hamaaraa jiivan manushyo.n ke sampark se mukt hokar vriksho.n me.n vaaNii, gatishiil saritaa.o.n me.n pustken, shilaa.o.n me.n sadupdesh tathaa pratyek vastu me.n achchhaa.ii ka darshan karne lagtaa hai।
hamaaraa jiivan manushyo.n ke sampark se mukt hokar vriksho.n me.n vaaNii, gatishiil saritaa.o.n me.n pustken, shilaa.o.n me.n sadupdesh tathaa pratyek vastu me.n achchhaa.ii ka darshan karne lagtaa hai।
jo adami pahaD ko hatata hai, wo shuru mein chhote chhote patthron ko hatata hai.
jo adami pahaD ko hatata hai, wo shuru mein chhote chhote patthron ko hatata hai.
palastar ukhaDna patthar hilane se kahin adhik asan hai ha nissandeh koi kaam to aapko pahle karna hi hoga.
palastar ukhaDna patthar hilane se kahin adhik asan hai ha nissandeh koi kaam to aapko pahle karna hi hoga.
hamaare yahaa.n ke mazduur, chitrkaar tathaa lak.Dii aur patthar par kaam karne vaale bhuukho.n marte hai.n tab hamaare mandiro.n kii muurtiyaa.n kaise sundar ho saktii hain?
hamaare yahaa.n ke mazduur, chitrkaar tathaa lak.Dii aur patthar par kaam karne vaale bhuukho.n marte hai.n tab hamaare mandiro.n kii muurtiyaa.n kaise sundar ho saktii hain?
strii, jal-sadrish komal eva.n adhik se adhik niriih hai। baadha dene kii saamarthya nahiin, tab bhii usme.n ek dhaara hai, ek gati hai, patthro.n kii rukaavaT kii bhii upeksha karke katraakar vah chalii ho jaatii hai। apnii sandhi khoj hii letii hai, aur sab uske li.e path chho.D dete hain, sab jhukte hain, sab lohaa
strii, jal-sadrish komal eva.n adhik se adhik niriih hai। baadha dene kii saamarthya nahiin, tab bhii usme.n ek dhaara hai, ek gati hai, patthro.n kii rukaavaT kii bhii upeksha karke katraakar vah chalii ho jaatii hai। apnii sandhi khoj hii letii hai, aur sab uske li.e path chho.D dete hain, sab jhukte hain, sab lohaa
tab mera shiital krodh us jal ke samaan ho uThaa, jiskii taralta ke saath, miTTii hii nahiin, patthar tak kaaT dene vaalii dhaar bhii rahtii hai।
tab mera shiital krodh us jal ke samaan ho uThaa, jiskii taralta ke saath, miTTii hii nahiin, patthar tak kaaT dene vaalii dhaar bhii rahtii hai।
hamaarii sabse ba.Dii mahattvaakaankshaa yah hai ki ham svtantr bhaarat kii niinv ke patthar ban jaaye.n aur is tarah ham sabkii aa.nkho.n se ojhal hokar vismriti ke garbh me.n viliin ho jaa.e.n।
hamaarii sabse ba.Dii mahattvaakaankshaa yah hai ki ham svtantr bhaarat kii niinv ke patthar ban jaaye.n aur is tarah ham sabkii aa.nkho.n se ojhal hokar vismriti ke garbh me.n viliin ho jaa.e.n।
patthar bhii rone lagtaa hai aur vajr ka hriday bhii Tuk.De-Tuk.De ho jaataa hai।
patthar bhii rone lagtaa hai aur vajr ka hriday bhii Tuk.De-Tuk.De ho jaataa hai।
jo sahridaytaa darpaN me.n apnaa mukh nirakhtii hai, patthar ban jaatii hai। aur satkriya jo apne ko sundar naamo.n se sambodhit kartii hai, abhishaap kii jananii ban jaatii hai।
jo sahridaytaa darpaN me.n apnaa mukh nirakhtii hai, patthar ban jaatii hai। aur satkriya jo apne ko sundar naamo.n se sambodhit kartii hai, abhishaap kii jananii ban jaatii hai।
chi.Dhaane ka naam vah bhaarii se bhaarii patthar hai jo shaitaan kisii vyakti par phenk saktaa hai।
chi.Dhaane ka naam vah bhaarii se bhaarii patthar hai jo shaitaan kisii vyakti par phenk saktaa hai।
ek hii patthar se do baar Thokar khaanaa lajjaajanak hai।
ek hii patthar se do baar Thokar khaanaa lajjaajanak hai।
patthar ko paaras ke sparsh se kyaa laabh?
patthar ko paaras ke sparsh se kyaa laabh?
ek patthar ki bhi apni upyogita hai, to manushya jo sabhi praniyon mein sabse buddhiman hai, use kuch upyog ka hona chahiye, hai na?
ek patthar ki bhi apni upyogita hai, to manushya jo sabhi praniyon mein sabse buddhiman hai, use kuch upyog ka hona chahiye, hai na?
he devii! khaan se nikle hu.e sarvottam ratn ko bhii sone me.n ja.Dne kii aavashyakta to pa.Dtii hii hai।
he devii! khaan se nikle hu.e sarvottam ratn ko bhii sone me.n ja.Dne kii aavashyakta to pa.Dtii hii hai।
hamaarii pratyek kriti chhenii ban kar hamaaraa jiivan ruupii patthar ga.Dhtii hai।
hamaarii pratyek kriti chhenii ban kar hamaaraa jiivan ruupii patthar ga.Dhtii hai।
mandir kii koN-shilaa uskii niinv me.n sabse niiche ga.De hu.e patthar se u.u.nchii nahii.n hai।
mandir kii koN-shilaa uskii niinv me.n sabse niiche ga.De hu.e patthar se u.u.nchii nahii.n hai।
chattanon se do do haath karne mein narmada ko maza aata hai. aur chattan aur nadi ki laDai mein vijay sada nadi ki hi hoti hai.
chattanon se do do haath karne mein narmada ko maza aata hai. aur chattan aur nadi ki laDai mein vijay sada nadi ki hi hoti hai.
patthar ya lohe par kulhaa.Dii nahii.n pa.Dtii। log use lak.Dii par hii chalaate hain।
patthar ya lohe par kulhaa.Dii nahii.n pa.Dtii। log use lak.Dii par hii chalaate hain।
har patthar ki katha ek parvat ki or jati hai.
har patthar ki katha ek parvat ki or jati hai.
mitti ka pashupti (shiw) banaya to usse mitti ki kya mahatta? shiw ki puja shiw ko prapt hoti hai, aur mitti mitti mein mil jati hai patthar ka wishnu banaya kintu wishnu patthar nahin hai wishnu ki puja wishnu ko prapt hoti hai aur patthar, patthar ke roop mein hi rah jata hai
mitti ka pashupti (shiw) banaya to usse mitti ki kya mahatta? shiw ki puja shiw ko prapt hoti hai, aur mitti mitti mein mil jati hai patthar ka wishnu banaya kintu wishnu patthar nahin hai wishnu ki puja wishnu ko prapt hoti hai aur patthar, patthar ke roop mein hi rah jata hai
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere