1 پر

ek nigaah se dekhana kalaakaar kii nigaah se dekhana nahii.n hai।

ek nigaah se dekhana kalaakaar kii nigaah se dekhana nahii.n hai।

hamari ankhen samne hain, pichhe nahin. samne baDhte raho aur jise tum apna dharm kahkar gaurav ka anubhav karte ho, use karyrup mein parinat karo.

hamari ankhen samne hain, pichhe nahin. samne baDhte raho aur jise tum apna dharm kahkar gaurav ka anubhav karte ho, use karyrup mein parinat karo.

ankh wale pray is tarah sochte hain ki andhon ki, wisheshat bahre andhon ki duniya, unke surya parkash se chamchamate aur hanste khelte sansar se bilkul alag hain aur unki bhawnayen aur sanwednayen bhi bilkul alag hain aur unki chetna par unki is ashakti aur abhaw ka mulabhut prabhaw hai

ankh wale pray is tarah sochte hain ki andhon ki, wisheshat bahre andhon ki duniya, unke surya parkash se chamchamate aur hanste khelte sansar se bilkul alag hain aur unki bhawnayen aur sanwednayen bhi bilkul alag hain aur unki chetna par unki is ashakti aur abhaw ka mulabhut prabhaw hai

hamaarii aa.nkhe.n hain, is kaaraN andho.n ke prati hamaaraa kuchh kartavya hai। ham apnii aa.nkhe.n din me.n ek baar, saptaah me.n ek baar ya mahiine me.n ek baar kuchh der ke li.e unhe.n udhaar de den।

hamaarii aa.nkhe.n hain, is kaaraN andho.n ke prati hamaaraa kuchh kartavya hai। ham apnii aa.nkhe.n din me.n ek baar, saptaah me.n ek baar ya mahiine me.n ek baar kuchh der ke li.e unhe.n udhaar de den।

tattvon ke anusandhan ki jagah kalpana ka pravesh nishedh hota hai, kintu jo sirf ankhon se dikhai deta hai, wo hamein bahut door nahin le ja sakta hai.

tattvon ke anusandhan ki jagah kalpana ka pravesh nishedh hota hai, kintu jo sirf ankhon se dikhai deta hai, wo hamein bahut door nahin le ja sakta hai.

ankhen ek jaisi hone par bhi dekhne dekhne mein farq hota hai.

ankhen ek jaisi hone par bhi dekhne dekhne mein farq hota hai.

aa.nkhe.n hote hu.e andhaa banne vaale ko ko.ii raaste nahii.n laga saktaa।

aa.nkhe.n hote hu.e andhaa banne vaale ko ko.ii raaste nahii.n laga saktaa।

prkriti sirf wo nahin jo ankhon ko nazar aati hai… aatma ki andaruni tasvir mein bhi ye maujud hoti hai.

prkriti sirf wo nahin jo ankhon ko nazar aati hai… aatma ki andaruni tasvir mein bhi ye maujud hoti hai.

penting vichar ka maun aur drishti ka sangit hai.

penting vichar ka maun aur drishti ka sangit hai.

ruchi ka chamakta kendr wo ankh hai, jo ankh ke bhi bhitar hai.

ruchi ka chamakta kendr wo ankh hai, jo ankh ke bhi bhitar hai.

pahli nazar ko prem mankar samarpan kar dena bhi pagalpan hai.

pahli nazar ko prem mankar samarpan kar dena bhi pagalpan hai.

sansaar bhar me.n kahaa.n hai naarii ke netr ke samaan saundarya sikhaane vaala anya lekhak?

sansaar bhar me.n kahaa.n hai naarii ke netr ke samaan saundarya sikhaane vaala anya lekhak?

ek zindagi kinare ki bhi hoti hai, jo bah jane vale ko bhigi ankhon se dekhti hai.

ek zindagi kinare ki bhi hoti hai, jo bah jane vale ko bhigi ankhon se dekhti hai.

netro.n se prem-rog ko abhivyakt karke (prithak na hone kii) yaachana karne me.n strii ka striitv - vishesh maana jaataa hai। DhiDhoraa piiTne vaale mere jaise netr jinke hon, unke hriday kii gupt baato.n ko samajhnaa duusro.n ke li.e kaThin nahii.n hai।

netro.n se prem-rog ko abhivyakt karke (prithak na hone kii) yaachana karne me.n strii ka striitv - vishesh maana jaataa hai। DhiDhoraa piiTne vaale mere jaise netr jinke hon, unke hriday kii gupt baato.n ko samajhnaa duusro.n ke li.e kaThin nahii.n hai।

ve kabhi is baat par ghaur nahin karenge ki ye kalakritiyan mushkil ghaDiyon aur bahut nazuk palon mein banai gain, ki ye kalakritiyan kori ankhon se bitai gain raton ka natija hain, ki in kalakritiyon ne mujhse mere khoon ki qimat vasuli hai aur meri shiraon ko kamzor kiya hai… haan, ve kabhi is baat par ghaur nahin karenge.

