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main unmen se nahin hoon jo naam ko keval naam samajhte hain.

main unmen se nahin hoon jo naam ko keval naam samajhte hain.

ek sadharan beti ke sang yada kada pahchan ko badal dene se bete ka nirman nahin ho jata.

ek sadharan beti ke sang yada kada pahchan ko badal dene se bete ka nirman nahin ho jata.

jaltii hu.ii aag se suvarN kii pahchaan hotii hai, sadaachaar se satya purush kii, vyvahaar se shreshTh purush kii, bhay praapt par shuur kii, aarthik kaThinaa.ii me.n dhiir kii aur kaThin aapatti me.n shatru eva.n mitr kii pariikshaa hotii hai।

jaltii hu.ii aag se suvarN kii pahchaan hotii hai, sadaachaar se satya purush kii, vyvahaar se shreshTh purush kii, bhay praapt par shuur kii, aarthik kaThinaa.ii me.n dhiir kii aur kaThin aapatti me.n shatru eva.n mitr kii pariikshaa hotii hai।

jis chihn se jo desh yukt hotaa hai aur jisse jiskii pahchaan hotii hai, vidvaano.n ka kahnaa hai ki us desh ka vahii naam rakhnaa chaahi.e।

jis chihn se jo desh yukt hotaa hai aur jisse jiskii pahchaan hotii hai, vidvaano.n ka kahnaa hai ki us desh ka vahii naam rakhnaa chaahi.e।

dharmvastu ko ek din ham logo.n ne jaise dal baa.ndhakar matlab gaanThkar paka.Dnaa chaahaa tha, vaise use nahii.n pak.Daa ja saktaa। khud pak.Daa.ii di.e bagair shaayad use paaya hii nahii.n ja saktaa। param duःkha kii muurti ke ruup me.n jab vah manuXshya kii charam vednaa kii dhartii par pair rakhkar akelaa aa kha.Daa ho, tab to us

dharmvastu ko ek din ham logo.n ne jaise dal baa.ndhakar matlab gaanThkar paka.Dnaa chaahaa tha, vaise use nahii.n pak.Daa ja saktaa। khud pak.Daa.ii di.e bagair shaayad use paaya hii nahii.n ja saktaa। param duःkha kii muurti ke ruup me.n jab vah manuXshya kii charam vednaa kii dhartii par pair rakhkar akelaa aa kha.Daa ho, tab to us

svayan ko dusron mein pahchano.

svayan ko dusron mein pahchano.

i.ishvar kii to hamesha kripaa hii hotii hai। ham us kripaa ko na pahchaan saken, yah hamaarii muurkhata hai।

i.ishvar kii to hamesha kripaa hii hotii hai। ham us kripaa ko na pahchaan saken, yah hamaarii muurkhata hai।

hamare desh ke sahitya vichar mein vyakti ke parichay ko alag shreni ke parichay par hi adhik zor diya jata hai.

hamare desh ke sahitya vichar mein vyakti ke parichay ko alag shreni ke parichay par hi adhik zor diya jata hai.

hindustan mein paDhe likhe log kabhi kabhi ek bimari ke shikar ho jate hain. uska naam ‘kraisis auf kanshas’ hai. kuch Dauktar usi mein kraisis auf pheth naam ki ek dusri bimari bhi bariki se DhoonDh nikalte hain. ye bimari paDhe likhe logon mein amtaur se unhin ko satati hai jo apne ko buddhijivi kahte hain aur jo vastav mein buddhi ke sahare nahin, balki ahar nidra bhay maithun ke sahare jivit rahte hain (kyonki akeli buddhi ke sahare jina ek namumkin baat hai). is bimari mein mariz manasik tanav aur nirashavad ke halle mein lambe lambe vaktavya deta hai, zor zor se baras karta hai buddhijivi hone ke karan apne ko bimar aur bimar hone ke karan apne ko buddhijivi sabit karta hai aur ant mein is bimari ka ant kaufi haus ki bahson hai, sharab ki botlon mein, avara aurton ki banhon mein, sarkari naukari mein aur kabhi kabhi atmahatya mein hota hai.

hindustan mein paDhe likhe log kabhi kabhi ek bimari ke shikar ho jate hain. uska naam ‘kraisis auf kanshas’ hai. kuch Dauktar usi mein kraisis auf pheth naam ki ek dusri bimari bhi bariki se DhoonDh nikalte hain. ye bimari paDhe likhe logon mein amtaur se unhin ko satati hai jo apne ko buddhijivi kahte hain aur jo vastav mein buddhi ke sahare nahin, balki ahar nidra bhay maithun ke sahare jivit rahte hain (kyonki akeli buddhi ke sahare jina ek namumkin baat hai). is bimari mein mariz manasik tanav aur nirashavad ke halle mein lambe lambe vaktavya deta hai, zor zor se baras karta hai buddhijivi hone ke karan apne ko bimar aur bimar hone ke karan apne ko buddhijivi sabit karta hai aur ant mein is bimari ka ant kaufi haus ki bahson hai, sharab ki botlon mein, avara aurton ki banhon mein, sarkari naukari mein aur kabhi kabhi atmahatya mein hota hai.

