ek baar jab aap apna pair utha lete hain, to use dubara niche rakhne mein jaldbazi na karen ha kaun bata sakta hai ki aapka qadam saanp ke kis khatarnak bil par paD jaye.
ek baar jab aap apna pair utha lete hain, to use dubara niche rakhne mein jaldbazi na karen ha kaun bata sakta hai ki aapka qadam saanp ke kis khatarnak bil par paD jaye.
he bhaarat ! manushya ko chaahi.e ki vah saa.np, agni, sinh aur apne kul me.n utpann vyakti ka anaadar na kare, kyonki ye sabhii ba.De tejasvii hote hain।
he bhaarat ! manushya ko chaahi.e ki vah saa.np, agni, sinh aur apne kul me.n utpann vyakti ka anaadar na kare, kyonki ye sabhii ba.De tejasvii hote hain।
asprishyata sahastr phanon vala sarp hai aur jiske ek ek phan mein vishaile daant hain. iski koi paribhasha sambhav hi nahin hai. use manushya anya prachin smritikaron ki aagya se bhi kuch lena dena nahin hai. usko apni niji aur sthaniy smritiyan hain.
asprishyata sahastr phanon vala sarp hai aur jiske ek ek phan mein vishaile daant hain. iski koi paribhasha sambhav hi nahin hai. use manushya anya prachin smritikaron ki aagya se bhi kuch lena dena nahin hai. usko apni niji aur sthaniy smritiyan hain.
saa.np kaaTe hu.e aadamii ke mukh me.n namak dene par vah use miTTii bataataa hai। isii prakaar yadi muurkh ko yah gyaan amrit tulya lage to he jiivan! use gyaan ruupii buuTii ghol kar pilaa.o।
saa.np kaaTe hu.e aadamii ke mukh me.n namak dene par vah use miTTii bataataa hai। isii prakaar yadi muurkh ko yah gyaan amrit tulya lage to he jiivan! use gyaan ruupii buuTii ghol kar pilaa.o।
he nishaachar! jo lok-virodhii kaThor karm karne vaala hai, use sab log saamne aa.e hu.e dushT sarp kii bhaa.nti maarte hain।
he nishaachar! jo lok-virodhii kaThor karm karne vaala hai, use sab log saamne aa.e hu.e dushT sarp kii bhaa.nti maarte hain।
jhuuTh bolne vaale manushya se sab log usii tarah Darte hain, jaise saa.np se।
jhuuTh bolne vaale manushya se sab log usii tarah Darte hain, jaise saa.np se।
agni laka.Diyo.n ko hilaa dene se prajvalit ho jaatii hai। saa.np chhe.Dne par apnaa phan phailaataa hai। isii prakaar manushya bhii praayः kshobh se apne paraakram ko praapt hotaa hai।
agni laka.Diyo.n ko hilaa dene se prajvalit ho jaatii hai। saa.np chhe.Dne par apnaa phan phailaataa hai। isii prakaar manushya bhii praayः kshobh se apne paraakram ko praapt hotaa hai।
asprishyata sahasr phanon wala ek sarp hai aur jiske ek ek phan mein wishaile dant hain iski koi paribhasha sambhaw hi nahin hai use manushya anya prachin smritikaron ki aagya se bhi kuch lena dena nahin hai usko apni niji aur sthaniy smritiyan hain
asprishyata sahasr phanon wala ek sarp hai aur jiske ek ek phan mein wishaile dant hain iski koi paribhasha sambhaw hi nahin hai use manushya anya prachin smritikaron ki aagya se bhi kuch lena dena nahin hai usko apni niji aur sthaniy smritiyan hain
jaise saa.np bil me.n rahne vaale chuuho.n ko nigal jaataa hai, usii prakaar duusro.n se la.Daa.ii na karne vaale raajaa tathaa vidyaadhyyan aadi ke li.e ghar chho.Dkar anyatr na jaane vaale braahmaN ko prithvii nigal jaatii hai।
jaise saa.np bil me.n rahne vaale chuuho.n ko nigal jaataa hai, usii prakaar duusro.n se la.Daa.ii na karne vaale raajaa tathaa vidyaadhyyan aadi ke li.e ghar chho.Dkar anyatr na jaane vaale braahmaN ko prithvii nigal jaatii hai।
kyaa baal ravi andhkaar ko nashT nahii.n kartaa? kyaa chhoTii daavaagni jangal nahii.n jala detii? kyaa baal sinh haathii ka dalan nahii.n kartaa? kyaa baal sarp Dastaa nahiin?
kyaa baal ravi andhkaar ko nashT nahii.n kartaa? kyaa chhoTii daavaagni jangal nahii.n jala detii? kyaa baal sinh haathii ka dalan nahii.n kartaa? kyaa baal sarp Dastaa nahiin?
mujhe lobh ruupii sarp ne Das liyaa hai aur svaarth ruupii sampatti se mere pair bhaarii ho ge hain। aasha ruupii tarango.n ne mere shariir ko tapaa Daala hai। aur gurukripaa se santoshruupii vaayu shiitaltaa pradaan kar rahaa hai। mujhe vishayruup niim miiThaa lagtaa hai aur bhajanruupii madhur gu.D ka.D va lag rahaa hai।
mujhe lobh ruupii sarp ne Das liyaa hai aur svaarth ruupii sampatti se mere pair bhaarii ho ge hain। aasha ruupii tarango.n ne mere shariir ko tapaa Daala hai। aur gurukripaa se santoshruupii vaayu shiitaltaa pradaan kar rahaa hai। mujhe vishayruup niim miiThaa lagtaa hai aur bhajanruupii madhur gu.D ka.D va lag rahaa hai।
akaaraN shatruta karne vaale un bhayankar dushTo.n se kaun nahii.n bhaybhiit hogaa jinke mukh atyant vishaile sarpo.n ke vish-bhare mukho.n ke samaan sada hii durvachno.n se bhare rahte hain।
akaaraN shatruta karne vaale un bhayankar dushTo.n se kaun nahii.n bhaybhiit hogaa jinke mukh atyant vishaile sarpo.n ke vish-bhare mukho.n ke samaan sada hii durvachno.n se bhare rahte hain।
jo saanp apna kenchul na chhoD sake use marna paDta hai. theek usi prakar ve mastishk jinhen unki raay badalne se roka jata hai; mastishk nahin rah jate.
jo saanp apna kenchul na chhoD sake use marna paDta hai. theek usi prakar ve mastishk jinhen unki raay badalne se roka jata hai; mastishk nahin rah jate.
buddhiman purush (asamay men) kachhue ki tarah ang sikoD len aur maar khakar bhi chup rah jaye kintu avsar aane par kale saamp ke saman uth khaDa ho.
buddhiman purush (asamay men) kachhue ki tarah ang sikoD len aur maar khakar bhi chup rah jaye kintu avsar aane par kale saamp ke saman uth khaDa ho.
durjan vidvaan ho to bhii use tyaag denaa hii uchit hai। kyaa maNi se alankrit sarp bhayankar nahii.n hotaa hai।
durjan vidvaan ho to bhii use tyaag denaa hii uchit hai। kyaa maNi se alankrit sarp bhayankar nahii.n hotaa hai।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere