1 پر

jao, uDo, tairo, kudo, utro, paar karo, agyat se prem karo, anishchit se prem karo, jise ab tak nahin dekha hai—usse prem karo… kisi se bhi prem mat karo—tum jiske ho, tum jiske hoge—apne aapko khula chhoD do, purane jhooth ko hata do, jo nahin kiya use karne ki himmat karo, vahi karne mein tumhein khushi milegi… aur prasann raho, Dar lagne par vahan jao jahan jane se Darte ho, aage baDho, ghota lagao, tum sahi maarg par ho.

jao, uDo, tairo, kudo, utro, paar karo, agyat se prem karo, anishchit se prem karo, jise ab tak nahin dekha hai—usse prem karo… kisi se bhi prem mat karo—tum jiske ho, tum jiske hoge—apne aapko khula chhoD do, purane jhooth ko hata do, jo nahin kiya use karne ki himmat karo, vahi karne mein tumhein khushi milegi… aur prasann raho, Dar lagne par vahan jao jahan jane se Darte ho, aage baDho, ghota lagao, tum sahi maarg par ho.

sachchai aksar akramakta ka ek bhayanak hathiyar hota hai. sach ke saath jhooth bolna aur yahan tak ki hatya karna bhi sambhav hai.

sachchai aksar akramakta ka ek bhayanak hathiyar hota hai. sach ke saath jhooth bolna aur yahan tak ki hatya karna bhi sambhav hai.

hamein us jhuthi stri ko maar dena chahiye jo jivit stri ko saans lene se rokti hai.

hamein us jhuthi stri ko maar dena chahiye jo jivit stri ko saans lene se rokti hai.

log keval tabhi jhooth bolte hain, jab koi aisi cheez hoti hai jise khone ka unhen bahut Dar hota hai.

log keval tabhi jhooth bolte hain, jab koi aisi cheez hoti hai jise khone ka unhen bahut Dar hota hai.

bhaaratiiy dharm ne aur bhaaratiiy sanskriti ne kabhii nahii.n kahaa ki keval hamaaraa hii ek dharm sachchaa hai aur baakii ke jhuuThe hain। ham to maante hai.n ki sab dharm sachche hain, manushya ke kalyaaN ke li.e prakaT hu.e hain। sab mil kar inkaa ek vish‍aal parivaar bantaa hai। is paarivaarikta ko aur aatmiiyata ko

bhaaratiiy dharm ne aur bhaaratiiy sanskriti ne kabhii nahii.n kahaa ki keval hamaaraa hii ek dharm sachchaa hai aur baakii ke jhuuThe hain। ham to maante hai.n ki sab dharm sachche hain, manushya ke kalyaaN ke li.e prakaT hu.e hain। sab mil kar inkaa ek vish‍aal parivaar bantaa hai। is paarivaarikta ko aur aatmiiyata ko

ye buddhijiviyon ki zimmedari hai ki ve sach bolen aur jhooth ujagar karen.

ye buddhijiviyon ki zimmedari hai ki ve sach bolen aur jhooth ujagar karen.

apne desh ke liye jhooth bolna har vyakti ka deshbhaktipurn karttavya hai.

apne desh ke liye jhooth bolna har vyakti ka deshbhaktipurn karttavya hai.

औरत जब लड़की में बदल जाए तो बिल्कुल चुप रहो। थक जाए, चुप हो जाए, तो मर्दों का बनाया सबसे झूठा वाक्य बोलो, आप तो ग़ुस्से में और सुंदर हो जाती हैं।

jhooth ghrinit hai aur uska apna svayan ka vikral jivan hai. wo apne charon or phaili sachchai ko dushit kar deta hai.

jhooth ghrinit hai aur uska apna svayan ka vikral jivan hai. wo apne charon or phaili sachchai ko dushit kar deta hai.

yah sab jhooth tha, sab badbu kar raha tha, jhooth ki badbu, ye sab arth, khushi aur sundarta ka bhram deta tha.

yah sab jhooth tha, sab badbu kar raha tha, jhooth ki badbu, ye sab arth, khushi aur sundarta ka bhram deta tha.

jo vidvan hota hai wo satyaऽsatya ki pariksha karke satya ka grhan aur asatya ko chhoD deta hai.

