abhaav par vijay paana hii jiivan kii saphaltaa hai। use sviikaar karke uskii gulaamii karnaa hii kaayarpan hai।
abhaav par vijay paana hii jiivan kii saphaltaa hai। use sviikaar karke uskii gulaamii karnaa hii kaayarpan hai।
sansaar me.n jitnii ba.Dii-ba.Dii jiite.n hu.ii hain, ba.De-ba.De aakrmaN hu.e hain, sabko mahaan banaayaa hai maataa.on, bahino.n aur patniyo.n ke tyaag ne। kis yuddh me.n kitne purusho.n ne rakt diyaa - yah itihaas me.n likhaa hu.a hai, lekin uske samiip me.n yah nahii.n likhaa hai ki kitnii striyo.n ne a
sansaar me.n jitnii ba.Dii-ba.Dii jiite.n hu.ii hain, ba.De-ba.De aakrmaN hu.e hain, sabko mahaan banaayaa hai maataa.on, bahino.n aur patniyo.n ke tyaag ne। kis yuddh me.n kitne purusho.n ne rakt diyaa - yah itihaas me.n likhaa hu.a hai, lekin uske samiip me.n yah nahii.n likhaa hai ki kitnii striyo.n ne a
prithvii svaya.n is ne jiivan ko janm de rahii hai aur saare praaNii is aanevaale jiivan kii vijay chaah rahe hain। ab chaahe rakt kii nadiyaa.n bahe.n ya rakt ke saagar bhar jaa.en, parantu is na.ii jyoti ko ko.ii bujhaa nahii.n saktaa।
prithvii svaya.n is ne jiivan ko janm de rahii hai aur saare praaNii is aanevaale jiivan kii vijay chaah rahe hain। ab chaahe rakt kii nadiyaa.n bahe.n ya rakt ke saagar bhar jaa.en, parantu is na.ii jyoti ko ko.ii bujhaa nahii.n saktaa।
shrringaar jinkaa pardhaan hai, a.ise kaam ke mitrgaN naarii ko jiitne se jiit li.e jaate hain।
shrringaar jinkaa pardhaan hai, a.ise kaam ke mitrgaN naarii ko jiitne se jiit li.e jaate hain।
jab ko.ii paraakramii apne bal se apne shatru.o.n ko jiit letaa hai to uskaa prNaam bhii uskii kiirti hii ba.Dhaataa hai।
jab ko.ii paraakramii apne bal se apne shatru.o.n ko jiit letaa hai to uskaa prNaam bhii uskii kiirti hii ba.Dhaataa hai।
la.Dte hu.e mar jaana jiit hai, dharm hai। la.Dne se bhaagnaa paraadhiinata hai, diintaa hai। shuddh kshatriyatv ke binaa shuddh svaadhiinata asambhav hai।
la.Dte hu.e mar jaana jiit hai, dharm hai। la.Dne se bhaagnaa paraadhiinata hai, diintaa hai। shuddh kshatriyatv ke binaa shuddh svaadhiinata asambhav hai।
kaam par wijay prapt karne ka pramukh upay hai sab striyon ko matrirup mein dekhana aur striyon jaise durga, kali, bhawani ka chintan karna stri murti mein bhagwan ya guru ka chintan karne se manushya shanai shanai sab striyon mein bhagwan ke darshan karna sikhta hai us awastha mein pahunchne par manushya nishkam ho jata hai isiliye mahashakti ko roop dete samay hamare purwjon ne stri murti ki kalpana ki hai wyawaharik jiwan mein sab striyon ko man ke roop mein sochte sochte man shanai shanai pawitra ho jata hai
kaam par wijay prapt karne ka pramukh upay hai sab striyon ko matrirup mein dekhana aur striyon jaise durga, kali, bhawani ka chintan karna stri murti mein bhagwan ya guru ka chintan karne se manushya shanai shanai sab striyon mein bhagwan ke darshan karna sikhta hai us awastha mein pahunchne par manushya nishkam ho jata hai isiliye mahashakti ko roop dete samay hamare purwjon ne stri murti ki kalpana ki hai wyawaharik jiwan mein sab striyon ko man ke roop mein sochte sochte man shanai shanai pawitra ho jata hai
sansaar me.n janmaa manushya, vidvaan aur balvaan hone par bhii, mrityu ko na jiit saktaa hai, na jiit sakaa hai, aur na jiit sakegaa।
sansaar me.n janmaa manushya, vidvaan aur balvaan hone par bhii, mrityu ko na jiit saktaa hai, na jiit sakaa hai, aur na jiit sakegaa।
bhiishm samaapt ho ge, droN maare ge, karN ka bhii naash ho gayaa। ab paanDvo.n ko shalya jiit legaa a.isii aasha hai। he raajan! aasha ba.Dii balavtii hotii hai।
bhiishm samaapt ho ge, droN maare ge, karN ka bhii naash ho gayaa। ab paanDvo.n ko shalya jiit legaa a.isii aasha hai। he raajan! aasha ba.Dii balavtii hotii hai।
loktantr mein hamein jitna to aana hi chahiye, saath hi garima ke saath haar ko svikar karna bhi aana chahiye.
