پر

agyaan nirdoshata nahii.n hai, paap hai।

agyaan nirdoshata nahii.n hai, paap hai।

kayar log hi papachran karte hain, veer purush kabhi bhi papanushthan nahin karte– yahan tak ki kabhi ve man mein bhi paap ka vichar nahin late.

kayar log hi papachran karte hain, veer purush kabhi bhi papanushthan nahin karte– yahan tak ki kabhi ve man mein bhi paap ka vichar nahin late.

manushya ko chahiye ki wo jis sthiti mein bhi ho, mrityu ki parvah na karke kartavya ka palan kare. mrityu ki apeksha adharm se adhik Darna chahiye.

manushya ko chahiye ki wo jis sthiti mein bhi ho, mrityu ki parvah na karke kartavya ka palan kare. mrityu ki apeksha adharm se adhik Darna chahiye.

man mukh ek hone par bhitar malinta nahin jam sakti—gupt mail bhasha ke jariye nikal paDte hain. paap uske andar jakar ghar nahin bana sakta.

man mukh ek hone par bhitar malinta nahin jam sakti—gupt mail bhasha ke jariye nikal paDte hain. paap uske andar jakar ghar nahin bana sakta.

yadi kahin paap, anyay hai, atyachar hai to unka phal utpann karna aur sansar ke samaksh rakhna lokraksha ka karya hai.

yadi kahin paap, anyay hai, atyachar hai to unka phal utpann karna aur sansar ke samaksh rakhna lokraksha ka karya hai.

sabhi paap khalipan ko bharne ke prayas hote hain.

sabhi paap khalipan ko bharne ke prayas hote hain.

har paap khalipan se bhagne ka prayas hai.

har paap khalipan se bhagne ka prayas hai.

vasnaon ke vashibhut hone se baDhkar koi paap nahin hai. apni paristhiti se asantusht rahne se baDhkar koi vipatti nahin hai. parigrah ke baDhkar koi dosh nahin hai. isliye santosh ki hi antim roop se sarthakta siddh hoti hai.

vasnaon ke vashibhut hone se baDhkar koi paap nahin hai. apni paristhiti se asantusht rahne se baDhkar koi vipatti nahin hai. parigrah ke baDhkar koi dosh nahin hai. isliye santosh ki hi antim roop se sarthakta siddh hoti hai.

jab koi adami paap ya apradh karna chahta hai to aapka sarvashaktiman iishvar use rokta kyon nahin?

jab koi adami paap ya apradh karna chahta hai to aapka sarvashaktiman iishvar use rokta kyon nahin?

pavitartaa kii maap hai malinta, sukh ka aalochak hai duःkha, punya kii kasauTii hai paap।

pavitartaa kii maap hai malinta, sukh ka aalochak hai duःkha, punya kii kasauTii hai paap।

muurkh manushya vidvaano.n ko gaalii aur nindaa se kashT pahu.nchaate hain। gaalii dene vaala paap ka bhaagii hotaa hai aur kshama karne vaala paap se mukt ho jaataa hai।।

muurkh manushya vidvaano.n ko gaalii aur nindaa se kashT pahu.nchaate hain। gaalii dene vaala paap ka bhaagii hotaa hai aur kshama karne vaala paap se mukt ho jaataa hai।।

vah sabko sharaN dene vaala hai, daataa aur sahaayak hai। apraadho.n ko kshama karne vaala hai, jiivika dene vaala hai aur chitt ko prasann karne vaala hai।

vah sabko sharaN dene vaala hai, daataa aur sahaayak hai। apraadho.n ko kshama karne vaala hai, jiivika dene vaala hai aur chitt ko prasann karne vaala hai।

hame.n jis paap ne gher rakhaa hai, vah hamaaraa matbhed nahii.n balki hamaaraa ochhaapan hai। ham shabdo.n par jhag.Daa karte hain। ka.ii baar to ham parchhaa.ii.n ke li.e la.Dte hai.n aur muul vastu ko kho baiThte hain।

