ek saphal vivah mein aisa kabhi nahin hota ki sabhi adhikar sirf ek taraf hain, aur sari agyakarita dusri taraph, agar kahin aisa hai to wo ek asaphal vivah hai, aur usse donon ko hi mukti milani chahiye.
ek saphal vivah mein aisa kabhi nahin hota ki sabhi adhikar sirf ek taraf hain, aur sari agyakarita dusri taraph, agar kahin aisa hai to wo ek asaphal vivah hai, aur usse donon ko hi mukti milani chahiye.
he raajaa! dhan se dharm ka paalan, kaamnaa kii puurti, svarg kii praapti, harsh kii vriddhi, krodh kii saphaltaa, shaastro.n ka shrvaN aur adhyayan tathaa shatru.o.n ka daman – ye sabhii vahii kaarya siddh hote hain।
he raajaa! dhan se dharm ka paalan, kaamnaa kii puurti, svarg kii praapti, harsh kii vriddhi, krodh kii saphaltaa, shaastro.n ka shrvaN aur adhyayan tathaa shatru.o.n ka daman – ye sabhii vahii kaarya siddh hote hain।
saphalta wo jagah hai jo ek vyakti akhbar mein gherta hai.
saphalta wo jagah hai jo ek vyakti akhbar mein gherta hai.
jahan saphalta hi satya ke prayog ki kasauti hogi vahan jivan drishti nitant vyavharvadi (pragmatic) hogi; aur darshan ke adhyeta jante hain ki vyavharavad se satya ki prapti asambhav hai.
jahan saphalta hi satya ke prayog ki kasauti hogi vahan jivan drishti nitant vyavharvadi (pragmatic) hogi; aur darshan ke adhyeta jante hain ki vyavharavad se satya ki prapti asambhav hai.
anant dhairya, anant pavitarta tatha anant adhyavsay— satkarya mein saphalta ke rahasya hain.
anant dhairya, anant pavitarta tatha anant adhyavsay— satkarya mein saphalta ke rahasya hain.
kabhi bhi kisi saphal vyaktitv ki naqal karne ki koshish na karen.
kabhi bhi kisi saphal vyaktitv ki naqal karne ki koshish na karen.
naarii kii saphaltaa purush ko baa.ndhne me.n hai, saarthakta use mukti dene men।
naarii kii saphaltaa purush ko baa.ndhne me.n hai, saarthakta use mukti dene men।
yadi manushya yathaashakti kisii dharm-kaarya ko karte hu.e bhii usme.n saphaltaa na pa sake to bhii use uskaa punya avashya praapt ho jaataa hai, isme.n mujhe sandeh nahii.n hai।
yadi manushya yathaashakti kisii dharm-kaarya ko karte hu.e bhii usme.n saphaltaa na pa sake to bhii use uskaa punya avashya praapt ho jaataa hai, isme.n mujhe sandeh nahii.n hai।
saphalta ek din ki nirlajjata hai.
saphalta ek din ki nirlajjata hai.
har saphalta ke pichhe atmasmarpan chhupa hua hai.
har saphalta ke pichhe atmasmarpan chhupa hua hai.
viphalta mein bhi ek nirala hi vishann saundarya hota hai.
viphalta mein bhi ek nirala hi vishann saundarya hota hai.
jo jitna hi saphal aur pratishthit hai, wo mere liye utni hi baDi apaurushey hasti ban jata hai jiske mandir ka garbh grih to door ki baat hai, uski chaharadivari ke darshan se bhi mujhe virakti hoti hai.
jo jitna hi saphal aur pratishthit hai, wo mere liye utni hi baDi apaurushey hasti ban jata hai jiske mandir ka garbh grih to door ki baat hai, uski chaharadivari ke darshan se bhi mujhe virakti hoti hai.
vyaktigat saphaltaa ke li.e jise 'niiti' kahte hain, saamaajik aadarsh kii saphaltaa ka saadhak hokar vah 'dharm' ho jaataa hai।
vyaktigat saphaltaa ke li.e jise 'niiti' kahte hain, saamaajik aadarsh kii saphaltaa ka saadhak hokar vah 'dharm' ho jaataa hai।
mahaaraaj! yah karm yadi abhimaanapuurvak kiya jaa.e to saphal nahii.n hotaa। tyaagpuurvak kiya hu.a karm mahaan phaldaayak hotaa hai।
mahaaraaj! yah karm yadi abhimaanapuurvak kiya jaa.e to saphal nahii.n hotaa। tyaagpuurvak kiya hu.a karm mahaan phaldaayak hotaa hai।
dhumil ka khud saphal banne mein aur apekshakrit saphal logon ke nazdik aane mein yaqin na tha.
