har kisi ke andar ek gahri lalsa hoti hai. hum hamesha kisi na kisi cheez ke liye lalayit rahte hain aur hum mante hain ki hum jis cheez ke liye lalayit rahte hain wo ye ya wo hai, ye vyakti ya wo vyakti, ye cheez ya wo cheez hai; lekin vastav mein hum iishvar ke liye lalayit rahte hain, kyonki manushya satat pararthna hai. vyakti apni lalsa ke madhyam se ek pararthna hai.
har kisi ke andar ek gahri lalsa hoti hai. hum hamesha kisi na kisi cheez ke liye lalayit rahte hain aur hum mante hain ki hum jis cheez ke liye lalayit rahte hain wo ye ya wo hai, ye vyakti ya wo vyakti, ye cheez ya wo cheez hai; lekin vastav mein hum iishvar ke liye lalayit rahte hain, kyonki manushya satat pararthna hai. vyakti apni lalsa ke madhyam se ek pararthna hai.
apraadhii kii puujaa to keval vadh hai।
apraadhii kii puujaa to keval vadh hai।
pyaar koi vijay julus nahin hai. ye beparvah hai aur tuti hui pararthna hai.
pyaar koi vijay julus nahin hai. ye beparvah hai aur tuti hui pararthna hai.
karuna, karuna, karuna. main ne saal ke liye pararthna karna chahti hoon, sankalp nahin. main sahas ke liye pararthna kar rahi hoon.
karuna, karuna, karuna. main ne saal ke liye pararthna karna chahti hoon, sankalp nahin. main sahas ke liye pararthna kar rahi hoon.
asan jivan ke liye pararthna na karen, kathin jivan ko sahne ki shakti ke liye pararthna karen.
asan jivan ke liye pararthna na karen, kathin jivan ko sahne ki shakti ke liye pararthna karen.
pratidin pratःkal hum jo ye upasna kar rahe hain, yadi usmen thoDi bhi satyata ho, to hum uski sahayata se pratidin dhire dhire tyaag ke liye prastut hote rahte hain.
pratidin pratःkal hum jo ye upasna kar rahe hain, yadi usmen thoDi bhi satyata ho, to hum uski sahayata se pratidin dhire dhire tyaag ke liye prastut hote rahte hain.
jagat mein iishvar se hamein apna koi vishay sambandh bana lena hoga. koi ek vishesh sur bajate rahna hoga.
jagat mein iishvar se hamein apna koi vishay sambandh bana lena hoga. koi ek vishesh sur bajate rahna hoga.
har jati ki sabhyata ki antrik pararthna yahi hoti hai ki usmen shreshth mahapurushon ka avirbhav ho.
har jati ki sabhyata ki antrik pararthna yahi hoti hai ki usmen shreshth mahapurushon ka avirbhav ho.
hamari pratidin ki upasna mano hamare pratidin ki niःshesh samagri hoti hai.
hamari pratidin ki upasna mano hamare pratidin ki niःshesh samagri hoti hai.
nirguN-saguN paraspar puurak hain, paraspar viruddh nahiin। saguN se nirguN tak kii manjil tay karnii chaahi.e aur nirguN ko bhii chitt ke suukshm mal dhone ke li.e saguN kii aardrata chaahi.e।
nirguN-saguN paraspar puurak hain, paraspar viruddh nahiin। saguN se nirguN tak kii manjil tay karnii chaahi.e aur nirguN ko bhii chitt ke suukshm mal dhone ke li.e saguN kii aardrata chaahi.e।
pratyek dharm mein prarthnayen hain. par ekh baat dhyaan mein rakhni hogi ki arogya ya dhan ke liye pararthna karna bhakti nahin hai—vah sab karm hai.
pratyek dharm mein prarthnayen hain. par ekh baat dhyaan mein rakhni hogi ki arogya ya dhan ke liye pararthna karna bhakti nahin hai—vah sab karm hai.
mantr namak vastu jivan ko bandhne ka ek upaay hai.
mantr namak vastu jivan ko bandhne ka ek upaay hai.
sarvatha shuddh dhyaan pararthna hai.
sarvatha shuddh dhyaan pararthna hai.
mantr ka sahara lekar hum chintan ke vishay ko man ke saath bandhe rahte hain.
mantr ka sahara lekar hum chintan ke vishay ko man ke saath bandhe rahte hain.
mainne kabhi kuch zyada to nahin, par bhagvan se ek pararthna to ki hai ha he bhagvan, mere dushmnon ko hasyaspad bana do. aur bhagvan ne ise manzur kar liya.
mainne kabhi kuch zyada to nahin, par bhagvan se ek pararthna to ki hai ha he bhagvan, mere dushmnon ko hasyaspad bana do. aur bhagvan ne ise manzur kar liya.
