1 پر

nadi nishadon ki hai, naag kirat pratik hain aur som hai, aryon ka shreshthatam devta—arya vangmay aur upasna ka charam pratik. adbhut evan sarthak hain, devadhidev ke ye tinon sheesh shringar!

nadi nishadon ki hai, naag kirat pratik hain aur som hai, aryon ka shreshthatam devta—arya vangmay aur upasna ka charam pratik. adbhut evan sarthak hain, devadhidev ke ye tinon sheesh shringar!

deshaprem hai kyaa? prem hii to hai। is prem ka aakalan kyaa hai? saaraa desh arthaat manushya, pashu, pakshii, nadii, naale, van, parvat sahit saarii bhuumi। yah saahcharygat prem hai।

deshaprem hai kyaa? prem hii to hai। is prem ka aakalan kyaa hai? saaraa desh arthaat manushya, pashu, pakshii, nadii, naale, van, parvat sahit saarii bhuumi। yah saahcharygat prem hai।

prithvii svaya.n is ne jiivan ko janm de rahii hai aur saare praaNii is aanevaale jiivan kii vijay chaah rahe hain। ab chaahe rakt kii nadiyaa.n bahe.n ya rakt ke saagar bhar jaa.en, parantu is na.ii jyoti ko ko.ii bujhaa nahii.n saktaa।

prithvii svaya.n is ne jiivan ko janm de rahii hai aur saare praaNii is aanevaale jiivan kii vijay chaah rahe hain। ab chaahe rakt kii nadiyaa.n bahe.n ya rakt ke saagar bhar jaa.en, parantu is na.ii jyoti ko ko.ii bujhaa nahii.n saktaa।

jis prakar ganga ki dhara ko parvat pradeshiy, ya uttraprdeshiy ya bihari, ya bangali kahna nirarthak hai, usi prakar satya, dharm aur sanskriti prbhriti mahasampad bhi avichchhedya aur simatit hai.

jis prakar ganga ki dhara ko parvat pradeshiy, ya uttraprdeshiy ya bihari, ya bangali kahna nirarthak hai, usi prakar satya, dharm aur sanskriti prbhriti mahasampad bhi avichchhedya aur simatit hai.

kisi ne bhi ek hi nadi mein do baar qadam nahin rakha hai, lekin kya kabhi kisi ne ek hi kitab ko do baar paDha hai?

kisi ne bhi ek hi nadi mein do baar qadam nahin rakha hai, lekin kya kabhi kisi ne ek hi kitab ko do baar paDha hai?

gahri nadiyan shaant bahti hain.

gahri nadiyan shaant bahti hain.

gangotri, yamunotri ya phir narmada kunD—ye ve sthaan hain, jahan nadi pahaD ki kokh se nikalkar pahaD ki god mein aati hai.

gangotri, yamunotri ya phir narmada kunD—ye ve sthaan hain, jahan nadi pahaD ki kokh se nikalkar pahaD ki god mein aati hai.

bangladesh ek nadinishth desh hai aur un nadiyon par keval do achchhe bangali upanyas hain— manik bandhyopadhyay ka pa‌dma nadir naam aur advait mallbarman ka titas ekati nadir naam.

bangladesh ek nadinishth desh hai aur un nadiyon par keval do achchhe bangali upanyas hain— manik bandhyopadhyay ka pa‌dma nadir naam aur advait mallbarman ka titas ekati nadir naam.

nadi, naav aur nibhrit ekant—yuva premiyon ko bhala aur kya chahiye.

nadi, naav aur nibhrit ekant—yuva premiyon ko bhala aur kya chahiye.

dhuandhar mein narmada ka aishvarya hai, bandarkudni mein uska vairagya. dhuandhar mein mad bhari mauj hai, to bandarkuni mein shanti ka paravar. phir bhi narmada ka aishvarya aur uska vairagya, uska ullaas aur uska gambhirya, uska ninad aur uska maun mano ek hi hai.

