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purush me.n thoड़.ii-sii pashuta hotii hai, jise vah iraada karke bhii haTa nahii.n sakta। vahii pashuta use purush banaatii hai। vikaas ke kram me.n vah strii se piichhe hai। jis din vah puur.n vikaas ko pahu.nchega, vah bhii strii ho jaa.ega।

purush me.n thoड़.ii-sii pashuta hotii hai, jise vah iraada karke bhii haTa nahii.n sakta। vahii pashuta use purush banaatii hai। vikaas ke kram me.n vah strii se piichhe hai। jis din vah puur.n vikaas ko pahu.nchega, vah bhii strii ho jaa.ega।

istri ke liye prem ka arth hai ki koi use prem kare

istri ke liye prem ka arth hai ki koi use prem kare

purush ka jivan sangharsh se arambh hota hai aur stri ka atmasmarpan se.

purush ka jivan sangharsh se arambh hota hai aur stri ka atmasmarpan se.

nitant barbar samaj mein stri par purush vaisa hi adhikar rakhta hai, jaisa wo apni anya sthavar sampatti par rakhne ko svtantr hai.

nitant barbar samaj mein stri par purush vaisa hi adhikar rakhta hai, jaisa wo apni anya sthavar sampatti par rakhne ko svtantr hai.

bharatiy pativratya ki naitikta ko chunauti dekar radha ne eknishth priti ka chandni se bhara hua pura saundarya udghatit kiya.

bharatiy pativratya ki naitikta ko chunauti dekar radha ne eknishth priti ka chandni se bhara hua pura saundarya udghatit kiya.

prem milan mein var aur kanya donon hi paraspar ke purak hain. tulna ki to vahan par baat hi nahin uthti, vahan donon hi vagarthaviv samspriktau vani aur arth ki tarah mile hue hain.

prem milan mein var aur kanya donon hi paraspar ke purak hain. tulna ki to vahan par baat hi nahin uthti, vahan donon hi vagarthaviv samspriktau vani aur arth ki tarah mile hue hain.

istriyon ki komalta purushon ki kawy kalpana hai

istriyon ki komalta purushon ki kawy kalpana hai

dharm strii par Tika hai, sabhyata strii par nirbhar hai aur faishan kii ja.D bhii vahii hai। baat kyo.n ba.Dhaa.o, ek shabd me.n kaho - duniyaa strii par Tikii hai।

dharm strii par Tika hai, sabhyata strii par nirbhar hai aur faishan kii ja.D bhii vahii hai। baat kyo.n ba.Dhaa.o, ek shabd me.n kaho - duniyaa strii par Tikii hai।

ek stri pujya hone ke bajay svtantr rahna zyada pasand karti hai, lekin use ye kaun puchhega?

ek stri pujya hone ke bajay svtantr rahna zyada pasand karti hai, lekin use ye kaun puchhega?

mujhe jitna akela hona chahiye tha, main usse kahin zyada akeli thee; pyaar karne vali ya aadha pyaar karne vali stri hone ke nate.

mujhe jitna akela hona chahiye tha, main usse kahin zyada akeli thee; pyaar karne vali ya aadha pyaar karne vali stri hone ke nate.

main ab se paDhte hue purushon aur bunai karti hui striyon ki tasviren nahin banaunga. main un jivit sathiyon ki tasviren banaunga jo zindagi ko jina jante hain aur use mahsus karte hain, jo taklifen sahte hain aur prem karte hain.

main ab se paDhte hue purushon aur bunai karti hui striyon ki tasviren nahin banaunga. main un jivit sathiyon ki tasviren banaunga jo zindagi ko jina jante hain aur use mahsus karte hain, jo taklifen sahte hain aur prem karte hain.

ek purush ke prati anyaay kii kalpanaa se hii saaraa purush samaaj us strii se pratishodh lene ko utaaruu ho jaataa hai aur ek strii ke saath kruurtam anyaay ka prmaaN paakar bhii sab striyaa.n uske akaaraN danD ko adhik bhaarii banaa.e binaa nahii.n rahtiin।

ek purush ke prati anyaay kii kalpanaa se hii saaraa purush samaaj us strii se pratishodh lene ko utaaruu ho jaataa hai aur ek strii ke saath kruurtam anyaay ka prmaaN paakar bhii sab striyaa.n uske akaaraN danD ko adhik bhaarii banaa.e binaa nahii.n rahtiin।

purushon aur striyon ko jis samaj mein ve rahte hain, mukhyatः uski raay aur shishtachar ke anurup shikshit hona chahiye.