dhumil ka khud saphal banne mein aur apekshakrit saphal logon ke nazdik aane mein yaqin na tha.
sansar mein jin logon ko atyadhik shraddha ki drishti se dekha gaya hai ve duःkha ke avtar hote hain—sukh chain mein jivan bitanevale lakshmi ke daas kabhi pujaniy nahin hue, aur na bhavishya mein honge.
sansar mein jin logon ko atyadhik shraddha ki drishti se dekha gaya hai ve duःkha ke avtar hote hain—sukh chain mein jivan bitanevale lakshmi ke daas kabhi pujaniy nahin hue, aur na bhavishya mein honge.
saphaltaa hogii hii, a.isaa man me.n dri.Dh vishvaas kar, satat vishaad-rahit hokar tujhe uThnaa chaahi.e, sajag honaa chaahi.e aur a.ishvarya kii praapti karaane vaale kaaryo.n me.n lag jaana chaahi.e।
saphaltaa hogii hii, a.isaa man me.n dri.Dh vishvaas kar, satat vishaad-rahit hokar tujhe uThnaa chaahi.e, sajag honaa chaahi.e aur a.ishvarya kii praapti karaane vaale kaaryo.n me.n lag jaana chaahi.e।
kaam ka andaza ye hai ki is mulk mein aise kitne log hain—jinki ankhon se ansu bahte hain, unmen se kitne ansu hamne ponchhe, kitne ansu hamne kam kiye wo andaza hai is mulk ki tarakqi ka, na ki imarten jo hum banayen, ya koi shanadar baat jo hum karen
kaam ka andaza ye hai ki is mulk mein aise kitne log hain—jinki ankhon se ansu bahte hain, unmen se kitne ansu hamne ponchhe, kitne ansu hamne kam kiye wo andaza hai is mulk ki tarakqi ka, na ki imarten jo hum banayen, ya koi shanadar baat jo hum karen
agar insaan paise aur shohrat ka moh chhoD de to wo khatarnak ho jata hai, koi use bardasht nahin kar pata, sab usse door bhagte hain, ya use paisa aur shohrat dekar phir moh ke jaal mein phaans lena chahte hain.
agar insaan paise aur shohrat ka moh chhoD de to wo khatarnak ho jata hai, koi use bardasht nahin kar pata, sab usse door bhagte hain, ya use paisa aur shohrat dekar phir moh ke jaal mein phaans lena chahte hain.
kaarya kii saphaltaa ka muul kaaraN hai uttam udyog। udyog ke binaa ko.ii bhii siddhi nahii.n hotii hai। udyog se hii sab samriddhiyo.n ka uday hotaa hai aur jahaa.n udyog nahii.n hai, vahaa.n paap hii paap hai।
kaarya kii saphaltaa ka muul kaaraN hai uttam udyog। udyog ke binaa ko.ii bhii siddhi nahii.n hotii hai। udyog se hii sab samriddhiyo.n ka uday hotaa hai aur jahaa.n udyog nahii.n hai, vahaa.n paap hii paap hai।
muurkho.n kii saphaltaa.o.n kii apeksha buddhimaano.n kii Galatiyaa.n adhik maargadarshak hotii hain।
muurkho.n kii saphaltaa.o.n kii apeksha buddhimaano.n kii Galatiyaa.n adhik maargadarshak hotii hain।
jis upanyaas ko samaapt karne ke baad paaThak apne andar utkarsh ka anubhav kare, uske sadbhaav jaag uThen, vahii saphal upanyaas hai।
jis upanyaas ko samaapt karne ke baad paaThak apne andar utkarsh ka anubhav kare, uske sadbhaav jaag uThen, vahii saphal upanyaas hai।
asim astha aur shakti hi saphalta ki ekmaatr sharten hain.