dhuandhar mein narmada ka aishvarya hai, bandarkudni mein uska vairagya. dhuandhar mein mad bhari mauj hai, to bandarkuni mein shanti ka paravar. phir bhi narmada ka aishvarya aur uska vairagya, uska ullaas aur uska gambhirya, uska ninad aur uska maun mano ek hi hai.

jaise garmii me.n chhoTii-chhoTii nadiyaa.n suukh jaatii hain, usii prakaar dhanhiin hu.e mandbuddhi manushya kii saarii kriyaa.e.n chhinn-bhinn ho jaatii hain।

jaise garmii me.n chhoTii-chhoTii nadiyaa.n suukh jaatii hain, usii prakaar dhanhiin hu.e mandbuddhi manushya kii saarii kriyaa.e.n chhinn-bhinn ho jaatii hain।

wed, sankhya, yog, pashupat mat, waishnaw mat, ityadi paraspar bhinn margon mein ye baDa hai, ye hitkari hai, is prakar ruchi ki wichitrata se anek prakar ke sidhe ya teDhe panth ko apnane wale manushyon ke liye he parmatm dew! aap hi ekmatr prapt karne yogya sthan hain, jaise nadiyon ke liye samudr

wed, sankhya, yog, pashupat mat, waishnaw mat, ityadi paraspar bhinn margon mein ye baDa hai, ye hitkari hai, is prakar ruchi ki wichitrata se anek prakar ke sidhe ya teDhe panth ko apnane wale manushyon ke liye he parmatm dew! aap hi ekmatr prapt karne yogya sthan hain, jaise nadiyon ke liye samudr

samast praaNiyo.n ko kha jaane vaale mrityudev kii bhuukh kabhii nahii.n bujhtii। anityata ruupii nadii atyant tejii se bah rahii hai। panchamhaabhuuto.n kii goshThiyaa.n kshNik hain।

samast praaNiyo.n ko kha jaane vaale mrityudev kii bhuukh kabhii nahii.n bujhtii। anityata ruupii nadii atyant tejii se bah rahii hai। panchamhaabhuuto.n kii goshThiyaa.n kshNik hain।

jaise biich me.n visham shilaa.o.n ke aa jaane se nadii ka veg ba.Dh jaataa hai vaise hii apne priy se milne ke sukh me.n baadhaa.e.n aa jaatii hai.n to prem sogunaa ho jaataa hai।

jaise biich me.n visham shilaa.o.n ke aa jaane se nadii ka veg ba.Dh jaataa hai vaise hii apne priy se milne ke sukh me.n baadhaa.e.n aa jaatii hai.n to prem sogunaa ho jaataa hai।

sukvi ke vachan arthaadi ka vichaar ki.e binaa hii aanandmagn kar dete hain, punyamyii nadiyaa.n snaan ke binaa hii darshanmaatr se hii pavitra kar detii hain।

sukvi ke vachan arthaadi ka vichaar ki.e binaa hii aanandmagn kar dete hain, punyamyii nadiyaa.n snaan ke binaa hii darshanmaatr se hii pavitra kar detii hain।

pavitra nadiyaa.n, binaa snaan ki.e, apne darshanmaatr se hii darshak ka man pavitra kar detii hain।

pavitra nadiyaa.n, binaa snaan ki.e, apne darshanmaatr se hii darshak ka man pavitra kar detii hain।

mahaan purush to sharNaagat shatru.o.n par bhii anugrah karte hain। ba.Dii nadiyaa.n apnii sapatnii pahaa.Dii nadiyo.n ko bhii saagar tak pahu.nchaa detii hain।।

mahaan purush to sharNaagat shatru.o.n par bhii anugrah karte hain। ba.Dii nadiyaa.n apnii sapatnii pahaa.Dii nadiyo.n ko bhii saagar tak pahu.nchaa detii hain।।

nadi ke do kinare hote hain, par hamare kaam to vahi kinara aata hai, jo hamari or hota hai.

