ham jinhe.n chho.D ge hai.n un hridyo.n me.n jiivit rahnaa mrityu nahii.n hai।
ham jinhe.n chho.D ge hai.n un hridyo.n me.n jiivit rahnaa mrityu nahii.n hai।
ne manushya ko nitshe ke mukh se ye sunkar baDi khushi hui thi ki iishvar ki mrityu ho gai. kintu ye rahasya ab khula hai ki iishvar ki mrityu; iishvar ki mrityu nahin thi, un mulyon ki mrityu thi—jo manushya aur iishvar ke beech setu banaye hue the.
ne manushya ko nitshe ke mukh se ye sunkar baDi khushi hui thi ki iishvar ki mrityu ho gai. kintu ye rahasya ab khula hai ki iishvar ki mrityu; iishvar ki mrityu nahin thi, un mulyon ki mrityu thi—jo manushya aur iishvar ke beech setu banaye hue the.
pariwartan hi sirishti hai, jiwan hai sthir hona mirtyu hai, nishchesht shanti marn hai
pariwartan hi sirishti hai, jiwan hai sthir hona mirtyu hai, nishchesht shanti marn hai
chunki duniya maut aur atank se bhari hui hai, main baar baar apne dil ko santvna dene ki koshish karta hoon aur un phulon ko chunta hoon jo nark mein ugte hain.
chunki duniya maut aur atank se bhari hui hai, main baar baar apne dil ko santvna dene ki koshish karta hoon aur un phulon ko chunta hoon jo nark mein ugte hain.
vastav mein sankat is tathya mein hai ki purana nishpran ho raha hai aur naya janm nahin le sakta.
vastav mein sankat is tathya mein hai ki purana nishpran ho raha hai aur naya janm nahin le sakta.
khuda bas itna hi karta hai ki dekhta rahta hai hamein, aur maar deta hai—jab hum ubau ho jate hain. hamko kabhi bhi, ho sake to har samay, ubau hone se bachna chahiye.
khuda bas itna hi karta hai ki dekhta rahta hai hamein, aur maar deta hai—jab hum ubau ho jate hain. hamko kabhi bhi, ho sake to har samay, ubau hone se bachna chahiye.
maut tarkol si syaah hai, par rang roshni se bhare hote hain. ek chitrkar hone ke nate harek ko roshni ki kirnon ko saath lekar kaam karna chahiye.
maut tarkol si syaah hai, par rang roshni se bhare hote hain. ek chitrkar hone ke nate harek ko roshni ki kirnon ko saath lekar kaam karna chahiye.
hum in mritatmaon ko apne dil mein kis tarah rakhte hain. hammen se pratyek vyakti apne bhitar apna qabristan rakhta hai.
hum in mritatmaon ko apne dil mein kis tarah rakhte hain. hammen se pratyek vyakti apne bhitar apna qabristan rakhta hai.
shaitan ki maut kalpana ke liye trasadi thi.
shaitan ki maut kalpana ke liye trasadi thi.
mainne dukhon, jivan ke khatron aur mrityu ke baad ke jivan ke bare mein, saza ke bare men… kam umr mein hi jaan liya. is sabki ummid gunahgar nark mein karte hain.
mainne dukhon, jivan ke khatron aur mrityu ke baad ke jivan ke bare mein, saza ke bare men… kam umr mein hi jaan liya. is sabki ummid gunahgar nark mein karte hain.
main jivan ke baad ke jivan ki kalpana nahin kar pata ha jaise iisai ya anya dharmon ke log vishvas rakhte hain aur mante hain jaise ki sage sambandhiyon aur doston ke saath hui batachit jise maut aakar badhit kar deti hai, aur jo aage bhi jari rahti hai.
main jivan ke baad ke jivan ki kalpana nahin kar pata ha jaise iisai ya anya dharmon ke log vishvas rakhte hain aur mante hain jaise ki sage sambandhiyon aur doston ke saath hui batachit jise maut aakar badhit kar deti hai, aur jo aage bhi jari rahti hai.