purushon aur striyon ko jis samaj mein ve rahte hain, mukhyatः uski raay aur shishtachar ke anurup shikshit hona chahiye.

jab aap kisi stri ko lekhan mein utaar lete hain, to wo aapko hazaron anya striyon ke bare mein sochne par majbur kar deti hai.

jab aap kisi stri ko lekhan mein utaar lete hain, to wo aapko hazaron anya striyon ke bare mein sochne par majbur kar deti hai.

striyon ko bachpan se hi sikhaya jata hai ki sundarta unka chhatr hai, isliye man sharir ko akar deta hai aur apne chamakdar pinjre mein ghumte hue keval apni jel ko sajana chahta hai.

striyon ko bachpan se hi sikhaya jata hai ki sundarta unka chhatr hai, isliye man sharir ko akar deta hai aur apne chamakdar pinjre mein ghumte hue keval apni jel ko sajana chahta hai.

striyan jab prem mein aakar sahi ya ghalat kuch bhi thaan leti hain, to unko aisa karne se brahma bhi nahin rok sakta hai.

striyan jab prem mein aakar sahi ya ghalat kuch bhi thaan leti hain, to unko aisa karne se brahma bhi nahin rok sakta hai.

pitrisatta mein stri purush mein bhed nahin hota hai.

pitrisatta mein stri purush mein bhed nahin hota hai.

nari kewal mata hai, aur iske uprant wo jo kuch hai, wo sab matritw ka upakram matr matritw sansar ki sabse baDi sadhana, sabse baDi tapasya, sabse baDa tyag aur sabse mahan wijay hai ek shabd mein use lay kahunga—jiwan ke wyaktitw ka aur naritw ka bhi

nari kewal mata hai, aur iske uprant wo jo kuch hai, wo sab matritw ka upakram matr matritw sansar ki sabse baDi sadhana, sabse baDi tapasya, sabse baDa tyag aur sabse mahan wijay hai ek shabd mein use lay kahunga—jiwan ke wyaktitw ka aur naritw ka bhi

wo (stree) khud se tab pyaar kar pati hai, jab koi purush use pyaar ke qabil pata hai.

wo (stree) khud se tab pyaar kar pati hai, jab koi purush use pyaar ke qabil pata hai.

wo ek yuddh hai jo stri aur purush ke beech hamesha chalta rahta hai, jise bahut log prem kahkar pukarte hain.

wo ek yuddh hai jo stri aur purush ke beech hamesha chalta rahta hai, jise bahut log prem kahkar pukarte hain.

is par bharosa mat karo ki koi bhi dost doshon ke bina hai, aur kisi stri se pyaar karo, pari se nahin.

is par bharosa mat karo ki koi bhi dost doshon ke bina hai, aur kisi stri se pyaar karo, pari se nahin.

purush ko stri ko janne mein koi dilchaspi nahin thi, isliye usne use param rahasya kahkar puraskrit kiya; lekin vastav mein ghamanD ke bahane uske adhikar ki upeksha ki gai.

purush ko stri ko janne mein koi dilchaspi nahin thi, isliye usne use param rahasya kahkar puraskrit kiya; lekin vastav mein ghamanD ke bahane uske adhikar ki upeksha ki gai.

istri aur purush mein main wahi prem chahta hoon, jo do swadhin wyaktiyon mein hota hai wo prem nahin, jiska adhar paradhinata hai

istri aur purush mein main wahi prem chahta hoon, jo do swadhin wyaktiyon mein hota hai wo prem nahin, jiska adhar paradhinata hai

itihas ne jin stri purushon ko manavta ki seva ka avsar dekar samadrit kiya hai, unmen se adhikansh ko viprit paristhitiyon ka anubhav hua hai.

