tvacha, haDDiyon aur bhure rang ka pani—in tinon ke mel mein, purush aur stri ke beech ke sare farq khatm ho jate hain.
tvacha, haDDiyon aur bhure rang ka pani—in tinon ke mel mein, purush aur stri ke beech ke sare farq khatm ho jate hain.
meri aatma ko chhoDkar, har cheez, dhool ka har kan, pani ki har boond, bhale hi alag alag rupon mein ho, anant kaal tak astitv mein rahti hai?
meri aatma ko chhoDkar, har cheez, dhool ka har kan, pani ki har boond, bhale hi alag alag rupon mein ho, anant kaal tak astitv mein rahti hai?
dharmaachraN dvaara halke bane hu.e purush sansaar saagar me.n jal me.n pa.Dii naukaa ke samaan tairte rahte hain, kintu paap se bhaarii bane hu.e vyakti paanii me.n phenke ge shastr kii bhaanti Duub jaate hain।
dharmaachraN dvaara halke bane hu.e purush sansaar saagar me.n jal me.n pa.Dii naukaa ke samaan tairte rahte hain, kintu paap se bhaarii bane hu.e vyakti paanii me.n phenke ge shastr kii bhaanti Duub jaate hain।
manav svbhaav pani jaisa hai. wo apne bartan ke akar mein Dhal jata hai.
manav svbhaav pani jaisa hai. wo apne bartan ke akar mein Dhal jata hai.
sajjanta kathorta se adhik, pani chattan se adhik aur pyaar taqat se adhik mazbut hai.
sajjanta kathorta se adhik, pani chattan se adhik aur pyaar taqat se adhik mazbut hai.
nissandeh jab bartan mein pani khaulta hai to usse bhaap nikalti hai aur chitrit bartan se chitrit bhaap nikalti hai. kintu kya ho jab koi ye kahne ka hath kare ki chitrit bartan mein bhi kuch khaul raha hona chahiye.
nissandeh jab bartan mein pani khaulta hai to usse bhaap nikalti hai aur chitrit bartan se chitrit bhaap nikalti hai. kintu kya ho jab koi ye kahne ka hath kare ki chitrit bartan mein bhi kuch khaul raha hona chahiye.
chalte hue, pani ki tarah bano. sthir ho, to darpan ki tarah bano. pratidhvani ki tarah uttar do.
chalte hue, pani ki tarah bano. sthir ho, to darpan ki tarah bano. pratidhvani ki tarah uttar do.
bahta pani kabhi basi nahin hota, isliye aapko chalte rahna hoga.
bahta pani kabhi basi nahin hota, isliye aapko chalte rahna hoga.
niich kul se bhii uttam strii ko grhaN kar le। vish ke sthaan se bhii amrit mile to use pii le, kyonki striyaan, ratn aur jal ye dharmatः duushNiiy nahii.n hote।
niich kul se bhii uttam strii ko grhaN kar le। vish ke sthaan se bhii amrit mile to use pii le, kyonki striyaan, ratn aur jal ye dharmatः duushNiiy nahii.n hote।
pratibha ek aisa srot hai jisse nirantar nirmal jal bahta rahta hai, parantu yadi is srot ka sahi upyog na kiya jaye to iski upadeyta samapt ho jati hai.
pratibha ek aisa srot hai jisse nirantar nirmal jal bahta rahta hai, parantu yadi is srot ka sahi upyog na kiya jaye to iski upadeyta samapt ho jati hai.
jivit rahna bina pyaas ke pani pine ke saman hai.
jivit rahna bina pyaas ke pani pine ke saman hai.