nissandeh mai.n to hinduu yuvko.n ko viiro.n aur hutaatmaa.o.n ke us gauravmay paagalkhaane me.n pravishT karaana chaahtaa huu.n jahaa.n tyaag ko laabh, Gariibii ko amiirii aur mrityu ko jiivan samjhaa jaataa hai। mai.n to a.ise pakke aur pavitra paagalpan ka parchaar kartaa huu.n। paagal! haa.n, mai.n paagal huu.n। mai.n
nissandeh mai.n to hinduu yuvko.n ko viiro.n aur hutaatmaa.o.n ke us gauravmay paagalkhaane me.n pravishT karaana chaahtaa huu.n jahaa.n tyaag ko laabh, Gariibii ko amiirii aur mrityu ko jiivan samjhaa jaataa hai। mai.n to a.ise pakke aur pavitra paagalpan ka parchaar kartaa huu.n। paagal! haa.n, mai.n paagal huu.n। mai.n
kya ye sochna ghamanD karna hai ki hum vigyan aur taknik ka prayog karke mrityu ko dhokha de sakte hain? aur agar aisa hi hai, to phir hamara lakshya iske bajaye kya hona chahiye?
kya ye sochna ghamanD karna hai ki hum vigyan aur taknik ka prayog karke mrityu ko dhokha de sakte hain? aur agar aisa hi hai, to phir hamara lakshya iske bajaye kya hona chahiye?
ye jivan aata aur jata hai— naam, yash, bhog, ye sab thoDe din ke hain. sansari kiDe ki tarah marne se achchha hai— kahin adhik achchha hai kartavya kshetr mein satya ka updesh dete hue marna. aage baDho.
ye jivan aata aur jata hai— naam, yash, bhog, ye sab thoDe din ke hain. sansari kiDe ki tarah marne se achchha hai— kahin adhik achchha hai kartavya kshetr mein satya ka updesh dete hue marna. aage baDho.
jivan arbon varshon se nirantar chal raha hai, jabki hum vyaktiyon ke roop mein aate hain aur chale jate hain.
jivan arbon varshon se nirantar chal raha hai, jabki hum vyaktiyon ke roop mein aate hain aur chale jate hain.
manushya ko chahiye ki wo jis sthiti mein bhi ho, mrityu ki parvah na karke kartavya ka palan kare. mrityu ki apeksha adharm se adhik Darna chahiye.
manushya ko chahiye ki wo jis sthiti mein bhi ho, mrityu ki parvah na karke kartavya ka palan kare. mrityu ki apeksha adharm se adhik Darna chahiye.
use hi maroge hamesha, chahte ho jise sabse zyada.
use hi maroge hamesha, chahte ho jise sabse zyada.
darshan ka vastavik vishay mrityu hai. sachcha darshanik mrityu ke liye ichchhuk rahta hai, kyonki darshanik gyaan chahta hai aur is sharir mein rahte hue sachche gyaan ki prapti nahin ho sakti. iska arth ye nahin ki atmahatya karne se hamein mukti mil sakti hai. atmahatya se to jis iishvar ne hamein sharir rupi karagar mein Dala hai uske niymon ka ullanghan hoga. gyaan prapti ki drishti se mrityu ka svagat karo.
darshan ka vastavik vishay mrityu hai. sachcha darshanik mrityu ke liye ichchhuk rahta hai, kyonki darshanik gyaan chahta hai aur is sharir mein rahte hue sachche gyaan ki prapti nahin ho sakti. iska arth ye nahin ki atmahatya karne se hamein mukti mil sakti hai. atmahatya se to jis iishvar ne hamein sharir rupi karagar mein Dala hai uske niymon ka ullanghan hoga. gyaan prapti ki drishti se mrityu ka svagat karo.
kala lambi hai aur jivan chhota—mrityu manDara rahi hai.
kala lambi hai aur jivan chhota—mrityu manDara rahi hai.
jitna adhik hum marenge, hum utna hi mazbut banenge.
jitna adhik hum marenge, hum utna hi mazbut banenge.
keval mare hue log hi sada satrah ke rahte hain.
keval mare hue log hi sada satrah ke rahte hain.
pyaar hamein puri tarah se jine aur achchhi tarah se marne ki shakti deta hai. tab mrityu jivan ka ant nahin, balki jivan ka hissa ban jati hai.
pyaar hamein puri tarah se jine aur achchhi tarah se marne ki shakti deta hai. tab mrityu jivan ka ant nahin, balki jivan ka hissa ban jati hai.
marenge hum sab. saval zinda rahne ka nahin hai, saval wo rachne ka hai jo zinda rah sake.
marenge hum sab. saval zinda rahne ka nahin hai, saval wo rachne ka hai jo zinda rah sake.
maut sundarta ki janani hai. keval nashavan vastu sundar ho sakti hai, isiliye hum par naqli phulon ka koi asar nahin hota hai.
maut sundarta ki janani hai. keval nashavan vastu sundar ho sakti hai, isiliye hum par naqli phulon ka koi asar nahin hota hai.
mrityu vastav mein manavta ke liye ek mahan vardan hai, iske bina koi vastavik pragti nahin ho sakti.
