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yuvati nayikayen chahti hui bhi lajjavash naykon (premi yuvkon) se nahin mil patin. atः unhen sanketon (isharon) aur cheshtaon ke dvara apne manobhavon ko prakat karen aur premi yuvkon ko chahiye ki wo yuvati nayikaon ke sanketon, isharon, cheshtaon, mukhmudraon se unke manobhavon ko samjhen.

yuvati nayikayen chahti hui bhi lajjavash naykon (premi yuvkon) se nahin mil patin. atः unhen sanketon (isharon) aur cheshtaon ke dvara apne manobhavon ko prakat karen aur premi yuvkon ko chahiye ki wo yuvati nayikaon ke sanketon, isharon, cheshtaon, mukhmudraon se unke manobhavon ko samjhen.

sadharan sahi dimagh vale vyaktiyon mein bhi vaiyaktik mahak yaun akarshan tatha vikarshan ka bahut baDa bhaag ada karti hai, isi ko kabhi kabhi gandh prdhantavad kaha jata hai.

sadharan sahi dimagh vale vyaktiyon mein bhi vaiyaktik mahak yaun akarshan tatha vikarshan ka bahut baDa bhaag ada karti hai, isi ko kabhi kabhi gandh prdhantavad kaha jata hai.

koi cheez akarshan ke niyam se pare nahin hai. apaki zindagi aapke prabal vicharon aa aina hai.

koi cheez akarshan ke niyam se pare nahin hai. apaki zindagi aapke prabal vicharon aa aina hai.

kamaklaon mein kushal, vachal aur chaplus vyakti aprichit hone par bhi striyon ke chitt ko sheeghr hi jeet leta hai ya vash mein kar leta hai.

kamaklaon mein kushal, vachal aur chaplus vyakti aprichit hone par bhi striyon ke chitt ko sheeghr hi jeet leta hai ya vash mein kar leta hai.

manasik tasvir dekhana apne mastishk mein tasviren banane ki prakriya hai. is prakriya mein aap apni manchahi chizon ka anand lete hain. jab aap kalpana karte hain, to aap us cheez ke apne paas hone ke sashakt vichar aur bhavnayen utpann karte hain. phir akarshan ka niyam usi cheez ko sach karke aapke jivan mein bhej deta hai, jis roop mein aapne use apne mastishk mein dekha tha.

manasik tasvir dekhana apne mastishk mein tasviren banane ki prakriya hai. is prakriya mein aap apni manchahi chizon ka anand lete hain. jab aap kalpana karte hain, to aap us cheez ke apne paas hone ke sashakt vichar aur bhavnayen utpann karte hain. phir akarshan ka niyam usi cheez ko sach karke aapke jivan mein bhej deta hai, jis roop mein aapne use apne mastishk mein dekha tha.

purush saundarya ke adhiktar vishuddh drishtigat gun ke dvara hi yaun drishti se prabhavit hote hain par striyon aisi drishtigat chhapon se hi adhiktar prabhavit hoti hain jo maulik roop se adhiktar yaun anubhuti yani sparshnubhuti ke gunon ko abhivyakt karti hain.

purush saundarya ke adhiktar vishuddh drishtigat gun ke dvara hi yaun drishti se prabhavit hote hain par striyon aisi drishtigat chhapon se hi adhiktar prabhavit hoti hain jo maulik roop se adhiktar yaun anubhuti yani sparshnubhuti ke gunon ko abhivyakt karti hain.

akarshan ka niyam srijan ka niyam hai.

akarshan ka niyam srijan ka niyam hai.

akarshan ka niyam naisargik niyam hai. ye nishpaksh hai aur achchhi ya buri chizon mein bhed nahin karta hai. ye aapke vicharon ko aapke jivan mein sakar kar deta hai.

akarshan ka niyam naisargik niyam hai. ye nishpaksh hai aur achchhi ya buri chizon mein bhed nahin karta hai. ye aapke vicharon ko aapke jivan mein sakar kar deta hai.