jo vidvan hota hai wo satyaऽsatya ki pariksha karke satya ka grhan aur asatya ko chhoD deta hai.

jab tak is manushya jati mein paraspar mithya matamtantar ka viruddh vaad na chhutega tab tak anyoऽnya ko anand na hoga.

jab tak is manushya jati mein paraspar mithya matamtantar ka viruddh vaad na chhutega tab tak anyoऽnya ko anand na hoga.

jab tak sachchai apne jute pahan rahi hoti hai, tab tak jhooth aadhi duniya ki yatra kar chuka hota hai.

jab tak sachchai apne jute pahan rahi hoti hai, tab tak jhooth aadhi duniya ki yatra kar chuka hota hai.

dharm parivartan karne ke baare me.n mai.n yah nahii.n kahnaa chaahtaa ki yah kabhii uchit ho hii nahii.n saktaa। hame.n duusro.n ko apnaa dharm badalne ke li.e nimantraN nahii.n denaa chaahi.e। mera dharm sachchaa hai aur duusre sab dharm jhuuThe hain, is tarah kii jo maanyata in nimantrNo.n ke piichhe rahtii hai, use mai

dharm parivartan karne ke baare me.n mai.n yah nahii.n kahnaa chaahtaa ki yah kabhii uchit ho hii nahii.n saktaa। hame.n duusro.n ko apnaa dharm badalne ke li.e nimantraN nahii.n denaa chaahi.e। mera dharm sachchaa hai aur duusre sab dharm jhuuThe hain, is tarah kii jo maanyata in nimantrNo.n ke piichhe rahtii hai, use mai

kuch hasil karne ki lalsa rakhne vale kisi bhi adami ke liye jhooth aur chhal ka ek jaal bunna sabse zyada karagar hota hai.

kuch hasil karne ki lalsa rakhne vale kisi bhi adami ke liye jhooth aur chhal ka ek jaal bunna sabse zyada karagar hota hai.

atyadhik gyanvan vyakti ko jhooth na bolna kathin lagta hai.

atyadhik gyanvan vyakti ko jhooth na bolna kathin lagta hai.

ye mera vishvas hai ki aam taur par sach jhooth se behtar hota hai.

ye mera vishvas hai ki aam taur par sach jhooth se behtar hota hai.

charitravan aur charitrahin mein kul itna farq hai—ek pakDa nahin jata aur dusra pakDa jata hai. jiski dabi hai, wo charitravan aur jiski khul gai wo charitrahin.

charitravan aur charitrahin mein kul itna farq hai—ek pakDa nahin jata aur dusra pakDa jata hai. jiski dabi hai, wo charitravan aur jiski khul gai wo charitrahin.

purntavadi shasan ka adarsh vishay kayal naji ya samarpit kamyunist nahin, balki ve log hain jinke liye tathya aur kalpana; sach aur jhooth ke beech bhed khatm ho gaya hai.

purntavadi shasan ka adarsh vishay kayal naji ya samarpit kamyunist nahin, balki ve log hain jinke liye tathya aur kalpana; sach aur jhooth ke beech bhed khatm ho gaya hai.

mujhe apnaa dharm jhuuThaa lage to mujhe uskaa tyaag kar chaahi.e। duusre dharm me.n jo kuchh achchhaa lage, use mai.n apne dharm me.n le saktaa huu.n lenaa chaahi.e। mera dharm apuurN lage to use puurN banaanaa mera farz hai। usme.n dosh dikhaa.ii de.n to unhe.n duur karnaa bhii farz hai।

mujhe apnaa dharm jhuuThaa lage to mujhe uskaa tyaag kar chaahi.e। duusre dharm me.n jo kuchh achchhaa lage, use mai.n apne dharm me.n le saktaa huu.n lenaa chaahi.e। mera dharm apuurN lage to use puurN banaanaa mera farz hai। usme.n dosh dikhaa.ii de.n to unhe.n duur karnaa bhii farz hai।

gandhi jayanti par jitna jhooth bola jata hai, utna kul milakar saal bhar mein nahin bola jata. dusre din jhooth bolne mein thoDa khatka lagta hai. 2 aktubar ko bekhatke jhooth bola jata hai. 2 aktubar ko asatya parv ke roop mein manana chahiye.

