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‘yah surakshit kusum grhan karne yogya hai; ye gramya hai, phalatः tyajya hai; ye gunthane par sundar lagega; iska ye upyukt sthaan hai aur iska yah’—is prakar jaise pushpon ko bhali bhanti pahchankar mali mala ka nirman karta hai, usi prakar sajag buddhi se kavyon mein shabdon ka vinyas karna chahiye.

‘yah surakshit kusum grhan karne yogya hai; ye gramya hai, phalatः tyajya hai; ye gunthane par sundar lagega; iska ye upyukt sthaan hai aur iska yah’—is prakar jaise pushpon ko bhali bhanti pahchankar mali mala ka nirman karta hai, usi prakar sajag buddhi se kavyon mein shabdon ka vinyas karna chahiye.

dharm strii par Tika hai, sabhyata strii par nirbhar hai aur faishan kii ja.D bhii vahii hai। baat kyo.n ba.Dhaa.o, ek shabd me.n kaho - duniyaa strii par Tikii hai।

dharm strii par Tika hai, sabhyata strii par nirbhar hai aur faishan kii ja.D bhii vahii hai। baat kyo.n ba.Dhaa.o, ek shabd me.n kaho - duniyaa strii par Tikii hai।

vyakran rupi sagar ke sootr jal hain, vartik avartt (bhanvar) hain, parayan (bhashya, kaumudi aadi) rasatal hain, dhatupath, unadi, ganpath aadi graah hain. (us vyakran rupi sagar) ko paar karne ke liye chintan manan vishal naav hai. dheer vyakti uske tat ko lakshya banate hain aur buddhihin vyakti uski ninda karte hain. samast anya vidya rupi hathiniyan uska nirantar upbhog karti hain. is duravgahya vyakran rupi sagar ko bina paar kiye koi vyakti shabd rupi ratn tak pahunchne mein samarth nahin ho pata.

vyakran rupi sagar ke sootr jal hain, vartik avartt (bhanvar) hain, parayan (bhashya, kaumudi aadi) rasatal hain, dhatupath, unadi, ganpath aadi graah hain. (us vyakran rupi sagar) ko paar karne ke liye chintan manan vishal naav hai. dheer vyakti uske tat ko lakshya banate hain aur buddhihin vyakti uski ninda karte hain. samast anya vidya rupi hathiniyan uska nirantar upbhog karti hain. is duravgahya vyakran rupi sagar ko bina paar kiye koi vyakti shabd rupi ratn tak pahunchne mein samarth nahin ho pata.

panini ke samne sanskrit vanmay aur lok jivan ka brihat bhanDar phaila hua tha. wo nitya prati prayog mein anevale shabdon se bhara hua tha. is bhanDar mein jo shabd kuch bhi niji visheshata liye hue tha, usi ka ullekh sutron mein ya ganpath mein aa gaya hai.

panini ke samne sanskrit vanmay aur lok jivan ka brihat bhanDar phaila hua tha. wo nitya prati prayog mein anevale shabdon se bhara hua tha. is bhanDar mein jo shabd kuch bhi niji visheshata liye hue tha, usi ka ullekh sutron mein ya ganpath mein aa gaya hai.

yatharth ke prati manushya ki jankari badalti rahti hai ya dusre shabdon mein wo viksit hoti rahti hai. tab us yatharth vishesh ka bodh karane vale shabd ka arth bhi badalta rahta hai.

yatharth ke prati manushya ki jankari badalti rahti hai ya dusre shabdon mein wo viksit hoti rahti hai. tab us yatharth vishesh ka bodh karane vale shabd ka arth bhi badalta rahta hai.

har nai piDhi apne purkhon se vasiyat ke roop mein shabd gyaan ka bhanDar praapt karti hai aur apne ne anubhvon dvara avashyakta paDne par, un parampragat shabdon ko ne arthon ka naya bana pahnati rahti hai.

har nai piDhi apne purkhon se vasiyat ke roop mein shabd gyaan ka bhanDar praapt karti hai aur apne ne anubhvon dvara avashyakta paDne par, un parampragat shabdon ko ne arthon ka naya bana pahnati rahti hai.

shabdon, lekhan aur pustkon ke bina na koi itihas hoga aur na hi manavta ki koi avdharna hogi.

shabdon, lekhan aur pustkon ke bina na koi itihas hoga aur na hi manavta ki koi avdharna hogi.

mere shabdon aur rangon ki pasand se ye janne ka prayas kijiye ki main kaun hoon, kyonki aapke jaise chaukas log chor ko pakaDne ke liye pairon ke nishan ki jaanch kar sakte hain.

mere shabdon aur rangon ki pasand se ye janne ka prayas kijiye ki main kaun hoon, kyonki aapke jaise chaukas log chor ko pakaDne ke liye pairon ke nishan ki jaanch kar sakte hain.

