pratibhashali logon ki prshansa ki jati hai, dhanvanon se iirshya ki jati hai, shaktishali logon se Dar lagta hai; lekin keval charitr vale logon par hi bharosa kiya jata hai.
pratibhashali logon ki prshansa ki jati hai, dhanvanon se iirshya ki jati hai, shaktishali logon se Dar lagta hai; lekin keval charitr vale logon par hi bharosa kiya jata hai.
hum aap jaise logon se iirshya karte hain, aur hum aap jaisa banna chahte hain; hum aisa nahin kar sakte, isliye hum tumhein nasht kar dete hain.
hum aap jaise logon se iirshya karte hain, aur hum aap jaisa banna chahte hain; hum aisa nahin kar sakte, isliye hum tumhein nasht kar dete hain.
hum sirf us vyakti se iirshya kar sakte hain jiske paas aisa kuch hai jise hamare vichar se hamare paas hona chahiye.
hum sirf us vyakti se iirshya kar sakte hain jiske paas aisa kuch hai jise hamare vichar se hamare paas hona chahiye.
manushya ek sima tak kisi ke utkarsh se iirshya karta hai, uske pare wo uske liye shraddha ki vastu ban jata hai. aur manushya jise mahan manata hai uski mahanta mein tanik bhi dhakka lagna wo sahn nahin kar sakta.
manushya ek sima tak kisi ke utkarsh se iirshya karta hai, uske pare wo uske liye shraddha ki vastu ban jata hai. aur manushya jise mahan manata hai uski mahanta mein tanik bhi dhakka lagna wo sahn nahin kar sakta.
tahsildar ko Dipti kamishnar hote dekhkar agar kaleje se thanDi saans nikal jati hai, to turant naukari kar lena chahiye, sahitya rachna vash ki baat nahin hai. jo belag zindagi ji sakte hain, unse hi kuch ne ki ummid kar sakte hain.
tahsildar ko Dipti kamishnar hote dekhkar agar kaleje se thanDi saans nikal jati hai, to turant naukari kar lena chahiye, sahitya rachna vash ki baat nahin hai. jo belag zindagi ji sakte hain, unse hi kuch ne ki ummid kar sakte hain.
dusre ki jagah haDap lena hamari sanskritik visheshata hai.
dusre ki jagah haDap lena hamari sanskritik visheshata hai.
ek khaas qism ke mariz bhi hote hain jinhen nij ka koi dukh nahin hota par jo isliye dukhi hain ki ve dekhte hain, dusre sukhi hain. inka marz la ilaaz hai.
ek khaas qism ke mariz bhi hote hain jinhen nij ka koi dukh nahin hota par jo isliye dukhi hain ki ve dekhte hain, dusre sukhi hain. inka marz la ilaaz hai.
mainne pyaar ko apni iirshya ki had se mapa.
mainne pyaar ko apni iirshya ki had se mapa.
i.irshyaa, lobh, krodh eva.n kaThor vachan - in chaar sada bachte rahnaa hii vastutः dharm hai।
i.irshyaa, lobh, krodh eva.n kaThor vachan - in chaar sada bachte rahnaa hii vastutः dharm hai।
ganna chusna ho to apne khet ko chhoDkar baghal ke khet se toDta hai aur dusron se kahta hai ki dekho, mere khet mein kitni chori ho rahi hai. wo ghalat nahin kahta hai kyonki jis tarah uske khet ki baghal mein kisi dusre ka khet hai, usi tarah aur ke khet ki baghal mein uska khet hai aur dusre ki sampatti ke liye sabhi ke man mein sahj prem ki bhavna hai.
ganna chusna ho to apne khet ko chhoDkar baghal ke khet se toDta hai aur dusron se kahta hai ki dekho, mere khet mein kitni chori ho rahi hai. wo ghalat nahin kahta hai kyonki jis tarah uske khet ki baghal mein kisi dusre ka khet hai, usi tarah aur ke khet ki baghal mein uska khet hai aur dusre ki sampatti ke liye sabhi ke man mein sahj prem ki bhavna hai.
iirshya ka paatr hona ashvasti ka akela roop hai.
iirshya ka paatr hona ashvasti ka akela roop hai.