ve kabhi is baat par ghaur nahin karenge ki ye kalakritiyan mushkil ghaDiyon aur bahut nazuk palon mein banai gain, ki ye kalakritiyan kori ankhon se bitai gain raton ka natija hain, ki in kalakritiyon ne mujhse mere khoon ki qimat vasuli hai aur meri shiraon ko kamzor kiya hai… haan, ve kabhi is baat par ghaur nahin karenge.

ek zindagi kinare ki bhi hoti hai, jo bah jane vale ko bhigi ankhon se dekhti hai.

ek zindagi kinare ki bhi hoti hai, jo bah jane vale ko bhigi ankhon se dekhti hai.

wo sochti hai ki kaash kisi ki ankhen dusron ko dikhai nahin detin. kaash koi apni ankhon ko duniya se chhipa pata.

wo sochti hai ki kaash kisi ki ankhen dusron ko dikhai nahin detin. kaash koi apni ankhon ko duniya se chhipa pata.

har nirnay mukti pradan karta hai, tab bhi jab wo vinash ki or le jaye. anyatha, kyon itne sare log ankhen kholkar sidha chalte hue apne durbhagya mein dakhil hote?

har nirnay mukti pradan karta hai, tab bhi jab wo vinash ki or le jaye. anyatha, kyon itne sare log ankhen kholkar sidha chalte hue apne durbhagya mein dakhil hote?

chaand raat ki ankh hai.

chaand raat ki ankh hai.

he bhagvan! darshanik ko sabhi vyaktiyon ki ankhon ke samne rakhi vastuon ko dekhne ki antardrishti pradan kar.

he bhagvan! darshanik ko sabhi vyaktiyon ki ankhon ke samne rakhi vastuon ko dekhne ki antardrishti pradan kar.

makkaar aadamii ko apnii bhaavnaa.o.n par jo adhikaar hotaa hai, vah kisii ba.De yogii ke li.e bhii kaThin hai। uskaa dil rotaa hai magar honTh ha.nste hain, dil khushiyo.n se maje letaa hai magar aankhe.n rotii hain, dil Daah kii aag se jaltaa hai, magar zabaan se shahd aur shakkar kii nadiyaa.n bahtii hain।

makkaar aadamii ko apnii bhaavnaa.o.n par jo adhikaar hotaa hai, vah kisii ba.De yogii ke li.e bhii kaThin hai। uskaa dil rotaa hai magar honTh ha.nste hain, dil khushiyo.n se maje letaa hai magar aankhe.n rotii hain, dil Daah kii aag se jaltaa hai, magar zabaan se shahd aur shakkar kii nadiyaa.n bahtii hain।

aap jaise hi apni ankhon se saundarya ka anand lete hain, aapka dimagh aapko batata hai ki sundarta khokhli hai aur saundarya khatm ho jata hai.

aap jaise hi apni ankhon se saundarya ka anand lete hain, aapka dimagh aapko batata hai ki sundarta khokhli hai aur saundarya khatm ho jata hai.

man ankh se chhota hota hai.

man ankh se chhota hota hai.

meri apni ankhen mere liye paryapt nahin hain, main auron ki ankhon se dekhunga.

meri apni ankhen mere liye paryapt nahin hain, main auron ki ankhon se dekhunga.

jo kuch bhi aata hai, wo vapas chala jata hai. nikat ke khisakte hi door ko ankh mein samaya ja sakta hai.

jo kuch bhi aata hai, wo vapas chala jata hai. nikat ke khisakte hi door ko ankh mein samaya ja sakta hai.

ankhen band karne ke baad kuch bhi nazar na aaye aisa nahin.

ankhen band karne ke baad kuch bhi nazar na aaye aisa nahin.

prkriti ke nana rupon ko dekhne ke liye kavi ki ankhen khuli rahni chahiye; aur sabka prabhav grhan karne ke liye uska hriday khula rahna chahiye.

prkriti ke nana rupon ko dekhne ke liye kavi ki ankhen khuli rahni chahiye; aur sabka prabhav grhan karne ke liye uska hriday khula rahna chahiye.

