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do chaar shabd idhar udhar se lekar koi vyakti kisi vidvan se, jisne sampurn jivan sarasvati samaradhna mein bitaya, agar pratispardha karne chale, to ye aisi hi agyta hogi jaise ki saanp, gaj evan sinh ke lalat par pair rakhne ki murkhata krmashः pakshi, shash tatha siyar karen.

do chaar shabd idhar udhar se lekar koi vyakti kisi vidvan se, jisne sampurn jivan sarasvati samaradhna mein bitaya, agar pratispardha karne chale, to ye aisi hi agyta hogi jaise ki saanp, gaj evan sinh ke lalat par pair rakhne ki murkhata krmashः pakshi, shash tatha siyar karen.

aatithya ka nirvaah na karne kii muu.Dhtaa hii dhanii kii daridrata hai। yah buddhihiino.n me.n hii hotii hai।

aatithya ka nirvaah na karne kii muu.Dhtaa hii dhanii kii daridrata hai। yah buddhihiino.n me.n hii hotii hai।

agyaan sadaiv hii aatmaprshansaa ke li.e taiyaar rahtaa hai।

agyaan sadaiv hii aatmaprshansaa ke li.e taiyaar rahtaa hai।

jo shor ki jagah sangit, anand ki jagah khushi, aatma ki jagah sona, rachnatmak karya ki jagah vyapar, aur junun ki jagah murkhata chahta hai, use is sadharan duniya mein koi ghar nahin milta.

jo shor ki jagah sangit, anand ki jagah khushi, aatma ki jagah sona, rachnatmak karya ki jagah vyapar, aur junun ki jagah murkhata chahta hai, use is sadharan duniya mein koi ghar nahin milta.

pahli baat jo mainne skool mein sikhi wo ye thi ki kuch log bevaquf hote hain, dusri baat jo mainne sikhi wo ye ki kuch to isse bhi badtar hain.

pahli baat jo mainne skool mein sikhi wo ye thi ki kuch log bevaquf hote hain, dusri baat jo mainne sikhi wo ye ki kuch to isse bhi badtar hain.

bahut se buddhiman logon ke paas samajh ki kami hoti hai, bahut se murkhon ke paas dayalu svbhaav hota hai, khushi ka ant aksar ansuon mein hota hai, lekin man ke andar kya hai—yah kabhi nahin bataya ja sakta hai.

bahut se buddhiman logon ke paas samajh ki kami hoti hai, bahut se murkhon ke paas dayalu svbhaav hota hai, khushi ka ant aksar ansuon mein hota hai, lekin man ke andar kya hai—yah kabhi nahin bataya ja sakta hai.

aa.nkhe.n hote hu.e andhaa banne vaale ko ko.ii raaste nahii.n laga saktaa।

aa.nkhe.n hote hu.e andhaa banne vaale ko ko.ii raaste nahii.n laga saktaa।

buddhi se dhan praapt hotaa hai aur muurkhata daridrata ka kaaraN hai- a.isaa ko.ii niyam nahii.n hai। sansaar chakr ke vrittaant ko keval vidvaan purush hii jaante hain, duusre log nahiin।

buddhi se dhan praapt hotaa hai aur muurkhata daridrata ka kaaraN hai- a.isaa ko.ii niyam nahii.n hai। sansaar chakr ke vrittaant ko keval vidvaan purush hii jaante hain, duusre log nahiin।

pratyek jaati me.n manushya ko baalyakaal hii me.n ek dharm-sangh ka sadasya banaa dene kii muurkhtaapuurN pratha chalii aa rahii hai। jab usme.n jigyaasaa nahiin, prerNaa nahiin, tab uske dharmagrhaN karne ka kyaa taatparya ho saktaa hai?

pratyek jaati me.n manushya ko baalyakaal hii me.n ek dharm-sangh ka sadasya banaa dene kii muurkhtaapuurN pratha chalii aa rahii hai। jab usme.n jigyaasaa nahiin, prerNaa nahiin, tab uske dharmagrhaN karne ka kyaa taatparya ho saktaa hai?

mujhe batao, pyaar kisi ko moorkh banata hai ya keval moorkh hi pyaar karte hain?

mujhe batao, pyaar kisi ko moorkh banata hai ya keval moorkh hi pyaar karte hain?

andhe kii laaThii paka.Dne vaala andhaa ho to dono.n hii gaDDhe me.n girte hain।

andhe kii laaThii paka.Dne vaala andhaa ho to dono.n hii gaDDhe me.n girte hain।

pratyek vyakti ki apni murkhata hai, lekin sabse baDi murkhata hai—murkhata ka na hona.

