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ahan ka svbhaav hota hai apni or khinchna, aur aatma ka svbhaav hota hai bahar ki taraf dena—isliye na donon ke juD jane se ek bhayankar jatilta ki srishti ho jati hai.

ahan ka svbhaav hota hai apni or khinchna, aur aatma ka svbhaav hota hai bahar ki taraf dena—isliye na donon ke juD jane se ek bhayankar jatilta ki srishti ho jati hai.

sabki bhalai mein hamari bhalai nihit hai.

sabki bhalai mein hamari bhalai nihit hai.

hum ek dasre ka bhalai mein muqabala karen to hum sab uunche hokar kaam kar sakte hain.

hum ek dasre ka bhalai mein muqabala karen to hum sab uunche hokar kaam kar sakte hain.

apdagrasta nari ke samman ki raksha mein mit jane valon ki sankhya naganya hi hai, parantu apni kucheshtaon se uska anadar karne vale pag pag par milenge.

apdagrasta nari ke samman ki raksha mein mit jane valon ki sankhya naganya hi hai, parantu apni kucheshtaon se uska anadar karne vale pag pag par milenge.

yadi tum manushyon se prem karte ho aur ve maitri ka vyvahar nahin karte to apne prem ki samiksha karo. yadi tamu shashan karte ho aur log niyantrit nahin hote to apni buddhi ki jaanch karo. yadi tum dusron ke prati shishtata ka vyvahar karte ho aur ve tumhare prati nahin karte to apne aatm samman ki samiksha karo. yadi tumhare karya nirarthak hote hain to uske karan ko apne andar DhunDho.

yadi tum manushyon se prem karte ho aur ve maitri ka vyvahar nahin karte to apne prem ki samiksha karo. yadi tamu shashan karte ho aur log niyantrit nahin hote to apni buddhi ki jaanch karo. yadi tum dusron ke prati shishtata ka vyvahar karte ho aur ve tumhare prati nahin karte to apne aatm samman ki samiksha karo. yadi tumhare karya nirarthak hote hain to uske karan ko apne andar DhunDho.

apni vani, vyvahar aur vicharon par dhyaan do aur ye sada smran rakho ki iishvar sabhi jagah maujud hai.

apni vani, vyvahar aur vicharon par dhyaan do aur ye sada smran rakho ki iishvar sabhi jagah maujud hai.

svayan achchhe bano aur jo kasht pa rahe hain, unke prati daya sampann hoo. joD gaanth karne ki cheshta mat karo, usse bhavrog door nahin hoga. vastav mein hamein jagat ke atit jana paDega.

svayan achchhe bano aur jo kasht pa rahe hain, unke prati daya sampann hoo. joD gaanth karne ki cheshta mat karo, usse bhavrog door nahin hoga. vastav mein hamein jagat ke atit jana paDega.

jaise pashu balvan hokar nirblon ko duःkha dete aur maar bhi Dalte hain. jab manushya sharir pa ke vaisa hi karm karte hain to ve manushya svbhavyukt nahin, kintu pashuvat hain. aur jo balvan hokar nirblon ki raksha karta hai vahi manushya kahata hai aur jo svarthvash hokar parhani maatr karta rahta hai, wo jano pashuon ka bhi baDa bhai hai.

jaise pashu balvan hokar nirblon ko duःkha dete aur maar bhi Dalte hain. jab manushya sharir pa ke vaisa hi karm karte hain to ve manushya svbhavyukt nahin, kintu pashuvat hain. aur jo balvan hokar nirblon ki raksha karta hai vahi manushya kahata hai aur jo svarthvash hokar parhani maatr karta rahta hai, wo jano pashuon ka bhi baDa bhai hai.

har ek manushya ko chahiye ki wo dusre manushya ko isi tarah, arthat iishvar samajhkar, soche aur usse usi tarah arthat iishvar drishti se bartav kare; use ghrina na kare, use kalankit na kare aur na uski ninda hi kare. kisi bhi tarah se use hani pahunchane ki cheshta bhi na kare. ye keval sannyasi ka hi nahin; varan sabhi nar nariyon ka karttavya hai.