tum akarshit karte ho wo jo ek premi ke taur par tumhari zarurten hain.

tum akarshit karte ho wo jo ek premi ke taur par tumhari zarurten hain.

asli khalnayak behad akarshak hote hain.

asli khalnayak behad akarshak hote hain.

duniya ke mahantam shikshkon ne hamein bataya hai ki akarshan ka niyam duniya ka sabse shaktishali niyam hai.

duniya ke mahantam shikshkon ne hamein bataya hai ki akarshan ka niyam duniya ka sabse shaktishali niyam hai.

logon ko dost banne ke liye jo cheez akarshit karti hai, wo ye hai ki ve ek hi sachchai ko dekhte hain. ve use sajha karte hain.

logon ko dost banne ke liye jo cheez akarshit karti hai, wo ye hai ki ve ek hi sachchai ko dekhte hain. ve use sajha karte hain.

akarshan ka niyam kahta hai ki saman chizen saman chizon ko akarshit karti hain. iska matlab ye hai ki jab aap koi vichar sochte hain, to aap usi jaise anya vicharon ko bhi apni or akarshit kar rahe hain.

akarshan ka niyam kahta hai ki saman chizen saman chizon ko akarshit karti hain. iska matlab ye hai ki jab aap koi vichar sochte hain, to aap usi jaise anya vicharon ko bhi apni or akarshit kar rahe hain.

aap jis cheez ka pratirodh karte hain, use apni or akarshit karte hain, kyonki aap prabal bhavna se us par apna pura dhyaan kendrit karte hain.

aap jis cheez ka pratirodh karte hain, use apni or akarshit karte hain, kyonki aap prabal bhavna se us par apna pura dhyaan kendrit karte hain.

aladin ke jinn ki tarah hi akarshan ka niyam bhi hamare har adesh ka palan karta hai.

aladin ke jinn ki tarah hi akarshan ka niyam bhi hamare har adesh ka palan karta hai.

sirf bheeD aur abhijat varg hi sarvsattavad ke aaveg se akarshit ho sakte hain. jansadharan ko parchar dvara jitna paDta hai.

sirf bheeD aur abhijat varg hi sarvsattavad ke aaveg se akarshit ho sakte hain. jansadharan ko parchar dvara jitna paDta hai.

agar aap sabhi tarkon ke khilaf apne aapko kisi ghatna ki or akarshit hua pate hain, to aage baDhiye—brahmanD aapko kuch bata raha hai.

agar aap sabhi tarkon ke khilaf apne aapko kisi ghatna ki or akarshit hua pate hain, to aage baDhiye—brahmanD aapko kuch bata raha hai.

mahaapurusho.n ke guN kshudr logo.n ke niiras aur nishThur mano.n ko bhii is prakaar khiinch lete hai.n jaise chumbak lohe ko, phir jo svbhaav se hii saras aur komal svbhaav ke log hain, unkii to baat hii kyaa?

mahaapurusho.n ke guN kshudr logo.n ke niiras aur nishThur mano.n ko bhii is prakaar khiinch lete hai.n jaise chumbak lohe ko, phir jo svbhaav se hii saras aur komal svbhaav ke log hain, unkii to baat hii kyaa?

1912 mein chaarls hanel ne akarshan ke niyam ka varnan karte hue kaha tha, "yah sabse mahan aur sabse achuk niyam hai, jis par srijan ka samucha tantr nirbhar hai. "

1912 mein chaarls hanel ne akarshan ke niyam ka varnan karte hue kaha tha, "yah sabse mahan aur sabse achuk niyam hai, jis par srijan ka samucha tantr nirbhar hai. "

samjik mahattv ke liye avashyak hai ki ya to akarshit karo ya akarshit ho. jaise is akarshan vidhan ke bina anuon dvara vyakt pinDon ka avirbhav nahin ho sakta, vaise hi manav jivan ki vishad abhivyakti bhi nahin ho sakti.

