1 پر

jo hindustan mein paida hua hai uska sthaan hindustan mein hai, chahe phir wo kisi dharmka ho.

jo hindustan mein paida hua hai uska sthaan hindustan mein hai, chahe phir wo kisi dharmka ho.

jo alpamat mein hain unki hamein zyada darkar honi chahiye, yahi talim main abtak deta aaya hoon.

jo alpamat mein hain unki hamein zyada darkar honi chahiye, yahi talim main abtak deta aaya hoon.

sabki bhalai mein hamari bhalai nihit hai.

sabki bhalai mein hamari bhalai nihit hai.

jo maanav bhinnatv me.n ekatv ko dekhtaa hai vahii praagya maana ja saktaa hai।

jo maanav bhinnatv me.n ekatv ko dekhtaa hai vahii praagya maana ja saktaa hai।

manushya ka sarvopari uddeshya, sarvashreshth parakram dharm hi hai aur ye sab se asan hai.

manushya ka sarvopari uddeshya, sarvashreshth parakram dharm hi hai aur ye sab se asan hai.

jis prakar ganga ki dhara ko parvat pradeshiy, ya uttraprdeshiy ya bihari, ya bangali kahna nirarthak hai, usi prakar satya, dharm aur sanskriti prbhriti mahasampad bhi avichchhedya aur simatit hai.

jis prakar ganga ki dhara ko parvat pradeshiy, ya uttraprdeshiy ya bihari, ya bangali kahna nirarthak hai, usi prakar satya, dharm aur sanskriti prbhriti mahasampad bhi avichchhedya aur simatit hai.

vishvbandhutv dvara shanti ki sthapana sansar ka sarvochch adarsh hai.

vishvbandhutv dvara shanti ki sthapana sansar ka sarvochch adarsh hai.

jahan par bahumatvale alpamatvalon ko maar Dalen, wo to jalik hukumat kahlayegi. use svarajya nahin kaha ja sakta.

jahan par bahumatvale alpamatvalon ko maar Dalen, wo to jalik hukumat kahlayegi. use svarajya nahin kaha ja sakta.

samajik, rajnitik aur adhyatmik kalyan ki ek hi neenv hai— aur wo ye janna ki ‘main aur mera bhai ek hain. ’ ye sab deshon aur sab jatiyon ke liye satya hai.

samajik, rajnitik aur adhyatmik kalyan ki ek hi neenv hai— aur wo ye janna ki ‘main aur mera bhai ek hain. ’ ye sab deshon aur sab jatiyon ke liye satya hai.

srishti ke poorv ekatv rahta hai, srishti hui ki vaividhya shuru hua. atः yadi ye vividhta samapt ho jaye, to srishti ka hi lop ho jayega.

srishti ke poorv ekatv rahta hai, srishti hui ki vaividhya shuru hua. atः yadi ye vividhta samapt ho jaye, to srishti ka hi lop ho jayega.

kisi parimit varg ke kalyan se sambandh rakhnevale dharm ki apeksha vistrit janasmuh ke kalyan se sambandh rakhnevale dharm uchch koti ka hai.

kisi parimit varg ke kalyan se sambandh rakhnevale dharm ki apeksha vistrit janasmuh ke kalyan se sambandh rakhnevale dharm uchch koti ka hai.

premanand mein premi apni aatma ka priy ki aatma se sanyog karta hai.

premanand mein premi apni aatma ka priy ki aatma se sanyog karta hai.

sansar ke sarvsadharan ke saath sadharan roop se hamara mel hai.

sansar ke sarvsadharan ke saath sadharan roop se hamara mel hai.

main apne ko sanatani hindu mamanta hoon, to bhi aisa sanatani nahin ki siva hindu ke aur kisi ko hindustan mein rahne nahin doon. koi kisi dharm ka ho, lekin hindustani hai aur usko yahan rahne ka utna hi haq hai jitna mujhko hai.

main apne ko sanatani hindu mamanta hoon, to bhi aisa sanatani nahin ki siva hindu ke aur kisi ko hindustan mein rahne nahin doon. koi kisi dharm ka ho, lekin hindustani hai aur usko yahan rahne ka utna hi haq hai jitna mujhko hai.

