kapDe pahanne hi ke liye nahin hain—utar kar rakhna bhi hota hai ki dhul saken
kapDe pahanne hi ke liye nahin hain—utar kar rakhna bhi hota hai ki dhul saken
kisi ke bare mein sab kuch jaan lena, use phir se ajnabi bana deta hai.
kisi ke bare mein sab kuch jaan lena, use phir se ajnabi bana deta hai.
naqli cheez asli ka kitna bhi bhaan karaye, kahin na kahin usmen aisi kami rah hi jati hai, jisse uski qism ke bare mein pata chal hi jata hai.
naqli cheez asli ka kitna bhi bhaan karaye, kahin na kahin usmen aisi kami rah hi jati hai, jisse uski qism ke bare mein pata chal hi jata hai.
koi kuch bhi kahe, jivan mein sabse mahattvpurn cheez khush rahna hai.
koi kuch bhi kahe, jivan mein sabse mahattvpurn cheez khush rahna hai.
ko.ii bhii vastu itnii achchhii nahii.n hotii jitnii pahle pratiit hotii hai।
ko.ii bhii vastu itnii achchhii nahii.n hotii jitnii pahle pratiit hotii hai।
manushya kisi bhi cheez se utna nahin Darta jitna ki agyat ke sparsh se.
manushya kisi bhi cheez se utna nahin Darta jitna ki agyat ke sparsh se.
jab penting ki baat aati hai to sabse mahattvpurn chizon mein se ek hai—sahi samay par rukne mein saksham hona aur ye janna ki koi tasvir kya kah rahi hai, wo kya kah sakti hai. agar aap bahut lambe samay tak lage rahte hain to aksar tasvir barbad ho jayegi.
jab penting ki baat aati hai to sabse mahattvpurn chizon mein se ek hai—sahi samay par rukne mein saksham hona aur ye janna ki koi tasvir kya kah rahi hai, wo kya kah sakti hai. agar aap bahut lambe samay tak lage rahte hain to aksar tasvir barbad ho jayegi.
main anavashyak chizon ko chhoD dungi, main apna dhan de dungi, main apne bachchon ke liye apni jaan de dungi; lekin main khud ko nahin dungi.
main anavashyak chizon ko chhoD dungi, main apna dhan de dungi, main apne bachchon ke liye apni jaan de dungi; lekin main khud ko nahin dungi.
jo cheez jaise mile use vaise svikaro. jab lage sabaq dena hai, sabaq do. jab lage danD dena hai, danD do.
jo cheez jaise mile use vaise svikaro. jab lage sabaq dena hai, sabaq do. jab lage danD dena hai, danD do.
samay par kiya hu.a sab kuchh upkaarak hotaa hai।
samay par kiya hu.a sab kuchh upkaarak hotaa hai।
jo cheez hamein ek saath bandhti hai, wo ye hai ki hum donon ne jivan ke prati apni ummiden kam kar di hain.
jo cheez hamein ek saath bandhti hai, wo ye hai ki hum donon ne jivan ke prati apni ummiden kam kar di hain.
alp gyaan Khatarnaak vastu hai।
alp gyaan Khatarnaak vastu hai।
har kisi ke andar ek gahri lalsa hoti hai. hum hamesha kisi na kisi cheez ke liye lalayit rahte hain aur hum mante hain ki hum jis cheez ke liye lalayit rahte hain wo ye ya wo hai, ye vyakti ya wo vyakti, ye cheez ya wo cheez hai; lekin vastav mein hum iishvar ke liye lalayit rahte hain, kyonki manushya satat pararthna hai. vyakti apni lalsa ke madhyam se ek pararthna hai.
har kisi ke andar ek gahri lalsa hoti hai. hum hamesha kisi na kisi cheez ke liye lalayit rahte hain aur hum mante hain ki hum jis cheez ke liye lalayit rahte hain wo ye ya wo hai, ye vyakti ya wo vyakti, ye cheez ya wo cheez hai; lekin vastav mein hum iishvar ke liye lalayit rahte hain, kyonki manushya satat pararthna hai. vyakti apni lalsa ke madhyam se ek pararthna hai.
keval ek cheez ne use khush kiya aur ab jab wo cheez chali gai to har cheez ne use khush kar diya.
keval ek cheez ne use khush kiya aur ab jab wo cheez chali gai to har cheez ne use khush kar diya.
pyaar hi jivit rahne ka ekmaatr sadhan hai.
pyaar hi jivit rahne ka ekmaatr sadhan hai.
log keval tabhi jhooth bolte hain, jab koi aisi cheez hoti hai jise khone ka unhen bahut Dar hota hai.
log keval tabhi jhooth bolte hain, jab koi aisi cheez hoti hai jise khone ka unhen bahut Dar hota hai.
saral hona koi chhoti baat nahin hai.
saral hona koi chhoti baat nahin hai.
