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hava ne barish ko uDa diya, uDa diya akash ko aur sare patton ko, aur vriksh khaDe rahe. mere khayal se, main bhi, patjhaD ko lambe samay se janta hoon.

hava ne barish ko uDa diya, uDa diya akash ko aur sare patton ko, aur vriksh khaDe rahe. mere khayal se, main bhi, patjhaD ko lambe samay se janta hoon.

hamaaraa jiivan manushyo.n ke sampark se mukt hokar vriksho.n me.n vaaNii, gatishiil saritaa.o.n me.n pustken, shilaa.o.n me.n sadupdesh tathaa pratyek vastu me.n achchhaa.ii ka darshan karne lagtaa hai।

hamaaraa jiivan manushyo.n ke sampark se mukt hokar vriksho.n me.n vaaNii, gatishiil saritaa.o.n me.n pustken, shilaa.o.n me.n sadupdesh tathaa pratyek vastu me.n achchhaa.ii ka darshan karne lagtaa hai।

jab kulhaDi jangal mein aai to peD ne kaha ki mooth hammen se ek hai.

jab kulhaDi jangal mein aai to peD ne kaha ki mooth hammen se ek hai.

main peD nahin, iska arth banna chahta hoon.

main peD nahin, iska arth banna chahta hoon.

dusre ke paas jane se (hone vali) atyant chinta roop agni ki saikDon jvalaon se jinka antःkaran asprisht rahta hai ( arthat jinka hriday nahin jalta) aise ve vriksh hi achchhi prakar jite hain.

dusre ke paas jane se (hone vali) atyant chinta roop agni ki saikDon jvalaon se jinka antःkaran asprisht rahta hai ( arthat jinka hriday nahin jalta) aise ve vriksh hi achchhi prakar jite hain.

yuddh se pahle seb ka peD charch ke pichhe sthit tha. wo seb ka ek aisa peD tha jisne apne sebon ko kha liya tha.

yuddh se pahle seb ka peD charch ke pichhe sthit tha. wo seb ka ek aisa peD tha jisne apne sebon ko kha liya tha.

mujhe kai bar lagta hai ki peD shayad adami ka pahla ghar hai

mujhe kai bar lagta hai ki peD shayad adami ka pahla ghar hai

dekho wriksh ko dekho wo kuch kar raha hai

kitabi hoga kawi jo kahega ki hay patta jhar raha hai

dekho wriksh ko dekho wo kuch kar raha hai

kitabi hoga kawi jo kahega ki hay patta jhar raha hai

samay bitne par uparjit widya nasht ho jati hai, mazbut jaD wale wriksh bhi gir paDte hain, jal bhi sarowar mein jakar (garmi aane par) sookh jata hai kintu hut (hawnadi kiya hua padarth) ya satpatt ko diye dan ka punya jyon ka tyon bana rahta hai

samay bitne par uparjit widya nasht ho jati hai, mazbut jaD wale wriksh bhi gir paDte hain, jal bhi sarowar mein jakar (garmi aane par) sookh jata hai kintu hut (hawnadi kiya hua padarth) ya satpatt ko diye dan ka punya jyon ka tyon bana rahta hai

jo karm ke phal ka vichaar na kar keval karm kii or dau.Dtaa hain, vah uskaa phal milne ke samay usii prakaar shok kartaa hai jaise Dhaak ka vriksh siinchne vaala kartaa hai।

jo karm ke phal ka vichaar na kar keval karm kii or dau.Dtaa hain, vah uskaa phal milne ke samay usii prakaar shok kartaa hai jaise Dhaak ka vriksh siinchne vaala kartaa hai।

