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kisan ko—jaisa ki ‘godan’ paDhnevale aur do bigha zamin jaisi filmen dekhnevale pahle se hi jante hain—zamin zyada pyari hoti hai. yahi nahin, use apni zamin ke muqable dusre ki zamin bahut pyari hoti hai aur wo mauqa milte hi apne paDosi ke khet ke prati lalayit ho uthta hai. nishchay hi iske pithe samrajyavadi vistar ki nahin, sahj prem ki bhavna hai jiske sahare wo baithta apne khet ki meD par hai, par janvar apne paDosi ke khet mein charata hai.

kisan ko—jaisa ki ‘godan’ paDhnevale aur do bigha zamin jaisi filmen dekhnevale pahle se hi jante hain—zamin zyada pyari hoti hai. yahi nahin, use apni zamin ke muqable dusre ki zamin bahut pyari hoti hai aur wo mauqa milte hi apne paDosi ke khet ke prati lalayit ho uthta hai. nishchay hi iske pithe samrajyavadi vistar ki nahin, sahj prem ki bhavna hai jiske sahare wo baithta apne khet ki meD par hai, par janvar apne paDosi ke khet mein charata hai.

hamare sahitya mein ek bahucharchit sthapana ye hai ki bharatiy upanyas mulatः kisan chetna ki mahagatha hai—vaise hi jaise unnasvin sadi ke yoropiy upanyas ko madhyam varg ka mahakavya kaha gaya tha.

hamare sahitya mein ek bahucharchit sthapana ye hai ki bharatiy upanyas mulatः kisan chetna ki mahagatha hai—vaise hi jaise unnasvin sadi ke yoropiy upanyas ko madhyam varg ka mahakavya kaha gaya tha.

ek niri kamakaji drishti ke dvara ek kamakaji vyakti ko khet, krishi vigyan aur nitishastr ki kitabon ke pannon ki tarah dikhai dete hain, kheton ki hariyali kis tarah se gaanv ke kone tak phail gai hai—use bhavuk hi dekhta hai.

ek niri kamakaji drishti ke dvara ek kamakaji vyakti ko khet, krishi vigyan aur nitishastr ki kitabon ke pannon ki tarah dikhai dete hain, kheton ki hariyali kis tarah se gaanv ke kone tak phail gai hai—use bhavuk hi dekhta hai.

sirf mahakavyon mein hi log ek dusre ko maar Dalne ke pahle galiyon ka adan pradan karte hain. jangli adami, aur kisan, jo kaphi kuch jangli jaisa hi hota hai, tabhi bolte hain jab unhen dushman ko chakma dena hota hai.

sirf mahakavyon mein hi log ek dusre ko maar Dalne ke pahle galiyon ka adan pradan karte hain. jangli adami, aur kisan, jo kaphi kuch jangli jaisa hi hota hai, tabhi bolte hain jab unhen dushman ko chakma dena hota hai.

soor ke kavya mein jis kisan jivan ka chitran hai, uska ek vishesh samajik aur aitihasik sandarbh hai. wo sandarbh samanti vyavastha ka hai, jiske bhitar kisan jivan ke anubhvon ka svarup bana hai. soor ki visheshata ye hai ki unhonne samanti vyavastha ke sandarbh ke saath kisan jivan ke anubhvon ka chitran kiya hai.

soor ke kavya mein jis kisan jivan ka chitran hai, uska ek vishesh samajik aur aitihasik sandarbh hai. wo sandarbh samanti vyavastha ka hai, jiske bhitar kisan jivan ke anubhvon ka svarup bana hai. soor ki visheshata ye hai ki unhonne samanti vyavastha ke sandarbh ke saath kisan jivan ke anubhvon ka chitran kiya hai.

daridrnaaraayaN ke darshan karne hon, to kisaano.n ke jhomp.Do.n me.n jaa.o।

daridrnaaraayaN ke darshan karne hon, to kisaano.n ke jhomp.Do.n me.n jaa.o।

chamar, mochi vaghaira ke dhandhe dehat mein hi chalne chahiye, aur ye sabhi dhandhe kisan ya gramavasi ke sahayak udyog ho sakte hai.

chamar, mochi vaghaira ke dhandhe dehat mein hi chalne chahiye, aur ye sabhi dhandhe kisan ya gramavasi ke sahayak udyog ho sakte hai.