har ek manushya ko chahiye ki wo dusre manushya ko isi tarah, arthat iishvar samajhkar, soche aur usse usi tarah arthat iishvar drishti se bartav kare; use ghrina na kare, use kalankit na kare aur na uski ninda hi kare. kisi bhi tarah se use hani pahunchane ki cheshta bhi na kare. ye keval sannyasi ka hi nahin; varan sabhi nar nariyon ka karttavya hai.

vani jiska uchcharan karti hai, wo vanmay hai. usmen kutte ka bhunkana bhi ayega. lekin janta ke papon ko jo shabd dhoega vahi sarasvat hoga. papon ko dhonevala jo shabd sarasvati ki kripa se niklega, wo vagvisarg sarasvat hai.

vani jiska uchcharan karti hai, wo vanmay hai. usmen kutte ka bhunkana bhi ayega. lekin janta ke papon ko jo shabd dhoega vahi sarasvat hoga. papon ko dhonevala jo shabd sarasvati ki kripa se niklega, wo vagvisarg sarasvat hai.

yogi ko chahiye ki ve tan man vachan se kisi ke viruddh hinsachran na karen. daya manushyjati mein hi abaddh na rahe, varan uske pare bhi wo jaye aur sare sansar ka alingan kar le.

yogi ko chahiye ki ve tan man vachan se kisi ke viruddh hinsachran na karen. daya manushyjati mein hi abaddh na rahe, varan uske pare bhi wo jaye aur sare sansar ka alingan kar le.

atmavishvas ravan ka sa nahin hona chahiye, jo samajhta tha ki meri barabari ka koi hai hi nahin. atmavishvas hona chahiye vibhishan jaisa, prahlad jaisa. unke ji mein ye bhaav tha ki hum nirbal hain magar iishvar hamare saath hai aur is karan hamari shakti anant hai.

atmavishvas ravan ka sa nahin hona chahiye, jo samajhta tha ki meri barabari ka koi hai hi nahin. atmavishvas hona chahiye vibhishan jaisa, prahlad jaisa. unke ji mein ye bhaav tha ki hum nirbal hain magar iishvar hamare saath hai aur is karan hamari shakti anant hai.

shiksha ke kshetr mein ek purush apni svbhaav sulabh kathorta se asaphal rah sakta hai, parantu mata ke sahj sneh se poorn hriday lekar jab ek stri usi ugrata ka anukran karke apne uttardayitv ko bhool jati hai tab uski sthiti dayniy ke atirikt aur kuch nahin rahti.

shiksha ke kshetr mein ek purush apni svbhaav sulabh kathorta se asaphal rah sakta hai, parantu mata ke sahj sneh se poorn hriday lekar jab ek stri usi ugrata ka anukran karke apne uttardayitv ko bhool jati hai tab uski sthiti dayniy ke atirikt aur kuch nahin rahti.

aaj jo achchhe hain, unmen bahut thoDe sachche achchhe hain. jo bure hain, unmen bahut thoDe sachche bure hain. achchhe log zyada hain, aur bure kam hain. achchhe mein sachche kam hain aur bure mein sachche bahut kam hain. kul milakar sachche log bahut kam hain.

aaj jo achchhe hain, unmen bahut thoDe sachche achchhe hain. jo bure hain, unmen bahut thoDe sachche bure hain. achchhe log zyada hain, aur bure kam hain. achchhe mein sachche kam hain aur bure mein sachche bahut kam hain. kul milakar sachche log bahut kam hain.

bhakti la deti hai gyaan; gyaan se hota hai sarvbhuton mein atmabodh, sarvbhuton mein atmabodh hone se hi aati hai ahinsa; aur ahinsa se hi aata hai prem. tum jitna bhar inmen se jis kisi ek ka adhikari hoge, utna hi bhar in sabhi ke adhikari hoge.

bhakti la deti hai gyaan; gyaan se hota hai sarvbhuton mein atmabodh, sarvbhuton mein atmabodh hone se hi aati hai ahinsa; aur ahinsa se hi aata hai prem. tum jitna bhar inmen se jis kisi ek ka adhikari hoge, utna hi bhar in sabhi ke adhikari hoge.

na sankhya shakti, na dhan, na panDitya, na vakchaturya kuch bhi nahin, balki pavitarta, shuddh jivan, ek shabd mein anubhuti, aatm sakshatkar ko vijay milegi.