hame.n jis paap ne gher rakhaa hai, vah hamaaraa matbhed nahii.n balki hamaaraa ochhaapan hai। ham shabdo.n par jhag.Daa karte hain। ka.ii baar to ham parchhaa.ii.n ke li.e la.Dte hai.n aur muul vastu ko kho baiThte hain।

manushya ki hridaybhumi mein moh rupi beej se utpann hua ek wichit wriksh hai jiska nam hai kaam krodh aur abhiman uske mahan skandh hain kuch karne ki ichchha usmen jal sinchne ka patr hai agyan uski jaD hai, pramad hi use sinchne wala jal hai, dusre ke dosh dekhana us wriksh ka patta hai tatha purwajanm ke kiye ge pap uske sar bhag hai shok uski shakha, moh aur chinta Daliyan ewan bhay uska ankur hai moh mein Dalne wali trishna rupi latayen usmen lipti hui hai

manushya ki hridaybhumi mein moh rupi beej se utpann hua ek wichit wriksh hai jiska nam hai kaam krodh aur abhiman uske mahan skandh hain kuch karne ki ichchha usmen jal sinchne ka patr hai agyan uski jaD hai, pramad hi use sinchne wala jal hai, dusre ke dosh dekhana us wriksh ka patta hai tatha purwajanm ke kiye ge pap uske sar bhag hai shok uski shakha, moh aur chinta Daliyan ewan bhay uska ankur hai moh mein Dalne wali trishna rupi latayen usmen lipti hui hai

paap karm ban jaane par sachche hriday se pashchaattaap karne vaala manushya us paap se chhuuT jaataa hai tathaa phir kabhii a.isaa karm nahii.n karuu.ngaa, a.isaa dri.Dh nishchay kar lene par bhavishya me.n hone vaale duusre paap se bhii mukt ho jaataa hai।

paap karm ban jaane par sachche hriday se pashchaattaap karne vaala manushya us paap se chhuuT jaataa hai tathaa phir kabhii a.isaa karm nahii.n karuu.ngaa, a.isaa dri.Dh nishchay kar lene par bhavishya me.n hone vaale duusre paap se bhii mukt ho jaataa hai।

vihit yagya, daan, tap, satya, shauch, anhisa, daya, sham, dam, akrodh, alobhadi, vachan, man, sharir se kiye ge dharm hote hain, aur inse viprit hinsa, chaurya, asatybhashan, dambhadi adharm hote hain.

vihit yagya, daan, tap, satya, shauch, anhisa, daya, sham, dam, akrodh, alobhadi, vachan, man, sharir se kiye ge dharm hote hain, aur inse viprit hinsa, chaurya, asatybhashan, dambhadi adharm hote hain.

jis karm ko manushya ke samne kahne se munh par kalima lagti hai, use karne mat jao. jahan gopanta hai ghrina lajja bhay se vahin durbalta hai, vahin hai paap.

jis karm ko manushya ke samne kahne se munh par kalima lagti hai, use karne mat jao. jahan gopanta hai ghrina lajja bhay se vahin durbalta hai, vahin hai paap.

tuu sab dharmo.n ko chho.Dkar ek parmaatmaa kii sharaN me.n ja, parmaatmaa tujhe sab paapo.n se mukt karegaa। tuu mat shok kar।

tuu sab dharmo.n ko chho.Dkar ek parmaatmaa kii sharaN me.n ja, parmaatmaa tujhe sab paapo.n se mukt karegaa। tuu mat shok kar।

kshamaashiil purusho.n me.n ek hii dosh ka aarop hotaa hai। duusre kii to sambhaavnaa hii nahii.n hai। dosh yah hai ki kshamaashiil ko log asmarth samajh lete hai.n kintu kshamaashiil ka vah dosh nahii.n maannaa chaahi.e kyonki kshama me.n ba.Daa bal hai।