हम तभी प्रभु के लिए प्रार्थी होते हैं, जब हम कष्ट में होते हैं और तभी शायद कुछ हद तक सच्चाई से उसे याद करते हैं। लेकिन जैसे ही हमारा कष्ट दूर हो जाता है और हम बेहतर महसूस करने लगते हैं, वैसे ही हम प्रार्थना करना बंद कर देते हैं और भूल जाते हैं।
iishvar ki vani ko bandhne ke anek sambandh hain, unmen se apne man ke mutabik kisi ek sambandh ko sthir kar lena hoga.
iishvar ki vani ko bandhne ke anek sambandh hain, unmen se apne man ke mutabik kisi ek sambandh ko sthir kar lena hoga.
jab duniya aapko ghutnon ke bal dhakelti hai, to aap pararthna karne ke liye ekdam sahi sthiti mein hote hain.
jab duniya aapko ghutnon ke bal dhakelti hai, to aap pararthna karne ke liye ekdam sahi sthiti mein hote hain.
ichchha aur ichchha ke beech doot ka kaam karti hai pararthna.
ichchha aur ichchha ke beech doot ka kaam karti hai pararthna.
nirantar upaasnaa ka taatparya hai— nirantar bhajan। arthaat naamjap, chintan, dhyaan, sevaa-puujaa, bhagavdaagyaa-paalan yahaa.n tak ki sampuurN kriyaa maatr hii bhagvaan kii upaasnaa hai।
nirantar upaasnaa ka taatparya hai— nirantar bhajan। arthaat naamjap, chintan, dhyaan, sevaa-puujaa, bhagavdaagyaa-paalan yahaa.n tak ki sampuurN kriyaa maatr hii bhagvaan kii upaasnaa hai।
adami aisa mankar ki iishvar ek hai apni bhasha mein pararthna karen to wo ek bahut buland baat ho jati hai.
adami aisa mankar ki iishvar ek hai apni bhasha mein pararthna karen to wo ek bahut buland baat ho jati hai.
pararthna upwas bina nahin hoti, aur upwas yadi pararthna ka abhinn ang na ho to wo sharir ki matr yantrna hai, jisse kisi ka kuch labh nahin hota aisa upwas teewr adhyatmik prayas hai, ek adhyatmik sangharsh hai wo prayashchit aur shuddhikran ki prakriya hai
pararthna upwas bina nahin hoti, aur upwas yadi pararthna ka abhinn ang na ho to wo sharir ki matr yantrna hai, jisse kisi ka kuch labh nahin hota aisa upwas teewr adhyatmik prayas hai, ek adhyatmik sangharsh hai wo prayashchit aur shuddhikran ki prakriya hai
bhagwan ki puja ke liye sabse achchhe pushp hain—shraddha, bhakti, prem, daya, maitri, saralta, sadhuta, samta, satya, kshama aadi daiwi gun swachchh aur pawitra man mandir mein manmohan ki sthapana karke in pushpon se unki puja karo jo in pushpon ko phenk deta hai aur kewal bahari phulon se bhagwan ko pujna chahta hai, uske hriday mein bhagwan aate hi nahin, phir wo puja kiski karega?
bhagwan ki puja ke liye sabse achchhe pushp hain—shraddha, bhakti, prem, daya, maitri, saralta, sadhuta, samta, satya, kshama aadi daiwi gun swachchh aur pawitra man mandir mein manmohan ki sthapana karke in pushpon se unki puja karo jo in pushpon ko phenk deta hai aur kewal bahari phulon se bhagwan ko pujna chahta hai, uske hriday mein bhagwan aate hi nahin, phir wo puja kiski karega?
manushya kii puujaa karnaa hamaaraa kaam nahii.n hai। puujaa aadarsh aur siddhaant kii ho saktii hai।
manushya kii puujaa karnaa hamaaraa kaam nahii.n hai। puujaa aadarsh aur siddhaant kii ho saktii hai।
diin-dukhiyo.n kii sevaa hii prabhu kii puujaa hai।
diin-dukhiyo.n kii sevaa hii prabhu kii puujaa hai।
puujaa ya paraarthnaa vaaNii se nahiin, hriday se karne kii chiij hai।
puujaa ya paraarthnaa vaaNii se nahiin, hriday se karne kii chiij hai।
iishvar jab aapke hriday mein aa jayega, to aap vahi karenge jo wo karayega. isliye hamein vicharashil prani rahna chahiye.
iishvar jab aapke hriday mein aa jayega, to aap vahi karenge jo wo karayega. isliye hamein vicharashil prani rahna chahiye.
