sansaar me.n niiti, niyti, ved, shaastr aur brahm sabke jaanne vaale mil sakte hain, parantu apne agyaan ke jaanne vaale manushya virle hii hain।
sansaar me.n niiti, niyti, ved, shaastr aur brahm sabke jaanne vaale mil sakte hain, parantu apne agyaan ke jaanne vaale manushya virle hii hain।
agyaan kii nivritti me.n gyaan hii samarth hai, karm nahiin, kyonki uskaa agyaan se virodh nahii.n hai aur agyaan kii nivritti hu.e binaa raag-dvesh ka bhii abhaav nahii.n ho saktaa।
agyaan kii nivritti me.n gyaan hii samarth hai, karm nahiin, kyonki uskaa agyaan se virodh nahii.n hai aur agyaan kii nivritti hu.e binaa raag-dvesh ka bhii abhaav nahii.n ho saktaa।
agyaan sadaiv hii aatmaprshansaa ke li.e taiyaar rahtaa hai।
agyaan sadaiv hii aatmaprshansaa ke li.e taiyaar rahtaa hai।
dukho.n me.n agyaan -duःkha sabse ba.Daa duःkha hai।
dukho.n me.n agyaan -duःkha sabse ba.Daa duःkha hai।
agyaanvash Dongii se saagar paar karne kii ichchhaa kar rahaa huu.n।
agyaanvash Dongii se saagar paar karne kii ichchhaa kar rahaa huu.n।
adami apni agyanta ke liye khud zimmedar hai.
adami apni agyanta ke liye khud zimmedar hai.
gyaan ka koi paksh nahin hai. sabhi paksh agyan ke hai. gyaan to nishpaksh hai.
gyaan ka koi paksh nahin hai. sabhi paksh agyan ke hai. gyaan to nishpaksh hai.
anek vidyaa.o.n ka adhyayan karke bhii jo samaaj ke saath milkar aacharaNyukt jiivan vyatiit karnaa nahii.n jaante, ve agyaanii hii samjhe jaayenge।
anek vidyaa.o.n ka adhyayan karke bhii jo samaaj ke saath milkar aacharaNyukt jiivan vyatiit karnaa nahii.n jaante, ve agyaanii hii samjhe jaayenge।
agyaan nirdoshata nahii.n hai, paap hai।
agyaan nirdoshata nahii.n hai, paap hai।
adhikaansh agyaan samaapya hai। ham nahii.n jaante kyonki ham jaannaa nahii.n chaahte।
adhikaansh agyaan samaapya hai। ham nahii.n jaante kyonki ham jaannaa nahii.n chaahte।
vastavikta un sambhavnaon mein se ek hai, jise main nazarandaj nahin kar sakta.
vastavikta un sambhavnaon mein se ek hai, jise main nazarandaj nahin kar sakta.
kisii vishay me.n adhuure gyaan se achchhaa hai us vishay me.n agyaan।
kisii vishay me.n adhuure gyaan se achchhaa hai us vishay me.n agyaan।
shaastr kaTu aushadhi ke samaan avidyaaruup vyaadhi ka naash kartaa hai। kaavya aananddaayak amrit ke samaan agyaan ruup rog ka naash kartaa hai।
shaastr kaTu aushadhi ke samaan avidyaaruup vyaadhi ka naash kartaa hai। kaavya aananddaayak amrit ke samaan agyaan ruup rog ka naash kartaa hai।
भय ही अधर्म है; क्योंकि जीवन को न जानने के अतिरिक्त और क्या अधर्म हो सकता है?
jiske chitt mein ‘nahin’ hai, wo samagr se ek nahin ho pata hai. sarv ke prati ‘haan’ anubhav karna jivan ki sabse baDi kranti hai kyonki wo ‘sva’ ko mitati hai aur ‘svyan’ se milati hai.
jiske chitt mein ‘nahin’ hai, wo samagr se ek nahin ho pata hai. sarv ke prati ‘haan’ anubhav karna jivan ki sabse baDi kranti hai kyonki wo ‘sva’ ko mitati hai aur ‘svyan’ se milati hai.