kshamaashiil purusho.n me.n ek hii dosh ka aarop hotaa hai। duusre kii to sambhaavnaa hii nahii.n hai। dosh yah hai ki kshamaashiil ko log asmarth samajh lete hai.n kintu kshamaashiil ka vah dosh nahii.n maannaa chaahi.e kyonki kshama me.n ba.Daa bal hai।

he arjun! sahj karm dosh yukt hone par bhii tyaagnaa nahii.n chaahi.e kyonki dhu.e.n se agni ke sadrish sab hii karm kisii na kisii dosh se aavrit hote hain।

he arjun! sahj karm dosh yukt hone par bhii tyaagnaa nahii.n chaahi.e kyonki dhu.e.n se agni ke sadrish sab hii karm kisii na kisii dosh se aavrit hote hain।

paap aur punya maatr kritya hi nahin hain. vastutः to ve hamare antःkaran ke soye hone ya jage hone ki suchnayen hain.

paap aur punya maatr kritya hi nahin hain. vastutः to ve hamare antःkaran ke soye hone ya jage hone ki suchnayen hain.

jaise kamal patr mein jal nahin lipt hote hain, taise hi asang sakshi ke anubhvi mein paap karm nahin lipt hote hain.

jaise kamal patr mein jal nahin lipt hote hain, taise hi asang sakshi ke anubhvi mein paap karm nahin lipt hote hain.

paap se bachne ke liye vishesh agrahshil hokar hum paap ke hi munh mein ja girte hain.

paap se bachne ke liye vishesh agrahshil hokar hum paap ke hi munh mein ja girte hain.

dharm paap ki jo vyakhya karte hain wo purohit va shoshak varg ke hiton ki raksha ke liye hoti hai.

dharm paap ki jo vyakhya karte hain wo purohit va shoshak varg ke hiton ki raksha ke liye hoti hai.

jo karm man ka prsaran le aata hai vahi sukarm hai; aur, jisse man mein sanskar, kattarta ityadi aate hain; phalasvarup, jisse man sankirn hota hai vahi kukarm hai.

jo karm man ka prsaran le aata hai vahi sukarm hai; aur, jisse man mein sanskar, kattarta ityadi aate hain; phalasvarup, jisse man sankirn hota hai vahi kukarm hai.

kul ke naash hone se sanaatan kuldharm nashT ho jaate hain। dharm ke naash hone se sampuurN kul ko paap bhii bahut dabaa letaa hai।

kul ke naash hone se sanaatan kuldharm nashT ho jaate hain। dharm ke naash hone se sampuurN kul ko paap bhii bahut dabaa letaa hai।

kisi ke dvara doshi banane ke pahle hi katar bhaav se apna dosh svikar karo, mukt kalank hoge, jagat ke sneh ke paatr banoge.

kisi ke dvara doshi banane ke pahle hi katar bhaav se apna dosh svikar karo, mukt kalank hoge, jagat ke sneh ke paatr banoge.

adami mein man ki pavitarta chhipaye nahin chhipti na kutil aur kalushit man vala chhip sakta hai.

adami mein man ki pavitarta chhipaye nahin chhipti na kutil aur kalushit man vala chhip sakta hai.

bhagvaan bhale hii paapo.n ko kshama kar de kintu snaayu- sansthaa hame.n kisii bhii bhuul ke li.e kshama nahii.n kartii।

bhagvaan bhale hii paapo.n ko kshama kar de kintu snaayu- sansthaa hame.n kisii bhii bhuul ke li.e kshama nahii.n kartii।

jab tak is sansaar se paap bilkul hii miTaa na diyaa jaavegaa, jab tak manushya ka man patthar na ban jaaygaa, tab tak is prithvii me.n anyaay-muul bhraanti hotii hii rahegii aur use kshama karke prashray bhii denaa hii pa.Degaa।

jab tak is sansaar se paap bilkul hii miTaa na diyaa jaavegaa, jab tak manushya ka man patthar na ban jaaygaa, tab tak is prithvii me.n anyaay-muul bhraanti hotii hii rahegii aur use kshama karke prashray bhii denaa hii pa.Degaa।