daya se lalima aati hai, nirdayta se tvarit ek hi parashn, ek ankh se anusandhan janmta hai, chayan se kashtaprad maveshi.

daya se lalima aati hai, nirdayta se tvarit ek hi parashn, ek ankh se anusandhan janmta hai, chayan se kashtaprad maveshi.

jo sachmuch mein rupdaksh hote hain, unke anand ki koi sima nahin rahti hai, ankh, man sabhi ke dvara ve ek roop chirkal tak ne ne rupon mein achraj bhare bhaav se dekhte jate hain.

jo sachmuch mein rupdaksh hote hain, unke anand ki koi sima nahin rahti hai, ankh, man sabhi ke dvara ve ek roop chirkal tak ne ne rupon mein achraj bhare bhaav se dekhte jate hain.

ras bhare hriday aur ras bhari ankhon ke liye ye sari srishti rasamyi hai.

ras bhare hriday aur ras bhari ankhon ke liye ye sari srishti rasamyi hai.

jab hamari ankhen dekhne mein prvritt rahti hain tab roop hamare bahar pratit hote hain; jab hamari vritti antarmukh hoti hai tab roop hamare bhitar dikhai paDte hain.

jab hamari ankhen dekhne mein prvritt rahti hain tab roop hamare bahar pratit hote hain; jab hamari vritti antarmukh hoti hai tab roop hamare bhitar dikhai paDte hain.

jo log dono.n aa.nkhe.n khole hu.e dekhte hain, lekin vaastav me.n dekh nahii.n paate, unhii.n ke kaaraN saarii ga.Dba.Dii hai। ve aap bhii Thage jaate hai.n aur duusro.n ko bhii Thagne se baaj nahii.n aate।

jo log dono.n aa.nkhe.n khole hu.e dekhte hain, lekin vaastav me.n dekh nahii.n paate, unhii.n ke kaaraN saarii ga.Dba.Dii hai। ve aap bhii Thage jaate hai.n aur duusro.n ko bhii Thagne se baaj nahii.n aate।

ankh na ho manushya hriday se dekh sakta hai par hriday na hone se ankh bekar hai.

ankh na ho manushya hriday se dekh sakta hai par hriday na hone se ankh bekar hai.

samudr ke samaan vah prtikshaN mere netro.n ko kshaN-kshaN me.n nayaa-nayaa-saa dikhaa.ii pa.D rahaa hai।

samudr ke samaan vah prtikshaN mere netro.n ko kshaN-kshaN me.n nayaa-nayaa-saa dikhaa.ii pa.D rahaa hai।

prem kii vishesh shikshaa netro.n ko prasann karnaa hai।

prem kii vishesh shikshaa netro.n ko prasann karnaa hai।

tumhaare in aTThaaso.n ke kaaraN hazaaro.n aa.nkhe.n aa.nsu.o.n se bharii hu.ii hain।

tumhaare in aTThaaso.n ke kaaraN hazaaro.n aa.nkhe.n aa.nsu.o.n se bharii hu.ii hain।

surya ki prshansa karna apni ankhon ki prshansa karna hai.

surya ki prshansa karna apni ankhon ki prshansa karna hai.

man ke pavitra ya apavitr karne ka dvaar netr hai.

man ke pavitra ya apavitr karne ka dvaar netr hai.

jo drashta hi rahta hai drishya kabhi nahin hota.

jo drashta hi rahta hai drishya kabhi nahin hota.

jis prakar hamari ankhon ke samne aaye hue kuch rupavyapar hamein rasaatmak bhavon mein magn karte hain usi prakar bhutakal mein pratyaksh ki hui kuch paroksh vastuon ka vastavik smran bhi kabhi kabhi rasatmak hota hai.

jis prakar hamari ankhon ke samne aaye hue kuch rupavyapar hamein rasaatmak bhavon mein magn karte hain usi prakar bhutakal mein pratyaksh ki hui kuch paroksh vastuon ka vastavik smran bhi kabhi kabhi rasatmak hota hai.

dekhne ke saath sochna juDa hua hai. hum jo kuch bhi dekhte hain, us par kisi na kisi roop mein sochte zarur hain.

dekhne ke saath sochna juDa hua hai. hum jo kuch bhi dekhte hain, us par kisi na kisi roop mein sochte zarur hain.