bharat mein teen manushya ek saath milkar paanch minat ke liye bhi koi kaam nahin kar sakte. har ek manushya adhikar praapt karne ke liye prayas karta hai aur ant mein sangthan ki durvastha ho jati hai.

bharat mein teen manushya ek saath milkar paanch minat ke liye bhi koi kaam nahin kar sakte. har ek manushya adhikar praapt karne ke liye prayas karta hai aur ant mein sangthan ki durvastha ho jati hai.

manushya ko samuh banakar rahne ki prerna pashu jagat ke saman prkriti se mili hai, ismen sandeh nahin; parantu uska kramik vikas vivek par ashrit hai, andh prvrittimatr par nahin.

manushya ko samuh banakar rahne ki prerna pashu jagat ke saman prkriti se mili hai, ismen sandeh nahin; parantu uska kramik vikas vivek par ashrit hai, andh prvrittimatr par nahin.

sabhi dharm, nimnatam murtipuja se lekar uchchatam nirpekshata tak, manav aatma dvara anant ko samajhne aur anubhav karne ke anek prayas maatr hain.

sabhi dharm, nimnatam murtipuja se lekar uchchatam nirpekshata tak, manav aatma dvara anant ko samajhne aur anubhav karne ke anek prayas maatr hain.

sabhi dharm mere liye pavitra hain.

sabhi dharm mere liye pavitra hain.

karta ki ekta aur anviti hi wo tatv hai jo satatya ko banata hai.

karta ki ekta aur anviti hi wo tatv hai jo satatya ko banata hai.

darasal dharm ka arth mazhab ya ‘rilijan’ se zyada vistrit hai. iski vyatpatti jis dhatu shabd se hui hai, uske mani hain ‘ek saath pakaDna. ’

darasal dharm ka arth mazhab ya ‘rilijan’ se zyada vistrit hai. iski vyatpatti jis dhatu shabd se hui hai, uske mani hain ‘ek saath pakaDna. ’

sushti ke dvait se uupar uthkar uske pichhe vidyaman strashta ki akhanD ekta ko pahchanna hi manushya ka sarvochch lakshya mana gaya.

sushti ke dvait se uupar uthkar uske pichhe vidyaman strashta ki akhanD ekta ko pahchanna hi manushya ka sarvochch lakshya mana gaya.

agar koi kahe ki vishamata mein se guzarkar hi hum ant mein samatv aur ekatv ko praapt kar lenge, to hamara uttar ye hai jis dharm ki duhai dekar ye baten kahi jati hai, vahi barambar kahta hai ki kichaD se kichaD nahin dhul sakta. manon anaitikta se koi naitik ya sachcharitr ban sakta hai.

agar koi kahe ki vishamata mein se guzarkar hi hum ant mein samatv aur ekatv ko praapt kar lenge, to hamara uttar ye hai jis dharm ki duhai dekar ye baten kahi jati hai, vahi barambar kahta hai ki kichaD se kichaD nahin dhul sakta. manon anaitikta se koi naitik ya sachcharitr ban sakta hai.

mukti akele ki nahin hoti. alag se apna bhala nahin ho sakta. manushya ki chhatpatahat hai mukti ke liye, sukh ke liye, nyaay ke liye. par ye baDi laDai akele nahin laDi ja sakti hai.

mukti akele ki nahin hoti. alag se apna bhala nahin ho sakta. manushya ki chhatpatahat hai mukti ke liye, sukh ke liye, nyaay ke liye. par ye baDi laDai akele nahin laDi ja sakti hai.

hindi ka to janm hi mano isiliye hua tha ki usmen koi suparibhashit pradeshik asmita nahin, balki ek samam bharatiy asmita bole.

hindi ka to janm hi mano isiliye hua tha ki usmen koi suparibhashit pradeshik asmita nahin, balki ek samam bharatiy asmita bole.

aikya bodh ka updesh jis gambhirta se upanishdon mein diya gaya hai vaisa kisi dusre desh ke shastron mein nahin milta.

aikya bodh ka updesh jis gambhirta se upanishdon mein diya gaya hai vaisa kisi dusre desh ke shastron mein nahin milta.