kusang se ba.Dhkar paap sansaar me.n nahii.n hai aur kusangii ke saath rahne ke kaaraN bahut duःkha jhelnaa pa.Dtaa hai।

kusang se ba.Dhkar paap sansaar me.n nahii.n hai aur kusangii ke saath rahne ke kaaraN bahut duःkha jhelnaa pa.Dtaa hai।

binaa karnii ke sochte rahnaa hii kadaachit aslii paap hai।

binaa karnii ke sochte rahnaa hii kadaachit aslii paap hai।

krodhi manushya pap kar sakta hai, krodhi gurujnon ki hatya kar sakta hai, krodhi kathor wani dwara shreshth janon ka apman bhi kar sakta hai

krodhi manushya ye nahin samajh pata ki kya kahna chahiye tatha kya nahin krodhi ke liye kuch bhi akarya ewan awachya nahin hai

krodhi manushya pap kar sakta hai, krodhi gurujnon ki hatya kar sakta hai, krodhi kathor wani dwara shreshth janon ka apman bhi kar sakta hai

krodhi manushya ye nahin samajh pata ki kya kahna chahiye tatha kya nahin krodhi ke liye kuch bhi akarya ewan awachya nahin hai

yadi paapii apne paap ka phal ekaant me.n ya apnii aatma hii me.n bhog kar chala jaataa hai to vah apne jiivan kii saamaajik upyogita kii ekmaatr sambhaavnaa ko bhii nashT kar detaa hai।

yadi paapii apne paap ka phal ekaant me.n ya apnii aatma hii me.n bhog kar chala jaataa hai to vah apne jiivan kii saamaajik upyogita kii ekmaatr sambhaavnaa ko bhii nashT kar detaa hai।

he saaqii! i.ishvar-prem kii madiraa mujhko puraskaar me.n praapt hu.ii hai। binaa i.ishvar-prem kii madiraa piine vaala paapii hai। i.ishvar prem se rahit manushya kuchh bhii nahii.n kar saktaa hai। manushya-jiivan ka uddeshya i.ishvar prem ko praapt karnaa hai।

he saaqii! i.ishvar-prem kii madiraa mujhko puraskaar me.n praapt hu.ii hai। binaa i.ishvar-prem kii madiraa piine vaala paapii hai। i.ishvar prem se rahit manushya kuchh bhii nahii.n kar saktaa hai। manushya-jiivan ka uddeshya i.ishvar prem ko praapt karnaa hai।

kaarya kii saphaltaa ka muul kaaraN hai uttam udyog। udyog ke binaa ko.ii bhii siddhi nahii.n hotii hai। udyog se hii sab samriddhiyo.n ka uday hotaa hai aur jahaa.n udyog nahii.n hai, vahaa.n paap hii paap hai।

kaarya kii saphaltaa ka muul kaaraN hai uttam udyog। udyog ke binaa ko.ii bhii siddhi nahii.n hotii hai। udyog se hii sab samriddhiyo.n ka uday hotaa hai aur jahaa.n udyog nahii.n hai, vahaa.n paap hii paap hai।

vats! jo sada kshama hii kartaa hai, use anek dosh praapt hote hai.n uske bhritya, shatru tathaa udaasiin sabhii uskaa tiraskaar karte hain।

vats! jo sada kshama hii kartaa hai, use anek dosh praapt hote hai.n uske bhritya, shatru tathaa udaasiin sabhii uskaa tiraskaar karte hain।

gau.o.n ka naam hii 'aghnyaa (avadhya) hai, phir in gau.o.n ko kaun kaaT saktaa hai? jo log gau ko ya bail ko maarte hain, ve ba.Daa ayogya karm karte hain।

gau.o.n ka naam hii 'aghnyaa (avadhya) hai, phir in gau.o.n ko kaun kaaT saktaa hai? jo log gau ko ya bail ko maarte hain, ve ba.Daa ayogya karm karte hain।