phuulo.n se aa.nkho.n ko haTaakar kaa.nTo.n ya suukhe patto.n par jamaanaa utnaa hii ba.Daa bhram hai jitna phuulo.n ko dekhte-dekhte kaa.nTo.n aur suukhe patto.n kii bilkul upeksha aur avhelana karnaa। apnii-apnii jagah sabkaa upyog honaa chaahi.e।
phuulo.n se aa.nkho.n ko haTaakar kaa.nTo.n ya suukhe patto.n par jamaanaa utnaa hii ba.Daa bhram hai jitna phuulo.n ko dekhte-dekhte kaa.nTo.n aur suukhe patto.n kii bilkul upeksha aur avhelana karnaa। apnii-apnii jagah sabkaa upyog honaa chaahi.e।
sarvavyaapii parmaatmaa na kisii ka paap letaa hai aur na kisii ka punya। agyaan dvaara gyaan aavritt hai, is kaaraN jiiv mohit ho rahe hain।
sarvavyaapii parmaatmaa na kisii ka paap letaa hai aur na kisii ka punya। agyaan dvaara gyaan aavritt hai, is kaaraN jiiv mohit ho rahe hain।
agyaan andhkaar-svaruup hai। diiya bujhaakar bhaagne vaala yahii samajhtaa hai ki duusre use dekh nahii.n sakte, to use yah bhii samajh rakhnaa chaahi.e ki vah Thokar khaakar gir bhii saktaa hai।
agyaan andhkaar-svaruup hai। diiya bujhaakar bhaagne vaala yahii samajhtaa hai ki duusre use dekh nahii.n sakte, to use yah bhii samajh rakhnaa chaahi.e ki vah Thokar khaakar gir bhii saktaa hai।
jivan ka agyan hi mrityu ka bhay hai.
jivan ka agyan hi mrityu ka bhay hai.
apurnta ka gaurav hi duःkha hai.
apurnta ka gaurav hi duःkha hai.
he arjun! sab dehaabhimaaniyo.n ko mohit karne vaale tamoguN ko to agyaan se utpann jaan। vah is jiivaatma ko pramaad, aalasya tathaa nidra ke dvaara baa.ndhtaa hai।
he arjun! sab dehaabhimaaniyo.n ko mohit karne vaale tamoguN ko to agyaan se utpann jaan। vah is jiivaatma ko pramaad, aalasya tathaa nidra ke dvaara baa.ndhtaa hai।
aaj wahi sarahin hai jis par kal ashcharya prakat kiya ja raha tha jo kal tak gyan samjha jata tha, aaj wahi agyan mana ja raha hai kal shayad wo doshi mana jayega, jise aaj gyan prapt hai wo wastu hi kahan hai jismen pariwartshilta na ho?
aaj wahi sarahin hai jis par kal ashcharya prakat kiya ja raha tha jo kal tak gyan samjha jata tha, aaj wahi agyan mana ja raha hai kal shayad wo doshi mana jayega, jise aaj gyan prapt hai wo wastu hi kahan hai jismen pariwartshilta na ho?
diqqat isliye hoti hai ki aaj ka nav shikshit na to purane sahitya se parichit hai aur na aas paas ke lokajivan se.
diqqat isliye hoti hai ki aaj ka nav shikshit na to purane sahitya se parichit hai aur na aas paas ke lokajivan se.
bhav-pii.Daa ke aadhaarabhuut agyaan ke haTne ke li.e moksh-praapti ke aadhaarabhuut tattv ke darshan ko hii 'gyaan' kahte hain।
bhav-pii.Daa ke aadhaarabhuut agyaan ke haTne ke li.e moksh-praapti ke aadhaarabhuut tattv ke darshan ko hii 'gyaan' kahte hain।
agyaan prshansaa kii jananii hai।
agyaan prshansaa kii jananii hai।
agyanta manushyon mein ek pagalpan ki tarah hai.
agyanta manushyon mein ek pagalpan ki tarah hai.