kisi yatharth ke mit jane par ye avashyak nahin hai ki usse sambandhit shabd bhi mit jaye, us mrit yatharth ka bodh karane vala shabd—kisi dusre yatharth ka bodhak ban jata hai.

kisi yatharth ke mit jane par ye avashyak nahin hai ki usse sambandhit shabd bhi mit jaye, us mrit yatharth ka bodh karane vala shabd—kisi dusre yatharth ka bodhak ban jata hai.

shriikrishN ka lokarakshak aur lokranjak ruup giitaa me.n aur bhaagvat puraaN me.n sphurit hai। par dhiire-dhiire vah svaruup aavritt hotaa gayaa hai aur prem ka aalamban madhur ruup hii shesh rah gayaa।

shriikrishN ka lokarakshak aur lokranjak ruup giitaa me.n aur bhaagvat puraaN me.n sphurit hai। par dhiire-dhiire vah svaruup aavritt hotaa gayaa hai aur prem ka aalamban madhur ruup hii shesh rah gayaa।

maan baap baDe hulas se apne bachchon ko jo naam dete hain, kabhi kabhi wo naam samaj dvara badal diya jata hai. samaj dvara diya hua naam shaktishali hota hai aur mool naam ko dhakiyakar apne dvara hi adami ki pahchan ujagar karne lagta hai.

maan baap baDe hulas se apne bachchon ko jo naam dete hain, kabhi kabhi wo naam samaj dvara badal diya jata hai. samaj dvara diya hua naam shaktishali hota hai aur mool naam ko dhakiyakar apne dvara hi adami ki pahchan ujagar karne lagta hai.

shishu ke jivan mein anek path agyat rahte hain, vahan par kalpana ki abadh gati dekhne ko milti hai aur pratyek shishu isi agyat ko apne apne charitr aur kshamata ke anusar, anek aur vibhinn murtiyon ke madhyam se pahchanta hua chalta hai.

shishu ke jivan mein anek path agyat rahte hain, vahan par kalpana ki abadh gati dekhne ko milti hai aur pratyek shishu isi agyat ko apne apne charitr aur kshamata ke anusar, anek aur vibhinn murtiyon ke madhyam se pahchanta hua chalta hai.

jinkii karuNaa ka prasaar-kshetr jitna adhik hotaa hai, shrii bhagvaan ke saath unkaa taadaatmya bhii utnaa hii gambhiir rahtaa hai।

jinkii karuNaa ka prasaar-kshetr jitna adhik hotaa hai, shrii bhagvaan ke saath unkaa taadaatmya bhii utnaa hii gambhiir rahtaa hai।

ashubh hai ganvai pahchan ko markar ganvon ki shobha baDhana, sanvedna se chhoonchh hokar samriddhi ka dambh Dhona.

ashubh hai ganvai pahchan ko markar ganvon ki shobha baDhana, sanvedna se chhoonchh hokar samriddhi ka dambh Dhona.

jis kisi roop mein vastu ka sambodhan prachalit hai, uske alava uska koi dusra sambodhan ho hi nahin sakta aur jo vastu hai, use kisi anya shabd ke dvara vyakt kiya hi nahin ja sakta.

jis kisi roop mein vastu ka sambodhan prachalit hai, uske alava uska koi dusra sambodhan ho hi nahin sakta aur jo vastu hai, use kisi anya shabd ke dvara vyakt kiya hi nahin ja sakta.

nadi, naag phan aur somakla ye teen jambudvip ke devadhidev ke lalat ki shanakht ya pahchan rachte hain.

nadi, naag phan aur somakla ye teen jambudvip ke devadhidev ke lalat ki shanakht ya pahchan rachte hain.

asaadhaaraN pratibhaa ko chamatkaarik vardaan kii aavashyakta nahii.n hotii aur saadhaaraN ko apnii truTiyo.n kii itnii pahchaan nahii.n hotii ki vah kisii puurNtaa ke vardaan ke li.e saadhana kare।

asaadhaaraN pratibhaa ko chamatkaarik vardaan kii aavashyakta nahii.n hotii aur saadhaaraN ko apnii truTiyo.n kii itnii pahchaan nahii.n hotii ki vah kisii puurNtaa ke vardaan ke li.e saadhana kare।

peT me.n jab tak diintaa ke pille kuun-kuu.n karte rahenge, manushya ko apnii pahchaan apne aap na hogii, vah kisii u.u.nchii baat ka arth nahii.n samajh saktaa।

peT me.n jab tak diintaa ke pille kuun-kuu.n karte rahenge, manushya ko apnii pahchaan apne aap na hogii, vah kisii u.u.nchii baat ka arth nahii.n samajh saktaa।

aap kisi suar ko hamesha uski ghurghurahat se pahchan sakte hain.

aap kisi suar ko hamesha uski ghurghurahat se pahchan sakte hain.