kashmir se lekar kanyakumari jo log paDe hai ve sab hindustani hai. unmen aarya aur anarya ya aryavart aur draviDastanka bhedabhav karna, kori agyanta hai.

kashmir se lekar kanyakumari jo log paDe hai ve sab hindustani hai. unmen aarya aur anarya ya aryavart aur draviDastanka bhedabhav karna, kori agyanta hai.

vedant darshan ka ek maatr vishay hai—ekatv ki khoj.

vedant darshan ka ek maatr vishay hai—ekatv ki khoj.

jab koi ek virat bhaav dhara ek pardesh se dusre pardesh par bah chalti hai, tab wo dhara hi sarvaprdeshon mein yog—aikya—ke sootr ka kaam karti hai.

jab koi ek virat bhaav dhara ek pardesh se dusre pardesh par bah chalti hai, tab wo dhara hi sarvaprdeshon mein yog—aikya—ke sootr ka kaam karti hai.

smran rahe, ekta, kisi bhaav ki bhi ekta, rashtriy unnati ka mulmantr hai.

smran rahe, ekta, kisi bhaav ki bhi ekta, rashtriy unnati ka mulmantr hai.

sachmuch jab log khud maar peet karke ya rishtedaron ko panch banakar apna jhagDa nibta lete the tab ve bahadur the. adalten ayin aur ve kayar ban ge.

sachmuch jab log khud maar peet karke ya rishtedaron ko panch banakar apna jhagDa nibta lete the tab ve bahadur the. adalten ayin aur ve kayar ban ge.

shaasak vargo.n ko saamyavaadii kraanti hone par kaa.npne do। sarvhaaraa.o.n par apnii be.Diyo.n ke atirikt anya kuchh hai hii nahiin, jiskii haani hogii। jiitne ke li.e unke saamne ek sansaar hai। sabhii desho.n ke shramiko.n sangThit bano।

shaasak vargo.n ko saamyavaadii kraanti hone par kaa.npne do। sarvhaaraa.o.n par apnii be.Diyo.n ke atirikt anya kuchh hai hii nahiin, jiskii haani hogii। jiitne ke li.e unke saamne ek sansaar hai। sabhii desho.n ke shramiko.n sangThit bano।

ab jaat-paa.nt ke, u.u.nch-niich ke, samprdaayo.n ke bhed-bhaav bhuulkar sab ek ho jaa.i.e। mel rakhi.e aur niDar bani.e। tumhaare man samaan hon। ghar me.n baiThkar kaam karne ka samay nahii.n hai। biitii hu.ii gha.Diyaa.n jyotishii bhii nahii.n dekhtaa।

ab jaat-paa.nt ke, u.u.nch-niich ke, samprdaayo.n ke bhed-bhaav bhuulkar sab ek ho jaa.i.e। mel rakhi.e aur niDar bani.e। tumhaare man samaan hon। ghar me.n baiThkar kaam karne ka samay nahii.n hai। biitii hu.ii gha.Diyaa.n jyotishii bhii nahii.n dekhtaa।

sachcha hindu dharm vahi hai jismen sab dharmon ka samavesh ho.

sachcha hindu dharm vahi hai jismen sab dharmon ka samavesh ho.

sachcha atmasvatantrya praapt karne ke liye samuhikta avashyak hai. samuhikta ki vishal urvar bhumi mae hi vyakti ke vriksh aur latayen phulti aur phalti hain.

sachcha atmasvatantrya praapt karne ke liye samuhikta avashyak hai. samuhikta ki vishal urvar bhumi mae hi vyakti ke vriksh aur latayen phulti aur phalti hain.

ve sab, jinhe.n samaaj ghriNaa kii drishTi se dekhtaa hai, apnii shaktiyo.n ko ekatr kare.n to in mahaaprabhu.o.n aur uchch vanshaa-bhimaaniyo.n ka abhimaan chuur kar sakte hain।

ve sab, jinhe.n samaaj ghriNaa kii drishTi se dekhtaa hai, apnii shaktiyo.n ko ekatr kare.n to in mahaaprabhu.o.n aur uchch vanshaa-bhimaaniyo.n ka abhimaan chuur kar sakte hain।

agar hum ramarajya ya iishvar ka rajya hindustan mein sthapit karna chahte hain to main kahunga ki hamara pratham karya ye hai ki hum apne doshon ko pahaD jaise dekhen aur musalmanon ke doshon ko kuch nahin.