manushya ki hridaybhumi mein moh rupi beej se utpann hua ek wichit wriksh hai jiska nam hai kaam krodh aur abhiman uske mahan skandh hain kuch karne ki ichchha usmen jal sinchne ka patr hai agyan uski jaD hai, pramad hi use sinchne wala jal hai, dusre ke dosh dekhana us wriksh ka patta hai tatha purwajanm ke kiye ge pap uske sar bhag hai shok uski shakha, moh aur chinta Daliyan ewan bhay uska ankur hai moh mein Dalne wali trishna rupi latayen usmen lipti hui hai

manushya ki hridaybhumi mein moh rupi beej se utpann hua ek wichit wriksh hai jiska nam hai kaam krodh aur abhiman uske mahan skandh hain kuch karne ki ichchha usmen jal sinchne ka patr hai agyan uski jaD hai, pramad hi use sinchne wala jal hai, dusre ke dosh dekhana us wriksh ka patta hai tatha purwajanm ke kiye ge pap uske sar bhag hai shok uski shakha, moh aur chinta Daliyan ewan bhay uska ankur hai moh mein Dalne wali trishna rupi latayen usmen lipti hui hai

jiivan ka aadarsh saa.nche me.n Dhaalaa purja nahii.n hai, vriksh par khilaa pushp hai। vah baTan dabaate hii khinch jaane vaala phoTo nahiin, brash aur u.ngliyo.n kii kaariigarii se dhiire-dhiire banne vaala chitr hai।

jiivan ka aadarsh saa.nche me.n Dhaalaa purja nahii.n hai, vriksh par khilaa pushp hai। vah baTan dabaate hii khinch jaane vaala phoTo nahiin, brash aur u.ngliyo.n kii kaariigarii se dhiire-dhiire banne vaala chitr hai।

vish-vriksh ko bhii svaya.n ba.Dhaakar apne hii haath se kaaTnaa Thiik nahiin।

vish-vriksh ko bhii svaya.n ba.Dhaakar apne hii haath se kaaTnaa Thiik nahiin।

mera sharir jalkar awashya rakh hoga aur wrikshon mein khad ke roop mein upyogi hoga jab us wriksh ki lakDi lekar baDhi apne kaushal se prabhu ke liye paduka banayega, us samay bhi (usmen sthit) mujhe prabhu ki pad sewa ka saubhagya milega hi

mera sharir jalkar awashya rakh hoga aur wrikshon mein khad ke roop mein upyogi hoga jab us wriksh ki lakDi lekar baDhi apne kaushal se prabhu ke liye paduka banayega, us samay bhi (usmen sthit) mujhe prabhu ki pad sewa ka saubhagya milega hi

jaise bhaunra dhire dhire phool ewan wriksh ka ras leta hai, wriksh ko katta nahin aur jaise manushya bachhDe ko kasht na dekar dhire dhire gay ko duhta hai, uske thanon ko kuchal nahin deta, usi prakar raja ko komalta ke sath rashtr rupi gau ka dohan karna chahiye, use kuchalna nahin chahiye

jaise bhaunra dhire dhire phool ewan wriksh ka ras leta hai, wriksh ko katta nahin aur jaise manushya bachhDe ko kasht na dekar dhire dhire gay ko duhta hai, uske thanon ko kuchal nahin deta, usi prakar raja ko komalta ke sath rashtr rupi gau ka dohan karna chahiye, use kuchalna nahin chahiye

ek kahavat hai ki jab uDta hua pakshi thak jata hai, tab wo kisi bhi peD par utar jata hai.

ek kahavat hai ki jab uDta hua pakshi thak jata hai, tab wo kisi bhi peD par utar jata hai.