koi cheez akarshan ke niyam se pare nahin hai. apaki zindagi aapke prabal vicharon aa aina hai.
koi cheez akarshan ke niyam se pare nahin hai. apaki zindagi aapke prabal vicharon aa aina hai.
chizon ko sahna hi tumhara sabse achchha kaam hai. apne daant piskar unhen sah lena.
chizon ko sahna hi tumhara sabse achchha kaam hai. apne daant piskar unhen sah lena.
nanga hone, nange ho jane, nanga karne mein farq hai. gahra farq. shishu aur jantu ka nanga hona sahjavastha hai; adami jab nanga ho jata hai tab wo glani athva apman ki sthiti hoti hai. istri jab nangi ki jati hai tab wo bhi apman aur jugupsa ki sthiti hoti hai—ya apaki buddhi vaisi ho to hansi ki ho sakti hai. istri ka lahnga utarna, ya bandariya ko lahnga pahnana—donon in praniyon ki prakrt parivisht avastha ko heen drishti se dekhne ke parinaam hain.
nanga hone, nange ho jane, nanga karne mein farq hai. gahra farq. shishu aur jantu ka nanga hona sahjavastha hai; adami jab nanga ho jata hai tab wo glani athva apman ki sthiti hoti hai. istri jab nangi ki jati hai tab wo bhi apman aur jugupsa ki sthiti hoti hai—ya apaki buddhi vaisi ho to hansi ki ho sakti hai. istri ka lahnga utarna, ya bandariya ko lahnga pahnana—donon in praniyon ki prakrt parivisht avastha ko heen drishti se dekhne ke parinaam hain.
kavita srishti saundarya ka anubhav karati hai aur manushya ko sundar vastuon mein anurakt karti hai.
kavita srishti saundarya ka anubhav karati hai aur manushya ko sundar vastuon mein anurakt karti hai.
jab hum atit ke bare mein sochte hain, tab hum sundar chizon ko chunte hain. hum vishvas karna chahte hain ki sab kuch aisa hi tha.
jab hum atit ke bare mein sochte hain, tab hum sundar chizon ko chunte hain. hum vishvas karna chahte hain ki sab kuch aisa hi tha.
tum kharidte ho farnichar. duhrate ho khud se ki akhiri hoga ye sofa jiski zarurat hai is jivan mein. agle kuch varshon tak tum santusht rahte ho ki jo bhi guzre, sofe ke saval ko tumne suljha liya. aur phir bartan, ek baDhiya bistar, parde aur tum ghulam ho jate ho apne hi hasin ghonsle ke. ve vastuen jinke tum malik banne nikle the, ab tumhari malik hain.
tum kharidte ho farnichar. duhrate ho khud se ki akhiri hoga ye sofa jiski zarurat hai is jivan mein. agle kuch varshon tak tum santusht rahte ho ki jo bhi guzre, sofe ke saval ko tumne suljha liya. aur phir bartan, ek baDhiya bistar, parde aur tum ghulam ho jate ho apne hi hasin ghonsle ke. ve vastuen jinke tum malik banne nikle the, ab tumhari malik hain.
har cheez ko samajhne ki koshish karne se, har cheez mujhe sapne dikhane lagti hai.
har cheez ko samajhne ki koshish karne se, har cheez mujhe sapne dikhane lagti hai.
sharir koi cheez nahin, balki ek sthiti hai ha ye duniya par hamari pakaD hai aur hamari yojna ki ruparekha hai.
sharir koi cheez nahin, balki ek sthiti hai ha ye duniya par hamari pakaD hai aur hamari yojna ki ruparekha hai.
har cheez ke liye samarpit raho, hriday kholo, dhyaan dekar suno.
har cheez ke liye samarpit raho, hriday kholo, dhyaan dekar suno.
aur ek din aisa ayega jab un sabhi chijon ka koi nishan nahin rahega jisne mere jivan ko uljhaya aur mujhe dukhi kiya.
aur ek din aisa ayega jab un sabhi chijon ka koi nishan nahin rahega jisne mere jivan ko uljhaya aur mujhe dukhi kiya.
behtar zindagi ka nuskha zyada ki chinta mein nahin hai; faltu chizon par dhyaan dene mein hai, sirf vastavik aur us samay ke liye zaruri baat par hi dhyaan diya jana chahiye.
behtar zindagi ka nuskha zyada ki chinta mein nahin hai; faltu chizon par dhyaan dene mein hai, sirf vastavik aur us samay ke liye zaruri baat par hi dhyaan diya jana chahiye.
mera manna hai ki kuch aise log hain jinmen chizon ko aapas mein milakar unhen punarjivit karne ki taqat hoti hai.
mera manna hai ki kuch aise log hain jinmen chizon ko aapas mein milakar unhen punarjivit karne ki taqat hoti hai.
hamlog chizon ke kya par dhyaan nahin dete, balki uske kyon aur kaise par sochte hain. yahi mahakavyatmak ravaiya hai.