samjik mahattv ke liye avashyak hai ki ya to akarshit karo ya akarshit ho. jaise is akarshan vidhan ke bina anuon dvara vyakt pinDon ka avirbhav nahin ho sakta, vaise hi manav jivan ki vishad abhivyakti bhi nahin ho sakti.

kamsukh ki saphalta ke liye roop (saundarya) pratham akarshan hai, jis par akarshit hokar nayak apna sab kuch nyochhavar karne ko taiyar rahta hai. kyonki manushya saundaryopasak hota hai, usmen saundarya ke prati anurag hota hai, akarshan hota hai.

kamsukh ki saphalta ke liye roop (saundarya) pratham akarshan hai, jis par akarshit hokar nayak apna sab kuch nyochhavar karne ko taiyar rahta hai. kyonki manushya saundaryopasak hota hai, usmen saundarya ke prati anurag hota hai, akarshan hota hai.

akarshan ka niyam jivan ka mahan rahasya hai.

akarshan ka niyam jivan ka mahan rahasya hai.

anuragi lobhi hote hue bhi de sakta hai kintu tyagi nayak ko atyant prayas karne par bhi ragi nahin banaya ja sakta.

anuragi lobhi hote hue bhi de sakta hai kintu tyagi nayak ko atyant prayas karne par bhi ragi nahin banaya ja sakta.

poorn yauvan mein hi stri aur purush donon akarshan ke kendr hote hain. yuvak purush par hi striyan rijhti hain aur poorn yuvti striyon par purush rijhte hain. yuvavastha mein hi saundarya ka nikhar hota hai, kaam ki vriddhi hoti hai.

poorn yauvan mein hi stri aur purush donon akarshan ke kendr hote hain. yuvak purush par hi striyan rijhti hain aur poorn yuvti striyon par purush rijhte hain. yuvavastha mein hi saundarya ka nikhar hota hai, kaam ki vriddhi hoti hai.

balyakal, navyauvan aur tarunya ke vibhinn ushःkalon mein jigyasa, hriday ka chhor khinchti hui, akarshan ke sudur dhruv binduon mein hamein joD deti hai.

balyakal, navyauvan aur tarunya ke vibhinn ushःkalon mein jigyasa, hriday ka chhor khinchti hui, akarshan ke sudur dhruv binduon mein hamein joD deti hai.

purush prem ko pramukh samajhne vali striyon par hi vishvas aur asakti hoti hai.

purush prem ko pramukh samajhne vali striyon par hi vishvas aur asakti hoti hai.

mohak giit me.n kalpnaa.o.n ko jagaane kii ba.Dii shakti hotii hai।

mohak giit me.n kalpnaa.o.n ko jagaane kii ba.Dii shakti hotii hai।

kaam karte jao, kintu abaddh na hona. yadi samajhte ho ki vishay ke parivartan se tumhare hriday mein parivartan aa raha hai, aur wo parivartan tumhare liye vanchhniy nahin hai; to theek jano tum abaddh hue ho.

kaam karte jao, kintu abaddh na hona. yadi samajhte ho ki vishay ke parivartan se tumhare hriday mein parivartan aa raha hai, aur wo parivartan tumhare liye vanchhniy nahin hai; to theek jano tum abaddh hue ho.

har koi uski ankhon se akarshit ho jaya karta jinhen wo bahut zyada khuli rakhta tha; kabhi kabhi ghurti hui ve ankhen fotografon mein maignishiyam ki akasmik chamak ke karan kisi vikshipt ya svapndrishta ki lagti theen.

har koi uski ankhon se akarshit ho jaya karta jinhen wo bahut zyada khuli rakhta tha; kabhi kabhi ghurti hui ve ankhen fotografon mein maignishiyam ki akasmik chamak ke karan kisi vikshipt ya svapndrishta ki lagti theen.

