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ved aur lok, in donon ke beech sanvad ke dvara bharatiy sanskriti ka vikas hua hai. kabhi tanav bhi raha hai, dvand bhi raha hai lekin chahe wo dvand ho, chahe wo tanav ho—in sabke saath barabar ek sanvad bana raha hain.

ved aur lok, in donon ke beech sanvad ke dvara bharatiy sanskriti ka vikas hua hai. kabhi tanav bhi raha hai, dvand bhi raha hai lekin chahe wo dvand ho, chahe wo tanav ho—in sabke saath barabar ek sanvad bana raha hain.

aarya sanskriti aur aryon mein ‘rigved’ ka pramukh devta indr tha. yadyapi brahma, vishnu, mahesh—tinon ka naam liya jata hai. brahma ki mahima dhire dhire ghatti gai. indr ki mahima ghatti gai aur krishn aate ge. iska mool srot kahin lokajivan se joDkar dekhana chahiye.

aarya sanskriti aur aryon mein ‘rigved’ ka pramukh devta indr tha. yadyapi brahma, vishnu, mahesh—tinon ka naam liya jata hai. brahma ki mahima dhire dhire ghatti gai. indr ki mahima ghatti gai aur krishn aate ge. iska mool srot kahin lokajivan se joDkar dekhana chahiye.

is desh ki parampara rahi hai ki lok aur shaastr, lagatar sanvad karte rahe hain.

is desh ki parampara rahi hai ki lok aur shaastr, lagatar sanvad karte rahe hain.

वेदों में जीवन के संपूर्ण आनंद, उमंग और उल्लास की सबसे बेहतरीन कविताएँ हैं, पर मृत्यु के बारे में भी सबसे ज़्यादा और सबसे मार्मिक कविताएँ या सूक्त भी इन्हीं वेदों में हैं—अत्यंत घनीभूत विषाद की संकुल छायाओं में गुँथी कविताएँ।

vedant nivritti ka maarg hai, karm se hat jane ka maarg, jab ki parashn prvritti ka hai—prvritti ke auchitya ka.

vedant nivritti ka maarg hai, karm se hat jane ka maarg, jab ki parashn prvritti ka hai—prvritti ke auchitya ka.

vedon mein jo karmavad hai, vahi yahudi tatha anya dharmon mein bhi hai arthat yagya tatha anya bahya acharnon dvara antःkaran ki shuddhi. iska virodh sabse pahle bhagvan buddh ne hi kiya.

vedon mein jo karmavad hai, vahi yahudi tatha anya dharmon mein bhi hai arthat yagya tatha anya bahya acharnon dvara antःkaran ki shuddhi. iska virodh sabse pahle bhagvan buddh ne hi kiya.

धर्मशास्त्रों तथा उनके द्वारा स्थापित मर्यादा को आगम कहते हैं। उन धर्मशास्त्रों तथा उनके द्वारा स्थापित लोकमर्यादा के आचरण के अतिक्रमण से आगमविरोधी दोष होता है।

hindu—dharm mein ‘vedke pet’ mein sab dharmon ka saar bhara hua hai.

hindu—dharm mein ‘vedke pet’ mein sab dharmon ka saar bhara hua hai.

vedant ki baten bagharna to khoob saral hai, par iske chhote se chhote siddhanton ko kaam mein lana kitna kathin hai.

vedant ki baten bagharna to khoob saral hai, par iske chhote se chhote siddhanton ko kaam mein lana kitna kathin hai.

vaidik aaryo ne gehun paida karna baad mein shuru kiya, pahle somras khoj liya. roti baad mein dekhi jayegi, daru ka intzaam pahle kar lo. samdev mein saath painsath shlok som ki stuti mein kahe ge hain. aisi aisi baten kahi gai hain—he som, tu meri snayuon mein pravesh karke mujhe shaktishali bana. main donon hatheliyon ke beech prithvi ko masal doon. malum hota hai, rishi ko zyada chaDh gai hogi.

vaidik aaryo ne gehun paida karna baad mein shuru kiya, pahle somras khoj liya. roti baad mein dekhi jayegi, daru ka intzaam pahle kar lo. samdev mein saath painsath shlok som ki stuti mein kahe ge hain. aisi aisi baten kahi gai hain—he som, tu meri snayuon mein pravesh karke mujhe shaktishali bana. main donon hatheliyon ke beech prithvi ko masal doon. malum hota hai, rishi ko zyada chaDh gai hogi.