jo raat biit ga.ii hai, vah phir nahii.n lauTtii, jaise jal se bhare hu.e samudr kii or yamunaa jaatii hii hai, udhar se lauTtii nahiin।
jo raat biit ga.ii hai, vah phir nahii.n lauTtii, jaise jal se bhare hu.e samudr kii or yamunaa jaatii hii hai, udhar se lauTtii nahiin।
sahasr vaale ne sau, sau vaale ne das athvaa kisii ne yathaashakti tho.Daa-saa paanii bhii diyaa, to bhii ye sab tulya phal hain।
sahasr vaale ne sau, sau vaale ne das athvaa kisii ne yathaashakti tho.Daa-saa paanii bhii diyaa, to bhii ye sab tulya phal hain।
he maata! tumhaarii yah dhuuli, jal, aakaash aur vaayu— sabhii mere li.e svarg tulya hain। tum mere li.e martya kii punya mukti bhuumi eva.n tiirthasvruupaa ho।
he maata! tumhaarii yah dhuuli, jal, aakaash aur vaayu— sabhii mere li.e svarg tulya hain। tum mere li.e martya kii punya mukti bhuumi eva.n tiirthasvruupaa ho।
patr, pushp, phal jal ityaadi jo ko.ii bhakt mere li.e arpit kartaa hai, shuddh chitt vaale bhakt dvaara laayaa vah padaarth mai.n grhaN kar letaa huu.n।
patr, pushp, phal jal ityaadi jo ko.ii bhakt mere li.e arpit kartaa hai, shuddh chitt vaale bhakt dvaara laayaa vah padaarth mai.n grhaN kar letaa huu.n।
jo vidyaa.e.n karm ka sampaadan kartii hain, unhii.n ka phal drishTigochar hotaa hai, duusrii vidyaa.o.n ka nahiin। vidyaa tathaa karm me.n bhii karm ka hii phal yahaa.n pratyaksh dikhaa.ii detaa hai। pyaas se pii.Dit manushya jal piikar hii shaant hotaa hai।
jo vidyaa.e.n karm ka sampaadan kartii hain, unhii.n ka phal drishTigochar hotaa hai, duusrii vidyaa.o.n ka nahiin। vidyaa tathaa karm me.n bhii karm ka hii phal yahaa.n pratyaksh dikhaa.ii detaa hai। pyaas se pii.Dit manushya jal piikar hii shaant hotaa hai।
manushya bhojan, jal aur shuddh havaa se jitna chhuTkaaraa pa saktaa hai, usse adhik chhuTkaaraa i.ishvar se nahii.n pa saktaa।
manushya bhojan, jal aur shuddh havaa se jitna chhuTkaaraa pa saktaa hai, usse adhik chhuTkaaraa i.ishvar se nahii.n pa saktaa।
megh varsha karte samay yah nahii.n dekhtaa ki vah bhuumi upjaa.uu hai ya u.usar। vah dono.n ko samaan ruup se siinchtaa hai। gangaa ka pavitra jal uttam aur adham ka vichaar ki.e binaa sabkii pyaas bujhaataa hai।
megh varsha karte samay yah nahii.n dekhtaa ki vah bhuumi upjaa.uu hai ya u.usar। vah dono.n ko samaan ruup se siinchtaa hai। gangaa ka pavitra jal uttam aur adham ka vichaar ki.e binaa sabkii pyaas bujhaataa hai।
aatma ko na to shastr kat sakte hain, na aag jala sakti hai usi prakar na to isko pani gala sakta hai aur na wayu sukha sakta hai ye aatma kabhi na katne wala, na jalne wala, na bhigne wala aur na sukhne wala tatha nitya sarwawyapi, sthir, achal ewan sanatan hai
aatma ko na to shastr kat sakte hain, na aag jala sakti hai usi prakar na to isko pani gala sakta hai aur na wayu sukha sakta hai ye aatma kabhi na katne wala, na jalne wala, na bhigne wala aur na sukhne wala tatha nitya sarwawyapi, sthir, achal ewan sanatan hai
ek gussaa tha ruke hu.e paanii kii tarah jiske nikalne kii ko.ii raah nahii.n thii, isli.e jahaa.n vah rukaa hu.a tha, un diivaaro.n ko hii chaaT rahaa tha।
ek gussaa tha ruke hu.e paanii kii tarah jiske nikalne kii ko.ii raah nahii.n thii, isli.e jahaa.n vah rukaa hu.a tha, un diivaaro.n ko hii chaaT rahaa tha।
namak paanii kii thaah lene gayaa to vah svaya.n hii nahii.n rahaa, phir kitnaa gahraa paanii hai, yah naap kaise legaa ?