nadi ke do kinare hote hain, par hamare kaam to vahi kinara aata hai, jo hamari or hota hai.

kuch naam saras aur madhur hote hue bhi chal nahin pate. reva kitna pyara naam hai. bolne mein asan, sunne mein madhur. lekin chala nahin, narmada naam hi zyada prachalit hua.

kuch naam saras aur madhur hote hue bhi chal nahin pate. reva kitna pyara naam hai. bolne mein asan, sunne mein madhur. lekin chala nahin, narmada naam hi zyada prachalit hua.

samudr dharti ko badal bhejta hai. wo janta hai ki dharti uski kitni tivrata se prtiksha kar rahi hai. isiliye wo use sadharan Daak se na bhejkar havai Daak se bhejta hai, rajistarD e. Di. se bhejta hai. nadi mano dharti ki samudr ko badal milne ki pavati hai, eknalejment hai. nadiyon ke matamaile pani dekhkar samudr ashvast ho jata hai ki pani ke jo parsal usne dharti ko bheje the, ve use sahi salamat mil ge hain.

samudr dharti ko badal bhejta hai. wo janta hai ki dharti uski kitni tivrata se prtiksha kar rahi hai. isiliye wo use sadharan Daak se na bhejkar havai Daak se bhejta hai, rajistarD e. Di. se bhejta hai. nadi mano dharti ki samudr ko badal milne ki pavati hai, eknalejment hai. nadiyon ke matamaile pani dekhkar samudr ashvast ho jata hai ki pani ke jo parsal usne dharti ko bheje the, ve use sahi salamat mil ge hain.

kisi bhi baDe desh ke teen pramukh bhaag kiye ja sakte hain—parvat, maidan aur samudr. hamare rishiyon ne in tinon ke liye ek ek devi ki kalpana ki hai. parvat ki devi hain parvati, himalay ki beti. maidan ki devi hain sita jo raja janak ko hal chalate samay khet mein mili theen. aur samudr ki devi hain lakshmi jo samudr manthan mein se nikli theen. maze ki baat ye hai ki tinon ke hi bhai nahin hain. inmen se kisi ke bhi mata pita ne bete ke liye manauti manne ki avashyakta nahin samjhi.

kisi bhi baDe desh ke teen pramukh bhaag kiye ja sakte hain—parvat, maidan aur samudr. hamare rishiyon ne in tinon ke liye ek ek devi ki kalpana ki hai. parvat ki devi hain parvati, himalay ki beti. maidan ki devi hain sita jo raja janak ko hal chalate samay khet mein mili theen. aur samudr ki devi hain lakshmi jo samudr manthan mein se nikli theen. maze ki baat ye hai ki tinon ke hi bhai nahin hain. inmen se kisi ke bhi mata pita ne bete ke liye manauti manne ki avashyakta nahin samjhi.

ganga mahakavya hai to yamuna giti kavya.

ganga mahakavya hai to yamuna giti kavya.

narmada ka pani, pani nahin maan ka doodh hai.

narmada ka pani, pani nahin maan ka doodh hai.

rishiyo.n ka, nadiyo.n ka, kulo.n ka aur mahaatmaa.o.n ka tathaa striyo.n ke dushcharitr ka utpattisthaan nahii.n jaana ja saktaa।

rishiyo.n ka, nadiyo.n ka, kulo.n ka aur mahaatmaa.o.n ka tathaa striyo.n ke dushcharitr ka utpattisthaan nahii.n jaana ja saktaa।

nadiyo.n dvaara samudr me.n Daala gayaa jal megho.n dvaara punः mil jaataa hai parantu bani.e ke ghar rakhii gayii dharohar phir nahii.n miltii hai।

nadiyo.n dvaara samudr me.n Daala gayaa jal megho.n dvaara punः mil jaataa hai parantu bani.e ke ghar rakhii gayii dharohar phir nahii.n miltii hai।

jahan tak ganga hai vahin tak uttar mein bharatvarsh hai.