yadi aapko jhagDa karke iishvar ka naam lena hai; to wo naam to iishvarka hoga, par kaam shaitan ka hoga.
yadi aapko jhagDa karke iishvar ka naam lena hai; to wo naam to iishvarka hoga, par kaam shaitan ka hoga.
ahinsaa keval buddhi ka vishay nahii.n hai, yah shraddhaa aur bhakti ka vishay hai। yadi aapkaa vishvaas apnii aatma par nahii.n hai, i.ishvar aur paraarthnaa par nahii.n hai, to ahinsaa aapke kaam aane vaalii chiiz nahii.n hai।
ahinsaa keval buddhi ka vishay nahii.n hai, yah shraddhaa aur bhakti ka vishay hai। yadi aapkaa vishvaas apnii aatma par nahii.n hai, i.ishvar aur paraarthnaa par nahii.n hai, to ahinsaa aapke kaam aane vaalii chiiz nahii.n hai।
svaamii ka kaarya, guru bhakti, pitaa ke aadesh ka paalan, yahii vishNu kii mahaapuuja hai।
svaamii ka kaarya, guru bhakti, pitaa ke aadesh ka paalan, yahii vishNu kii mahaapuuja hai।
vedon mein prakritik upakarnon ko hi ko ‘dev’ mana gaya hai aur unki stuti ki gai hai.
vedon mein prakritik upakarnon ko hi ko ‘dev’ mana gaya hai aur unki stuti ki gai hai.
saguN upaasnaa apnii-apnii shakti ke anusaar anek prakaar se kii ja saktii hai। us chhoTe se dehaat kii, jahaa.n hamaaraa janm hu.a, sevaa karnaa athvaa maa.n-baap kii sevaa karnaa saguN-puujaa hai।
saguN upaasnaa apnii-apnii shakti ke anusaar anek prakaar se kii ja saktii hai। us chhoTe se dehaat kii, jahaa.n hamaaraa janm hu.a, sevaa karnaa athvaa maa.n-baap kii sevaa karnaa saguN-puujaa hai।
jo apne bhitar diwya jyoti jagane ko taDap raha ho use pararthna ka aasra lena chahiye parantu pararthna shabdon ya kanon ka wyayam matr nahin hai, khali mantr jap nahin hai aap kitna hi ram nam japiye, agar usse aatma mein bhawsanchar nahin hota to wo wyarth hai pararthna mein shabdhin, hriday, hridayhin shabdon se achchha hota hai pararthna aspasht roop se aatma ki wyakulta ki pratikriya honi chahiye
jo apne bhitar diwya jyoti jagane ko taDap raha ho use pararthna ka aasra lena chahiye parantu pararthna shabdon ya kanon ka wyayam matr nahin hai, khali mantr jap nahin hai aap kitna hi ram nam japiye, agar usse aatma mein bhawsanchar nahin hota to wo wyarth hai pararthna mein shabdhin, hriday, hridayhin shabdon se achchha hota hai pararthna aspasht roop se aatma ki wyakulta ki pratikriya honi chahiye
tyaag ke atirikt aur kahii.n vaastavik aanand nahii.n mil saktaa, tyaag ke binaa na i.ishvar-prerNaa ho saktii hai, na paraarthnaa।
tyaag ke atirikt aur kahii.n vaastavik aanand nahii.n mil saktaa, tyaag ke binaa na i.ishvar-prerNaa ho saktii hai, na paraarthnaa।
krodh bhare dil se pararthna karne mein dil ki svachchhata nahin ho sakti, isliye shanti ko hi pararthna samjhen.
krodh bhare dil se pararthna karne mein dil ki svachchhata nahin ho sakti, isliye shanti ko hi pararthna samjhen.
hamne adhyatmikta ko vyaktigat bhakti sadhana ke beech abaddh kar diya hai, uske ahvan se hum manav maatr mein aikya sthapit nahin kar sake.
hamne adhyatmikta ko vyaktigat bhakti sadhana ke beech abaddh kar diya hai, uske ahvan se hum manav maatr mein aikya sthapit nahin kar sake.
aap i.ishvar aur dhan dono.n kii ek saath puujaa nahii.n kar sakte।
aap i.ishvar aur dhan dono.n kii ek saath puujaa nahii.n kar sakte।
he prabhu! kab a.isaa hogaa ki aapkaa naam lene me.n mere mukh par ashrudhaaraa bahne lage, vaaNii gadgad hokar ru.ndh jaa.e aur saaraa shariir pulkit hokar romaanchit ho jaa.e?
he prabhu! kab a.isaa hogaa ki aapkaa naam lene me.n mere mukh par ashrudhaaraa bahne lage, vaaNii gadgad hokar ru.ndh jaa.e aur saaraa shariir pulkit hokar romaanchit ho jaa.e?