kawi ka wedant gyan, jab anubhutiyon se roop, kalpana se rang aur bhawajgat se saundarya pakar sakar hota hai, tab uske satya mein jiwan ka spandan rahega, buddhi ki tark shrrinkhla nahin aisi sthiti mein uska poorn parichay na adwait de sakega aur na wishishtadwait

kawi ka wedant gyan, jab anubhutiyon se roop, kalpana se rang aur bhawajgat se saundarya pakar sakar hota hai, tab uske satya mein jiwan ka spandan rahega, buddhi ki tark shrrinkhla nahin aisi sthiti mein uska poorn parichay na adwait de sakega aur na wishishtadwait

tumne mansbhoji kshatriyon ki baat uthai hai. kshatriy log chahe maans khayen ya na khayen, ve hi hindu dharm ki un sab vastuon ke janmdata hai, jinko tum mahat aur sundar dekhte ho. upnishd kinhonne likhi thee? raam kaun the? krishn kaun the? buddh kaun the? jainon ke tirthankar kaun the? jab kabhi kshatriyon nen dharm ka updesh diya, unhonne sabhi ko dharm par adhikar diya. aur jab kabhi brahmnon ne kuch likha, unhonne auron ko sab prakar ke adhikaron se vanchit karne ki cheshta ki. gita aur vyassutr paDho, ya kisi se sun lo. gita mein bhakti ki raah par sabhi nar nariyon, sabhi jatiyon aur sabhi varnon ko adhikar diya gaya hai, parantu vyaas gharib shudron ko vanchit karne ke liye ved ki manmani vyakhya karne ki cheshta karte hain. kya iishvar tum jaisa moorkh hai ki ek tukDe maans se uski dayarupi nadi ke pravah mein badha khaDi ho jayegi? agar wo aisa hi hai, to uska mol ek phuti kauDi bhi nahin.

tumne mansbhoji kshatriyon ki baat uthai hai. kshatriy log chahe maans khayen ya na khayen, ve hi hindu dharm ki un sab vastuon ke janmdata hai, jinko tum mahat aur sundar dekhte ho. upnishd kinhonne likhi thee? raam kaun the? krishn kaun the? buddh kaun the? jainon ke tirthankar kaun the? jab kabhi kshatriyon nen dharm ka updesh diya, unhonne sabhi ko dharm par adhikar diya. aur jab kabhi brahmnon ne kuch likha, unhonne auron ko sab prakar ke adhikaron se vanchit karne ki cheshta ki. gita aur vyassutr paDho, ya kisi se sun lo. gita mein bhakti ki raah par sabhi nar nariyon, sabhi jatiyon aur sabhi varnon ko adhikar diya gaya hai, parantu vyaas gharib shudron ko vanchit karne ke liye ved ki manmani vyakhya karne ki cheshta karte hain. kya iishvar tum jaisa moorkh hai ki ek tukDe maans se uski dayarupi nadi ke pravah mein badha khaDi ho jayegi? agar wo aisa hi hai, to uska mol ek phuti kauDi bhi nahin.

shaastr kaTu aushadhi ke samaan avidyaaruup vyaadhi ka naash kartaa hai। kaavya aananddaayak amrit ke samaan agyaan ruup rog ka naash kartaa hai।

shaastr kaTu aushadhi ke samaan avidyaaruup vyaadhi ka naash kartaa hai। kaavya aananddaayak amrit ke samaan agyaan ruup rog ka naash kartaa hai।

sabhi shastron ka virodh karne vali prtigya sarvagamavirodhini prtigya kahlati hai. yatha, sharir pavitra hai, prmaan teen hain athva prmaan hain hi nahin.

sabhi shastron ka virodh karne vali prtigya sarvagamavirodhini prtigya kahlati hai. yatha, sharir pavitra hai, prmaan teen hain athva prmaan hain hi nahin.