itihas ne jin stri purushon ko manavta ki seva ka avsar dekar samadrit kiya hai, unmen se adhikansh ko viprit paristhitiyon ka anubhav hua hai.

stri ko pakar, stri ko samajhkar, use apni banhon aur aatma mein mahsus karke hi prkriti ki gati aur prkriti ki sundarta ko aur prkriti ke rahasya ko liya, bhoga aur samjha ja sakta hai.

stri ko pakar, stri ko samajhkar, use apni banhon aur aatma mein mahsus karke hi prkriti ki gati aur prkriti ki sundarta ko aur prkriti ke rahasya ko liya, bhoga aur samjha ja sakta hai.

keval kisi stri ke paas hi ye chunne ki shakti hai ki arpan karna hai ya nahin.

keval kisi stri ke paas hi ye chunne ki shakti hai ki arpan karna hai ya nahin.

sansaar me.n jitnii ba.Dii-ba.Dii jiite.n hu.ii hain, ba.De-ba.De aakrmaN hu.e hain, sabko mahaan banaayaa hai maataa.on, bahino.n aur patniyo.n ke tyaag ne। kis yuddh me.n kitne purusho.n ne rakt diyaa - yah itihaas me.n likhaa hu.a hai, lekin uske samiip me.n yah nahii.n likhaa hai ki kitnii striyo.n ne a

sansaar me.n jitnii ba.Dii-ba.Dii jiite.n hu.ii hain, ba.De-ba.De aakrmaN hu.e hain, sabko mahaan banaayaa hai maataa.on, bahino.n aur patniyo.n ke tyaag ne। kis yuddh me.n kitne purusho.n ne rakt diyaa - yah itihaas me.n likhaa hu.a hai, lekin uske samiip me.n yah nahii.n likhaa hai ki kitnii striyo.n ne a

striyan kabhi krurata par nahin rotin. ve dusron ke diye dard par nahin rotin. rone ke liye unka apna dard hi kafi hota hai.

striyan kabhi krurata par nahin rotin. ve dusron ke diye dard par nahin rotin. rone ke liye unka apna dard hi kafi hota hai.

striyon ko tarksangat prani aur svtantr nagarik banayen, aur agar purush patiyon aur pita ke karttavyon ki upeksha nahin karte hain to ve jald hi achchhi patniyan ban jayengi.

striyon ko tarksangat prani aur svtantr nagarik banayen, aur agar purush patiyon aur pita ke karttavyon ki upeksha nahin karte hain to ve jald hi achchhi patniyan ban jayengi.

mere paas use ye batane ka sahas nahin tha ki mahan prem kahaniyan purushon aur striyon ke beech dard aur algav ke bare mein batati hain.

mere paas use ye batane ka sahas nahin tha ki mahan prem kahaniyan purushon aur striyon ke beech dard aur algav ke bare mein batati hain.

naarii keval nar ko rijhaane athvaa use prerNaa dene ko nahii.n banii hai। jiivan-yagya me.n uskaa bhii apnaa hissaa hai aur vah hissaa ghar tak hii siimit nahiin, baahar bhii hai। jise bhii purush apnaa kshetr maanata hai, vah naarii ka bhii karmakshetr hai।

naarii keval nar ko rijhaane athvaa use prerNaa dene ko nahii.n banii hai। jiivan-yagya me.n uskaa bhii apnaa hissaa hai aur vah hissaa ghar tak hii siimit nahiin, baahar bhii hai। jise bhii purush apnaa kshetr maanata hai, vah naarii ka bhii karmakshetr hai।

agar ek stri akeli soti hai to ye sabhi purushon ke liye sharmanak hai. iishvar ke paas baDa dil hai, lekin ek aisa bhi paap hai jise wo maaf nahin karta ha agar ek stri kisi purush ko bistar par bulati hai aur wo nahin jata.

agar ek stri akeli soti hai to ye sabhi purushon ke liye sharmanak hai. iishvar ke paas baDa dil hai, lekin ek aisa bhi paap hai jise wo maaf nahin karta ha agar ek stri kisi purush ko bistar par bulati hai aur wo nahin jata.