manushya jis-jis kaamnaa ko chho.D detaa hai, us-us kii or se sukhii ho jaataa hai। kaamnaa ke vashiibhuut hokar to vah sarvada duःkha hii paata hai।

manushya jis-jis kaamnaa ko chho.D detaa hai, us-us kii or se sukhii ho jaataa hai। kaamnaa ke vashiibhuut hokar to vah sarvada duःkha hii paata hai।

prkriti tatha manav jivan mein samahit nisarg ke prati sahj akarshan ki lalak pashuon ki tarah manushya mein bhi ek svabhavik prakriya hai.

prkriti tatha manav jivan mein samahit nisarg ke prati sahj akarshan ki lalak pashuon ki tarah manushya mein bhi ek svabhavik prakriya hai.

yuvati nayikayen apne premi yuvkon ko samne se nahin dekhtin aur nayak ke dvara dekhe jane par arthat ankhen mil jane par lajja se ankhen niche kar leti hain. kintu apne premi nayak ko apne angon ko (stnadi angon ko) kisi na kisi bahane dikha deti hain. yadi nayak asavadhan, akela door ho to wo use baar baar dekhti hai.

yuvati nayikayen apne premi yuvkon ko samne se nahin dekhtin aur nayak ke dvara dekhe jane par arthat ankhen mil jane par lajja se ankhen niche kar leti hain. kintu apne premi nayak ko apne angon ko (stnadi angon ko) kisi na kisi bahane dikha deti hain. yadi nayak asavadhan, akela door ho to wo use baar baar dekhti hai.

veshya par poorn vishvas rakhna, uske saman sheel svbhaav vala hona, nayika ki ichchha puri karne mein sada tatpar uske prati ashanka na karna aur dhan ki koi parvah na karna—ye asakt purush ke lakshan hain.

veshya par poorn vishvas rakhna, uske saman sheel svbhaav vala hona, nayika ki ichchha puri karne mein sada tatpar uske prati ashanka na karna aur dhan ki koi parvah na karna—ye asakt purush ke lakshan hain.

वस्तुओं के बारे में सोचने से मनुष्य में उनके प्रति आसक्ति उत्पन्न होती है। आसक्ति से लालसा उत्पन्न होती है, और लालसा से क्रोध उत्पन्न होता है।

asakti mein svaarth se atmatushti hoti hai aur bhakti mein pararth se atmatushti hoti hai.

asakti mein svaarth se atmatushti hoti hai aur bhakti mein pararth se atmatushti hoti hai.

jise tyaag karna ho, uski or akrisht ya asakt na hona—duःkha se bachoge.

jise tyaag karna ho, uski or akrisht ya asakt na hona—duःkha se bachoge.

atit ki smriti mein manushya ke liye svabhavik akarshak hai.

atit ki smriti mein manushya ke liye svabhavik akarshak hai.

he nishaad! tujhe kabhii shaanti na mile, kyonki tuune kaam se mohit kraunch ke is jo.De me.n se ek kii hatyaa kar dii।

he nishaad! tujhe kabhii shaanti na mile, kyonki tuune kaam se mohit kraunch ke is jo.De me.n se ek kii hatyaa kar dii।

asatya adhik aakarshak hotaa hai।

asatya adhik aakarshak hotaa hai।

akarshan ke niyam ka laabh lene ke liye ise sirf ek baar ki ghatna na banayen, balki iski aadat Daal len.

akarshan ke niyam ka laabh lene ke liye ise sirf ek baar ki ghatna na banayen, balki iski aadat Daal len.

hemant ka sabse baDa akarshan hai pattiyon ka pila paD jana aur zara si hava Dolne par bhu patit ho jana.

hemant ka sabse baDa akarshan hai pattiyon ka pila paD jana aur zara si hava Dolne par bhu patit ho jana.