asim astha aur shakti hi saphalta ki ekmaatr sharten hain.
cheshta karo, duःkha na karo, katar mat ho jao, saphalta ayegi hi.
cheshta karo, duःkha na karo, katar mat ho jao, saphalta ayegi hi.
he bhaarat! purushaarth karne par bhii yadi siddhi na praapt ho to khinn nahii honaa chaahi.e, kyonki phal-siddhi me.n purushaarth ke atirikt bhii praarabdh tathaa i.ishvar kripaa do anya kaaraN hain।
he bhaarat! purushaarth karne par bhii yadi siddhi na praapt ho to khinn nahii honaa chaahi.e, kyonki phal-siddhi me.n purushaarth ke atirikt bhii praarabdh tathaa i.ishvar kripaa do anya kaaraN hain।
hamein kathinaiyon ko manna chahiye, unka wishleshan karna chahiye aur unke wiruddh sangharsh karna chahiye jagat mein sidhe marg kahin nahin hain, hamein teDhe meDhe marg tay karne ke liye taiyar rahna chahiye tatha mupht mein saphalta prapt karne ka prayatn nahin karna chahiye
hamein kathinaiyon ko manna chahiye, unka wishleshan karna chahiye aur unke wiruddh sangharsh karna chahiye jagat mein sidhe marg kahin nahin hain, hamein teDhe meDhe marg tay karne ke liye taiyar rahna chahiye tatha mupht mein saphalta prapt karne ka prayatn nahin karna chahiye
hamaare samaaj ka sudhaar hamaarii apnii bhaashaa se hii ho saktaa hai। hamaare vyvahaar me.n saphaltaa aur utkrishTata bhii hamaarii apnii bhaashaa se ho jaayegii।
hamaare samaaj ka sudhaar hamaarii apnii bhaashaa se hii ho saktaa hai। hamaare vyvahaar me.n saphaltaa aur utkrishTata bhii hamaarii apnii bhaashaa se ho jaayegii।
yah a.isii shikshaa hai jis par tumhe.n dhyaan denaa chaahi.e, prayatn karo, prayatn karo, punः prayatn karo। yadi pahlii baar me.n tum saphal nahii.n hote, to prayatn karo, prayatn karo, punः prayatn karo।
yah a.isii shikshaa hai jis par tumhe.n dhyaan denaa chaahi.e, prayatn karo, prayatn karo, punः prayatn karo। yadi pahlii baar me.n tum saphal nahii.n hote, to prayatn karo, prayatn karo, punः prayatn karo।
parishram hii har saphaltaa kii kunjii hai aur vahii pratibhaa ka pitaa hai।
parishram hii har saphaltaa kii kunjii hai aur vahii pratibhaa ka pitaa hai।
paraspar virodhinii lakshmii aur sarasvatii ka, ek hii sthaan par kaThintaa se paaya jaane vaala mel satpurusho.n kii unnati karne vaala ho।
paraspar virodhinii lakshmii aur sarasvatii ka, ek hii sthaan par kaThintaa se paaya jaane vaala mel satpurusho.n kii unnati karne vaala ho।
aatmavishvaas saphaltaa ka pratham rahasya hai।
aatmavishvaas saphaltaa ka pratham rahasya hai।
yadi kraanti saphal na ho pa.e to itihaaskaar use 'viplav' aur 'vidroh' ke sambodhan pradaan kar detaa hai।
vastutः saphal vidroh hii kraanti kahlaataa hai।
yadi kraanti saphal na ho pa.e to itihaaskaar use 'viplav' aur 'vidroh' ke sambodhan pradaan kar detaa hai।
vastutः saphal vidroh hii kraanti kahlaataa hai।
main aaj saphal hoon, kyonki mere paas ek aisa dost tha jisne mujh par yaqin kiya aur mujhmen himmat na thi ki main use nirash kar sakun.
main aaj saphal hoon, kyonki mere paas ek aisa dost tha jisne mujh par yaqin kiya aur mujhmen himmat na thi ki main use nirash kar sakun.
jo mujhse nahin hua, wo mera sansar nahin
jo mujhse nahin hua, wo mera sansar nahin
kamyabi tabhi milti hai, jab aap khel ko ranniti bana kar khelen, lagatar sikhte rahen aur us seekh par amal karte rahen.
