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asli sangrhalay ve sthaan hain, jahan samay sthaan mein parivartit ho jata hai.

asli sangrhalay ve sthaan hain, jahan samay sthaan mein parivartit ho jata hai.

jaghon ki duri adikal se manav ko chiDhati aai hai. door door jane ki ichchha utni hi balavti rahi hai jitni duriyon ko ghatane ki koshish.

jaghon ki duri adikal se manav ko chiDhati aai hai. door door jane ki ichchha utni hi balavti rahi hai jitni duriyon ko ghatane ki koshish.

shunya sthaan mein hi sthirta sambhav hai.

shunya sthaan mein hi sthirta sambhav hai.

karmakshetr me.n paraspar sahaayataa kii sachchii uttejnaa dene vaalii kisii na kisii ruup me.n karuNaa hii dikhaa.ii degii।

karmakshetr me.n paraspar sahaayataa kii sachchii uttejnaa dene vaalii kisii na kisii ruup me.n karuNaa hii dikhaa.ii degii।

kaarya-kshetr me.n svaartho.n kii sangharshasthlii me.n mahaan aadarsho.n kii rakshaa karnaa kaThin kaam hai।

kaarya-kshetr me.n svaartho.n kii sangharshasthlii me.n mahaan aadarsho.n kii rakshaa karnaa kaThin kaam hai।

samayik aur sthaniy karnon se manushya sima ke andar satya ko dekhta hai, isliye wo satya ko chhoDkar sima ki hi puja karne lagta hai; devta se adhik panDe ko manata hai; raja ko bhool jata hai par daroga ko kabhi nahin bhulta.

samayik aur sthaniy karnon se manushya sima ke andar satya ko dekhta hai, isliye wo satya ko chhoDkar sima ki hi puja karne lagta hai; devta se adhik panDe ko manata hai; raja ko bhool jata hai par daroga ko kabhi nahin bhulta.

putr ko sabhaa me.n agrim sthaan me.n baiThne yogya banaanaa pitaa ka sabse ba.Daa upkaar hogaa।

putr ko sabhaa me.n agrim sthaan me.n baiThne yogya banaanaa pitaa ka sabse ba.Daa upkaar hogaa।

kritaghn ko yash kaise praapt ho saktaa hai? use kaise sthaan aur sukh kii uplabdhi ho saktii hai? kritaghn vishvaas ke yogya nahii.n hotaa। kritaghn ke uddhaar ke li.e shaastro.n me.n ko.ii praayashchit nahii.n bataayaa gayaa hai।

kritaghn ko yash kaise praapt ho saktaa hai? use kaise sthaan aur sukh kii uplabdhi ho saktii hai? kritaghn vishvaas ke yogya nahii.n hotaa। kritaghn ke uddhaar ke li.e shaastro.n me.n ko.ii praayashchit nahii.n bataayaa gayaa hai।

gati ka arth hai—ek samay aur ek sthaan se duutre samay aur sthaan me.n pravesh karnaa, arthaat parivartan। yah parivartan hii gati hai, gati ho jiivan hai! amartaa ka arth hai— aparivartan, gatihiintaa।

gati ka arth hai—ek samay aur ek sthaan se duutre samay aur sthaan me.n pravesh karnaa, arthaat parivartan। yah parivartan hii gati hai, gati ho jiivan hai! amartaa ka arth hai— aparivartan, gatihiintaa।

phuulo.n se aa.nkho.n ko haTaakar kaa.nTo.n ya suukhe patto.n par jamaanaa utnaa hii ba.Daa bhram hai jitna phuulo.n ko dekhte-dekhte kaa.nTo.n aur suukhe patto.n kii bilkul upeksha aur avhelana karnaa। apnii-apnii jagah sabkaa upyog honaa chaahi.e।

phuulo.n se aa.nkho.n ko haTaakar kaa.nTo.n ya suukhe patto.n par jamaanaa utnaa hii ba.Daa bhram hai jitna phuulo.n ko dekhte-dekhte kaa.nTo.n aur suukhe patto.n kii bilkul upeksha aur avhelana karnaa। apnii-apnii jagah sabkaa upyog honaa chaahi.e।

chandrmaa ka uchit sthaan aakaash hii hai, prithvii nahiin।

chandrmaa ka uchit sthaan aakaash hii hai, prithvii nahiin।

galat yuddh, Galat sthaan par, Galat samay par aur Galat shatru ke saath।

galat yuddh, Galat sthaan par, Galat samay par aur Galat shatru ke saath।

kuliin log sneh se vyaakul hokar bhii deshakaal ke anuruup aachaar ka abhinandan karte hain।

kuliin log sneh se vyaakul hokar bhii deshakaal ke anuruup aachaar ka abhinandan karte hain।

ant me.n mainne apne hriday ke kone me.n drishTi Daalii। dekhtaa kyaa huu.n ki vah vahii.n par upasthit hai। duusre sthaano.n me.n vyatha.n bhaTaktaa phira।

ant me.n mainne apne hriday ke kone me.n drishTi Daalii। dekhtaa kyaa huu.n ki vah vahii.n par upasthit hai। duusre sthaano.n me.n vyatha.n bhaTaktaa phira।

sab sthaano.n par kshama kii ek siimaa hotii hai।

sab sthaano.n par kshama kii ek siimaa hotii hai।

sandeh ke sthaano.n par sajjno.n ke antःkaraN kii prvrittiyaa.n hii prmaaN hotii hain।

sandeh ke sthaano.n par sajjno.n ke antःkaraN kii prvrittiyaa.n hii prmaaN hotii hain।

uske saath aisa lagta tha, jaise do jaghen thin—andar ka kamra aur bahar ka kamra.

uske saath aisa lagta tha, jaise do jaghen thin—andar ka kamra aur bahar ka kamra.

duniya nishchit roop se ek akasmik jagah hai.

duniya nishchit roop se ek akasmik jagah hai.

स्थान और समय वह ढाँचा हैं, जिसके भीतर मन अपनी वास्तविकता के अनुभव का निर्माण करने के लिए बाध्य है।