कृषिप्रधान संस्कृति में महत्त्वाकांक्षा के पनपने की ज़्यादा जगह नहीं है।

sansar ke anya kisi samuday ke saath itna adhik atyachar aur anyay nahin kiya gaya jitna ki krishkon ke saath kiya gaya hai.

sansar ke anya kisi samuday ke saath itna adhik atyachar aur anyay nahin kiya gaya jitna ki krishkon ke saath kiya gaya hai.

jo kisaan muuslaadhaar barsaat me.n kaam kartaa hai, kiicha.D me.n khetii kartaa hai, marakhne bailo.n se kaam letaa hai aur sardii-garmii sahta hai, use Dar kiskaa?

jo kisaan muuslaadhaar barsaat me.n kaam kartaa hai, kiicha.D me.n khetii kartaa hai, marakhne bailo.n se kaam letaa hai aur sardii-garmii sahta hai, use Dar kiskaa?

hindustaan me.n kisaan raashTr kii aatma hai। us par pa.Dii niraashaa kii chhaayaa ko haTaayaa jaa.e tabhii hindustaan ka uddhaar ho saktaa hai। iske li.e yah aavashyak hai ki ham yah anubhav kare.n ki kisaan hamaaraa hai aur ham kisaan ke hain।

hindustaan me.n kisaan raashTr kii aatma hai। us par pa.Dii niraashaa kii chhaayaa ko haTaayaa jaa.e tabhii hindustaan ka uddhaar ho saktaa hai। iske li.e yah aavashyak hai ki ham yah anubhav kare.n ki kisaan hamaaraa hai aur ham kisaan ke hain।

sansaar kuchh bhii kartaa phire, hal par hii aashrit hai।atev kashTaprad hone par bhii krishi karm hii shreshTh hai।

sansaar kuchh bhii kartaa phire, hal par hii aashrit hai।atev kashTaprad hone par bhii krishi karm hii shreshTh hai।

kisan ka shahr ki or bhagna uski asphalta ka DhinDhora hai. aisa karke wo ghar ka rahega na ghaat ka.

kisan ka shahr ki or bhagna uski asphalta ka DhinDhora hai. aisa karke wo ghar ka rahega na ghaat ka.

kisan ko bail ki maut buDhe baap se zyada akharti hai.

kisan ko bail ki maut buDhe baap se zyada akharti hai.

banisbat iske ki gaanv ki kheti alag alag sau tukDon mein bant jaye, kya behtar nahin hai ki sau parivar gaanv ki kheti sahyog se karen.

banisbat iske ki gaanv ki kheti alag alag sau tukDon mein bant jaye, kya behtar nahin hai ki sau parivar gaanv ki kheti sahyog se karen.

mai.n kisaano.n ko bhikhaarii bante nahii.n dekhana chaahtaa। duusro.n kii mehrbaanii se jo kuchh mil jaay, use lekar jiine kii ichchhaa kii apeksha apne haq ke li.e mar-miTnaa mai.n zyaadaa pasand kartaa huu.n।

mai.n kisaano.n ko bhikhaarii bante nahii.n dekhana chaahtaa। duusro.n kii mehrbaanii se jo kuchh mil jaay, use lekar jiine kii ichchhaa kii apeksha apne haq ke li.e mar-miTnaa mai.n zyaadaa pasand kartaa huu.n।

jahaa.n kisaan sukhii nahii.n hai, vahaa.n raajya bhii sukhii nahii.n hai aur saahuukaar bhii sukhii nahii.n hai।

jahaa.n kisaan sukhii nahii.n hai, vahaa.n raajya bhii sukhii nahii.n hai aur saahuukaar bhii sukhii nahii.n hai।

kisaan ke baraabar sardii, garmii, meh, aur machchhar-pissuu vagairaa ka upadrav kaun sahn kartaa hai?

kisaan ke baraabar sardii, garmii, meh, aur machchhar-pissuu vagairaa ka upadrav kaun sahn kartaa hai?

sada mehnat majduri ka, kisan ka jivan hi sachcha jivan hai.

sada mehnat majduri ka, kisan ka jivan hi sachcha jivan hai.

kisanon ko shahr ke kritrim jivan aur lakdak ke chakkar mein nahin paDan chahiye. unki sadgi aur saralta hi unka bhushan hai.

kisanon ko shahr ke kritrim jivan aur lakdak ke chakkar mein nahin paDan chahiye. unki sadgi aur saralta hi unka bhushan hai.