tvacha, haDDiyon aur bhure rang ka pani—in tinon ke mel mein, purush aur stri ke beech ke sare farq khatm ho jate hain.

tvacha, haDDiyon aur bhure rang ka pani—in tinon ke mel mein, purush aur stri ke beech ke sare farq khatm ho jate hain.

nari ki arthik parvashta aur usi svtantrta ko vichchhin karke dekhana asambhav nahin to mushkil avashya hai.

nari ki arthik parvashta aur usi svtantrta ko vichchhin karke dekhana asambhav nahin to mushkil avashya hai.

ye stri shishtachar mein kranti lane ka samay hai—unhen unki khoi garima lautane ka samay. ye aprivartaniy naitikta ko sthaniy shishtachar se alag karne ka samay hai.

ye stri shishtachar mein kranti lane ka samay hai—unhen unki khoi garima lautane ka samay. ye aprivartaniy naitikta ko sthaniy shishtachar se alag karne ka samay hai.

ko.ii samaaj aur dharm striyo.n ke nahiin। bahan! sab purusho.n ke hain। sab hriday ko kuchalne vaale kruur hain, phir bhii mai.n samajhtii huu.n ki striyo.n ka ek dharm hai, vah hai aaghaat sahne kii kshamata rakhnaa। durdev ke vidhaan ne uske li.e yahii puurNtaa banaa dii hai। yah unkii rachnaa hai।

ko.ii samaaj aur dharm striyo.n ke nahiin। bahan! sab purusho.n ke hain। sab hriday ko kuchalne vaale kruur hain, phir bhii mai.n samajhtii huu.n ki striyo.n ka ek dharm hai, vah hai aaghaat sahne kii kshamata rakhnaa। durdev ke vidhaan ne uske li.e yahii puurNtaa banaa dii hai। yah unkii rachnaa hai।

yathaarth pyaar karne me.n striyo.n kii shakti aur saahas purush se kahii.n adhik hai। ve kuchh nahii.n maantiin। purush jahaa.n bhay vihval ho jaate hain, striyaa.n vahaa.n aspashT baate.n uchch svar se ghoshit karne me.n duvidha nahii.n kartiin।

yathaarth pyaar karne me.n striyo.n kii shakti aur saahas purush se kahii.n adhik hai। ve kuchh nahii.n maantiin। purush jahaa.n bhay vihval ho jaate hain, striyaa.n vahaa.n aspashT baate.n uchch svar se ghoshit karne me.n duvidha nahii.n kartiin।

strii hii vyakti ko banaatii hai, ghar ko – kuTumb ko banaatii hai, jaati aur desh ko bhii।

strii hii vyakti ko banaatii hai, ghar ko – kuTumb ko banaatii hai, jaati aur desh ko bhii।

ghumakkaD dharm brahman dharm jaisa sankuchit dharm nahin hai jismen striyon ke liye sthaan nahin ho. striyan ismen utna hi adhikar rakhti hain jitna purush.

ghumakkaD dharm brahman dharm jaisa sankuchit dharm nahin hai jismen striyon ke liye sthaan nahin ho. striyan ismen utna hi adhikar rakhti hain jitna purush.

ek saphal vivah mein aisa kabhi nahin hota ki sabhi adhikar sirf ek taraf hain, aur sari agyakarita dusri taraph, agar kahin aisa hai to wo ek asaphal vivah hai, aur usse donon ko hi mukti milani chahiye.

ek saphal vivah mein aisa kabhi nahin hota ki sabhi adhikar sirf ek taraf hain, aur sari agyakarita dusri taraph, agar kahin aisa hai to wo ek asaphal vivah hai, aur usse donon ko hi mukti milani chahiye.

naarii purush se puujaa nahii.n chaahtii। vah jiivan me.n sahyog chaahtii hai dukh aur sukh ke saath। tan aur man ka viliiniikraN। do jiivno.n ka ek honaa।

naarii purush se puujaa nahii.n chaahtii। vah jiivan me.n sahyog chaahtii hai dukh aur sukh ke saath। tan aur man ka viliiniikraN। do jiivno.n ka ek honaa।

purush aur stri ka sambandh keval adhyatmik na hokar vyavaharik bhi hai, is pratyaksh satya ko samaj na jane kaise andekha karta raha hai.