na sankhya shakti, na dhan, na panDitya, na vakchaturya kuch bhi nahin, balki pavitarta, shuddh jivan, ek shabd mein anubhuti, aatm sakshatkar ko vijay milegi.

ye jivan aata aur jata hai— naam, yash, bhog, ye sab thoDe din ke hain. sansari kiDe ki tarah marne se achchha hai— kahin adhik achchha hai kartavya kshetr mein satya ka updesh dete hue marna. aage baDho.

ye jivan aata aur jata hai— naam, yash, bhog, ye sab thoDe din ke hain. sansari kiDe ki tarah marne se achchha hai— kahin adhik achchha hai kartavya kshetr mein satya ka updesh dete hue marna. aage baDho.

manushya ka sarvopari uddeshya, sarvashreshth parakram dharm hi hai aur ye sab se asan hai.

manushya ka sarvopari uddeshya, sarvashreshth parakram dharm hi hai aur ye sab se asan hai.

yadi aapka drishtikon achchha hai to pratikriya bhi achchhi milegi. agak drishtikon ghalat hai to pratikriya bhi ghalat hi milegi.

yadi aapka drishtikon achchha hai to pratikriya bhi achchhi milegi. agak drishtikon ghalat hai to pratikriya bhi ghalat hi milegi.

apne par garv jitna na kiya jaye utna hi mangal, aur adarsh par garv jitna kiya jaye utna hi mangal.

apne par garv jitna na kiya jaye utna hi mangal, aur adarsh par garv jitna kiya jaye utna hi mangal.

yadi koi ek vastu hai, jiska manushya ko sada tatha pratidin palan karna chahiye to wo yahi hai ki apne prati jis vyvahar ko achchha na samjhe dusron ke prati kabhi na kare.

yadi koi ek vastu hai, jiska manushya ko sada tatha pratidin palan karna chahiye to wo yahi hai ki apne prati jis vyvahar ko achchha na samjhe dusron ke prati kabhi na kare.

kabir jis lokadharm ka vikas kar rahe the uska mukhya lakshya hai manush satya ya manushyatv ka vikas.

kabir jis lokadharm ka vikas kar rahe the uska mukhya lakshya hai manush satya ya manushyatv ka vikas.

anushasan ki anushasan hinta par vijay ho. shanti ki ashanti par vijay ho. udarta ka sankirnta par, shraddha ka ashraddha par, satya ka asatya par adhipatya ho. dharm ke shashvat niyam ka adharm par poorn roop se shasan ho.

anushasan ki anushasan hinta par vijay ho. shanti ki ashanti par vijay ho. udarta ka sankirnta par, shraddha ka ashraddha par, satya ka asatya par adhipatya ho. dharm ke shashvat niyam ka adharm par poorn roop se shasan ho.

jinki bhavna kisi baat ke marmik paksh ka chitranubhav karne mein tatpar rahti hai, jinke bhaav charachar ke beech kisi ko bhi alambnopyukt roop ya dasha mein pate hi uski or dauD paDte hain, ve sada apne laabh ke dhyaan se ya svarthbuddhi dvara hi parichalit nahin hote.

jinki bhavna kisi baat ke marmik paksh ka chitranubhav karne mein tatpar rahti hai, jinke bhaav charachar ke beech kisi ko bhi alambnopyukt roop ya dasha mein pate hi uski or dauD paDte hain, ve sada apne laabh ke dhyaan se ya svarthbuddhi dvara hi parichalit nahin hote.

prkrit satya parcharak hi jagat ke prkrit manglakankshi hain. unki daya se kitne jivon ka jo atmonnyan hota hai uski iyatta nahin.

prkrit satya parcharak hi jagat ke prkrit manglakankshi hain. unki daya se kitne jivon ka jo atmonnyan hota hai uski iyatta nahin.

ye jagat sada hi bhale aur bure ka mishran hai. jahan bhalai dekho, samajh lo ki uske pichhe burai bhi chhipi hai.

ye jagat sada hi bhale aur bure ka mishran hai. jahan bhalai dekho, samajh lo ki uske pichhe burai bhi chhipi hai.

duniya ke jitne dharm hain ve sab achchhe hain, kyonki ve bhalai sikhate hain. jo dushamni sikhate hain unko main dharm nahin manata.

duniya ke jitne dharm hain ve sab achchhe hain, kyonki ve bhalai sikhate hain. jo dushamni sikhate hain unko main dharm nahin manata.