khulii aa.nkhe.n raaste ke kaa.nTo.n ko dekhtii hain, band aa.nkho.n se duur ka bhii satya dekhaa ja saktaa hai।

khulii aa.nkhe.n raaste ke kaa.nTo.n ko dekhtii hain, band aa.nkho.n se duur ka bhii satya dekhaa ja saktaa hai।

hriday me.n nirguN brahm ka dhyaan, netro.n ke saamne saguN ruup kii sundar jhaa.nkii aur jiibh se sundar raam naam ka jap karnaa। yah a.isaa hai maano sone kii sundar Dibiyaa me.n manohar ratn sushobhit ho।

hriday me.n nirguN brahm ka dhyaan, netro.n ke saamne saguN ruup kii sundar jhaa.nkii aur jiibh se sundar raam naam ka jap karnaa। yah a.isaa hai maano sone kii sundar Dibiyaa me.n manohar ratn sushobhit ho।

ankh mein ansu unhin akutil sidhe satpurushon ke aata hai jinke sachche saral chitt mein kapat aur kutilai ne sthaan nahin paya hai.

ankh mein ansu unhin akutil sidhe satpurushon ke aata hai jinke sachche saral chitt mein kapat aur kutilai ne sthaan nahin paya hai.

wartaman hamein andha banaye rahta hai, atit beech beech mein hamari ankhen kholta rahta hai

wartaman hamein andha banaye rahta hai, atit beech beech mein hamari ankhen kholta rahta hai

krodh se andhaa hu.a vyakti hii parmaandh hotaa hai kyonki uskii buddhi nashT ho jaatii hai। keval netr se andhaa hu.a manushya andhaa nahii.n hotaa।

krodh se andhaa hu.a vyakti hii parmaandh hotaa hai kyonki uskii buddhi nashT ho jaatii hai। keval netr se andhaa hu.a manushya andhaa nahii.n hotaa।

viphalta ko lekar hii is jiivan-sangiit kii mainne rachnaa kii hai। dono.n aa.nkho.n se aa.nsuu kii buunde.n Tapaktii hain। is vishaal vishv me.n keval naynaashru.o.n se hii mera saagar-taT bhar gayaa।

viphalta ko lekar hii is jiivan-sangiit kii mainne rachnaa kii hai। dono.n aa.nkho.n se aa.nsuu kii buunde.n Tapaktii hain। is vishaal vishv me.n keval naynaashru.o.n se hii mera saagar-taT bhar gayaa।

apni ankhen band karo, pyaar karo, vahin raho.

apni ankhen band karo, pyaar karo, vahin raho.

ankhon ka kaam hai dekhana. unmen ye vivek nahin ki sundar asundar ka farq kar sake. uske liye to sabhi saman hain. jin bhagyvanon ko saundarya ko parakhne ki drishti mili ho, ve hi sundar asundar ka farq kar sakte hain. bahudha ye drishti guru se milti hai. agar wo na ho, to samne saundarya ka paravar ho, phir bhi hamein dikhai na dega. aaj ki bhasha mein kahun to hamari ankhon mein bhi kai chenal hote hain. agar saundarya ka chenal nahin hoga, to hum saundarya ko pakaD nahin payenge. use dekhkar bhi andekha kar denge. hamare bhitar soe paDe is saundarya bodh ko praayः guru jagate hain.

ankhon ka kaam hai dekhana. unmen ye vivek nahin ki sundar asundar ka farq kar sake. uske liye to sabhi saman hain. jin bhagyvanon ko saundarya ko parakhne ki drishti mili ho, ve hi sundar asundar ka farq kar sakte hain. bahudha ye drishti guru se milti hai. agar wo na ho, to samne saundarya ka paravar ho, phir bhi hamein dikhai na dega. aaj ki bhasha mein kahun to hamari ankhon mein bhi kai chenal hote hain. agar saundarya ka chenal nahin hoga, to hum saundarya ko pakaD nahin payenge. use dekhkar bhi andekha kar denge. hamare bhitar soe paDe is saundarya bodh ko praayः guru jagate hain.

kaaryaalay eva.n prem ke maamlo.n ko chho.Dkar anya sabhii baato.n me.n mitrataa sthir rahtii hai। atः prem me.n sabhii hriday apnii bhaashaa ko prayog karte hain। har netr svaya.n baat kare aur kisii maadhyam par vishvaas na kare।

kaaryaalay eva.n prem ke maamlo.n ko chho.Dkar anya sabhii baato.n me.n mitrataa sthir rahtii hai। atः prem me.n sabhii hriday apnii bhaashaa ko prayog karte hain। har netr svaya.n baat kare aur kisii maadhyam par vishvaas na kare।