shabdon ke brahmanD mein solah solah surya prajvalit rahe hain. vahan kuch bhi badhit nahin hai, sab kuch poorn hai, prachur hai.

shabdon ke brahmanD mein solah solah surya prajvalit rahe hain. vahan kuch bhi badhit nahin hai, sab kuch poorn hai, prachur hai.

sapne kaise marte hain, is sachchai ka pata lagane ke liye, aapko sapne dekhne valon ke shabdon par vishvas nahin karna chahiye.

sapne kaise marte hain, is sachchai ka pata lagane ke liye, aapko sapne dekhne valon ke shabdon par vishvas nahin karna chahiye.

bahut shabdon mein thoDa mat kaho, balki thoDe mein bahut kuch kah do.

bahut shabdon mein thoDa mat kaho, balki thoDe mein bahut kuch kah do.

shabd kaise karya karte hain, iska anuman nahin lagaya ja sakta. hamein unke prayog ka ‘nirikshan’ karna aur usse sikhna paDta hai.

shabd kaise karya karte hain, iska anuman nahin lagaya ja sakta. hamein unke prayog ka ‘nirikshan’ karna aur usse sikhna paDta hai.

'शब्द नित्य है'—शब्दसंबंधी यह कल्पना निरर्थक है, क्योंकि जहाँ प्रत्यक्ष या अनुमान में से कोई प्रमाण हो, उसी की सत्ता वस्तुतः सत्य है।

vani jiska uchcharan karti hai, wo vanmay hai. usmen kutte ka bhunkana bhi ayega. lekin janta ke papon ko jo shabd dhoega vahi sarasvat hoga. papon ko dhonevala jo shabd sarasvati ki kripa se niklega, wo vagvisarg sarasvat hai.

vani jiska uchcharan karti hai, wo vanmay hai. usmen kutte ka bhunkana bhi ayega. lekin janta ke papon ko jo shabd dhoega vahi sarasvat hoga. papon ko dhonevala jo shabd sarasvati ki kripa se niklega, wo vagvisarg sarasvat hai.

kavi log arth aur varnvinyas ke vichar se jis prakar shabdshodhan karte hain, usi prakar adhik marmasparshi aur prabhavotpadak drishya upasthit karne ke liye vyaparshodhan bhi karte hain. bahut se vyaparon mein jo vyapar adhik prakritik hone ke karan svbhavatः hriday ko adhik sparsh karnevala hota hai, bhavuk kavi ki drishti usi par jati hai.

kavi log arth aur varnvinyas ke vichar se jis prakar shabdshodhan karte hain, usi prakar adhik marmasparshi aur prabhavotpadak drishya upasthit karne ke liye vyaparshodhan bhi karte hain. bahut se vyaparon mein jo vyapar adhik prakritik hone ke karan svbhavatः hriday ko adhik sparsh karnevala hota hai, bhavuk kavi ki drishti usi par jati hai.

jismen bhaav ka pata denevala athva bhaav jagrat karnevala koi shabd ya vakya athva prastut prsang ke prati kisi prakar ka bhaav utpann karane mein samarth aprastut vastu ya vyapar na ho, keval door ki soojh ya shabdasamymulak vilakshanta ho wo ukti kavyabhas hogi.

jismen bhaav ka pata denevala athva bhaav jagrat karnevala koi shabd ya vakya athva prastut prsang ke prati kisi prakar ka bhaav utpann karane mein samarth aprastut vastu ya vyapar na ho, keval door ki soojh ya shabdasamymulak vilakshanta ho wo ukti kavyabhas hogi.

sahityshakti, shabd shakti manushya tabhi prakat kar sakta hai, jab wo samanya man se uupar uthkar janta ke manas ki taraf dekhe.

sahityshakti, shabd shakti manushya tabhi prakat kar sakta hai, jab wo samanya man se uupar uthkar janta ke manas ki taraf dekhe.

bhasha ek baat hai aur vani dusri. sahitya ka sambandh vani se aata hai. manushya ki vani jitni viksit hogi, utna uska jivan viksit hoga. kul jivan ka adhar vani hai.

bhasha ek baat hai aur vani dusri. sahitya ka sambandh vani se aata hai. manushya ki vani jitni viksit hogi, utna uska jivan viksit hoga. kul jivan ka adhar vani hai.