purush aur stri ka sambandh keval adhyatmik na hokar vyavaharik bhi hai, is pratyaksh satya ko samaj na jane kaise andekha karta raha hai.

purush ko manushya ke roop mein aur stri ko stri ke roop mein paribhashit kiya jata hai—jab bhi wo manushya ki tarah vyvahar karti hai, us par purush ki naqal karne ka aarop lagaya jata hai.

purush ko manushya ke roop mein aur stri ko stri ke roop mein paribhashit kiya jata hai—jab bhi wo manushya ki tarah vyvahar karti hai, us par purush ki naqal karne ka aarop lagaya jata hai.

stri hriday ke marmkosh ko jane bina hi bahut kuch kaha gaya hai.

stri hriday ke marmkosh ko jane bina hi bahut kuch kaha gaya hai.

pitaa strii kii kumaaraavasthaa men, pati yuvaavastha me.n tathaa putr vriddhaavastha me.n rakshaa kartaa hai। strii ko svtantr nahii.n rahnaa chaahi.e।

pitaa strii kii kumaaraavasthaa men, pati yuvaavastha me.n tathaa putr vriddhaavastha me.n rakshaa kartaa hai। strii ko svtantr nahii.n rahnaa chaahi.e।

yuvati nayikayen chahti hui bhi lajjavash naykon (premi yuvkon) se nahin mil patin. atः unhen sanketon (isharon) aur cheshtaon ke dvara apne manobhavon ko prakat karen aur premi yuvkon ko chahiye ki wo yuvati nayikaon ke sanketon, isharon, cheshtaon, mukhmudraon se unke manobhavon ko samjhen.

yuvati nayikayen chahti hui bhi lajjavash naykon (premi yuvkon) se nahin mil patin. atः unhen sanketon (isharon) aur cheshtaon ke dvara apne manobhavon ko prakat karen aur premi yuvkon ko chahiye ki wo yuvati nayikaon ke sanketon, isharon, cheshtaon, mukhmudraon se unke manobhavon ko samjhen.

strii to ek muurtimaan balidaan hai। vah jab sachchii bhaavnaa se kisii kaam ka bii.Daa uThaatii hai to pahaa.Do.n ko bhii hilaa detii hai।

strii to ek muurtimaan balidaan hai। vah jab sachchii bhaavnaa se kisii kaam ka bii.Daa uThaatii hai to pahaa.Do.n ko bhii hilaa detii hai।

asankhya yugon se asankhya sanskar aur asankhya bhavnaon ne bharatiy stri ki nari murti mein jis devatv ki praan pratishtha ki thi, uska koi ansh bina khoe hue wo is yantryug ki manavi ban sakegi, aisi sambhavna kam hai.

asankhya yugon se asankhya sanskar aur asankhya bhavnaon ne bharatiy stri ki nari murti mein jis devatv ki praan pratishtha ki thi, uska koi ansh bina khoe hue wo is yantryug ki manavi ban sakegi, aisi sambhavna kam hai.

he naarii! tumhaare sparsh se hii prithvii ko ruup mila hai aur sudhaa ras ka sparsh mila hai! jiivan kusum ko pariveshTit kar kaviyo.n ne vishv gunjaa diyaa jisse kaavya ka suras viksit ho uThaa।

he naarii! tumhaare sparsh se hii prithvii ko ruup mila hai aur sudhaa ras ka sparsh mila hai! jiivan kusum ko pariveshTit kar kaviyo.n ne vishv gunjaa diyaa jisse kaavya ka suras viksit ho uThaa।

ghumakkDi dharm chhuDane ke liye hi purush ne bahut se bandhan nari ke raste mein lagaye hain. buddh ne sirf purushon ke liye ghumakkDi karne ka adesh nahin diya, balki striyon ke liye bhi unka vahi updesh tha.

ghumakkDi dharm chhuDane ke liye hi purush ne bahut se bandhan nari ke raste mein lagaye hain. buddh ne sirf purushon ke liye ghumakkDi karne ka adesh nahin diya, balki striyon ke liye bhi unka vahi updesh tha.