gandhi jayanti par jitna jhooth bola jata hai, utna kul milakar saal bhar mein nahin bola jata. dusre din jhooth bolne mein thoDa khatka lagta hai. 2 aktubar ko bekhatke jhooth bola jata hai. 2 aktubar ko asatya parv ke roop mein manana chahiye.

agar aap sachchai ki talash kar rahe hain to shaimpen jhooth pakaDne ki mashin se behtar hai.

agar aap sachchai ki talash kar rahe hain to shaimpen jhooth pakaDne ki mashin se behtar hai.

hum vastav mein keval us jhooth ke liye danDit hote hain, jise hum svayan batate hain.

hum vastav mein keval us jhooth ke liye danDit hote hain, jise hum svayan batate hain.

ek adami jhooth hota hai. sahi ki pushti ke liye samuh ka jivan chuna jana ek thos sabut hai.

ek adami jhooth hota hai. sahi ki pushti ke liye samuh ka jivan chuna jana ek thos sabut hai.

ek satyavadi manushya sansar bhar ke jhooth bolnevalon se achchha hai.

ek satyavadi manushya sansar bhar ke jhooth bolnevalon se achchha hai.

asat adarsh mein apna ahankar nyast na karo; anyatha tumhara ahankar aur bhi kathin hoga.

asat adarsh mein apna ahankar nyast na karo; anyatha tumhara ahankar aur bhi kathin hoga.

shatru.o.n ke dvaara jo sachche na ho.n a.ise chhoTe chhoTe dosho.n ka aaropaN sajjno.n kii nirdoshata ko suuchit kartaa hai kyonki yadi satya dosh hogaa to jhuuThaa dosh aaropaN karne ke li.e ko.ii udyog nahii.n karegaa।

shatru.o.n ke dvaara jo sachche na ho.n a.ise chhoTe chhoTe dosho.n ka aaropaN sajjno.n kii nirdoshata ko suuchit kartaa hai kyonki yadi satya dosh hogaa to jhuuThaa dosh aaropaN karne ke li.e ko.ii udyog nahii.n karegaa।

jo adami sabse baDi gapp haank sakta hai use sarkar videsh mantralay ka salahakar bana leti hai aur use ye kaam diya jata hai ki videshi mamlon mein wo achchha se achchha jhooth iijad kare.

jo adami sabse baDi gapp haank sakta hai use sarkar videsh mantralay ka salahakar bana leti hai aur use ye kaam diya jata hai ki videshi mamlon mein wo achchha se achchha jhooth iijad kare.

jo sat mein vishvasi hai wo sat hoga hi, aur asat mein vishvasi asat ho jata hai.

jo sat mein vishvasi hai wo sat hoga hi, aur asat mein vishvasi asat ho jata hai.

satya ka prabhav asatya ki apeksha anant hai; aur usi tarah achchhai ka. yadi tummen ye gun hain, to unki akarshan shakti se hi tumhara maarg saaf ho jayega.

satya ka prabhav asatya ki apeksha anant hai; aur usi tarah achchhai ka. yadi tummen ye gun hain, to unki akarshan shakti se hi tumhara maarg saaf ho jayega.

jhooth bolne mein usse zyada sangyanatmak uurja lagti hai, jitni satyanishth bane rahne mein lagti hai, isiliye hamare mastishk us tarah viksit hote rahe hain, jaise sheet yuddh ke dauran roos aur sanyukt rajya amerika ke parmanu shastragar viksit hue the. sepiyans ka mahamastishk manasik hathiyaron ki isi hoD ka natija hai.

jhooth bolne mein usse zyada sangyanatmak uurja lagti hai, jitni satyanishth bane rahne mein lagti hai, isiliye hamare mastishk us tarah viksit hote rahe hain, jaise sheet yuddh ke dauran roos aur sanyukt rajya amerika ke parmanu shastragar viksit hue the. sepiyans ka mahamastishk manasik hathiyaron ki isi hoD ka natija hai.

sabse achchha to yahi hai ki jhooth ka koi javab hi na diya jaye. jhooth apni maut mar jata hai. uski apni koi shakti nahin hoti. virodh par wo phalta phulta hai.