mandir tathaa masjid dono.n hii i.ishvar-puujaa ke sthaan hain। shankh bajaanaa usii kii upaasnaa ka giit hai। masjid kii mahraab, girjaaghar, maalaa va saliib - yah sab usii i.ishvar kii puujaa ke chihn hain।
mandir tathaa masjid dono.n hii i.ishvar-puujaa ke sthaan hain। shankh bajaanaa usii kii upaasnaa ka giit hai। masjid kii mahraab, girjaaghar, maalaa va saliib - yah sab usii i.ishvar kii puujaa ke chihn hain।
he prbho! tumhare naam ko hi smran karke main sare kamon ko arambh karta hoon. tum daya ke sagar ho. tum kripamay ho, tum akhil vishv ke srashta ho, tum hi malik ho. main tumhari hi madad mangta hoon. akhiri nyaay dene vale tumhin ho. tum mujhe sidha rasta dikhao; unhin ka chalne ka rasta dikhao jo tumhari kripadrishti pane ke qabil ho ge hain; jo tumhari aprasannata ke yogya thahre, jo ghalat raste se chale hain—unka rasta mujhe mat dikhao.
he prbho! tumhare naam ko hi smran karke main sare kamon ko arambh karta hoon. tum daya ke sagar ho. tum kripamay ho, tum akhil vishv ke srashta ho, tum hi malik ho. main tumhari hi madad mangta hoon. akhiri nyaay dene vale tumhin ho. tum mujhe sidha rasta dikhao; unhin ka chalne ka rasta dikhao jo tumhari kripadrishti pane ke qabil ho ge hain; jo tumhari aprasannata ke yogya thahre, jo ghalat raste se chale hain—unka rasta mujhe mat dikhao.
vahii achchhii paraarthnaa kartaa hai jo mahaan aur kshudr sabhii jiivo.n se sarvottam prem kartaa hai, kyonki hamse prem karne vaale i.ishvar ne hii un sab ko banaayaa hai aur vah unse prem kartaa hai।
vahii achchhii paraarthnaa kartaa hai jo mahaan aur kshudr sabhii jiivo.n se sarvottam prem kartaa hai, kyonki hamse prem karne vaale i.ishvar ne hii un sab ko banaayaa hai aur vah unse prem kartaa hai।
agar koi virodh kare to aap apni pararthna jari rakhen aur saath hi saath virodh karnevale ki or udaar rahen, rosh na karen.
agar koi virodh kare to aap apni pararthna jari rakhen aur saath hi saath virodh karnevale ki or udaar rahen, rosh na karen.
paraarthnaa praatःkaal ka aarambh hai aur sandhyaa ka ant hai।
paraarthnaa praatःkaal ka aarambh hai aur sandhyaa ka ant hai।
hamari pararthna sada satya nahin hoti hai, kai baar to sirf munh ki baat hokar rah jati hai—karan, charon or asatya se ghire rahne ke karan hamari vani mein satya ka tez nahin pahunch pata hai.
hamari pararthna sada satya nahin hoti hai, kai baar to sirf munh ki baat hokar rah jati hai—karan, charon or asatya se ghire rahne ke karan hamari vani mein satya ka tez nahin pahunch pata hai.
he naaraayaN! tum nitya aur niranjan (pavitra) ho। mai.n bhii tumhaaraa ansh huu.n।
he naaraayaN! tum nitya aur niranjan (pavitra) ho। mai.n bhii tumhaaraa ansh huu.n।
ईश्वर में विश्वास रखने वालों को प्रार्थना करनी चाहिए—धन के लिए नहीं, स्वास्थ्य के लिए नहीं, न ही स्वर्ग के लिए। ज्ञान और प्रकाश के लिए प्रार्थना करें—अन्य सभी प्रार्थनाएँ स्वार्थपूर्ण हैं।
manushya-puujaa hii sachchii i.ishvar-puujaa hai।
manushya-puujaa hii sachchii i.ishvar-puujaa hai।
iishvar yadi keval satyasvrup hote, yadi achuk niymon ke dvara hi unka parkash hota, to phir unke prati pararthna ki baat hamari kalpana mein udit na ho pati.
iishvar yadi keval satyasvrup hote, yadi achuk niymon ke dvara hi unka parkash hota, to phir unke prati pararthna ki baat hamari kalpana mein udit na ho pati.
meri pararthna jagat ko dikhane ke liye nahin hai. meri pararthna man ki shanti ke liye hai, dil ki saphai ke liye hai.
meri pararthna jagat ko dikhane ke liye nahin hai. meri pararthna man ki shanti ke liye hai, dil ki saphai ke liye hai.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