jantantr me.n ek matdaata ka agyaan sabkii suraksha ko sankaT me.n Daal detaa hai।
jantantr me.n ek matdaata ka agyaan sabkii suraksha ko sankaT me.n Daal detaa hai।
tap hii param kalyaaN ka saadhan hai। duusraa saaraa sukh to agyaan maatr hai।
tap hii param kalyaaN ka saadhan hai। duusraa saaraa sukh to agyaan maatr hai।
anpa.Dh agyaanii hotaa hai।
anpa.Dh agyaanii hotaa hai।
jab shishya agyaan ke kaaraN maarg ko chho.D detaa hai tabhii guru uske li.e ankush ke samaan ho jaataa hai। use sanmaarg me.n lagaataa hai।
jab shishya agyaan ke kaaraN maarg ko chho.D detaa hai tabhii guru uske li.e ankush ke samaan ho jaataa hai। use sanmaarg me.n lagaataa hai।
agyaan kii bhaa.nti gyaan bhii saral, nishkapaT aur sunahle svapn dekhne vaala hotaa hai।
agyaan kii bhaa.nti gyaan bhii saral, nishkapaT aur sunahle svapn dekhne vaala hotaa hai।
adhuure gyaan se utpann hu.e dosho.n ko duur karne ka upaay puurN gyaan hai, agyaan nahiin।
adhuure gyaan se utpann hu.e dosho.n ko duur karne ka upaay puurN gyaan hai, agyaan nahiin।
ichchhayen daridr banati hai.
ichchhayen daridr banati hai.
sattvguN se gyaan utpann hotaa hai। aur tamoguN se pramod, moh va agyaan utpann hote hain।
sattvguN se gyaan utpann hotaa hai। aur tamoguN se pramod, moh va agyaan utpann hote hain।
yathaarthavaad bhale kii upeksha karke bure ke chitraN ko nahii.n kahaa ja saktaa, phir vah chitraN kitnaa bhii yathaarth kyo.n na ho। isii prakaar us chiiz ko aadarshavaad nahii.n kah sakte jo keval ruu.Dhi samarpit sadaachaar ke updesh ka naamaantar hai।
yathaarthavaad bhale kii upeksha karke bure ke chitraN ko nahii.n kahaa ja saktaa, phir vah chitraN kitnaa bhii yathaarth kyo.n na ho। isii prakaar us chiiz ko aadarshavaad nahii.n kah sakte jo keval ruu.Dhi samarpit sadaachaar ke updesh ka naamaantar hai।
jo svayan ko khokar sab kuch bhi pa le, usne bahut mahnga sauda kiya hai.
jo svayan ko khokar sab kuch bhi pa le, usne bahut mahnga sauda kiya hai.
na paap hai, na punya hai, sirf agyan hai. advait ki uplabdhi se ye agyan mit jata hai.
na paap hai, na punya hai, sirf agyan hai. advait ki uplabdhi se ye agyan mit jata hai.
bholepan se yukt hansmukh swbhaw, saundarya ko akarshak, gyan ko anandaprad, aur wagwidagdhata ko priy bana deta hai ye bimari, nirdhanta aur wedna ko halka kar deta hai, agyan ko priy saralta mein badal deta hai aur wikriti ko ruchikar bana deta hai
bholepan se yukt hansmukh swbhaw, saundarya ko akarshak, gyan ko anandaprad, aur wagwidagdhata ko priy bana deta hai ye bimari, nirdhanta aur wedna ko halka kar deta hai, agyan ko priy saralta mein badal deta hai aur wikriti ko ruchikar bana deta hai
daridrata ke duःkha ko yaachana se duur karne ke agyaan se ba.Dhkar agyaan aur ko.ii nahii.n hai।
daridrata ke duःkha ko yaachana se duur karne ke agyaan se ba.Dhkar agyaan aur ko.ii nahii.n hai।
kaTne vaale pe.D par agyaanii pakshii apnaa ghonslaa banaa rahaa hai।
kaTne vaale pe.D par agyaanii pakshii apnaa ghonslaa banaa rahaa hai।
he arjun! aasurii sampatti ke saath utpann hu.e manushya me.n dabh, darp, abhimaan, krodh, nishThurta aur agyaan hote hain।
he arjun! aasurii sampatti ke saath utpann hu.e manushya me.n dabh, darp, abhimaan, krodh, nishThurta aur agyaan hote hain।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
