striyan kabhi krurata par nahin rotin. ve dusron ke diye dard par nahin rotin. rone ke liye unka apna dard hi kafi hota hai.
striyan kabhi krurata par nahin rotin. ve dusron ke diye dard par nahin rotin. rone ke liye unka apna dard hi kafi hota hai.
jab hamein nahin pata hota ki kisse nafrat karen, hum khud se shuruat karte hain.
jab hamein nahin pata hota ki kisse nafrat karen, hum khud se shuruat karte hain.
ghrina hamein hamare virodhi se bahut mazbuti se bandhakar hamein apne jaal mein phansa leti hai.
ghrina hamein hamare virodhi se bahut mazbuti se bandhakar hamein apne jaal mein phansa leti hai.
hum itihas ke bichobich paida hue hain, yaar! na lakshya, na thikana. koi yuddh nahin hamare samne. na koi mandi. hamare sare yuddh andaruni hain, adhyatmik hain. hamare liye mahan mandi hamara jivan hi hai. hum sabke bachpan telivizan dekhte guzre hain—is yaqin ke saath ki ek roz hum bhi bhi lakhapati honge, sine staar honge, raukastar honge; lekin nahin honge hum. aur dhire dhire khul rahi hai ye baat hamare samne. aur hum naraz hain is par, behad naraz hain.
hum itihas ke bichobich paida hue hain, yaar! na lakshya, na thikana. koi yuddh nahin hamare samne. na koi mandi. hamare sare yuddh andaruni hain, adhyatmik hain. hamare liye mahan mandi hamara jivan hi hai. hum sabke bachpan telivizan dekhte guzre hain—is yaqin ke saath ki ek roz hum bhi bhi lakhapati honge, sine staar honge, raukastar honge; lekin nahin honge hum. aur dhire dhire khul rahi hai ye baat hamare samne. aur hum naraz hain is par, behad naraz hain.
adami dhyaan akarshit karne ke liye yuddh karte hain. sabhi hatyayen aatm ghrina ki abhivyakti hain.
adami dhyaan akarshit karne ke liye yuddh karte hain. sabhi hatyayen aatm ghrina ki abhivyakti hain.
maanav-prkriti ko davaab se kitnii ghriNaa hai।
maanav-prkriti ko davaab se kitnii ghriNaa hai।
sampatti ka yah svbhaav hai ki jitna hii uskaa tiraskaar karo, vah utnii hii paas aatii hai।
sampatti ka yah svbhaav hai ki jitna hii uskaa tiraskaar karo, vah utnii hii paas aatii hai।
vair ka aadhaar vyaktigat hotaa hai, ghriNaa ka saarvajnik।
vair ka aadhaar vyaktigat hotaa hai, ghriNaa ka saarvajnik।
ko.ii bhii duःkhii aadamii ghriNaa ke yogya nahii.n ho saktaa।
ko.ii bhii duःkhii aadamii ghriNaa ke yogya nahii.n ho saktaa।
nirdhanta manushya me.n chintaa utpann kartii hai, duusro.n se apmaan karaatii hai, shatruta utpann kartii hai, mitro.n me.n ghriNaa ka paatr banaatii hai aur aatmiiy jano.n se virodh karaatii hai। nirdhan vyakti kii ghar chho.Dkar van chale jaane kii ichchhaa hotii hai, use strii se bhii apmaan sahnaa pa.Dtaa
nirdhanta manushya me.n chintaa utpann kartii hai, duusro.n se apmaan karaatii hai, shatruta utpann kartii hai, mitro.n me.n ghriNaa ka paatr banaatii hai aur aatmiiy jano.n se virodh karaatii hai। nirdhan vyakti kii ghar chho.Dkar van chale jaane kii ichchhaa hotii hai, use strii se bhii apmaan sahnaa pa.Dtaa
tum jise ghriNaa karte ho, bhaa.ii, jise laat maarte ho, ho saktaa hai, uske hriday me.n din-raat bhagvaan nivaas karte hon।
tum jise ghriNaa karte ho, bhaa.ii, jise laat maarte ho, ho saktaa hai, uske hriday me.n din-raat bhagvaan nivaas karte hon।
kisii bhii Galat Dhaa.nche se rosh ya ghriNaa svaya.n me.n jiivan kii nishaanii hai, sada rahii hai।
kisii bhii Galat Dhaa.nche se rosh ya ghriNaa svaya.n me.n jiivan kii nishaanii hai, sada rahii hai।
jab yah ghriNaa utpann kartaa hai, tab mitrataa utpann karne kii tulnaa men, parchaar adhik saphal kyo.n hotaa hai?
jab yah ghriNaa utpann kartaa hai, tab mitrataa utpann karne kii tulnaa men, parchaar adhik saphal kyo.n hotaa hai?
ghriNaa ke badle ghriNaa se satpariNaam nahii.n praapt hotaa hai।
ghriNaa ke badle ghriNaa se satpariNaam nahii.n praapt hotaa hai।
jisse ham praayः Darte hai.n kaalaantar me.n usii se ghriNaa karte hain।
jisse ham praayः Darte hai.n kaalaantar me.n usii se ghriNaa karte hain।
ghriNaa aur dvesh jo ba.Dhtaa hai vah shiighr hii patan ke gahvar me.n gir pa.Dtaa hai।
ghriNaa aur dvesh jo ba.Dhtaa hai vah shiighr hii patan ke gahvar me.n gir pa.Dtaa hai।
aaj' se ghriNaa karnaa yah siddh kartaa hai ki 'kal' ko Galat samjhaa gayaa hai।
aaj' se ghriNaa karnaa yah siddh kartaa hai ki 'kal' ko Galat samjhaa gayaa hai।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