jahan tak ganga hai vahin tak uttar mein bharatvarsh hai.

nadi ke saath chalna un asankhya chizon ki punarrachna ka avsar ban jata hai jinhen hum pahle se jante aa rahe hain.

nadi ke saath chalna un asankhya chizon ki punarrachna ka avsar ban jata hai jinhen hum pahle se jante aa rahe hain.

saahasik kaarya ba.Daa ho ya chhoTaa, use kabhii duusro.n ke balbuute par aarambh na karo। apne bharose par, paar jaane ke li.e gangaa me.n bhii kuud pa.Do, parantu keval duusre ke sahaare ka bharosaa rakhkar ghuTno.n tak ke paanii me.n bhii paa.nv na rakho।

saahasik kaarya ba.Daa ho ya chhoTaa, use kabhii duusro.n ke balbuute par aarambh na karo। apne bharose par, paar jaane ke li.e gangaa me.n bhii kuud pa.Do, parantu keval duusre ke sahaare ka bharosaa rakhkar ghuTno.n tak ke paanii me.n bhii paa.nv na rakho।

samudr ki talash mein nikla pani hai nadi aur nadi ki talash mein nikla padyatri hai parkammavasi. ek na ek din donon ki talash puri hoti hai.

samudr ki talash mein nikla pani hai nadi aur nadi ki talash mein nikla padyatri hai parkammavasi. ek na ek din donon ki talash puri hoti hai.

narmada mujhe do karnon se vishisht lagi hai. ek to ye ki narmada atyant sundar nadi hai. ganga bhi sundar hai, lekin haridvar tak. iske baad to wo sudur samudr tak sapat maidanon mein se nahr ki tarah bahti hai; jab ki narmada or se chhor tak bahti hai pahaDon mein se, janglon mein se, ghatiyon mein se, ek se ek sundar prpaton ka nirman karti. agar kabhi bharat ki nadiyon ki saundarya pratiyogita hogi, to sarvottam puraskar narmada ko hi milega. isiliye mainne apni hindi pustak ka naam rakha—saundarya ki nadi narmada.

narmada mujhe do karnon se vishisht lagi hai. ek to ye ki narmada atyant sundar nadi hai. ganga bhi sundar hai, lekin haridvar tak. iske baad to wo sudur samudr tak sapat maidanon mein se nahr ki tarah bahti hai; jab ki narmada or se chhor tak bahti hai pahaDon mein se, janglon mein se, ghatiyon mein se, ek se ek sundar prpaton ka nirman karti. agar kabhi bharat ki nadiyon ki saundarya pratiyogita hogi, to sarvottam puraskar narmada ko hi milega. isiliye mainne apni hindi pustak ka naam rakha—saundarya ki nadi narmada.

yamuna adbhut rasmay charitr ke saath hamare manas lok mein pratishthit hai.

yamuna adbhut rasmay charitr ke saath hamare manas lok mein pratishthit hai.

prapat se girte pani ko dekhkar laga mano nadi apne kandhon par se bojh utaar rahi hai.

prapat se girte pani ko dekhkar laga mano nadi apne kandhon par se bojh utaar rahi hai.

narmada ki dusri vishishtata ye hai ki sansar mein ekmaatr narmada ki hi parikrama ki jati hai, anya kisi nadi ki nahin. saikDon varshon se hazaron parkammavasi narmada ki parikrama karte aa rahe hain. isliye mainne apni gujarati pustak ka naam rakha—parikrama narmada maiyani. is prakar meri pustkon ke naam par se hi narmada ki ye donon visheshtayen ujagar ho jati hain.

