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atit chahe duhkhad hi kyon na ho, uski smritiyan madhur hoti hain

atit chahe duhkhad hi kyon na ho, uski smritiyan madhur hoti hain

hamara sangharsh bhi bhulne ke khilaf smriti ka sangharsh hai.

hamara sangharsh bhi bhulne ke khilaf smriti ka sangharsh hai.

main uske saath chhah mahine raha. us din se—iishvar mera sakshi hai!—mujhe kisi cheez se Darne ki zarurat nahin paDi. sivay ek cheez ke ki shaitan ya bhagvan, un chhah mahinon ki smriti mere man se mita dega.

main uske saath chhah mahine raha. us din se—iishvar mera sakshi hai!—mujhe kisi cheez se Darne ki zarurat nahin paDi. sivay ek cheez ke ki shaitan ya bhagvan, un chhah mahinon ki smriti mere man se mita dega.

jin shabdon se main apni smriti ko abhivyakt karta hoon, ve meri smriti prtikriyayen hain.

jin shabdon se main apni smriti ko abhivyakt karta hoon, ve meri smriti prtikriyayen hain.

hamein kabhi bhi bhavishya ko smriti ke bojh ke niche dab nahin jane dena chahiye.

hamein kabhi bhi bhavishya ko smriti ke bojh ke niche dab nahin jane dena chahiye.

dayaluta aur smriti ha koi vyakti kisi aise vyakti ko nahin bhool sakta jo uske prati achchha ho.

dayaluta aur smriti ha koi vyakti kisi aise vyakti ko nahin bhool sakta jo uske prati achchha ho.

akhirkar, duniya yahi hai—viprit yadon ki anthin laDai.

akhirkar, duniya yahi hai—viprit yadon ki anthin laDai.

aap yadon ko chhupa sakte hain, lekin aap us itihas ko mita nahin sakte jisne unhen paida kiya tha.

aap yadon ko chhupa sakte hain, lekin aap us itihas ko mita nahin sakte jisne unhen paida kiya tha.

smran shakti ke saath likho aur khud ke ashcharya ke liye likho.

smran shakti ke saath likho aur khud ke ashcharya ke liye likho.

khushi pahle pratyasha mein milti hai, baad mein smriti mein.

khushi pahle pratyasha mein milti hai, baad mein smriti mein.

adamiyon ki tarah yadon aur vicharon ki umr baDhti hai. lekin kuch vichar kabhi buDhe nahin ho sakte hain aur kuch yaden kabhi phiki nahin paD saktin.

adamiyon ki tarah yadon aur vicharon ki umr baDhti hai. lekin kuch vichar kabhi buDhe nahin ho sakte hain aur kuch yaden kabhi phiki nahin paD saktin.

har koi asani se apni yadadasht ya kharab yadadasht ke bare mein shikayat karta hai, lekin ve kabhi bhi apni buddhimatta ke bare mein shikayat nahin karte hain. wo nahin jante ki smriti bhi buddhi ka hi ek hissa hai.

har koi asani se apni yadadasht ya kharab yadadasht ke bare mein shikayat karta hai, lekin ve kabhi bhi apni buddhimatta ke bare mein shikayat nahin karte hain. wo nahin jante ki smriti bhi buddhi ka hi ek hissa hai.

pyaar se pukare jane vale naam bachpan ki wo akhiri smriti hai, jo hamein yaad dilati hai ki jivan har samay na to kathor hota hai, na aupacharik, na uljha hua aur ye bhi ki hum har vyakti ke liye sab kuch nahin ho sakte.

pyaar se pukare jane vale naam bachpan ki wo akhiri smriti hai, jo hamein yaad dilati hai ki jivan har samay na to kathor hota hai, na aupacharik, na uljha hua aur ye bhi ki hum har vyakti ke liye sab kuch nahin ho sakte.

mujhe khud ko saans lene ke liye yaad dilana paDta hai—dil ko bhi dhaDakne ke liye yaad dilati hoon.

mujhe khud ko saans lene ke liye yaad dilana paDta hai—dil ko bhi dhaDakne ke liye yaad dilati hoon.

kaash main sapnon mein chhip pati ya shayad yadon men!

kaash main sapnon mein chhip pati ya shayad yadon men!

har shabd kisi anubhav ki yaad hai, kisi jane pahchane yatharth ki smriti jagata hai.

har shabd kisi anubhav ki yaad hai, kisi jane pahchane yatharth ki smriti jagata hai.

main jab likhti hoon, tab mujhe apne andar dekhne ka abhas nahin hota hai; main ek smriti ke andar dekhti hoon.

main jab likhti hoon, tab mujhe apne andar dekhne ka abhas nahin hota hai; main ek smriti ke andar dekhti hoon.

kripaya apni kitab likhen taki koi bhi mere bhai ki yadon ko phir se apavitr na kar sake.