agar hum ramarajya ya iishvar ka rajya hindustan mein sthapit karna chahte hain to main kahunga ki hamara pratham karya ye hai ki hum apne doshon ko pahaD jaise dekhen aur musalmanon ke doshon ko kuch nahin.

hamari aatma mein akhanD aikya ka adarsh hai. hum jo kuch jante hain, kisi na kisi aikya sootr se jante hain.

hamari aatma mein akhanD aikya ka adarsh hai. hum jo kuch jante hain, kisi na kisi aikya sootr se jante hain.

bhed aur wirodh upri hain bhitar manushya ek hai is ek ko driDhta ke sath pahchanne ka yatn kijiye jo log bhed bhaw ko pakaDkar hi apna rasta nikalna chahte hain, we ghalati karte hain wirodh rahe to unhen aage bhi bane hi rahna chahiye, ye koi kaam ki baat nahin hui hamein ne sire se sab kuch gaDhna hai, toDna nahin hai tute ko joDna hai

bhed aur wirodh upri hain bhitar manushya ek hai is ek ko driDhta ke sath pahchanne ka yatn kijiye jo log bhed bhaw ko pakaDkar hi apna rasta nikalna chahte hain, we ghalati karte hain wirodh rahe to unhen aage bhi bane hi rahna chahiye, ye koi kaam ki baat nahin hui hamein ne sire se sab kuch gaDhna hai, toDna nahin hai tute ko joDna hai

jel mein rahte rahte atmanishth satya ek ho jate hain aisa pratit hota hai mano bhaw aur smriti satya mein parinat ho ge hain mera bhi aisa hi haal hai bhaw hi is samay mere liye satya hai iska karan bhi aspasht hai—ekatw bodh mein hi shanti hai

jel mein rahte rahte atmanishth satya ek ho jate hain aisa pratit hota hai mano bhaw aur smriti satya mein parinat ho ge hain mera bhi aisa hi haal hai bhaw hi is samay mere liye satya hai iska karan bhi aspasht hai—ekatw bodh mein hi shanti hai

shanti se hi hindu muslim ekta qayam ho sakegi. main janta hoon ki ye baDa kathin kaam hai.

shanti se hi hindu muslim ekta qayam ho sakegi. main janta hoon ki ye baDa kathin kaam hai.

kisii desh me.n us samay tak ektaa aur prem nahii.n ho saktaa, jab tak us desh ke nivaasii ek-duusre ke dosho.n par jor dete rahte hain।

kisii desh me.n us samay tak ektaa aur prem nahii.n ho saktaa, jab tak us desh ke nivaasii ek-duusre ke dosho.n par jor dete rahte hain।

agar yahan hindu musalman, iisai, parsi aur sikh sabko rahna hai to hindi aur urdu ke sangam se jo bhasha bani hai usi ko raashtr bhasha ke roop mein apnana hoga. jo shabd aap sab log bolte hain unse ek buland bhasha ban sakti hai ismen mujhe koi sandeh nahin hai.

agar yahan hindu musalman, iisai, parsi aur sikh sabko rahna hai to hindi aur urdu ke sangam se jo bhasha bani hai usi ko raashtr bhasha ke roop mein apnana hoga. jo shabd aap sab log bolte hain unse ek buland bhasha ban sakti hai ismen mujhe koi sandeh nahin hai.

hum manushya bhi apni koshikaon se bahut alag nahin hain. hum samuhon mein apni bhumikayen nibhate hainh kampaniyan, shahr aur samaj. kisi baDi kampni se ek karmachari ke chale jane par us kampni ka kamakaj prabhavit nahin hota aur shahr ya desh ke mamle mein ye aur bhi kam hota hai. theek isi tarah, kisi ek peD ke mar jane se jangal ke astitv ke bare mein kuch nahin kaha ja sakta, lekin agar bahut mahattvpurn pad par baithe vyakti, jaise pura siniyar mainejment, achanak kampni chhoD den, to kampni ki sehat aur bhavishya, donon sandigdh ho jayenge.