pratyek vyakti ki apni murkhata hai, lekin sabse baDi murkhata hai—murkhata ka na hona.

main isliye pagal nahin hoon kyonki main aurat hoon… main pagal hoon kyonki tum moorkh ho.

main isliye pagal nahin hoon kyonki main aurat hoon… main pagal hoon kyonki tum moorkh ho.

ghusse ka svbhaav aapko jald hi moorkh bana dega.

ghusse ka svbhaav aapko jald hi moorkh bana dega.

agar parinamon ko dekh kar faisla kiya jaye to murkhata aur burai saman hai.

agar parinamon ko dekh kar faisla kiya jaye to murkhata aur burai saman hai.

jis prakar chhayavad ke arambhik dinon mein kaishor bhavukta ek prakar ki alankriti thi aur use kavi karm ka bijmantr mana jata tha, usi tarah prayog vaad ke arambh kaal mein bhavukta murkhata ka paryay ho gai.

jis prakar chhayavad ke arambhik dinon mein kaishor bhavukta ek prakar ki alankriti thi aur use kavi karm ka bijmantr mana jata tha, usi tarah prayog vaad ke arambh kaal mein bhavukta murkhata ka paryay ho gai.

murkhon ke saath kabhi bahs mat karo. ve aapko apne star tak gira denge aur aapko anubhav se hara denge.

murkhon ke saath kabhi bahs mat karo. ve aapko apne star tak gira denge aur aapko anubhav se hara denge.

murkhtapurn kaam karen, lekin unhen utsaah ke saath karen.

murkhtapurn kaam karen, lekin unhen utsaah ke saath karen.

vanron ki sabha mein vrikshon ki shakhayen komal aasan hoti hain, chitkar subhashit hota hai, evan danton aur nakhon se phaDna svagat satkar hota hai ye theek hi hai.

vanron ki sabha mein vrikshon ki shakhayen komal aasan hoti hain, chitkar subhashit hota hai, evan danton aur nakhon se phaDna svagat satkar hota hai ye theek hi hai.

har vyakti ko jo chiij hridyangam ho ga.ii hai, vah uske li.e dharm hai। dharm buddhigamya vastu nahiin, hridaygamya hai। is li.e dharm muurkh logo.n ke li.e bhii hai।

har vyakti ko jo chiij hridyangam ho ga.ii hai, vah uske li.e dharm hai। dharm buddhigamya vastu nahiin, hridaygamya hai। is li.e dharm muurkh logo.n ke li.e bhii hai।

baat karo, baat karo, baat karo ha shabdon ki niri shokakul karne vali murkhata.

baat karo, baat karo, baat karo ha shabdon ki niri shokakul karne vali murkhata.

moorkh, bhoot ko hathon ki kya zarurat hai?

moorkh, bhoot ko hathon ki kya zarurat hai?

is duniya mein dukh ka baDa karan mool paap nahin; balki ek tarah ki mool, akalpaniy aur ziddi murkhata hai.

is duniya mein dukh ka baDa karan mool paap nahin; balki ek tarah ki mool, akalpaniy aur ziddi murkhata hai.

khankhanaate hu.e maNimay muktaahaar, sone ke nuupur, kunkam ke angraag, sugandhit pushp, vichitr maalaa.en, rangabirange vastr - in sab chiijo.n kii muurkho.n ne naarii me.n kalpanaa kar lii hai kintu bhiitar-baahar vichaarne vaalo.n ke li.e to striyaa.n narak hii hain।

khankhanaate hu.e maNimay muktaahaar, sone ke nuupur, kunkam ke angraag, sugandhit pushp, vichitr maalaa.en, rangabirange vastr - in sab chiijo.n kii muurkho.n ne naarii me.n kalpanaa kar lii hai kintu bhiitar-baahar vichaarne vaalo.n ke li.e to striyaa.n narak hii hain।

…is duniya mein bahut sare bevaquf hain. —yah kahne ke baad, mujh par ise sabit karne ka bojh hai.