mainne ek din baajaar me.n ek kumhaar ko dekhaa jo miTTii ke Tuk.De ko apne pairo.n se raund rahaa tha। vah miTTii apnii jihva se usse yah shabd kah rahii thii-kabhii mai.n bhii terii tarah manushya ke ruup me.n thii aur mujhme.n bhii ye sab baate.n vartamaan thiin।

mainne ek din baajaar me.n ek kumhaar ko dekhaa jo miTTii ke Tuk.De ko apne pairo.n se raund rahaa tha। vah miTTii apnii jihva se usse yah shabd kah rahii thii-kabhii mai.n bhii terii tarah manushya ke ruup me.n thii aur mujhme.n bhii ye sab baate.n vartamaan thiin।

anuwadak ke liye buniyadi tatw shabd hain—wakya nahin

anuwadak ke liye buniyadi tatw shabd hain—wakya nahin

kisi desh ki shabd parampara arthat bhasha kuch kaal tak chalkar jo arth vidhan karti hai vahi us desh ka sahitya kahlata hai.

kisi desh ki shabd parampara arthat bhasha kuch kaal tak chalkar jo arth vidhan karti hai vahi us desh ka sahitya kahlata hai.

chhayavad ke kavi shabdon ko tolkar rakhte the, prayogavad ke kavi shabdon ko tatol kar rakhte the, nai kavita ke kavi shabdon ko golkar rakhte the, san saath ke baad ke kavi shabdon ko khol kar rakhte hain.

chhayavad ke kavi shabdon ko tolkar rakhte the, prayogavad ke kavi shabdon ko tatol kar rakhte the, nai kavita ke kavi shabdon ko golkar rakhte the, san saath ke baad ke kavi shabdon ko khol kar rakhte hain.

jin shabdon se main apni smriti ko abhivyakt karta hoon, ve meri smriti prtikriyayen hain.

jin shabdon se main apni smriti ko abhivyakt karta hoon, ve meri smriti prtikriyayen hain.

jab ruko to shabdon ke bare mein mat socho, balki us drishya ko aur behtar karke dekho.

jab ruko to shabdon ke bare mein mat socho, balki us drishya ko aur behtar karke dekho.

sadharan chunav mahatvpurn hote hain aur sidhe sade shabd nirnaykari.

sadharan chunav mahatvpurn hote hain aur sidhe sade shabd nirnaykari.

arth ka anuvad kiya ja sakta hai. shabd ka anuvad nahin kiya ja sakta hai… sankshep men—shabd ka anuvad kar sakte hain, uski dhvani ka nahin.

arth ka anuvad kiya ja sakta hai. shabd ka anuvad nahin kiya ja sakta hai… sankshep men—shabd ka anuvad kar sakte hain, uski dhvani ka nahin.

ek shabd likhne ke baad agle shabd par jane ke liye jagah paar karni hoti hai.

ek shabd likhne ke baad agle shabd par jane ke liye jagah paar karni hoti hai.

sangit pyaar hai jise ek shabd ki talash hai.

sangit pyaar hai jise ek shabd ki talash hai.

har shabd kisi anubhav ki yaad hai, kisi jane pahchane yatharth ki smriti jagata hai.

har shabd kisi anubhav ki yaad hai, kisi jane pahchane yatharth ki smriti jagata hai.

sahitya ki akhanD deergh parampara sabhyata ka lakshan hai. ye parampara shabd ki bhi hoti hai aur arth ki bhi.

sahitya ki akhanD deergh parampara sabhyata ka lakshan hai. ye parampara shabd ki bhi hoti hai aur arth ki bhi.

likhte hue sadharan shabdon ka chayan karen ha asambaddh lekhan aur vaak patuta se bachen—phir bhi, ye sach hai, kavita ananddayak hai; sabse achchha gadya wo hai jismen bharpur kavya vidyaman hai.

likhte hue sadharan shabdon ka chayan karen ha asambaddh lekhan aur vaak patuta se bachen—phir bhi, ye sach hai, kavita ananddayak hai; sabse achchha gadya wo hai jismen bharpur kavya vidyaman hai.

shabd. shabd. main shabdon ke saath is ummid mein khelti hoon ki shayad koi sanyojan, yahan tak ki avsarvash sanyojan bhi wo baat kah sake jo main kahna chahti hoon.

shabd. shabd. main shabdon ke saath is ummid mein khelti hoon ki shayad koi sanyojan, yahan tak ki avsarvash sanyojan bhi wo baat kah sake jo main kahna chahti hoon.

kavita mein shabdon ki satta bolachal ki bhasha mein shabdon ki satta se alag hoti hai. kyonki ve keval pratyaksh arth nahin paroksh arth ki zarurton se bhi nideshit hote hain isliye unki bhashik sanrachna uupar se samanya dikhte hue bhi samanya nahin hoti.

kavita mein shabdon ki satta bolachal ki bhasha mein shabdon ki satta se alag hoti hai. kyonki ve keval pratyaksh arth nahin paroksh arth ki zarurton se bhi nideshit hote hain isliye unki bhashik sanrachna uupar se samanya dikhte hue bhi samanya nahin hoti.

sansar mein adhikansh dushkarm vyaktigat asakti ke karan hi kiye ge hain.