bhakti kavita ka sansar se jo sambandh hai, mujhe ek kisan ki tinesiti (tapasya) malum hoti hain ki taklif hone ke bavjud khet se juDa hai.

bhakti kavita ka sansar se jo sambandh hai, mujhe ek kisan ki tinesiti (tapasya) malum hoti hain ki taklif hone ke bavjud khet se juDa hai.

krishko.n ka jiivan hii jiivan hai। anya sab duusro.n kii vandnaa karke bhojan paakar unke piichhe chalne vaale hii hain।

krishko.n ka jiivan hii jiivan hai। anya sab duusro.n kii vandnaa karke bhojan paakar unke piichhe chalne vaale hii hain।

ann paida karne me.n kisaan bhii brahmaa ke samaan hai। khetii uske i.ishvriiy prem ka kendr hai। uskaa saaraa jiivan patte patte men, phuul-phuul me.n bikhar rahaa hai।

ann paida karne me.n kisaan bhii brahmaa ke samaan hai। khetii uske i.ishvriiy prem ka kendr hai। uskaa saaraa jiivan patte patte men, phuul-phuul me.n bikhar rahaa hai।

premchand ka samucha sahitya bharatiy kisan ki mahagatha hai, rashtriy punjivad ki gauravgatha nahin hai.

premchand ka samucha sahitya bharatiy kisan ki mahagatha hai, rashtriy punjivad ki gauravgatha nahin hai.

hindustan mein kheti ke liye bahutere kudarti khatre hain.

hindustan mein kheti ke liye bahutere kudarti khatre hain.

charkhe se amdani bhale hi phuti kauDi ke barabar hi hoti ho, par kisan ka to aadha saal bekar jata hai.

charkhe se amdani bhale hi phuti kauDi ke barabar hi hoti ho, par kisan ka to aadha saal bekar jata hai.

kisan kisi ki talvar bal ke bas na to kabhi hue hain aur na honge. ve talvar chalana nahin jante, na kisi ki talvar se ve Darte hain. ve maut ko hamesha apna takiya banakar sone vali mahan praja hain. unhonne maut ka Dar chhoD diya hai, isliye sabka Dar chhoD diya hai.

kisan kisi ki talvar bal ke bas na to kabhi hue hain aur na honge. ve talvar chalana nahin jante, na kisi ki talvar se ve Darte hain. ve maut ko hamesha apna takiya banakar sone vali mahan praja hain. unhonne maut ka Dar chhoD diya hai, isliye sabka Dar chhoD diya hai.

kheti ki tarakki ke liye gochar bhumi ki suvidha bhi avashyak hai.

kheti ki tarakki ke liye gochar bhumi ki suvidha bhi avashyak hai.

kisan ka prkriti ke saath ‘saundarya prem’ ka hi sambandh nahin hai, balki prkriti uske jivan ki sarvopari avashyakta hai.

kisan ka prkriti ke saath ‘saundarya prem’ ka hi sambandh nahin hai, balki prkriti uske jivan ki sarvopari avashyakta hai.

kisan samjhen ki anaj bona hai to apne hi pet ke liye nahin, sab logon ke liye.

kisan samjhen ki anaj bona hai to apne hi pet ke liye nahin, sab logon ke liye.

kheti ki bhanti hi sab udyogo ke vishay mein udyam ki vartaman drishti hi bhool se bhari hui hai.

kheti ki bhanti hi sab udyogo ke vishay mein udyam ki vartaman drishti hi bhool se bhari hui hai.

hamare kisanon ki niraksharata ki duhai dena ek faishan sa ho gaya hai, lekin kisan nirakshar hokar bhi bahut se sakshron se jyada chatur hai saksharata achchhi cheez hai aur usse jiwan ki kuch samasyayen hal ho jati hain, lekin ye samajhna ki kisan nira moorkh hai, uske sath anyay karna hai wo paropakari hai, tyagi hai, parishrami hai, kifayati hai, duradarshi hai, himmat ka pura hai, niyat ka saf hai, dil ka dayalu hai, baat ka sachcha hai, dharmatma hai, nasha nahin karta, aur kya chahiye kitne sakshar hain jinmen ye gun pae jayen hamara tazarba to ye hai ki sakshar hokar adami kaiyan, badniyat, qanuni aur aalsi ho jata hai