snaan karne, daan dene, shaastr pa.Dhne, vedaadhyyan karne ko tap nahii.n kahte। na tap yog hii hai aur na yagya karnaa। tap ka arth hai vaasana ko chho.Dnaa, jisme.n kaam-krodh ka sansarg chhuuTtaa hai।

snaan karne, daan dene, shaastr pa.Dhne, vedaadhyyan karne ko tap nahii.n kahte। na tap yog hii hai aur na yagya karnaa। tap ka arth hai vaasana ko chho.Dnaa, jisme.n kaam-krodh ka sansarg chhuuTtaa hai।

jiivan ke siddhaanto.n ko vyvahaar me.n laane kii jo kala

ya yukti hai, usii ko 'yog' kahte hain। saankhya ka arth hai— 'siddhaant' athvaa 'shaastr' aur 'yog' ka arth hai 'kala'।

jiivan ke siddhaanto.n ko vyvahaar me.n laane kii jo kala

ya yukti hai, usii ko 'yog' kahte hain। saankhya ka arth hai— 'siddhaant' athvaa 'shaastr' aur 'yog' ka arth hai 'kala'।

kritaghn ko yash kaise praapt ho saktaa hai? use kaise sthaan aur sukh kii uplabdhi ho saktii hai? kritaghn vishvaas ke yogya nahii.n hotaa। kritaghn ke uddhaar ke li.e shaastro.n me.n ko.ii praayashchit nahii.n bataayaa gayaa hai।

kritaghn ko yash kaise praapt ho saktaa hai? use kaise sthaan aur sukh kii uplabdhi ho saktii hai? kritaghn vishvaas ke yogya nahii.n hotaa। kritaghn ke uddhaar ke li.e shaastro.n me.n ko.ii praayashchit nahii.n bataayaa gayaa hai।

ved se ba.Daa shaastr nahii.n hai, maata ke samaan guru nahii.n hai, dharm se ba.Daa laabh nahii.n hai tathaa upaasnaa se ba.Dii tapasyaa nahii.n hai।

ved se ba.Daa shaastr nahii.n hai, maata ke samaan guru nahii.n hai, dharm se ba.Daa laabh nahii.n hai tathaa upaasnaa se ba.Dii tapasyaa nahii.n hai।

vedant ka drishtikon na to ashavadi hai aur na nirashavadi hi.

vedant ka drishtikon na to ashavadi hai aur na nirashavadi hi.

prachin granthon ko samajhne ke liye ye avashyak hai ki shabd aur yatharth ke tatkalik sambandh ko aitihasik drishti se samjha jaye.

prachin granthon ko samajhne ke liye ye avashyak hai ki shabd aur yatharth ke tatkalik sambandh ko aitihasik drishti se samjha jaye.

vedon mein prakritik upakarnon ko hi ko ‘dev’ mana gaya hai aur unki stuti ki gai hai.

vedon mein prakritik upakarnon ko hi ko ‘dev’ mana gaya hai aur unki stuti ki gai hai.

hari katha to bhagvaan, bhakt aur naam ka triveNii-sangam hai।

hari katha to bhagvaan, bhakt aur naam ka triveNii-sangam hai।

bharatiy shabdavali mein dharm ek aisa shabd hai, jisse hamko pag pag par kaam paDta hai. rigved se lekar aaj tak is shabd ki 4000 varsh lambi aayu hai.

bharatiy shabdavali mein dharm ek aisa shabd hai, jisse hamko pag pag par kaam paDta hai. rigved se lekar aaj tak is shabd ki 4000 varsh lambi aayu hai.

vedant ‘brahm jigyasa’ hai to kavya ‘purush jigyasa. ’

vedant ‘brahm jigyasa’ hai to kavya ‘purush jigyasa. ’

wed shastron mein kaha hai ki jiska mool awyakt hai, jo anadi hai, jiski chaar twchayen, chh tane, pachis shakhayen, anek patte aur bahut se phool hain, jinmen kaDuwe aur mithe do prakar ke phal lage hain, jis par ek hi bel hai, jo usi ke ashrit rahti hai, jismen nitya ne patte aur phool nikalte rahte hain, aise sansar wriksh swarup aapko hum namaskar karte hain

wed shastron mein kaha hai ki jiska mool awyakt hai, jo anadi hai, jiski chaar twchayen, chh tane, pachis shakhayen, anek patte aur bahut se phool hain, jinmen kaDuwe aur mithe do prakar ke phal lage hain, jis par ek hi bel hai, jo usi ke ashrit rahti hai, jismen nitya ne patte aur phool nikalte rahte hain, aise sansar wriksh swarup aapko hum namaskar karte hain