sansar mein adhikansh dushkarm vyaktigat asakti ke karan hi kiye ge hain.

bahs ke dharatal par naya shabd vivechan ki bhumi mein Dale ge ne beej bone jaisa hai. kisi baat ke abhipray ko aspasht karne ki lalsa ati teevr hoti hai.

bahs ke dharatal par naya shabd vivechan ki bhumi mein Dale ge ne beej bone jaisa hai. kisi baat ke abhipray ko aspasht karne ki lalsa ati teevr hoti hai.

bhitar ki nazron ke arthpurn saar ko shabdon ke sagar mein tairte hue taiyar karo.

bhitar ki nazron ke arthpurn saar ko shabdon ke sagar mein tairte hue taiyar karo.

jab shabdon mein koi arth nahin hota, tab mujhe tezi se chakkar aane lagte hain.

jab shabdon mein koi arth nahin hota, tab mujhe tezi se chakkar aane lagte hain.

baat karo, baat karo, baat karo ha shabdon ki niri shokakul karne vali murkhata.

baat karo, baat karo, baat karo ha shabdon ki niri shokakul karne vali murkhata.

jo kavi achchhi shabd sthapana karna nahin janta, athva yon kahiye ki jiske paas kafi shabd samuh nahin hai, use kavita karne ka parishram hi na karna chahiye.

jo kavi achchhi shabd sthapana karna nahin janta, athva yon kahiye ki jiske paas kafi shabd samuh nahin hai, use kavita karne ka parishram hi na karna chahiye.

shabd mere saath bhaag ge.

shabd mere saath bhaag ge.

vigyan, atmagyan aur vaak shakti manushya ka jivan badalti hain. vigyan se sthool roop badal jata hai, aur man par asar Dalnevali paristhiti paida hoti hai.

vigyan, atmagyan aur vaak shakti manushya ka jivan badalti hain. vigyan se sthool roop badal jata hai, aur man par asar Dalnevali paristhiti paida hoti hai.

is sansar ki chhoti si kichaD bhari talaiya mein, jahan duःkha, rog tatha mrityu ka chakr nirantar chalta rahta hai, kya hai jiski ichchha ki ja sake?

is sansar ki chhoti si kichaD bhari talaiya mein, jahan duःkha, rog tatha mrityu ka chakr nirantar chalta rahta hai, kya hai jiski ichchha ki ja sake?

buk muvi—shabdon mein dikhti film hai, drishya shaili ka ameriki roop.

buk muvi—shabdon mein dikhti film hai, drishya shaili ka ameriki roop.

shabd to sakshat karm hi hain.

shabd to sakshat karm hi hain.

strii ke duःkha itne gambhiir hote hai.n ki uske shabd uskaa dashmaansh bhii nahii.n kah sakte।

strii ke duःkha itne gambhiir hote hai.n ki uske shabd uskaa dashmaansh bhii nahii.n kah sakte।

kavita mein shabd asli arth mein shabd bante hain jaise murti mein patthar asli arth mein patthar banta hai.

kavita mein shabd asli arth mein shabd bante hain jaise murti mein patthar asli arth mein patthar banta hai.

vani vigyan se bhi aage jakar sidhi hriday par asar karti hai aur hriday tak pahunch jati hai. atmagyan andar parkash Dalta hai. vigyan bahar rahta hai, atmagyan andar rahta hai, aur in donon ke beech mein rahkar vani pul banti hai.

vani vigyan se bhi aage jakar sidhi hriday par asar karti hai aur hriday tak pahunch jati hai. atmagyan andar parkash Dalta hai. vigyan bahar rahta hai, atmagyan andar rahta hai, aur in donon ke beech mein rahkar vani pul banti hai.

ek maatr suni shabd jhankar hi jin kaviyon ki karamas hain unhen chahiye ki ve ek dam hi bolna band kar den.

ek maatr suni shabd jhankar hi jin kaviyon ki karamas hain unhen chahiye ki ve ek dam hi bolna band kar den.

mera jivan hi bahuvidh raha hai, kintu mainne shashvat shabdon ko sada prmanit paya hai; “satymev jayte nanritam. satyen pantha vitto devyanः. ”

mera jivan hi bahuvidh raha hai, kintu mainne shashvat shabdon ko sada prmanit paya hai; “satymev jayte nanritam. satyen pantha vitto devyanः. ”

vani mein satya rahega, to us vani ka phal pratyaksh prakat hota hai. jahan nahin bolna hai, vahan maun ki shakti honi chahiye. aisi shakti nahin hogi, to vahan shabd vyarth jayega.

vani mein satya rahega, to us vani ka phal pratyaksh prakat hota hai. jahan nahin bolna hai, vahan maun ki shakti honi chahiye. aisi shakti nahin hogi, to vahan shabd vyarth jayega.