hamare kisanon ki niraksharata ki duhai dena ek faishan sa ho gaya hai, lekin kisan nirakshar hokar bhi bahut se sakshron se jyada chatur hai saksharata achchhi cheez hai aur usse jiwan ki kuch samasyayen hal ho jati hain, lekin ye samajhna ki kisan nira moorkh hai, uske sath anyay karna hai wo paropakari hai, tyagi hai, parishrami hai, kifayati hai, duradarshi hai, himmat ka pura hai, niyat ka saf hai, dil ka dayalu hai, baat ka sachcha hai, dharmatma hai, nasha nahin karta, aur kya chahiye kitne sakshar hain jinmen ye gun pae jayen hamara tazarba to ye hai ki sakshar hokar adami kaiyan, badniyat, qanuni aur aalsi ho jata hai

is dhartii par agar kisii ko siinaa taankar chalne ka adhikaar ho, to vah dhartii se dhan-dhaanya paida karne vaale kisaan ko hii hai।

is dhartii par agar kisii ko siinaa taankar chalne ka adhikaar ho, to vah dhartii se dhan-dhaanya paida karne vaale kisaan ko hii hai।

hindustan ki arthik aur rajakiy niti kheti ke udyog ko nasht kar rahi hai.

hindustan ki arthik aur rajakiy niti kheti ke udyog ko nasht kar rahi hai.

kheti hindustan ka pranrup dhandha hai.

kheti hindustan ka pranrup dhandha hai.

hindustan ke kisano ka aaj kheti se bachne vala chhः mahine ka samay nirarthak jata hai.

hindustan ke kisano ka aaj kheti se bachne vala chhः mahine ka samay nirarthak jata hai.

kisanon ko wiDambnayen isliye sahn karni paDti hain ki unke liye jiwika ke aur sabhi dwar band hain

kisanon ko wiDambnayen isliye sahn karni paDti hain ki unke liye jiwika ke aur sabhi dwar band hain

krishn katha mulatः krishi se juDi kalpana ki rachna hai, isliye usmen kisan jivan ki vastaviktaon aur akankshaon ki abhivyakti milti hai.

krishn katha mulatः krishi se juDi kalpana ki rachna hai, isliye usmen kisan jivan ki vastaviktaon aur akankshaon ki abhivyakti milti hai.

muurkh kisaan ka bhii achchhe khet me.n pa.Daa biij vriddhi ko praapt ho jaataa hai।।

muurkh kisaan ka bhii achchhe khet me.n pa.Daa biij vriddhi ko praapt ho jaataa hai।।

krishak saare sansaar ke li.e killii ke samaan hai, kyonki vah anya sabhii ka bhaar vahn kar rahaa hai।

krishak saare sansaar ke li.e killii ke samaan hai, kyonki vah anya sabhii ka bhaar vahn kar rahaa hai।

saarii duniyaa kisaan ke aadhaar par Tikii hu.ii hai। duniyaa ke aadhaar kisaan aur mazduur par hai। phir bhii sabse ye dono.n bejubaan hokar atyaachaar sahn karte hain। jyaadaa julm ko.ii sahta hai, to ye dono.n ho sahte hain। kyonki

saarii duniyaa kisaan ke aadhaar par Tikii hu.ii hai। duniyaa ke aadhaar kisaan aur mazduur par hai। phir bhii sabse ye dono.n bejubaan hokar atyaachaar sahn karte hain। jyaadaa julm ko.ii sahta hai, to ye dono.n ho sahte hain। kyonki

samajavad ki paristhiti mein kisanon ki niji milkiyat ki vyavastha samajvadi krishi ki sarvajnik milkiyat mein badal jati hai; soviyat sangh mein aisa ho chuka hai aur baqi sari duniya mein bhi aisa hi hoga.

samajavad ki paristhiti mein kisanon ki niji milkiyat ki vyavastha samajvadi krishi ki sarvajnik milkiyat mein badal jati hai; soviyat sangh mein aisa ho chuka hai aur baqi sari duniya mein bhi aisa hi hoga.

rusi kisan jab apne sir ko khujlata hai, tab iske kai matlab hote hain.

rusi kisan jab apne sir ko khujlata hai, tab iske kai matlab hote hain.

जैसे प्रकृति के बिना किसान का जीवन अधूरा होता है, वैसे ही प्रकृति की उपेक्षा करनेवाली किसान-जीवन की कविता भी अधूरी होगी—यह बात किसान-जीवन की समग्रता का कवि जानता है।