narmada ki dusri vishishtata ye hai ki sansar mein ekmaatr narmada ki hi parikrama ki jati hai, anya kisi nadi ki nahin. saikDon varshon se hazaron parkammavasi narmada ki parikrama karte aa rahe hain. isliye mainne apni gujarati pustak ka naam rakha—parikrama narmada maiyani. is prakar meri pustkon ke naam par se hi narmada ki ye donon visheshtayen ujagar ho jati hain.

agar narmada ke sabhi pramukh prpaton ko dhyaan mein rakhen, to narmada saat manzila nadi hai.

agar narmada ke sabhi pramukh prpaton ko dhyaan mein rakhen, to narmada saat manzila nadi hai.

aur vah nadii! vah lahraataa hu.a niila maidaan! bah pyaaso.n kii pyaas bujhaane vaalii! vah niraasho.n kii aasha! vah vardaano.n kii devii! vah pavitartaa ka srot! vah muTThiibhar Khaak ko aashray dene vaalii gangaa ha.nstii-muskraatii thii aur uchhaltii thii।

aur vah nadii! vah lahraataa hu.a niila maidaan! bah pyaaso.n kii pyaas bujhaane vaalii! vah niraasho.n kii aasha! vah vardaano.n kii devii! vah pavitartaa ka srot! vah muTThiibhar Khaak ko aashray dene vaalii gangaa ha.nstii-muskraatii thii aur uchhaltii thii।

ganga gomukh se nikalti hai aur iska svbhaav evan charitr bhi payasvla dhenu ki tarah hai jo apne bachhDe ke liye ranbhati dauDti ghar ko laut rahi ho

ganga gomukh se nikalti hai aur iska svbhaav evan charitr bhi payasvla dhenu ki tarah hai jo apne bachhDe ke liye ranbhati dauDti ghar ko laut rahi ho

manushya jis prakar ke saundarya ko nasht kar sakta hai, usi prakar usmen vriddhi bhi kar sakta hai. sardar sarovar ke karan narmada saundarya mein vriddhi hi hui hai.

manushya jis prakar ke saundarya ko nasht kar sakta hai, usi prakar usmen vriddhi bhi kar sakta hai. sardar sarovar ke karan narmada saundarya mein vriddhi hi hui hai.

jo desh nadi par nirbhar hai usmen yadi nadi ki dhara sookh jaye to mitti kripan ban jati hai, ann utpadan ki shakti ksheen ho jati hai.

jo desh nadi par nirbhar hai usmen yadi nadi ki dhara sookh jaye to mitti kripan ban jati hai, ann utpadan ki shakti ksheen ho jati hai.

narmada hamare desh ki nadiyon ke baDe parivar ki ek sadasya hai. lambai ke lihaz se uska nambar satvan hai. lekin uski visheshata uske jal ki matra mein nahin, uske chattani svbhaav mein hai. uske unmatt prpaton mein hai. uske prapati darron mein hai. uski sankari ghatiyon mein hai, uske vanon mein hai, uske tat par nivas karti jan jatiyon mein hai aur uske pahaDi parivesh mein hai.

narmada hamare desh ki nadiyon ke baDe parivar ki ek sadasya hai. lambai ke lihaz se uska nambar satvan hai. lekin uski visheshata uske jal ki matra mein nahin, uske chattani svbhaav mein hai. uske unmatt prpaton mein hai. uske prapati darron mein hai. uski sankari ghatiyon mein hai, uske vanon mein hai, uske tat par nivas karti jan jatiyon mein hai aur uske pahaDi parivesh mein hai.

barsat ka pani ek jagah abaddh hokar rah na jayes abadh gati se bahta rahe, iske liye nadiyan zaruri hain. aur nadiyon ka pravah rakt ke pravah ki tarah sada ek sa bahta rahe, iske liye baandh zaruri hain.

barsat ka pani ek jagah abaddh hokar rah na jayes abadh gati se bahta rahe, iske liye nadiyan zaruri hain. aur nadiyon ka pravah rakt ke pravah ki tarah sada ek sa bahta rahe, iske liye baandh zaruri hain.

