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samay par kiya hu.a sab kuchh upkaarak hotaa hai।

samay par kiya hu.a sab kuchh upkaarak hotaa hai।

udarta, satya, kritagyta, santosh, karuna aur maitri—ye divya jivan praapt karne ke shreshth saghan hai.

udarta, satya, kritagyta, santosh, karuna aur maitri—ye divya jivan praapt karne ke shreshth saghan hai.

jo nayak apne prati priti utpann karna, striyon ka aadar samman karna aur navoDha kanya mein vishvas utpann karna—janta hai wo striyon ka atyant priy hota hai.

jo nayak apne prati priti utpann karna, striyon ka aadar samman karna aur navoDha kanya mein vishvas utpann karna—janta hai wo striyon ka atyant priy hota hai.

yadi koi agyat rahkar kisi ki theek samay par apatti se raksha karta chala jaye to uske prati jo kritagyta ya pujya buddhi hogi uski anubhuti kutuhalmishrit hokar baDi hi anuthi hogi.

yadi koi agyat rahkar kisi ki theek samay par apatti se raksha karta chala jaye to uske prati jo kritagyta ya pujya buddhi hogi uski anubhuti kutuhalmishrit hokar baDi hi anuthi hogi.

kritagyta apaki uurja badalne aur zindagi mein zyada manchahi chizon ko lane ki ek shaktishali prakriya hai. aapke paas jo chizen hain, unke liye kritagya hone par aap zyada achchhi chizon ko akarshit karenge.

kritagyta apaki uurja badalne aur zindagi mein zyada manchahi chizon ko lane ki ek shaktishali prakriya hai. aapke paas jo chizen hain, unke liye kritagya hone par aap zyada achchhi chizon ko akarshit karenge.

kritagyta kuch uddaatt vritti hai, par usmen bhi dhyaan mukhyatः krit ya kiye hue upkaar par hi rahta hai, upkaar karnevale par nahin. kritagya krit ke svarup mein anurakt rahta hai; karta ke svarup mein nahin.

kritagyta kuch uddaatt vritti hai, par usmen bhi dhyaan mukhyatः krit ya kiye hue upkaar par hi rahta hai, upkaar karnevale par nahin. kritagya krit ke svarup mein anurakt rahta hai; karta ke svarup mein nahin.

upkaaro.n ko bhuulnaa manushya ka svbhaav hai। atः yadi ham duusro.n se kritagytaa kii aasha karenge to hame.n vyarth hii sar dard mol lenaa pa.Degaa।

upkaaro.n ko bhuulnaa manushya ka svbhaav hai। atः yadi ham duusro.n se kritagytaa kii aasha karenge to hame.n vyarth hii sar dard mol lenaa pa.Degaa।

karuna apna beej apne alamban ya patr mein nahin phenkti hai arthat jis par karuna ki jati hai, wo badle mein karuna karne wale par bhi karuna nahin karta— jaisa ki krodh aur prem mein hota hai—balki kritagya hota athwa shraddha ya priti karta hai

karuna apna beej apne alamban ya patr mein nahin phenkti hai arthat jis par karuna ki jati hai, wo badle mein karuna karne wale par bhi karuna nahin karta— jaisa ki krodh aur prem mein hota hai—balki kritagya hota athwa shraddha ya priti karta hai

pashu-pakshii bhii upkaar maante hain।

pashu-pakshii bhii upkaar maante hain।

kritagytaa shabdo.n me.n aakar shishTata ka ruup dhaaraN kar letii hai। uskaa maulik ruup vahii hai jo aa.nkho.n se baahar nikalte hu.e kaa.nptaa aur lajaataa hai।

kritagytaa shabdo.n me.n aakar shishTata ka ruup dhaaraN kar letii hai। uskaa maulik ruup vahii hai jo aa.nkho.n se baahar nikalte hu.e kaa.nptaa aur lajaataa hai।

ahantaa aur mamtaa ke naash se sarvatha aham-vihiin hone par jab jiiv svruupasth ho jaataa hai to use kritaarth kahaa jaataa hai।

ahantaa aur mamtaa ke naash se sarvatha aham-vihiin hone par jab jiiv svruupasth ho jaataa hai to use kritaarth kahaa jaataa hai।

kritagytaa ka bandhan amogh hai।

kritagytaa ka bandhan amogh hai।

jin baato.n ke li.e aap kritagya hai.n unhii.n ke vishay me.n sochi.e aur uplabdh a.ishvarya tathaa vaibhav ke li.e bhagvaan ko dhanyavaad diiji.e।

jin baato.n ke li.e aap kritagya hai.n unhii.n ke vishay me.n sochi.e aur uplabdh a.ishvarya tathaa vaibhav ke li.e bhagvaan ko dhanyavaad diiji.e।

abhar shabd ek ahsas ko prerit karta hai. ye ahsas mastishk ko rasaynon ke ek kauktel se suparcharj karta hai.

abhar shabd ek ahsas ko prerit karta hai. ye ahsas mastishk ko rasaynon ke ek kauktel se suparcharj karta hai.

dhanyata aa.nsu.o.n kii putrii hai aur satya pii.Daa ka putr।

dhanyata aa.nsu.o.n kii putrii hai aur satya pii.Daa ka putr।

kritagytaa hamse vah sab kuchh kara letii hai, jo niyam kii drishTi se tyaajya hai। yah vah chakkii hai, jo hamaare siddhaanto.n aur niymo.n ko piis Daaltii hai।

kritagytaa hamse vah sab kuchh kara letii hai, jo niyam kii drishTi se tyaajya hai। yah vah chakkii hai, jo hamaare siddhaanto.n aur niymo.n ko piis Daaltii hai।

jel jaana gaurav kii baat hai। ko.ii bhii jel jaakar hampar ahsaan nahii.n kartaa vah svaya.n kritaarth hotaa hai।

jel jaana gaurav kii baat hai। ko.ii bhii jel jaakar hampar ahsaan nahii.n kartaa vah svaya.n kritaarth hotaa hai।

mere baare me.n puuchhataachh karne vaala sansaar me.n ek prakaar se ko.ii nahii.n hai। isli.e agar ko.ii mere baare me.n bhala-buraa jaannaa chaahtaa hai, to sunkar hriday kritagytaa se bhar jaataa hai, mere jaise hatbhaagya sansaar me.n bahut hii kam hai।

mere baare me.n puuchhataachh karne vaala sansaar me.n ek prakaar se ko.ii nahii.n hai। isli.e agar ko.ii mere baare me.n bhala-buraa jaannaa chaahtaa hai, to sunkar hriday kritagytaa se bhar jaataa hai, mere jaise hatbhaagya sansaar me.n bahut hii kam hai।

abhar hamein un kai chizon ke prati sajag rahne mein saksham banata hai, jo log hamare liye bina kuch mange karte hain.

abhar hamein un kai chizon ke prati sajag rahne mein saksham banata hai, jo log hamare liye bina kuch mange karte hain.

adhikar kritagyta ke viprit hota hai.

adhikar kritagyta ke viprit hota hai.