manushya ko chaahi.e ki vah i.irshyaarhit, striyo.n ka rakshak, sampatti ka nyaaypuurvak vibhaag karne vaala, priyvaadii, svachchh tathaa striyo.n ke nikaT miiThe vachan bolne vaala ho, parantu unke vash me.n kabhii na ho।
manushya ko chaahi.e ki vah i.irshyaarhit, striyo.n ka rakshak, sampatti ka nyaaypuurvak vibhaag karne vaala, priyvaadii, svachchh tathaa striyo.n ke nikaT miiThe vachan bolne vaala ho, parantu unke vash me.n kabhii na ho।
praayः samaan vidyaa vaale log ek-duusre ke yash se i.irshyaa karte hain।
praayः samaan vidyaa vaale log ek-duusre ke yash se i.irshyaa karte hain।
kala i.irshyaalu preyasii hai।
kala i.irshyaalu preyasii hai।
aagyaa ka ullanghan sadguN keval tabhii ho saktaa hai jab vah kisii adhik u.u.nche uddeshya ke li.e kiya jaaye aur usme.n kaTuta, dvesh ya krodh na ho।
aagyaa ka ullanghan sadguN keval tabhii ho saktaa hai jab vah kisii adhik u.u.nche uddeshya ke li.e kiya jaaye aur usme.n kaTuta, dvesh ya krodh na ho।
jis prakaar saagar ratno.n kii khaan hai, usii prakaar jo shaastro.n kii khaan hai, uske guNo.n se bhii ham santushT nahii.n hote jab ham usse i.irshyaa karte hain।
jis prakaar saagar ratno.n kii khaan hai, usii prakaar jo shaastro.n kii khaan hai, uske guNo.n se bhii ham santushT nahii.n hote jab ham usse i.irshyaa karte hain।
jo i.irshyaa-rahit hai vah nitya duःkhii nahii.n rahtaa hai।
jo i.irshyaa-rahit hai vah nitya duःkhii nahii.n rahtaa hai।
khilaa.Dii ko keval khilaa.Dii se i.irshyaa hotii hai, kavi ko keval kavi se i.irshyaa hotii hai।
khilaa.Dii ko keval khilaa.Dii se i.irshyaa hotii hai, kavi ko keval kavi se i.irshyaa hotii hai।
i.irshyaa vyaktigat hotii hai aur sparddhaa vastugat।
i.irshyaa vyaktigat hotii hai aur sparddhaa vastugat।
ek pauranik katha mein, devi lakshmi ne devtaon ko tab chhoD diya jab unhen laga ki unhonne lalach aur ahankar se dhan par qabza kar liya hai. sandesh aspasht haih chizon ko lalach aur iirshya ke saath dekhana, amir banne ka tariqa nahin hai.
ek pauranik katha mein, devi lakshmi ne devtaon ko tab chhoD diya jab unhen laga ki unhonne lalach aur ahankar se dhan par qabza kar liya hai. sandesh aspasht haih chizon ko lalach aur iirshya ke saath dekhana, amir banne ka tariqa nahin hai.
iirshya ek manaviy gun hai lekin jab ye ghrina mein badal jati hai tab baat alag hai. aise bhi log hain jo mujhe sahityik sardard mante hain lekin main unhen bachchon ke roop mein dekhta hoon jinhen nishchay hi apne adhyatmik pita ke khilaf vidroh karna chahiye. unhen meri hatya karne ka adhikar hai lekin unhen meri hatya ek uunche star par karni chahiye ek paath mein.
iirshya ek manaviy gun hai lekin jab ye ghrina mein badal jati hai tab baat alag hai. aise bhi log hain jo mujhe sahityik sardard mante hain lekin main unhen bachchon ke roop mein dekhta hoon jinhen nishchay hi apne adhyatmik pita ke khilaf vidroh karna chahiye. unhen meri hatya karne ka adhikar hai lekin unhen meri hatya ek uunche star par karni chahiye ek paath mein.
sparddhaa sansaar me.n guNii, pratishThit aur sukhii logo.n kii sankhyaa me.n kuchh ba.Dhtii karnaa chaahtii hai aur i.irshyaa kamii।
sparddhaa sansaar me.n guNii, pratishThit aur sukhii logo.n kii sankhyaa me.n kuchh ba.Dhtii karnaa chaahtii hai aur i.irshyaa kamii।
jahan bhay hai vahan iirshya, chinta, ghrina aur hinsa hai.
jahan bhay hai vahan iirshya, chinta, ghrina aur hinsa hai.
gharibon mein agar irshya aur wair hai to swarth ke liye ya pet ke liye aisi irshya aur wanr ko main kshamya samajhta hoon hamare munh ki roti koi chheen le to uske gale mein ungli Dalkar nikalna hamara dharm ho jata hai agar hum chhoD den, to dewta hain baDe adamiyon ki irshya aur wair kewal anand ke liye hain
gharibon mein agar irshya aur wair hai to swarth ke liye ya pet ke liye aisi irshya aur wanr ko main kshamya samajhta hoon hamare munh ki roti koi chheen le to uske gale mein ungli Dalkar nikalna hamara dharm ho jata hai agar hum chhoD den, to dewta hain baDe adamiyon ki irshya aur wair kewal anand ke liye hain
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