loktantr mein hamein jitna to aana hi chahiye, saath hi garima ke saath haar ko svikar karna bhi aana chahiye.
jab jitendriytaa hii apnii rakshaa kare to shatru jiit nahii.n saktaa।
jab jitendriytaa hii apnii rakshaa kare to shatru jiit nahii.n saktaa।
जीतने या हारने का तरीक़ा क्या रहा—यह ज़्यादा महत्त्वपूर्ण बात है, न कि जीत या हार का परिणाम। वाजिब रास्ते पर चलते हुए हार जाना बेहतर है, बजाए ग़लत राह पर चलकर जीत हासिल करना।
buddhimaan krodh ke veg ko jiit lete hai.n tathaa kshudr log krodh se tatkaal hii paraajit ho jaate hain।
buddhimaan krodh ke veg ko jiit lete hai.n tathaa kshudr log krodh se tatkaal hii paraajit ho jaate hain।
jisne apne aapko jiit liyaa, vah svaya.n apnaa bandhu hai। parantu jisne apne aapko nahii.n jiitaa, vah svaya.n apne shatrutv me.n shatruvat barttaa hai।
jisne apne aapko jiit liyaa, vah svaya.n apnaa bandhu hai। parantu jisne apne aapko nahii.n jiitaa, vah svaya.n apne shatrutv me.n shatruvat barttaa hai।
vijay kii ichchhaa vaale purush ko yah 'jay' naamak itihaas avashya sunnaa chaahi.e।
vijay kii ichchhaa vaale purush ko yah 'jay' naamak itihaas avashya sunnaa chaahi.e।
ko.ii bhii manushya kabhii bu.Dhaape aur maut ko laa.ngh nahiinsaktaa, bhale hii vah samudrparyant is saarii prithvii par vijay pa chukaa ho।
ko.ii bhii manushya kabhii bu.Dhaape aur maut ko laa.ngh nahiinsaktaa, bhale hii vah samudrparyant is saarii prithvii par vijay pa chukaa ho।
manasvii purusho.n ka kahnaa hai ki vijay ka muul achchhii mantrNaa hai।
manasvii purusho.n ka kahnaa hai ki vijay ka muul achchhii mantrNaa hai।
bhaarat sada svaadhiin rahaa hai। aaj bhii ham svaadhiin hain। paintiis karo.D bhaaratvaasii vishv vijay karke rahenge। bhaarat yug-purush shriiraam, shriikrishN, buddhdev, shankardev aadi kii pavitra janmabhuumi hai aurmaanav maatr kii gyaan-daayinii bhii hai।
bhaarat sada svaadhiin rahaa hai। aaj bhii ham svaadhiin hain। paintiis karo.D bhaaratvaasii vishv vijay karke rahenge। bhaarat yug-purush shriiraam, shriikrishN, buddhdev, shankardev aadi kii pavitra janmabhuumi hai aurmaanav maatr kii gyaan-daayinii bhii hai।
maanav janmaa hii isli.e hai ki he mrityu! tum par vijay pa sake।
maanav janmaa hii isli.e hai ki he mrityu! tum par vijay pa sake।
vijay- trishNaa ka ant paraabhav me.n hotaa hai।
vijay- trishNaa ka ant paraabhav me.n hotaa hai।
jahaa.n yogeshvar shriikrishN hai.n aur jahaa.n dhanurdhar arjun hain, vahaa.n shrii, vijay, vaibhav aur dhruvniiti rahenge, yah mera1 mat hai।(१. sanjay ka।)
jahaa.n yogeshvar shriikrishN hai.n aur jahaa.n dhanurdhar arjun hain, vahaa.n shrii, vijay, vaibhav aur dhruvniiti rahenge, yah mera1 mat hai।(१. sanjay ka।)
tapasyaa me.n umang sahit liin vyakti ke li.e yam par vijay praapt karnaa bhii sambhav hai।
tapasyaa me.n umang sahit liin vyakti ke li.e yam par vijay praapt karnaa bhii sambhav hai।
tumhara har kaam aur har khel maghribi (pashchimi) hai, tum hare to kya aur jite to kyaa! balki duःkha to ye hai ki tum unki naqal utarne mein kabhi kabhi jeet bhi jate ho.