namak paanii kii thaah lene gayaa to vah svaya.n hii nahii.n rahaa, phir kitnaa gahraa paanii hai, yah naap kaise legaa ?
narmada ka pani, pani nahin maan ka doodh hai.
narmada ka pani, pani nahin maan ka doodh hai.
nadiyo.n dvaara samudr me.n Daala gayaa jal megho.n dvaara punः mil jaataa hai parantu bani.e ke ghar rakhii gayii dharohar phir nahii.n miltii hai।
nadiyo.n dvaara samudr me.n Daala gayaa jal megho.n dvaara punः mil jaataa hai parantu bani.e ke ghar rakhii gayii dharohar phir nahii.n miltii hai।
samudr ki talash mein nikla pani hai nadi aur nadi ki talash mein nikla padyatri hai parkammavasi. ek na ek din donon ki talash puri hoti hai.
samudr ki talash mein nikla pani hai nadi aur nadi ki talash mein nikla padyatri hai parkammavasi. ek na ek din donon ki talash puri hoti hai.
tab mera shiital krodh us jal ke samaan ho uThaa, jiskii taralta ke saath, miTTii hii nahiin, patthar tak kaaT dene vaalii dhaar bhii rahtii hai।
tab mera shiital krodh us jal ke samaan ho uThaa, jiskii taralta ke saath, miTTii hii nahiin, patthar tak kaaT dene vaalii dhaar bhii rahtii hai।
jo desh nadi par nirbhar hai usmen yadi nadi ki dhara sookh jaye to mitti kripan ban jati hai, ann utpadan ki shakti ksheen ho jati hai.
jo desh nadi par nirbhar hai usmen yadi nadi ki dhara sookh jaye to mitti kripan ban jati hai, ann utpadan ki shakti ksheen ho jati hai.
santo.n ke dvaara diyaa gayaa santaap bhii bhala hotaa hai aur dushTo.n ke dvaara diyaa gayaa sammaan bhii buraa hotaa hai। suurya taptaa hai to jal kii varsha bhii kartaa hai। parantu dushT ke dvaara diyaa gayaa bhakshya bhii machhlii ka praaN le letaa hai।
santo.n ke dvaara diyaa gayaa santaap bhii bhala hotaa hai aur dushTo.n ke dvaara diyaa gayaa sammaan bhii buraa hotaa hai। suurya taptaa hai to jal kii varsha bhii kartaa hai। parantu dushT ke dvaara diyaa gayaa bhakshya bhii machhlii ka praaN le letaa hai।
kyaa prithvii par paanii barsaane ke li.e bhagvaan menDhko.n kii Tarr-Tarr kii prtiikshaa kartaa hai।
kyaa prithvii par paanii barsaane ke li.e bhagvaan menDhko.n kii Tarr-Tarr kii prtiikshaa kartaa hai।
saath nivaas karne vaale dushTo.n me.n jal tathaa kamal ke samaan mitrataa ka abhaav hii rahtaa hai। sajjno.n ke duur rahne par bhii kumud aur chandrmaa ke samaan prem hotaa hai।
saath nivaas karne vaale dushTo.n me.n jal tathaa kamal ke samaan mitrataa ka abhaav hii rahtaa hai। sajjno.n ke duur rahne par bhii kumud aur chandrmaa ke samaan prem hotaa hai।
jo saagar me.n jaate hain, unhonne motii jamaa ki.e hain। jo chhichhle paanii vaale kinaare apnaate hain, unke bhaagya me.n shankh aur siip hote hain।
jo saagar me.n jaate hain, unhonne motii jamaa ki.e hain। jo chhichhle paanii vaale kinaare apnaate hain, unke bhaagya me.n shankh aur siip hote hain।
sansaar me.n utpann hu.e praaNiyo.n ke aapas me.n honevaale milno.n ka ant nishchay hii viyog me.n hotaa hai jaise jal me.n bulbule prakaT hote hai.n aur miT jaate hain।
sansaar me.n utpann hu.e praaNiyo.n ke aapas me.n honevaale milno.n ka ant nishchay hii viyog me.n hotaa hai jaise jal me.n bulbule prakaT hote hai.n aur miT jaate hain।
tejasvii log ta.Dit ke samaan aaghaat paakar jal me.n bhii prajvalit rahte hain।
tejasvii log ta.Dit ke samaan aaghaat paakar jal me.n bhii prajvalit rahte hain।
vipaksh ka vinaash kiye binaa pratishThaa durlabh rahtii hai। dhuuli ko kiicha.D banaaye binaa paanii nahii.n Thahartaa।
vipaksh ka vinaash kiye binaa pratishThaa durlabh rahtii hai। dhuuli ko kiicha.D banaaye binaa paanii nahii.n Thahartaa।
barsat ka pani ek jagah abaddh hokar rah na jayes abadh gati se bahta rahe, iske liye nadiyan zaruri hain. aur nadiyon ka pravah rakt ke pravah ki tarah sada ek sa bahta rahe, iske liye baandh zaruri hain.