teDhe rasten se sidhi batko nahin pahuncha ja sakta.

teDhe rasten se sidhi batko nahin pahuncha ja sakta.

tumhare charitr ke kisi bhi udahran se yadi kisi ka mangal ho, to usse usko gupt mat rakho. tumhara satsvbhav karm mein prasfutit ho, kintu apni bhasha mein vyakt na ho, nazar rakho.

tumhare charitr ke kisi bhi udahran se yadi kisi ka mangal ho, to usse usko gupt mat rakho. tumhara satsvbhav karm mein prasfutit ho, kintu apni bhasha mein vyakt na ho, nazar rakho.

jo sukhkar hain unhen prnaam karo aur jo dukhkar hain unhen bhi prnaam karo, aisa hone par hi tum svasthya laabh karoge, shakti laabh karoge—jo shiv hain, jo shivkar hain unhen hi prnaam karna hoga.

jo sukhkar hain unhen prnaam karo aur jo dukhkar hain unhen bhi prnaam karo, aisa hone par hi tum svasthya laabh karoge, shakti laabh karoge—jo shiv hain, jo shivkar hain unhen hi prnaam karna hoga.

jo vinamr hota hai wo apne ko poorn roop se surakshit rakh sakta hai. jo jhukna janta hai vahi tankar khaDa ho sakta hai. jo sab kuch tyaag kar sakta hai wo purnkam hota hai. jo jarjar ho jata hai wo nav jivan praapt karta hai. jo thoDe mein santusht rahta hai wo saphal ho jata hai. jo bahut sanchay karne ka prayatn karta hai, wo pathabhrasht ho jata hai.

jo vinamr hota hai wo apne ko poorn roop se surakshit rakh sakta hai. jo jhukna janta hai vahi tankar khaDa ho sakta hai. jo sab kuch tyaag kar sakta hai wo purnkam hota hai. jo jarjar ho jata hai wo nav jivan praapt karta hai. jo thoDe mein santusht rahta hai wo saphal ho jata hai. jo bahut sanchay karne ka prayatn karta hai, wo pathabhrasht ho jata hai.

jis samaj mein sadachar par shraddha aur atyachar par krodh prakat karne ke liye jitne hi adhik log tatpar pae jayenge utna hi wo samaj jagrit samjha jayega.

jis samaj mein sadachar par shraddha aur atyachar par krodh prakat karne ke liye jitne hi adhik log tatpar pae jayenge utna hi wo samaj jagrit samjha jayega.

karuna ki gati raksha ki or hoti hai aur prem ki ranjat ki or. lok mein pratham sadhya raksha hai. ranjan ka avsar uske pichhe aata hai. atः sadhnavastha ya pryatnpaksh ko lekar chalnevale kavyon ka bijbhav karuna hi thaharta hai.

karuna ki gati raksha ki or hoti hai aur prem ki ranjat ki or. lok mein pratham sadhya raksha hai. ranjan ka avsar uske pichhe aata hai. atः sadhnavastha ya pryatnpaksh ko lekar chalnevale kavyon ka bijbhav karuna hi thaharta hai.

anand se alag hokar kala nahin ho sakti. lekin saath hi, manushyon ke liye bhalai karna nahin bhool sakte.

anand se alag hokar kala nahin ho sakti. lekin saath hi, manushyon ke liye bhalai karna nahin bhool sakte.

achchhe kul mein utpann (evan) gunvan hone par bhi manushya satsang ke karan (logon dvara) pujit hota hai, kyonki (achchhe baans se nirmit tatha tantrmukt hone par bhee) tumbiphal se rahit vina danD (sangit dhvani vichran ke) mahattv ko nahin praapt karta (arthat sangit dhvani ko nahin utpann kar sakta.

achchhe kul mein utpann (evan) gunvan hone par bhi manushya satsang ke karan (logon dvara) pujit hota hai, kyonki (achchhe baans se nirmit tatha tantrmukt hone par bhee) tumbiphal se rahit vina danD (sangit dhvani vichran ke) mahattv ko nahin praapt karta (arthat sangit dhvani ko nahin utpann kar sakta.

kisi karm mein prvritt hone se pahle ye svikar karna avashyak hota hai ki wo karm ya to hamare liye ya samaj ke liye achchha hai. is prakar ki svikriti karm ki pahli taiyari hai.