kripaya apni kitab likhen taki koi bhi mere bhai ki yadon ko phir se apavitr na kar sake.

hamara mastishk smriti ka upakran hai—un ghatnaon ki smriti jo ghatit ho chuki hain, hamara anubhav, ityadi yani smriti ki puri prishthabhumi.

hamara mastishk smriti ka upakran hai—un ghatnaon ki smriti jo ghatit ho chuki hain, hamara anubhav, ityadi yani smriti ki puri prishthabhumi.

sanskriti vishesh mein ne vichar kis prakar grhan hote hain, ya grhan nahin ho pate hain—yah bahut kuch un achar vichar aadi par bhi nirbhar hai jo us sanskriti mein parampara ke roop mein, jatiy smriti ke roop mein aur bhasha mein jivit rahte hain.

sanskriti vishesh mein ne vichar kis prakar grhan hote hain, ya grhan nahin ho pate hain—yah bahut kuch un achar vichar aadi par bhi nirbhar hai jo us sanskriti mein parampara ke roop mein, jatiy smriti ke roop mein aur bhasha mein jivit rahte hain.

mithak mein na maatr smran sakshyon ke siddhant ka siddhant nihit hai varan saath hi vismran ka siddhant bhi.

mithak mein na maatr smran sakshyon ke siddhant ka siddhant nihit hai varan saath hi vismran ka siddhant bhi.

strivad smriti hai.

strivad smriti hai.

hum hamesha hi chintit rahte hain, badahvasi ki had tak, ki hum kuch yaad kar pane mein kamyab nahin ho pa rahe. lekin hum yaad rakh pate hain ya nahin—is baat ka koi matlab nahin. jo kuch bhi hamein yaad hai, hum bhool jayenge aur wo bhi jo hamein yaad nahin.

hum hamesha hi chintit rahte hain, badahvasi ki had tak, ki hum kuch yaad kar pane mein kamyab nahin ho pa rahe. lekin hum yaad rakh pate hain ya nahin—is baat ka koi matlab nahin. jo kuch bhi hamein yaad hai, hum bhool jayenge aur wo bhi jo hamein yaad nahin.

sanskar ke bina smriti aur smriti ke bina sakshat anubhav nahin hota.

sanskar ke bina smriti aur smriti ke bina sakshat anubhav nahin hota.

anutap karo; kintu smran rakho jisse punः anutapt na hona paDe.

anutap karo; kintu smran rakho jisse punः anutapt na hona paDe.

vismriti unke liye ho sakti hai, jo samarth hain. vismriti ka aDambar unki chhavi baDha sakta hai, jo kutaniti mein prveen hon. parantu nirbal aur nyaay ke pyason ke liye vismriti nahin banai gain wo unke liye vishv ka ghoont hai.

vismriti unke liye ho sakti hai, jo samarth hain. vismriti ka aDambar unki chhavi baDha sakta hai, jo kutaniti mein prveen hon. parantu nirbal aur nyaay ke pyason ke liye vismriti nahin banai gain wo unke liye vishv ka ghoont hai.

smran raskoti mein tabhi aa sakta hai jab ki uska sthayi bhaav se ho.

smran raskoti mein tabhi aa sakta hai jab ki uska sthayi bhaav se ho.

janta shikshit ho ya ashikshit , smriti sabki barabar hoti hai.

janta shikshit ho ya ashikshit , smriti sabki barabar hoti hai.

hriday ke li.e atiit ek mukti-lok hai jahaa.n vah anek prakaar ke bandhno.n se chhuuTa rahtaa hai aur apne shuddh ruup me.n vichartaa hai।

hriday ke li.e atiit ek mukti-lok hai jahaa.n vah anek prakaar ke bandhno.n se chhuuTa rahtaa hai aur apne shuddh ruup me.n vichartaa hai।

itihas mein vismran ka koi sthaan nahin hai.

itihas mein vismran ka koi sthaan nahin hai.

jel mein rahte rahte atmanishth satya ek ho jate hain aisa pratit hota hai mano bhaw aur smriti satya mein parinat ho ge hain mera bhi aisa hi haal hai bhaw hi is samay mere liye satya hai iska karan bhi aspasht hai—ekatw bodh mein hi shanti hai

jel mein rahte rahte atmanishth satya ek ho jate hain aisa pratit hota hai mano bhaw aur smriti satya mein parinat ho ge hain mera bhi aisa hi haal hai bhaw hi is samay mere liye satya hai iska karan bhi aspasht hai—ekatw bodh mein hi shanti hai

smriti atiit-vishayak hotii hai। mati bhavishya-vishayak hotii hai। buddhi vartamaan vishayak hotii hai। pragyaa trikaal-vishayak hotii hai। navanvonmeshshaalinii pragyaa ko pratibhaa kahte hain।

smriti atiit-vishayak hotii hai। mati bhavishya-vishayak hotii hai। buddhi vartamaan vishayak hotii hai। pragyaa trikaal-vishayak hotii hai। navanvonmeshshaalinii pragyaa ko pratibhaa kahte hain।

hum bachpan se javani mein aate hain tab bachpan se naphrat nahin karte, balki un dinon ko pyaar se yaad karte hain.

hum bachpan se javani mein aate hain tab bachpan se naphrat nahin karte, balki un dinon ko pyaar se yaad karte hain.

smriti ka ek baDa adhar dekhana bhi hai.

smriti ka ek baDa adhar dekhana bhi hai.

apne bhule rahne ki yaad mein jiwan achchha lagta hai

apne bhule rahne ki yaad mein jiwan achchha lagta hai

jiski smran shakti atyant prakhar hai; wo kisi vishay ka yatharth, hu ba hu vivran de deta hai.

jiski smran shakti atyant prakhar hai; wo kisi vishay ka yatharth, hu ba hu vivran de deta hai.

asprishyata sahasr phanon wala ek sarp hai aur jiske ek ek phan mein wishaile dant hain iski koi paribhasha sambhaw hi nahin hai use manushya anya prachin smritikaron ki aagya se bhi kuch lena dena nahin hai usko apni niji aur sthaniy smritiyan hain

asprishyata sahasr phanon wala ek sarp hai aur jiske ek ek phan mein wishaile dant hain iski koi paribhasha sambhaw hi nahin hai use manushya anya prachin smritikaron ki aagya se bhi kuch lena dena nahin hai usko apni niji aur sthaniy smritiyan hain

is jiivan me.n hari ka naam-smraN karnaa hii jiivan kii saarthakta hai।

is jiivan me.n hari ka naam-smraN karnaa hii jiivan kii saarthakta hai।

naam saaraache.n hii saar।

naam smraN hii saarabhuut hai।

naam saaraache.n hii saar।

naam smraN hii saarabhuut hai।

kaavya ko apnii sundar atishayta se chakit karnaa chaahi.e, na ki vilakshaNtaa se। paaThak ko kaavya uske apne hii vichaaro.n ka shabdruup lagnaa chaahi.e aur lagbhag ek smriti jaisaa hii pratiit honaa chaahi.e।

kaavya ko apnii sundar atishayta se chakit karnaa chaahi.e, na ki vilakshaNtaa se। paaThak ko kaavya uske apne hii vichaaro.n ka shabdruup lagnaa chaahi.e aur lagbhag ek smriti jaisaa hii pratiit honaa chaahi.e।

jo tumhein kahin se bula rahe hain, unhen nahin pata we kahan hain

jo tumhein kahin se bula rahe hain, unhen nahin pata we kahan hain

yadon ka sukh dukh ke baghair nahin hota.

yadon ka sukh dukh ke baghair nahin hota.

man mein pani ke anek sansmarn hain

man mein pani ke anek sansmarn hain

sansmarnon se kisi jagah ko janna use swapn mein janne ki tarah hai jise hum jagne ke kuch der baad bhool jate hain ya sirf uska mitta hua swad bacha rahta hai

sansmarnon se kisi jagah ko janna use swapn mein janne ki tarah hai jise hum jagne ke kuch der baad bhool jate hain ya sirf uska mitta hua swad bacha rahta hai

prem me.n smriti ka hii sukh hai। ek Tiis uThtii hai, vahii to prem ka praaN hai।

prem me.n smriti ka hii sukh hai। ek Tiis uThtii hai, vahii to prem ka praaN hai।

us shikshaa ko dhikkaar hai jisme.n i.ishvar ka naam nahii.n aur us vyakti ka janm nirarthak hai jo prabhu ka naam smraN nahii.n kartaa।

us shikshaa ko dhikkaar hai jisme.n i.ishvar ka naam nahii.n aur us vyakti ka janm nirarthak hai jo prabhu ka naam smraN nahii.n kartaa।

hum parichit chizon ki yadon aur videshi aur ajib chizon ki chahat ke beech phanse rahte hain.

hum parichit chizon ki yadon aur videshi aur ajib chizon ki chahat ke beech phanse rahte hain.

atit ki smriti mein manushya ke liye svabhavik akarshak hai.

atit ki smriti mein manushya ke liye svabhavik akarshak hai.

smriti ek jaal hai, shuddh aur saral; ye badalti hai, ye atit ko vartaman ke anurup karne ke liye use sukshmata se punarvyvasthit karti hai.

smriti ek jaal hai, shuddh aur saral; ye badalti hai, ye atit ko vartaman ke anurup karne ke liye use sukshmata se punarvyvasthit karti hai.

jo tumhari smriti mein hai, vahi tumhri raksha karta hai.

jo tumhari smriti mein hai, vahi tumhri raksha karta hai.