hamlog chizon ke kya par dhyaan nahin dete, balki uske kyon aur kaise par sochte hain. yahi mahakavyatmak ravaiya hai.
kisi bhi cheez ko agar aap kafi der tak dekhte rahen to wo dilchasp ho jati hai.
kisi bhi cheez ko agar aap kafi der tak dekhte rahen to wo dilchasp ho jati hai.
chizon ko der tak dekhana tumhein paripakv banata hai aur unke gahre arth samjhata hai.
chizon ko der tak dekhana tumhein paripakv banata hai aur unke gahre arth samjhata hai.
he bhagvan! darshanik ko sabhi vyaktiyon ki ankhon ke samne rakhi vastuon ko dekhne ki antardrishti pradan kar.
he bhagvan! darshanik ko sabhi vyaktiyon ki ankhon ke samne rakhi vastuon ko dekhne ki antardrishti pradan kar.
kripaya yaad rakhen ha chizen vaisi nahin hain, jaisi ve dikhti hain.
kripaya yaad rakhen ha chizen vaisi nahin hain, jaisi ve dikhti hain.
har cheez ki jaD—chitr hai
har cheez ki jaD—chitr hai
kisi cheez ko badalne ke liye bas apne bhitar jayen aur apne vicharon tatha bhavnaon se ek naya sukhad sanket bhejen.
kisi cheez ko badalne ke liye bas apne bhitar jayen aur apne vicharon tatha bhavnaon se ek naya sukhad sanket bhejen.
adarsh lekhan jaisi koi cheez nahin hoti hai, theek vaise hi jaise poorn nirasha jaisi koi cheez nahin hoti hai.
adarsh lekhan jaisi koi cheez nahin hoti hai, theek vaise hi jaise poorn nirasha jaisi koi cheez nahin hoti hai.
kuch chizen jinhen main pyaar karti thi ghayab ho gai hain. mujhe aur bahut si chizen de di gai hain.
kuch chizen jinhen main pyaar karti thi ghayab ho gai hain. mujhe aur bahut si chizen de di gai hain.
aap bhale hi kudal ko kudal kahna pasand karte hon, lekin kudal hamesha kisi aur cheez ka pratik hai.
aap bhale hi kudal ko kudal kahna pasand karte hon, lekin kudal hamesha kisi aur cheez ka pratik hai.
jo tum nahin jante vahi ekmaatr cheez hai jo tum jante ho.
jo tum nahin jante vahi ekmaatr cheez hai jo tum jante ho.
kavi ki drishti to saundarya ki or jati hai, chahe wo jahan ho—vastuon ke ruprang mein athva manushyon ke man, vachan aur karm mein.
kavi ki drishti to saundarya ki or jati hai, chahe wo jahan ho—vastuon ke ruprang mein athva manushyon ke man, vachan aur karm mein.
manav drishti mein vastuon ko prey banane ki samarthya hai, yadyapi ye sach hi hai ki isi karan vastuen bahumulya bhi ban jati hain.
manav drishti mein vastuon ko prey banane ki samarthya hai, yadyapi ye sach hi hai ki isi karan vastuen bahumulya bhi ban jati hain.
shilp ko pare khiska kar kathya kuch bhi nahin rah jata, lekin yadi shilp ko adhik mahatv diya jaye—yah sochte hue ki is shilp ko toDkar aisa karenge, to ye chizon ko dekhne ka ek bahut hi ghalat tariqa hai.
shilp ko pare khiska kar kathya kuch bhi nahin rah jata, lekin yadi shilp ko adhik mahatv diya jaye—yah sochte hue ki is shilp ko toDkar aisa karenge, to ye chizon ko dekhne ka ek bahut hi ghalat tariqa hai.
kaam karne ka arth haDbaDi mein Dher sara kuch karna, ya isse bhi adhik, kai baar karna nahin ha iska arth hai advitiy, atyant purnta liye hue chizon ka srijan karna.
kaam karne ka arth haDbaDi mein Dher sara kuch karna, ya isse bhi adhik, kai baar karna nahin ha iska arth hai advitiy, atyant purnta liye hue chizon ka srijan karna.
ruchi vastuon ko svikarya bana deti hai.
ruchi vastuon ko svikarya bana deti hai.
kabhi kabhi chizen ek komalta praapt kar leti hain, aisi rakshsi komalta jiski hum unse ummid nahin rakhte hain.
kabhi kabhi chizen ek komalta praapt kar leti hain, aisi rakshsi komalta jiski hum unse ummid nahin rakhte hain.
chijen kabhi bhi do baar ek hi tarah se nahin ghatti hain.
chijen kabhi bhi do baar ek hi tarah se nahin ghatti hain.
main kisi bhi vastu ko apni milkiyat nahin manata.
main kisi bhi vastu ko apni milkiyat nahin manata.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