tumhara har kaam aur har khel maghribi (pashchimi) hai, tum hare to kya aur jite to kyaa! balki duःkha to ye hai ki tum unki naqal utarne mein kabhi kabhi jeet bhi jate ho.
ya to yuddh me.n markar svarg praapt karoge athvaa jiit kar prithvii ko bhogoge।
ya to yuddh me.n markar svarg praapt karoge athvaa jiit kar prithvii ko bhogoge।
suchana ke adhikar ko ek tarah ki vijay ka pratik manna sambhav hai, bhale ye aspasht nahin hai ki kisne kis par vijay pai hai. vaise bhi vijay ek ghatna hoti hai, jay ki tarah sirf ek bhaav nahin jo bana rah sake.
suchana ke adhikar ko ek tarah ki vijay ka pratik manna sambhav hai, bhale ye aspasht nahin hai ki kisne kis par vijay pai hai. vaise bhi vijay ek ghatna hoti hai, jay ki tarah sirf ek bhaav nahin jo bana rah sake.
sabhii raajaa raajakumaarii ko usii prakaar chaahte hain, jis prakaar mall log vijay-pataakaa ko chaahaa karte hain।
sabhii raajaa raajakumaarii ko usii prakaar chaahte hain, jis prakaar mall log vijay-pataakaa ko chaahaa karte hain।
shantikal ki vijay siddhanton ki vijay hoti hai, wo naitik, manasik aur adhyatmik vijay hoti hai. wo vijit ke man, mastishk aur aatma par adhikar kar leti hai.
shantikal ki vijay siddhanton ki vijay hoti hai, wo naitik, manasik aur adhyatmik vijay hoti hai. wo vijit ke man, mastishk aur aatma par adhikar kar leti hai.
niraash honaa khilaa.Diyo.n ke dharam ke viruddh hai। abkii haar hu.ii to phir kabhii jiit hogii।
niraash honaa khilaa.Diyo.n ke dharam ke viruddh hai। abkii haar hu.ii to phir kabhii jiit hogii।
kal (vigat) vaapas lauTkar hamaaraa hone vaala nahii.n hai parantu bhavishya hamaaraa hai, chaahe ham use haare.n ya jiite.n
kal (vigat) vaapas lauTkar hamaaraa hone vaala nahii.n hai parantu bhavishya hamaaraa hai, chaahe ham use haare.n ya jiite.n
binaa haathii par cha.Dhe hu.e haathii ke u.upar kii pataakaa hastagat nahii.n ho saktii।
binaa haathii par cha.Dhe hu.e haathii ke u.upar kii pataakaa hastagat nahii.n ho saktii।
ye varchasv ki vyavastha ki antim jeet hai, jab varchasv vale iske gunon ka gaan karna shuru karte hain.
ye varchasv ki vyavastha ki antim jeet hai, jab varchasv vale iske gunon ka gaan karna shuru karte hain.
manu ka kathan hai ki vijay ka muul buddhi hii hai।
manu ka kathan hai ki vijay ka muul buddhi hii hai।
hum sab yahan tak ki vijeta bhi parast ho jayenge. hamein ye aana chahiye ki vijay ke samay kis tarah ka vyvahar karna chahiye aur haar ke samay kis tarah ka. wo samaj jo nahin janta ki haar kya cheez hoti hai, kabhi bhi vayask nahin hota.
hum sab yahan tak ki vijeta bhi parast ho jayenge. hamein ye aana chahiye ki vijay ke samay kis tarah ka vyvahar karna chahiye aur haar ke samay kis tarah ka. wo samaj jo nahin janta ki haar kya cheez hoti hai, kabhi bhi vayask nahin hota.
jo sarvagya hai, raag aadi dosho.n ko jiit chukaa hai, trilok me.n puujit hai, vastu.e.n jaisii hai.n unhe.n vaisii hii kahta hai, vahii parmeshvar arhat dev hai।
jo sarvagya hai, raag aadi dosho.n ko jiit chukaa hai, trilok me.n puujit hai, vastu.e.n jaisii hai.n unhe.n vaisii hii kahta hai, vahii parmeshvar arhat dev hai।
शास्त्रार्थ में कोई हारता नहीं, हराया जाता है।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