mainne baibil ko samajhne ka prayatn kiya hai main use apne dharmshastr mein ginta hoon mere hriday par jitna adhikar bhagwadgita ka hai, utna hi adhikar sarman aan da maunt ka bhi hai ‘leeD kainDli lait tatha anya anek prerna sphoortt pararthna geet main kisi isaidharmawlambi se kam bhakti ke sath nahin gata hoon

mainne baibil ko samajhne ka prayatn kiya hai main use apne dharmshastr mein ginta hoon mere hriday par jitna adhikar bhagwadgita ka hai, utna hi adhikar sarman aan da maunt ka bhi hai ‘leeD kainDli lait tatha anya anek prerna sphoortt pararthna geet main kisi isaidharmawlambi se kam bhakti ke sath nahin gata hoon

shriikrishN ka lokarakshak aur lokranjak ruup giitaa me.n aur bhaagvat puraaN me.n sphurit hai। par dhiire-dhiire vah svaruup aavritt hotaa gayaa hai aur prem ka aalamban madhur ruup hii shesh rah gayaa।

shriikrishN ka lokarakshak aur lokranjak ruup giitaa me.n aur bhaagvat puraaN me.n sphurit hai। par dhiire-dhiire vah svaruup aavritt hotaa gayaa hai aur prem ka aalamban madhur ruup hii shesh rah gayaa।

shastron ka yani ved ka nichoD itna hi hai ki iishvar hai aur wo ek hi hai. kuran ka aur baibil ka bhi yahi nichoD hai.

shastron ka yani ved ka nichoD itna hi hai ki iishvar hai aur wo ek hi hai. kuran ka aur baibil ka bhi yahi nichoD hai.

daan, dakshata, shaastr gyaan, shaurya, lajjaa, kiirti, uttam buddhi, vinay, shrii, dhriti, tushTi aur pushTi- ye sabhii sadguN bhagvaan shrii krishN me.n nitya vidyamaan hain।

daan, dakshata, shaastr gyaan, shaurya, lajjaa, kiirti, uttam buddhi, vinay, shrii, dhriti, tushTi aur pushTi- ye sabhii sadguN bhagvaan shrii krishN me.n nitya vidyamaan hain।

kavi jis granth kii rachnaa kartaa hai uske sab artho.n kii kalpanaa nahii.n kar letaa hai। kaavya kii yahii khuubii hai ki vah kavi se bhii ba.Dh jaataa hai।

kavi jis granth kii rachnaa kartaa hai uske sab artho.n kii kalpanaa nahii.n kar letaa hai। kaavya kii yahii khuubii hai ki vah kavi se bhii ba.Dh jaataa hai।

kavya ke svadisht rason mein mishrit kar shaastr ka bhi upyog kiya jata hai. pahle madhu ka svaad lene vale katubheshaj bhi pi jate hain.

kavya ke svadisht rason mein mishrit kar shaastr ka bhi upyog kiya jata hai. pahle madhu ka svaad lene vale katubheshaj bhi pi jate hain.

anya bahut se shaastro.n ka sangrah karne kii kyaa aavashyakta hai? giitaa ka hii achchhii tarah se gaan karnaa chaahi.e, kyonki vah svaya.n padmanaabh bhagvaan ke mukh kamal se niklii hu.ii hai।

anya bahut se shaastro.n ka sangrah karne kii kyaa aavashyakta hai? giitaa ka hii achchhii tarah se gaan karnaa chaahi.e, kyonki vah svaya.n padmanaabh bhagvaan ke mukh kamal se niklii hu.ii hai।

jo prem ‘lok aur ved’, donon ke prlobhnon se door hai, use lok virodhi athva lok nirpeksh kaise kaha ja sakta hai?

jo prem ‘lok aur ved’, donon ke prlobhnon se door hai, use lok virodhi athva lok nirpeksh kaise kaha ja sakta hai?

vedsanhitaon ka yug bharatiy kavita ka ushakal tha.

vedsanhitaon ka yug bharatiy kavita ka ushakal tha.

anubhuti dvara jo jana jaye vahin gyaan hai. janne ko hi ved kahte hai aur ved akhanD hai. jo jitna janta hai wo utna hi bhar vedvit hai.

anubhuti dvara jo jana jaye vahin gyaan hai. janne ko hi ved kahte hai aur ved akhanD hai. jo jitna janta hai wo utna hi bhar vedvit hai.

ved mein jo baten batai hain; ve dharm ka nichoD hain aur dharm manushya prani ke dharm ke saath saath paida hua hai, isliye ved anadi hain.