shubh karm se sukh tathaa paap karm se duःkha praapt hotaa hai, sarvatr karm ho phal detaa hai, binaa kiye hu.e karm ka phal kahii.n nahii.n bhogaa jaataa।

shubh karm se sukh tathaa paap karm se duःkha praapt hotaa hai, sarvatr karm ho phal detaa hai, binaa kiye hu.e karm ka phal kahii.n nahii.n bhogaa jaataa।

darshan se, sparsh se, jalpaan karne tathaa naam kiirtan se saik.Do.n tathaa hajaaro.n paapiyo.n ko gangaa pavitra kar detii hai।

darshan se, sparsh se, jalpaan karne tathaa naam kiirtan se saik.Do.n tathaa hajaaro.n paapiyo.n ko gangaa pavitra kar detii hai।

savdhan! sankirnta ya paap ko gopan na rakho; uttarottar varddhit hokar atishighr tumhein adhःpatan ke charam mein le jayega.

savdhan! sankirnta ya paap ko gopan na rakho; uttarottar varddhit hokar atishighr tumhein adhःpatan ke charam mein le jayega.

manushya ko durbal aur bhaybhit banane vala sansar mein jo kuch hai, vahi paap hai aur usi se bachna chahiye.

manushya ko durbal aur bhaybhit banane vala sansar mein jo kuch hai, vahi paap hai aur usi se bachna chahiye.

rajan! parihasyukt wachan asatya hone par bhi hanikarak nahin hota apni striyon ke prati, wiwah ke samay, pran sankat ke samay tatha sarwasw ka apahran hote samay wiwash hokar asatya bhashan karna paDe to wo doshkarak nahin hota ye panch prakar ke asatya papshunya kahe ge hain

rajan! parihasyukt wachan asatya hone par bhi hanikarak nahin hota apni striyon ke prati, wiwah ke samay, pran sankat ke samay tatha sarwasw ka apahran hote samay wiwash hokar asatya bhashan karna paDe to wo doshkarak nahin hota ye panch prakar ke asatya papshunya kahe ge hain

jis karm se i.ishvar hamse duur hotaa hai vah paap hai।

jis karm se i.ishvar hamse duur hotaa hai vah paap hai।

jaise munj ke tool agni mein dene par sheeghr dagdh hota hai. vaise pranatmagya ke sab paap nasht ho jate hain.

jaise munj ke tool agni mein dene par sheeghr dagdh hota hai. vaise pranatmagya ke sab paap nasht ho jate hain.

paapo.n ka phal tatkaal samajh me.n nahii.n aataa। uskaa jahar avasthaa kii tarah Thiik apne samay par cha.Dhtaa hai।

paapo.n ka phal tatkaal samajh me.n nahii.n aataa। uskaa jahar avasthaa kii tarah Thiik apne samay par cha.Dhtaa hai।

paropakaar punya tathaa parpii.Daa paap hai।

paropakaar punya tathaa parpii.Daa paap hai।

jis grihasth ke ghar se atithi niraash hokar lauT jaataa hai, vah us grihasth ko apnaa paap dekar uskaa punya le jaataa hai।,

jis grihasth ke ghar se atithi niraash hokar lauT jaataa hai, vah us grihasth ko apnaa paap dekar uskaa punya le jaataa hai।,

paap ki jvlant pratimurti hai durbalta.

paap ki jvlant pratimurti hai durbalta.

ko.ii baat praachiin hai isli.e vah achchhii hai a.isaa maannaa bahut Galat hai। yadi praachiin sab achchhaa hii hotaa to paap kam praachiin nahii.n hai। parantu chaahe jitna bhii praachiin ho, paap tyaajya hii rahegaa।

ko.ii baat praachiin hai isli.e vah achchhii hai a.isaa maannaa bahut Galat hai। yadi praachiin sab achchhaa hii hotaa to paap kam praachiin nahii.n hai। parantu chaahe jitna bhii praachiin ho, paap tyaajya hii rahegaa।