…is duniya mein bahut sare bevaquf hain. —yah kahne ke baad, mujh par ise sabit karne ka bojh hai.

sabse vikat atmavishvas murkhata ka hota hai.

sabse vikat atmavishvas murkhata ka hota hai.

vishvavidyalay mein aapko ye nahin bataya jata hai ki qanun ka baDa hissa murkhon ko bardasht karna sikhna hai.

vishvavidyalay mein aapko ye nahin bataya jata hai ki qanun ka baDa hissa murkhon ko bardasht karna sikhna hai.

mooDh avastha tamogunatmak hai aur ismen man ki prvriti keval auron ka anisht karne mein hoti hai.

mooDh avastha tamogunatmak hai aur ismen man ki prvriti keval auron ka anisht karne mein hoti hai.

aap jo bhi karna chahte hain, kar Dalen… apne aapko moorkh banana behad zaruri hai.

aap jo bhi karna chahte hain, kar Dalen… apne aapko moorkh banana behad zaruri hai.

eDgar ne kaha hai ki jab hum nahin bolte hain, tab hum asahniy ho jate hain; aur jab hum bolte hain, tab hum khud ko moorkh bana rahe hote hain.

eDgar ne kaha hai ki jab hum nahin bolte hain, tab hum asahniy ho jate hain; aur jab hum bolte hain, tab hum khud ko moorkh bana rahe hote hain.

atmavishvas kai tarah ka hota hai—dhan ka, val ka, vidya ka, par sabse uncha atmavishvas murkhata ka hota hai.

atmavishvas kai tarah ka hota hai—dhan ka, val ka, vidya ka, par sabse uncha atmavishvas murkhata ka hota hai.

jaise-jaise ham gyaan paate hain, ham apne pitaa.o.n ko muurkh samajhte hain। nissandeh hamaare adhik buddhimaan putr hame.n bhii a.isaa hii samjhenge

jaise-jaise ham gyaan paate hain, ham apne pitaa.o.n ko muurkh samajhte hain। nissandeh hamaare adhik buddhimaan putr hame.n bhii a.isaa hii samjhenge

bechara adami wo hota hai jo samajhta hai ki mere karan tamam halchal ho rahi hai, par vastav mein unke karan koi chhipkali bhi kiDa nahin pakaD rahi hai. bechara adami wo hota hai, jo samajhta hai ki mere sab dushman hain, par sahi ye hai ki koi us par dhyaan nahin deta. bechara adami wo hota hai jo samajhta hai ki main vaicharik kranti kar raha hoon aur log usse sirf manoranjan karte hain. wo adami sachmuch baDa hota hai jo apne ko kendr banakar sochta hai.

bechara adami wo hota hai jo samajhta hai ki mere karan tamam halchal ho rahi hai, par vastav mein unke karan koi chhipkali bhi kiDa nahin pakaD rahi hai. bechara adami wo hota hai, jo samajhta hai ki mere sab dushman hain, par sahi ye hai ki koi us par dhyaan nahin deta. bechara adami wo hota hai jo samajhta hai ki main vaicharik kranti kar raha hoon aur log usse sirf manoranjan karte hain. wo adami sachmuch baDa hota hai jo apne ko kendr banakar sochta hai.

jo vyakti dusht (neech) ke prati satkar karta hai (arthat dusht mein sadhuta lane ka karya karta hai. ) wo (mano) akash mein ghar banata hai, jal mein sundar chitir banata hai aur vayu ko jal se nahlata hai.

jo vyakti dusht (neech) ke prati satkar karta hai (arthat dusht mein sadhuta lane ka karya karta hai. ) wo (mano) akash mein ghar banata hai, jal mein sundar chitir banata hai aur vayu ko jal se nahlata hai.

vidvanon ke virodh se avidvanon mein virodh baDhkar anekavidh duःkha ki vriddhi aur sukh ki hani hoti hai. is hani ne jo ki svarthi manushyon ko priy hai, sab manushyon ko duःkhasagar mein Duba diya hai.

vidvanon ke virodh se avidvanon mein virodh baDhkar anekavidh duःkha ki vriddhi aur sukh ki hani hoti hai. is hani ne jo ki svarthi manushyon ko priy hai, sab manushyon ko duःkhasagar mein Duba diya hai.

jo aapko murkhtapurn kamon mein bharosa dila sakte hain, ve aapse atyachar bhi karva sakte hain.

jo aapko murkhtapurn kamon mein bharosa dila sakte hain, ve aapse atyachar bhi karva sakte hain.

bevaqufi par hansne ka rivaj bahut purana hai. log banabnaya bevaquf pakar hanste bhi hain aur hansne ke liye bevaquf banate bhi hain.

bevaqufi par hansne ka rivaj bahut purana hai. log banabnaya bevaquf pakar hanste bhi hain aur hansne ke liye bevaquf banate bhi hain.

hindi ka lekhak ya to vastav mein buddh hota hi hai, ya buddhu banne ke avsar ki taak mein rahta hai aur saralta ke garv ke saath buddhu ban jata hai.