kisi karm mein prvritt hone se pahle ye svikar karna avashyak hota hai ki wo karm ya to hamare liye ya samaj ke liye achchha hai. is prakar ki svikriti karm ki pahli taiyari hai.

jo manushya bina diye khata hai aur aise khane mein sukh manata hai, wo paap ka bhagi hota hai.

jo manushya bina diye khata hai aur aise khane mein sukh manata hai, wo paap ka bhagi hota hai.

burai ke prati bhalai ka vyvahar karo.

burai ke prati bhalai ka vyvahar karo.

‘yadi svbhaav mein samta na bhi ho, to bhi sabko saman suvidha milani chahiye. phir bhi yadi kisi ko adhik tatha kisi ko kam suvidha deni ho, to balvan ki apeksha durbal ko adhik suvidha pradan karni avashyak hai. ’

‘yadi svbhaav mein samta na bhi ho, to bhi sabko saman suvidha milani chahiye. phir bhi yadi kisi ko adhik tatha kisi ko kam suvidha deni ho, to balvan ki apeksha durbal ko adhik suvidha pradan karni avashyak hai. ’

anant dhairya, anant pavitarta tatha anant adhyavsay— satkarya mein saphalta ke rahasya hain.

anant dhairya, anant pavitarta tatha anant adhyavsay— satkarya mein saphalta ke rahasya hain.

anant shakti ke saath dhirta, gambhirta aur komalta raam ka pardhan lakshan hai. yahi unka ramatv hai.

anant shakti ke saath dhirta, gambhirta aur komalta raam ka pardhan lakshan hai. yahi unka ramatv hai.

achchhe vyaktiyon ki sahayata karnevalon ko divya jivan praapt hota hai. bure manushyon ki sahayata karna dharm ka apman karna hai.

achchhe vyaktiyon ki sahayata karnevalon ko divya jivan praapt hota hai. bure manushyon ki sahayata karna dharm ka apman karna hai.

zyadatar log, andar se, bahut bhale hote hai.

zyadatar log, andar se, bahut bhale hote hai.

yadi svayan santusht ya nirbhavna hue ho, to dusre ke liye cheshta karo.

yadi svayan santusht ya nirbhavna hue ho, to dusre ke liye cheshta karo.

sadachari ke prati yadi hum shraddha nahin rakhte to samaj ke prati apne karttavya ka palan nahin karte.

sadachari ke prati yadi hum shraddha nahin rakhte to samaj ke prati apne karttavya ka palan nahin karte.

kirti lobh manushya ko bahut se sukarmon ke liye prerit karta hai.

kirti lobh manushya ko bahut se sukarmon ke liye prerit karta hai.

dharm sarvashreshth mangal hai. dharm ka arth hai—ahinsa, sanyam aur tap. jiska man sada dharm mein laga rahta hai, devta bhi use namaskar karte hain.

dharm sarvashreshth mangal hai. dharm ka arth hai—ahinsa, sanyam aur tap. jiska man sada dharm mein laga rahta hai, devta bhi use namaskar karte hain.

jivon ke prati daya nahin, seva ki bhavna rakho.

jivon ke prati daya nahin, seva ki bhavna rakho.

manushya apne se uchch padasth vyaktiyon ke vyvahar mein jin buraiyon ko pata hai, unka apne se nimnapdasth vyaktiyon ke prati achran na kare. apne nimnapdasth vyaktiyon ke vyvahar mein jo durbaltayen pata hai, unka apne se uchch padasth vyaktiyon ke prati achran na kare.

manushya apne se uchch padasth vyaktiyon ke vyvahar mein jin buraiyon ko pata hai, unka apne se nimnapdasth vyaktiyon ke prati achran na kare. apne nimnapdasth vyaktiyon ke vyvahar mein jo durbaltayen pata hai, unka apne se uchch padasth vyaktiyon ke prati achran na kare.

shraddha svayan aise karmon ke pratikar mein hoti hai jinka shubh prabhav akele hum par nahin, balki sare manushya samaj par paD sakta hai.

shraddha svayan aise karmon ke pratikar mein hoti hai jinka shubh prabhav akele hum par nahin, balki sare manushya samaj par paD sakta hai.