mrityu vastav mein manavta ke liye ek mahan vardan hai, iske bina koi vastavik pragti nahin ho sakti.
kisi ne ek sangharsh, ek dard, ek maut sahi.
kisi ne ek sangharsh, ek dard, ek maut sahi.
jivan aafat hai. keval mrityu nahin hai. jina apni kamar ki peti kholana aur aafat ki talash karna hai.
jivan aafat hai. keval mrityu nahin hai. jina apni kamar ki peti kholana aur aafat ki talash karna hai.
mrityu jivan ka vilom nahin hai, balki uska ek hissa hai.
mrityu jivan ka vilom nahin hai, balki uska ek hissa hai.
main tumhare marne ke baad tumhara antim sanskar nahin kar saki… isliye mera jivan ek antim sanskar ban gaya.
main tumhare marne ke baad tumhara antim sanskar nahin kar saki… isliye mera jivan ek antim sanskar ban gaya.
main, mrityu ko zinda rahkar, duःkha sahkar, ghalatiyan karke, zokhim uthakar, dekar, ganvakar sthagit karti hoon.
main, mrityu ko zinda rahkar, duःkha sahkar, ghalatiyan karke, zokhim uthakar, dekar, ganvakar sthagit karti hoon.
marna itni buri baat kyon hai?
marna itni buri baat kyon hai?
jab main nau se chhah baje tak karyalay mein hota hoon, tab main nissandeh zinda nahin hota hoon.
jab main nau se chhah baje tak karyalay mein hota hoon, tab main nissandeh zinda nahin hota hoon.
jaise pake phalo.n ko girne ke atirikt ko.ii bhay nahii.n hai, usii prakaar jisne janm liyaa hai, us manushya ko mrityu ke atirikt ko.ii bhay nahii.n hai
jaise pake phalo.n ko girne ke atirikt ko.ii bhay nahii.n hai, usii prakaar jisne janm liyaa hai, us manushya ko mrityu ke atirikt ko.ii bhay nahii.n hai
samaj mein kanun vyavastha ki gaDbaDi se avyavastha aur samuhik bhukhamri phail sakte hain—yahan tak ki pure shahron aur sabhytaon ka vinash ho sakta hai. ashant paristhitiyon mein, sabse bure aparadhik tattv aksar fayda utha lete hain. taqat chheen lete hain aur baki sabhi logon ke liye jina mushkil kar dete hain. isi prakar, jeev vigyan mein niyantran kho dena vinash aur mrityu ki or le ja sakta hai. saath hi, ye kai bimariyon ko bhi nyota de sakta hai. agar koshikayen sahi se kaam na karen, to iske parinamon ka sabse bura udahran kainsar hai. ismen gaDbaDi vali koshikaon ko paDosi koshikayen rokti nahin hain, balki iske bajaye ve bina niyantran ke kai guna baDhti hain aur sare uutkon aur angon ko apne kabze mein lekar unke kaam kaaj mein dakhal dene lagti hain. is sandarbh mein, kainsar aur umr baDhne ka aapas mein gahra sambandh hai ha ve donon hi jaivik aniyantran se paida hote hain aur unka antim srot amtaur par hamare jeens mein hone vale utparivartan hain, jinka karan hamare Diyene mein hone vale badlav hote hain.
samaj mein kanun vyavastha ki gaDbaDi se avyavastha aur samuhik bhukhamri phail sakte hain—yahan tak ki pure shahron aur sabhytaon ka vinash ho sakta hai. ashant paristhitiyon mein, sabse bure aparadhik tattv aksar fayda utha lete hain. taqat chheen lete hain aur baki sabhi logon ke liye jina mushkil kar dete hain. isi prakar, jeev vigyan mein niyantran kho dena vinash aur mrityu ki or le ja sakta hai. saath hi, ye kai bimariyon ko bhi nyota de sakta hai. agar koshikayen sahi se kaam na karen, to iske parinamon ka sabse bura udahran kainsar hai. ismen gaDbaDi vali koshikaon ko paDosi koshikayen rokti nahin hain, balki iske bajaye ve bina niyantran ke kai guna baDhti hain aur sare uutkon aur angon ko apne kabze mein lekar unke kaam kaaj mein dakhal dene lagti hain. is sandarbh mein, kainsar aur umr baDhne ka aapas mein gahra sambandh hai ha ve donon hi jaivik aniyantran se paida hote hain aur unka antim srot amtaur par hamare jeens mein hone vale utparivartan hain, jinka karan hamare Diyene mein hone vale badlav hote hain.
sansaar me.n shariirdhaariyo.n kii daridrata hii mrityu hai aur na hii aayu hai।
sansaar me.n shariirdhaariyo.n kii daridrata hii mrityu hai aur na hii aayu hai।
sabhi dharmon ke updeshon se sadharnatः man mein yahi bhavna udit hoti hai ki shayad atmahatya karna hi shreyaskar hai.
sabhi dharmon ke updeshon se sadharnatः man mein yahi bhavna udit hoti hai ki shayad atmahatya karna hi shreyaskar hai.
maut ke bare mein janna itna bhayanak hai ki hum apne jivan ka zyadatar hissa isse inkaar karne mein hi bita dete hain aur jab koi marta hai, to hamein ise aspasht roop se kahne mein sankoch hota hai aur iske bajaye hum ise thoDa laag lapet kar kahte hain, jaise—vah "chal base" ya "guzar ge, jisse aisa lagta hai ki mrityu antim nahin hai, balki kisi dusri cheez mein keval parivartan hai.
maut ke bare mein janna itna bhayanak hai ki hum apne jivan ka zyadatar hissa isse inkaar karne mein hi bita dete hain aur jab koi marta hai, to hamein ise aspasht roop se kahne mein sankoch hota hai aur iske bajaye hum ise thoDa laag lapet kar kahte hain, jaise—vah "chal base" ya "guzar ge, jisse aisa lagta hai ki mrityu antim nahin hai, balki kisi dusri cheez mein keval parivartan hai.
main jiske liye ji rahi hoon aur jiske liye mar rahi hoon, wo ek hi hai.
main jiske liye ji rahi hoon aur jiske liye mar rahi hoon, wo ek hi hai.
jo sabse tez jalta hai, vahi sabse pahle marta hai.
jo sabse tez jalta hai, vahi sabse pahle marta hai.
maut ke bare mein itna soch vichar shayad manushyon ki hi visheshata hai.
maut ke bare mein itna soch vichar shayad manushyon ki hi visheshata hai.
mritkon par daya mat karo… zinda logon par taras khao, aur, sabse zyada un par jo pyaar ke bina rahte hain.
mritkon par daya mat karo… zinda logon par taras khao, aur, sabse zyada un par jo pyaar ke bina rahte hain.
mrityu ka bhay jivan ke bhay se utpann hota hai. jo puri tarah se jita hai, wo kisi bhi samay marne ke liye taiyar hai.
mrityu ka bhay jivan ke bhay se utpann hota hai. jo puri tarah se jita hai, wo kisi bhi samay marne ke liye taiyar hai.
jab hum mrityu aur andhere ko dekhte hain, to hum agyat se Darte hain aur koi baat nahin hai.
jab hum mrityu aur andhere ko dekhte hain, to hum agyat se Darte hain aur koi baat nahin hai.
mrityu ke aise tariqe hain jo antyeshti mein samapt nahin hote hain. mrityu ke aise prakar hain jinki aapko koi bhanak nahin hai.
mrityu ke aise tariqe hain jo antyeshti mein samapt nahin hote hain. mrityu ke aise prakar hain jinki aapko koi bhanak nahin hai.
agyani manushya mrityu ki keval durlanghya divar ko hi dekh pata hai jo uske priyajnon ko sada ke liye chhipa deti pratit hoti hai. parantu dusron ko iishvar ki abhivyaktiyan mankar unse prem karne vala anasakt manushya janta hai ki uske priyjan keval thoDe se samay ke liye hi iishvar ke anand ka upbhog karne ke liye mrityu ke adhin hue hain.
agyani manushya mrityu ki keval durlanghya divar ko hi dekh pata hai jo uske priyajnon ko sada ke liye chhipa deti pratit hoti hai. parantu dusron ko iishvar ki abhivyaktiyan mankar unse prem karne vala anasakt manushya janta hai ki uske priyjan keval thoDe se samay ke liye hi iishvar ke anand ka upbhog karne ke liye mrityu ke adhin hue hain.
is sansar ki chhoti si kichaD bhari talaiya mein, jahan duःkha, rog tatha mrityu ka chakr nirantar chalta rahta hai, kya hai jiski ichchha ki ja sake?
is sansar ki chhoti si kichaD bhari talaiya mein, jahan duःkha, rog tatha mrityu ka chakr nirantar chalta rahta hai, kya hai jiski ichchha ki ja sake?
atit kabhi marta nahin hai. wo bitta bhi nahin hai.
atit kabhi marta nahin hai. wo bitta bhi nahin hai.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