ved mein jo baten batai hain; ve dharm ka nichoD hain aur dharm manushya prani ke dharm ke saath saath paida hua hai, isliye ved anadi hain.

kshama dharm hai, kshama yagya hai, gymaa ved hai tathaa kshama shaastr hai।

kshama dharm hai, kshama yagya hai, gymaa ved hai tathaa kshama shaastr hai।

lok to ved ke aage aage chalta hai aur isi se panchang ki ghoshit tithi se pandrah din pahle hi lok manas maan leta hai ki sanvatsar badal gaya.

lok to ved ke aage aage chalta hai aur isi se panchang ki ghoshit tithi se pandrah din pahle hi lok manas maan leta hai ki sanvatsar badal gaya.

bharat muni ne jab natyashastr likha to natyashastr ko unhonne pancham ved kaha; arthat chaar vedon ki parampara mein ek naye ved ki avashyakta hai. us ne ved ki ghoshna ke saath is desh ka jan samuday ek ne parivartan ki, ek nai kranti ki suchana deta hai.

bharat muni ne jab natyashastr likha to natyashastr ko unhonne pancham ved kaha; arthat chaar vedon ki parampara mein ek naye ved ki avashyakta hai. us ne ved ki ghoshna ke saath is desh ka jan samuday ek ne parivartan ki, ek nai kranti ki suchana deta hai.

yogii tapasviyo.n se shreshTh hai aur shaastr ke gyaaniyo.n se bhii shreshTh maana jaataa hai tathaa karm karne vaalo.n se bhii yogii shreshTh hai। atः he arjun! tuu yogii ho।

yogii tapasviyo.n se shreshTh hai aur shaastr ke gyaaniyo.n se bhii shreshTh maana jaataa hai tathaa karm karne vaalo.n se bhii yogii shreshTh hai। atः he arjun! tuu yogii ho।

upasthit vastu ki anukriti athva pratibimb hu ba hu naqal aadi mein hi jo log kala ko band kar use smriti aur kalpana se kaat dena chahte hain, ve shastrakar to hain kintu unki baat sunne mein hi vipatti hai.

upasthit vastu ki anukriti athva pratibimb hu ba hu naqal aadi mein hi jo log kala ko band kar use smriti aur kalpana se kaat dena chahte hain, ve shastrakar to hain kintu unki baat sunne mein hi vipatti hai.

vaidik jivan ka jis kisi bhi bahya padarth se sambandh tha, use vaidik richaon mein jivan avashyakta ke anurup sahj abhivyakti mili hai.

vaidik jivan ka jis kisi bhi bahya padarth se sambandh tha, use vaidik richaon mein jivan avashyakta ke anurup sahj abhivyakti mili hai.

dharmagranthon ka ant hi naitikta ki utpatti hai.

dharmagranthon ka ant hi naitikta ki utpatti hai.

satya na to shastron se mil sakta hai aur na shastaon se. use pane ka dvaar to svayan mein hi hai.

satya na to shastron se mil sakta hai aur na shastaon se. use pane ka dvaar to svayan mein hi hai.

hamare yahan mana gaya hai ki jab koi shaastr ya granth kahe ki ye pancham ved hai, to samajhna chahiye ki ye kisi parivartan ki suchana hai.

hamare yahan mana gaya hai ki jab koi shaastr ya granth kahe ki ye pancham ved hai, to samajhna chahiye ki ye kisi parivartan ki suchana hai.

ved aadim dharm pustkon ko sirf sansarik vyvahar samjhen. vidvan log unhen paDh paDhkar keval vichar karte hain, kintu soojh ke bina ve sabhi khvaar hote hain.

ved aadim dharm pustkon ko sirf sansarik vyvahar samjhen. vidvan log unhen paDh paDhkar keval vichar karte hain, kintu soojh ke bina ve sabhi khvaar hote hain.

mujhe vedon mein jo ruchi hai uska karan math nitant nahin hai.

mujhe vedon mein jo ruchi hai uska karan math nitant nahin hai.

gosvamiji ka samaj ka adarsh vahi hai jiska nirupan ved, puran, smriti aadi mein hai; arthat varnashram ki poorn pratishtha.

gosvamiji ka samaj ka adarsh vahi hai jiska nirupan ved, puran, smriti aadi mein hai; arthat varnashram ki poorn pratishtha.