sabse achchha to yahi hai ki jhooth ka koi javab hi na diya jaye. jhooth apni maut mar jata hai. uski apni koi shakti nahin hoti. virodh par wo phalta phulta hai.

manoveg varjit sadachar dambh ya jhuthi kavayad hai.

manoveg varjit sadachar dambh ya jhuthi kavayad hai.

ainstain ne pratipadit kiya tha ki inarji (uurja) mein vazan hota hai. bijli ke karant mein vazan hota hai, to jhooth mein bhi vazan hota hoga.

ainstain ne pratipadit kiya tha ki inarji (uurja) mein vazan hota hai. bijli ke karant mein vazan hota hai, to jhooth mein bhi vazan hota hoga.

andhkaar ka aalok se, asat ka sat se ja.Dkaa chetan se aur baahya jagat ka antarjgat se sambandh kaun karaatii hai? kavitaa hii na।

andhkaar ka aalok se, asat ka sat se ja.Dkaa chetan se aur baahya jagat ka antarjgat se sambandh kaun karaatii hai? kavitaa hii na।

jo vaastav hai use dabaanaa, jo avaastav hai uskaa aachraN karnaa-yahii to abhinay hai।

jo vaastav hai use dabaanaa, jo avaastav hai uskaa aachraN karnaa-yahii to abhinay hai।

mere samne jab koi asatya bolta hai tab mujhe us par krodh hone ke bajaye svayan apne hi uupar adhik kop hota hai, kyonki mein janta hoon ki abhi mere andar—tah men—asatya ka vaas hai.

mere samne jab koi asatya bolta hai tab mujhe us par krodh hone ke bajaye svayan apne hi uupar adhik kop hota hai, kyonki mein janta hoon ki abhi mere andar—tah men—asatya ka vaas hai.

manushya ke bhiitar jo kuchh vaastavik hai, use chhipaane ke li.e jab vah sabhyata aur shishTaachaar ka cholaa pahantaa hai, tab use samhaalne ke li.e vyast hokar kabhii-kabhii apnii aa.nkho.n me.n hii usko tuchchh banna pa.Dtaa hai।

manushya ke bhiitar jo kuchh vaastavik hai, use chhipaane ke li.e jab vah sabhyata aur shishTaachaar ka cholaa pahantaa hai, tab use samhaalne ke li.e vyast hokar kabhii-kabhii apnii aa.nkho.n me.n hii usko tuchchh banna pa.Dtaa hai।

jhuuTh bolne vaale manushya se sab log usii tarah Darte hain, jaise saa.np se।

jhuuTh bolne vaale manushya se sab log usii tarah Darte hain, jaise saa.np se।

satya ka ashray lo, aur asatya ka anugman nahin karo—shanti tumhein kisi bhi tarah chhoDkar nahin rahegi.

satya ka ashray lo, aur asatya ka anugman nahin karo—shanti tumhein kisi bhi tarah chhoDkar nahin rahegi.

taat ! mere vichaar se praaNiyo.n kii hinsaa na karnaa hii sabse shreshTh dharm hai। kisii kii praaN-rakshaa ke li.e jhuuTh bolnaa pa.De to bol de, kintu uskii hinsaa kisii tarah na hone de।

taat ! mere vichaar se praaNiyo.n kii hinsaa na karnaa hii sabse shreshTh dharm hai। kisii kii praaN-rakshaa ke li.e jhuuTh bolnaa pa.De to bol de, kintu uskii hinsaa kisii tarah na hone de।

jab satya ki shakti tummen pratishthit ho jayegi, tab svapn mein bhi tum jhooth nahin kahoge.

jab satya ki shakti tummen pratishthit ho jayegi, tab svapn mein bhi tum jhooth nahin kahoge.

sat aur asat ki vivek, nityashः, itna sidha aur saral nahin hota ki sahitya srijan ki jo vastavik jivan bhumi hai usse, us vastavik jivan bhumi ki vividh paristhitiyon tatha prakriyaon se, sahityik kalakaron ke bahya tatha antarjivan se—in sabse ya inmen se kisi ek se, asamprikt aur sambandhhin bankar, unke aur apne beech lambe chauDe fasle qayam karke, wo samikshkiy sat asat vivak ek anivaryatः hone vale parinam ki bhanti apne hi aap satya praapt kar sake.