kamyabi tabhi milti hai, jab aap khel ko ranniti bana kar khelen, lagatar sikhte rahen aur us seekh par amal karte rahen.
apnii unnati chhah prakaar kii hotii hai। apnii vriddhi, mitr kii vriddhi aur mitr ke mitr kii vriddhi tathaa shatru paksh me.n iske vipriit sthiti arthaat shatru kii haani, shatru ke mitr kii haani tathaa shatru ke mitr ke mitr kii haani।
apnii unnati chhah prakaar kii hotii hai। apnii vriddhi, mitr kii vriddhi aur mitr ke mitr kii vriddhi tathaa shatru paksh me.n iske vipriit sthiti arthaat shatru kii haani, shatru ke mitr kii haani tathaa shatru ke mitr ke mitr kii haani।
pratibhaa jaati par nirbhar nahii.n hai। jo parishramii hai, vahii praapt kartaa hai।
pratibhaa jaati par nirbhar nahii.n hai। jo parishramii hai, vahii praapt kartaa hai।
utthaan ke bhiitar se patan ka vish baraabar nikla hai।
utthaan ke bhiitar se patan ka vish baraabar nikla hai।
vipda ko dhokha dekar aur parast kar saphalta—lakshmi laabh karo; vipda jisse tumhein saphalta se vanchit na kare.
vipda ko dhokha dekar aur parast kar saphalta—lakshmi laabh karo; vipda jisse tumhein saphalta se vanchit na kare.
tum lata ka svbhaav avlamban karo, aur, adarshrupi vriksh ko lipat kar dharo siddhkam hoge.
tum lata ka svbhaav avlamban karo, aur, adarshrupi vriksh ko lipat kar dharo siddhkam hoge.
nirbhar karo, aur sahas sahit adamya utsaah se kaam karte jao, lakshya rakho, tumse tumhara apna aur dusre ka kisi prakar amangal na ho. dekhoge, saubhagylakshmi tumhare ghar mein bandhi rahegi.
nirbhar karo, aur sahas sahit adamya utsaah se kaam karte jao, lakshya rakho, tumse tumhara apna aur dusre ka kisi prakar amangal na ho. dekhoge, saubhagylakshmi tumhare ghar mein bandhi rahegi.
agar kamyabi ghalat aur ghair vaajib tariqon se milti hai to us kamyabi ki saakh khatm ho jati hai.
agar kamyabi ghalat aur ghair vaajib tariqon se milti hai to us kamyabi ki saakh khatm ho jati hai.
सत्य पर दृढ़ रहो और हम अवश्य सफल होंगे, भले ही धीरे-धीरे, लेकिन निश्चित रूप से।
jab tak vidvaan santushT na ho jaa.e.n tab tak mai.n apne abhinay kaushal ko saphal nahii.n samajhtaa।
jab tak vidvaan santushT na ho jaa.e.n tab tak mai.n apne abhinay kaushal ko saphal nahii.n samajhtaa।
sari sambhawnayen sthapit hone par khatm ho jati hain
sari sambhawnayen sthapit hone par khatm ho jati hain
kaam bhaavnaa ke saphal na hone par bhii dono.n kii paraspar abhilaasha prem utpann kartii hai।
kaam bhaavnaa ke saphal na hone par bhii dono.n kii paraspar abhilaasha prem utpann kartii hai।
saphal hona mere liye sambhaw nahin hai mere liye kewal sambhaw hai—hona
saphal hona mere liye sambhaw nahin hai mere liye kewal sambhaw hai—hona
jo bhi apni bhumi par anguthe ke bal khaDa ho jata hai, wat wriksh ho jata hai
jo bhi apni bhumi par anguthe ke bal khaDa ho jata hai, wat wriksh ho jata hai
tan kahii ho aur man kahii.n ho aur parpiiDan nitya ka niyam ho to unkii saphaltaa kaise milegii?
tan kahii ho aur man kahii.n ho aur parpiiDan nitya ka niyam ho to unkii saphaltaa kaise milegii?
jo bhaav indriygamya nahii.n hai, vahaa.n tark kabhii saphal nahii.n hotaa।
jo bhaav indriygamya nahii.n hai, vahaa.n tark kabhii saphal nahii.n hotaa।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