hum manushya bhi apni koshikaon se bahut alag nahin hain. hum samuhon mein apni bhumikayen nibhate hainh kampaniyan, shahr aur samaj. kisi baDi kampni se ek karmachari ke chale jane par us kampni ka kamakaj prabhavit nahin hota aur shahr ya desh ke mamle mein ye aur bhi kam hota hai. theek isi tarah, kisi ek peD ke mar jane se jangal ke astitv ke bare mein kuch nahin kaha ja sakta, lekin agar bahut mahattvpurn pad par baithe vyakti, jaise pura siniyar mainejment, achanak kampni chhoD den, to kampni ki sehat aur bhavishya, donon sandigdh ho jayenge.

hum par apne alpsankhyak samudayon ke saath saath un sabhi samudayon ko lekar khaas zimmedari hai, jo arthik ya siksha ke star par pichhDe hue hain aur jo bharat ki kul jansankhya ka sabse baDa hissa hai.

hum par apne alpsankhyak samudayon ke saath saath un sabhi samudayon ko lekar khaas zimmedari hai, jo arthik ya siksha ke star par pichhDe hue hain aur jo bharat ki kul jansankhya ka sabse baDa hissa hai.

kranti na to netaon dvara janta ke liye hoti hai, na janta dvara netaon ke liye, wo to donon ki atal ekjutta mein hoti hai

kranti na to netaon dvara janta ke liye hoti hai, na janta dvara netaon ke liye, wo to donon ki atal ekjutta mein hoti hai

he dhritaraashTr! jaltii hu.ii lak.Diyaa.n alag-alag hone par dhu.aa.n phenktii hai.n aur ek saath hone par prajvalit ho uThtii hain। isii prakaar jaati-bandhu bhii aapas me.n phuuT hone par dukh uThaate hai.n aur ektaa hone par sukhii rahte hain।

he dhritaraashTr! jaltii hu.ii lak.Diyaa.n alag-alag hone par dhu.aa.n phenktii hai.n aur ek saath hone par prajvalit ho uThtii hain। isii prakaar jaati-bandhu bhii aapas me.n phuuT hone par dukh uThaate hai.n aur ektaa hone par sukhii rahte hain।

duniya ke kisi bhi hisse mein ek raashtr ka arth ek dharm nahin kiya gaya hai, hindustan mein to aisa tha hi nahin.

duniya ke kisi bhi hisse mein ek raashtr ka arth ek dharm nahin kiya gaya hai, hindustan mein to aisa tha hi nahin.

mere najdik hindu ho, musalman ho sab ek darja rakhte hain.

mere najdik hindu ho, musalman ho sab ek darja rakhte hain.

ye kahne mein mujhe koi namunasib baat nahin malum hoti ki hindu dharm ki mahatta ko kisi bhi tarah kam kiye baghair main musalman, iisai, parsi aur yahudi dharm mein jo mahatta hai uske prati hindu dharm ke barabar hi shraddha zahir kar sakta hoon.

ye kahne mein mujhe koi namunasib baat nahin malum hoti ki hindu dharm ki mahatta ko kisi bhi tarah kam kiye baghair main musalman, iisai, parsi aur yahudi dharm mein jo mahatta hai uske prati hindu dharm ke barabar hi shraddha zahir kar sakta hoon.

akhbaron ka kaam bharat ki sajhi rashtriy virasat aur paraspar mel milap ki bhavna ko baDhava dena hai. lekin usne apna mukhya kartavya agyan phailana, sankirnta ka parchar karna, logon ko samprdayik banana aur hamari sajhi virasat ko nasht karne ko bana rakha hai.

akhbaron ka kaam bharat ki sajhi rashtriy virasat aur paraspar mel milap ki bhavna ko baDhava dena hai. lekin usne apna mukhya kartavya agyan phailana, sankirnta ka parchar karna, logon ko samprdayik banana aur hamari sajhi virasat ko nasht karne ko bana rakha hai.