sat aur asat ki vivek, nityashः, itna sidha aur saral nahin hota ki sahitya srijan ki jo vastavik jivan bhumi hai usse, us vastavik jivan bhumi ki vividh paristhitiyon tatha prakriyaon se, sahityik kalakaron ke bahya tatha antarjivan se—in sabse ya inmen se kisi ek se, asamprikt aur sambandhhin bankar, unke aur apne beech lambe chauDe fasle qayam karke, wo samikshkiy sat asat vivak ek anivaryatः hone vale parinam ki bhanti apne hi aap satya praapt kar sake.

tum asat mein jitna hi asakt hoge uttna hi svarthbuddhisampann hoge, aur utna hi kugyan ya moh se achchhann ho paDoge; aur rog, shok, daridray, mrityu ityadi yantrnayen tum par utna hi adhipatya karengi, ye nishchit hai.

tum asat mein jitna hi asakt hoge uttna hi svarthbuddhisampann hoge, aur utna hi kugyan ya moh se achchhann ho paDoge; aur rog, shok, daridray, mrityu ityadi yantrnayen tum par utna hi adhipatya karengi, ye nishchit hai.

purane dost pi lene ke baad aur paraye ho jate hain. pi lene ke baad doston ki zaban khul jati hai, dil nahin.

purane dost pi lene ke baad aur paraye ho jate hain. pi lene ke baad doston ki zaban khul jati hai, dil nahin.

mithya prem, jhuthi vinamrata aur durbal vishvas se bharosa paida nahin hota. bharose ke liye zaruri hai ki ek paksh dusre paksh ko apne sachche aur thos iradon ka sabut de.

mithya prem, jhuthi vinamrata aur durbal vishvas se bharosa paida nahin hota. bharose ke liye zaruri hai ki ek paksh dusre paksh ko apne sachche aur thos iradon ka sabut de.

jhooth ke sahare jivan ki raksha ya atatayi ki hatya karna darshan tatha adhyatm ke saye mein hi sarthak thahar sakta hai.

jhooth ke sahare jivan ki raksha ya atatayi ki hatya karna darshan tatha adhyatm ke saye mein hi sarthak thahar sakta hai.

mere saamne jab ko.ii asatya boltaa hai tab mujhe us par krodh hone ke bajaay svaya.n apne hii u.upar adhik kop hotaa hain, kyonki me.n jaantaa huu.n ki abhii mere andar-tah men-asatya ka vaas hai।

mere saamne jab ko.ii asatya boltaa hai tab mujhe us par krodh hone ke bajaay svaya.n apne hii u.upar adhik kop hotaa hain, kyonki me.n jaantaa huu.n ki abhii mere andar-tah men-asatya ka vaas hai।

tum yadi sat bante ho, tumhein dekhkar hazar hazar log sat ho jayenge. aur, yadi asat bante ho, tumhari durdasha mein sanvedna parkash karne vala koi bhi nahin rahega; karan, asat hokar tumne apne chaturdik ko asat bana Dala hai.

tum yadi sat bante ho, tumhein dekhkar hazar hazar log sat ho jayenge. aur, yadi asat bante ho, tumhari durdasha mein sanvedna parkash karne vala koi bhi nahin rahega; karan, asat hokar tumne apne chaturdik ko asat bana Dala hai.

svapn ke saman jo sakal ( sab ) drishya ( anatm ) svarup adhyas ( bhrammatr mithya ) vastu hain, unko chhoDna chahiye ( unmen asakti satyata buddhi ko tyagna chahiye ) kyonki unko nahin tyagne se brahmsanstha atmanishth manushya nahin hota hai, kintu svasvrup se patit ho jata hai.

svapn ke saman jo sakal ( sab ) drishya ( anatm ) svarup adhyas ( bhrammatr mithya ) vastu hain, unko chhoDna chahiye ( unmen asakti satyata buddhi ko tyagna chahiye ) kyonki unko nahin tyagne se brahmsanstha atmanishth manushya nahin hota hai, kintu svasvrup se patit ho jata hai.