barsat ka pani ek jagah abaddh hokar rah na jayes abadh gati se bahta rahe, iske liye nadiyan zaruri hain. aur nadiyon ka pravah rakt ke pravah ki tarah sada ek sa bahta rahe, iske liye baandh zaruri hain.
mithe pani ka shreshth aur sudirgh srot hai nadi.
mithe pani ka shreshth aur sudirgh srot hai nadi.
krodh niruttar hokar paanii ho jaataa hai।
krodh niruttar hokar paanii ho jaataa hai।
abhiishT vastu ke li.e man ke sthir nishchay ko aur niiche kii or jaane vaale jal ke pravaah ko kaun rok saktaa hai?
abhiishT vastu ke li.e man ke sthir nishchay ko aur niiche kii or jaane vaale jal ke pravaah ko kaun rok saktaa hai?
pani, chattan, prapat, shor aur moD—ye paanch tatv hain, jinse narmada ki deh ka nirman hua hai.
pani, chattan, prapat, shor aur moD—ye paanch tatv hain, jinse narmada ki deh ka nirman hua hai.
pani ek aisi cheez hai jise bahut der tak bina bole bhi dekha ja sakta hai
pani ek aisi cheez hai jise bahut der tak bina bole bhi dekha ja sakta hai
washpikarn ek sahj kriya hai ye sirf drwon par hi lagu ho aisi koi aniwaryata nahin
washpikarn ek sahj kriya hai ye sirf drwon par hi lagu ho aisi koi aniwaryata nahin
yadi tum kisii ko duudh nahii.n pilaa sakte to mat pilaa.o, parantu chhaachh dene me.n kyaa haani hai? yadi kisii ko ann dene me.n samarth nahii.n ho to kyaa pyaase ko paanii bhii nahii.n pilaa sakte?
yadi tum kisii ko duudh nahii.n pilaa sakte to mat pilaa.o, parantu chhaachh dene me.n kyaa haani hai? yadi kisii ko ann dene me.n samarth nahii.n ho to kyaa pyaase ko paanii bhii nahii.n pilaa sakte?
jaise shuddh pani mein sone aur chandi ka vajan hota hai, vaise hi aatma maun mein apna vajan parakhti hai, aur hum jin shabdon ka prayog karte hain hamare jo unka koi arth nahin hota us maun ke siva jo unhen ghere rahta hai.
jaise shuddh pani mein sone aur chandi ka vajan hota hai, vaise hi aatma maun mein apna vajan parakhti hai, aur hum jin shabdon ka prayog karte hain hamare jo unka koi arth nahin hota us maun ke siva jo unhen ghere rahta hai.
jal samast prkriti ki prerak shakti hai.
jal samast prkriti ki prerak shakti hai.
megh ke jal ke saman dusra jal nahin. aatm jal ke saman dusra bal nahin. chakshu ke saman dusra tez nahin. ann ke saman koi priy nahin.
megh ke jal ke saman dusra jal nahin. aatm jal ke saman dusra bal nahin. chakshu ke saman dusra tez nahin. ann ke saman koi priy nahin.
jal aur agni ke samaan dharm aur krodh ka ek sthaan par rahnaa svbhaav - viruddh hai।
jal aur agni ke samaan dharm aur krodh ka ek sthaan par rahnaa svbhaav - viruddh hai।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