hindi ka lekhak ya to vastav mein buddh hota hi hai, ya buddhu banne ke avsar ki taak mein rahta hai aur saralta ke garv ke saath buddhu ban jata hai.

bevaqufi sari duniya mein ek si hai.

bevaqufi sari duniya mein ek si hai.

mai.n isse inkaar nahii.n kar rahii huu.n ki striyaa.n muurkh hotii hain, sarvashaktimaan parmaatmaa ne unhe.n purusho.n ke jo.D ka hii banaayaa hai।

mai.n isse inkaar nahii.n kar rahii huu.n ki striyaa.n muurkh hotii hain, sarvashaktimaan parmaatmaa ne unhe.n purusho.n ke jo.D ka hii banaayaa hai।

tumhare vichar bahut uunchen hain par kul milakar usse yahi sabit hota hai ki tum gadhe ho.

tumhare vichar bahut uunchen hain par kul milakar usse yahi sabit hota hai ki tum gadhe ho.

murkhata ke bhi darze hain. apaDhta murkhata nahin hai. sabse baDi murkhata hai ye vishvas labalb bhare rahna ki log hamein vahi maan rahe hain jo hum unhen manvana chahte hain.

murkhata ke bhi darze hain. apaDhta murkhata nahin hai. sabse baDi murkhata hai ye vishvas labalb bhare rahna ki log hamein vahi maan rahe hain jo hum unhen manvana chahte hain.

muurkh manushya vidvaano.n ko gaalii aur nindaa se kashT pahu.nchaate hain। gaalii dene vaala paap ka bhaagii hotaa hai aur kshama karne vaala paap se mukt ho jaataa hai।।

muurkh manushya vidvaano.n ko gaalii aur nindaa se kashT pahu.nchaate hain। gaalii dene vaala paap ka bhaagii hotaa hai aur kshama karne vaala paap se mukt ho jaataa hai।।

bandar kisi moorkh dvara gale mein pahnaye ge haar ko (pahle) chakhta hai (phir) sunghta hai sunghta hai aur (ant men) use batorkar (niche rakhkar apna) aasan uncha karta hai.

bandar kisi moorkh dvara gale mein pahnaye ge haar ko (pahle) chakhta hai (phir) sunghta hai sunghta hai aur (ant men) use batorkar (niche rakhkar apna) aasan uncha karta hai.

vachalon ko vachal hone do! ve isse adhik aur kuch nahin jante.

vachalon ko vachal hone do! ve isse adhik aur kuch nahin jante.

chunki agyanta manushya mein ek prakar ka manasik divaliyapan hi hai. ve log jo ashay bachchon ya chhote jivon ko prtaDit karne mein anand pate hain—asal mein pagal hain.

chunki agyanta manushya mein ek prakar ka manasik divaliyapan hi hai. ve log jo ashay bachchon ya chhote jivon ko prtaDit karne mein anand pate hain—asal mein pagal hain.

i.ishvar kii to hamesha kripaa hii hotii hai। ham us kripaa ko na pahchaan saken, yah hamaarii muurkhata hai।

i.ishvar kii to hamesha kripaa hii hotii hai। ham us kripaa ko na pahchaan saken, yah hamaarii muurkhata hai।

saa.np kaaTe hu.e aadamii ke mukh me.n namak dene par vah use miTTii bataataa hai। isii prakaar yadi muurkh ko yah gyaan amrit tulya lage to he jiivan! use gyaan ruupii buuTii ghol kar pilaa.o।

saa.np kaaTe hu.e aadamii ke mukh me.n namak dene par vah use miTTii bataataa hai। isii prakaar yadi muurkh ko yah gyaan amrit tulya lage to he jiivan! use gyaan ruupii buuTii ghol kar pilaa.o।

nidra aur bhojan i.ishvar kii ichchhaa ko puura karne ke li.e, aavashyak shakti ko punः paane ke li.e, hain। muurkh log inhe.n hii saadhya maante hain।

nidra aur bhojan i.ishvar kii ichchhaa ko puura karne ke li.e, aavashyak shakti ko punः paane ke li.e, hain। muurkh log inhe.n hii saadhya maante hain।

muurkhata hai sahii siddhaanto.n se Galat nishkarsho.n ko nikaalnaa yahii iskaa paagalpan se antar hai kyonki usme.n Galat siddhaanto.n se sahii nishkarsho.n ko nikaalaa jaataa hai।

muurkhata hai sahii siddhaanto.n se Galat nishkarsho.n ko nikaalnaa yahii iskaa paagalpan se antar hai kyonki usme.n Galat siddhaanto.n se sahii nishkarsho.n ko nikaalaa jaataa hai।