1 پر

chitt ki magnta shvaas ki dhimi gati par nirbhar karti hai; bhay, kaam, krodh aadi hanikarak bhavavegon ki avasthaon mein shvaas anivarya roop se tez ya asman gati se chalta hai.

chitt ki magnta shvaas ki dhimi gati par nirbhar karti hai; bhay, kaam, krodh aadi hanikarak bhavavegon ki avasthaon mein shvaas anivarya roop se tez ya asman gati se chalta hai.

hamein us jhuthi stri ko maar dena chahiye jo jivit stri ko saans lene se rokti hai.

hamein us jhuthi stri ko maar dena chahiye jo jivit stri ko saans lene se rokti hai.

jo grihiniyan apne pati ko akhbar ke pichhe se ghoor rahi hoti hain, ya bistar par unki sanson ko sun rahi hoti hain, ve kiraye ke kamre mein rahne vali avivahita se bhi zyada akeli hain.

jo grihiniyan apne pati ko akhbar ke pichhe se ghoor rahi hoti hain, ya bistar par unki sanson ko sun rahi hoti hain, ve kiraye ke kamre mein rahne vali avivahita se bhi zyada akeli hain.

mujhe khud ko saans lene ke liye yaad dilana paDta hai—dil ko bhi dhaDakne ke liye yaad dilati hoon.

mujhe khud ko saans lene ke liye yaad dilana paDta hai—dil ko bhi dhaDakne ke liye yaad dilati hoon.

angrezi anuvad mein praan shabd ka arth kiya gaya hai shvaas. isse tumhein sahj hi sandeh ho sakta hai ki shvaas se sampurn sharir ko kaise pura kiya jaye. vastav mein ye anuvadak ka dosh hai. deh ke sare angon ko praan arthat is jivanishakti dvara bhara ja sakta hai, aur jab tum ismen saphal honge, to sampurn sharir tumhare vash mein ho jayega; deh ki samast vyadhiyan, sare duःkha tumhari ichchha ke adhin ho jayenge.

angrezi anuvad mein praan shabd ka arth kiya gaya hai shvaas. isse tumhein sahj hi sandeh ho sakta hai ki shvaas se sampurn sharir ko kaise pura kiya jaye. vastav mein ye anuvadak ka dosh hai. deh ke sare angon ko praan arthat is jivanishakti dvara bhara ja sakta hai, aur jab tum ismen saphal honge, to sampurn sharir tumhare vash mein ho jayega; deh ki samast vyadhiyan, sare duःkha tumhari ichchha ke adhin ho jayenge.

yadi shvaas prashvas ki gati laybaddh ya niymit ki jaye, to sharir ke sare parmanu ek hi disha mein gatishil hone ka prayatn karenge.

yadi shvaas prashvas ki gati laybaddh ya niymit ki jaye, to sharir ke sare parmanu ek hi disha mein gatishil hone ka prayatn karenge.

jo chuuhe ke shabd se bhii shankit hote hain, jo apnii saa.ns se chaunk uThte hain, unke li.e unnati ka kanTkit maarg nahii.n hai। mahattvaakaankshaa ka durgam svarg unke li.e svapn hai।

jo chuuhe ke shabd se bhii shankit hote hain, jo apnii saa.ns se chaunk uThte hain, unke li.e unnati ka kanTkit maarg nahii.n hai। mahattvaakaankshaa ka durgam svarg unke li.e svapn hai।

saa.ns ruktii hai, use maut kahte hain। gati ruktii hai, tab bhii maut hai। havaa ruktii hai, vah bhii maut hai। rukaan sada maut hai। jiivan naam chalne ka hai।

saa.ns ruktii hai, use maut kahte hain। gati ruktii hai, tab bhii maut hai। havaa ruktii hai, vah bhii maut hai। rukaan sada maut hai। jiivan naam chalne ka hai।

pratibhaa to svtantrtaa ke vaataavraN me.n hii mukt saa.ns le saktii hai।

pratibhaa to svtantrtaa ke vaataavraN me.n hii mukt saa.ns le saktii hai।

auksijan ki kami dimagh ko thaka deti hai.

auksijan ki kami dimagh ko thaka deti hai.