“pravah nadi ko prayojan hai. apne astitv ke liye use bahna hi chahiye. bahna uski anivaryata hai. lekin prapat uska aishvarya hai, uska atirikt pradan hai. ye atirikt pradan hi kisi cheez ko saundarya pradan karta hai. jahan prayojan samapt hota hai, vahan saundarya shuru hota hai. ”

“pravah nadi ko prayojan hai. apne astitv ke liye use bahna hi chahiye. bahna uski anivaryata hai. lekin prapat uska aishvarya hai, uska atirikt pradan hai. ye atirikt pradan hi kisi cheez ko saundarya pradan karta hai. jahan prayojan samapt hota hai, vahan saundarya shuru hota hai. ”

narmada saundarya ki nadi hai.

narmada saundarya ki nadi hai.

maidan mein narmada ka man nahin ramta. jahan sangharsh nahin, shaurya nahin, sahas dikhane ka avsar nahin, vahan wo bahti to hai, par anamne bhaav se, chupchap. maidan uske chattani svbhaav se anukul nahin.

maidan mein narmada ka man nahin ramta. jahan sangharsh nahin, shaurya nahin, sahas dikhane ka avsar nahin, vahan wo bahti to hai, par anamne bhaav se, chupchap. maidan uske chattani svbhaav se anukul nahin.

narmada ke har moD par mujhe kuch na kuch naya dikhai diya. har baar man mein narmada saundarya ki amit chhaap liye ghar lautta. narmada ne apne saundarya se mujhe akanth bhar diya. ye bharav mujh par dabav Dalta raha. main apne aapko abhivyakt karne ke liye vivash ho jata.

narmada ke har moD par mujhe kuch na kuch naya dikhai diya. har baar man mein narmada saundarya ki amit chhaap liye ghar lautta. narmada ne apne saundarya se mujhe akanth bhar diya. ye bharav mujh par dabav Dalta raha. main apne aapko abhivyakt karne ke liye vivash ho jata.

mahabharat mein jo sthaan gita ko hai, athva gita mein jo sthaan atharahven adhyay ka hai, vahi sthaan narmada mein bheDaghat ka hai. bheDaghat mein narmada saundarya ka sabse madhur hissa hai.

mahabharat mein jo sthaan gita ko hai, athva gita mein jo sthaan atharahven adhyay ka hai, vahi sthaan narmada mein bheDaghat ka hai. bheDaghat mein narmada saundarya ka sabse madhur hissa hai.

sansar ki sabhi pramukh sanskritiyon ka janm nadiyon ki kokh se hua hai.

sansar ki sabhi pramukh sanskritiyon ka janm nadiyon ki kokh se hua hai.

aadim nishad ki drishti mein nadi ek apsara thi, ujjval dudhvarni paridhan dharan kiye, apadamastak shuklabhisarika roop.

aadim nishad ki drishti mein nadi ek apsara thi, ujjval dudhvarni paridhan dharan kiye, apadamastak shuklabhisarika roop.

nadi ke satsang mein man nai ruprekhaon mein aisi aisi baton ko samet leta hai jo alag alag arson se achhuti, akeli ya khoi paDi thi.

nadi ke satsang mein man nai ruprekhaon mein aisi aisi baton ko samet leta hai jo alag alag arson se achhuti, akeli ya khoi paDi thi.

yamuna nadi baDi mauz masti se juDi nadi hai. baap dadon ne kaha hai ki ye yamraj ki bahan hai. zarur hogi. har ek mauz masti yamraj ki bahan hai.

yamuna nadi baDi mauz masti se juDi nadi hai. baap dadon ne kaha hai ki ye yamraj ki bahan hai. zarur hogi. har ek mauz masti yamraj ki bahan hai.

ba.Dii nadii samudr ko chho.Dkar aur kahaa.n jaatii hai।

ba.Dii nadii samudr ko chho.Dkar aur kahaa.n jaatii hai।