wed shastron mein kaha hai ki jiska mool awyakt hai, jo anadi hai, jiski chaar twchayen, chh tane, pachis shakhayen, anek patte aur bahut se phool hain, jinmen kaDuwe aur mithe do prakar ke phal lage hain, jis par ek hi bel hai, jo usi ke ashrit rahti hai, jismen nitya ne patte aur phool nikalte rahte hain, aise sansar wriksh swarup aapko hum namaskar karte hain

wed shastron mein kaha hai ki jiska mool awyakt hai, jo anadi hai, jiski chaar twchayen, chh tane, pachis shakhayen, anek patte aur bahut se phool hain, jinmen kaDuwe aur mithe do prakar ke phal lage hain, jis par ek hi bel hai, jo usi ke ashrit rahti hai, jismen nitya ne patte aur phool nikalte rahte hain, aise sansar wriksh swarup aapko hum namaskar karte hain

dharm aur satyrupi mahavrigyon ke jo amar beej valmiki ne boe hain ve aaj bhi phal phool rahe hain.

dharm aur satyrupi mahavrigyon ke jo amar beej valmiki ne boe hain ve aaj bhi phal phool rahe hain.

jinkii ja.D khokhlii ho gayii ho, ve vriksh jaise adhik kaal tak kha.De nahii.n rah sakte, usii prakaar paap karm karne vaale loknindit kruur purush a.ishvarya ko paakar bhii chirkaal tak usme.n pratishThit nahii.n rah paate।

jinkii ja.D khokhlii ho gayii ho, ve vriksh jaise adhik kaal tak kha.De nahii.n rah sakte, usii prakaar paap karm karne vaale loknindit kruur purush a.ishvarya ko paakar bhii chirkaal tak usme.n pratishThit nahii.n rah paate।

peDon se baten karna mujhe achchha lagta hai. sochta hoon, ghar jakar inhen chitthi likhunga. mujhe vishvas hai ki mujhe in patron ke javab bhi milenge.

peDon se baten karna mujhe achchha lagta hai. sochta hoon, ghar jakar inhen chitthi likhunga. mujhe vishvas hai ki mujhe in patron ke javab bhi milenge.

saubhagya se, peDon mein vicharashilata nahin hoti.

saubhagya se, peDon mein vicharashilata nahin hoti.

jis bhumi mein vriksh nahin hote wo marubhumi ho jati hai, kyoki pani to vahan barasta nahin, isliye sab ret hi ret ho jata hai.

jis bhumi mein vriksh nahin hote wo marubhumi ho jati hai, kyoki pani to vahan barasta nahin, isliye sab ret hi ret ho jata hai.

vriksh phalo.n ke utpann hone par jhuk jaate hain। megh naye jalo.n se bharne par niiche ko duur tak laTak jaate hain। satpurush samriddhiyaa.n paane par vinamr ho jaate hain। paropkaariyo.n ka yahii svbhaav hai।

vriksh phalo.n ke utpann hone par jhuk jaate hain। megh naye jalo.n se bharne par niiche ko duur tak laTak jaate hain। satpurush samriddhiyaa.n paane par vinamr ho jaate hain। paropkaariyo.n ka yahii svbhaav hai।

peD chahta hai bahut sare peDon ke beech ka peD hona

peD chahta hai bahut sare peDon ke beech ka peD hona

muul se vriksh ukhaa.D dene par Daal kaaTne me.n kyaa parishram hai?

muul se vriksh ukhaa.D dene par Daal kaaTne me.n kyaa parishram hai?

ek peD ki tarah bano aur sukhe patton ko girne do.

ek peD ki tarah bano aur sukhe patton ko girne do.

peD ke gathan ko tabhi samajh sakte hain, jab patjhaD ho.

peD ke gathan ko tabhi samajh sakte hain, jab patjhaD ho.

ja.D kaT jaane par vriksh ka paalan kaisaa?

ja.D kaT jaane par vriksh ka paalan kaisaa?

vriksh ke dharaashaayii hone par bhii uskii lataa usse lipTii rahtii hai.n aur bhuumi par gir jaatii hai।

vriksh ke dharaashaayii hone par bhii uskii lataa usse lipTii rahtii hai.n aur bhuumi par gir jaatii hai।

"na to main bhagvan banna chahta hoon aur na hi nayak. bas ek peD mein badal jaun, sadiyon tak baDhta rahun aur kisi ko chot na pahunchaun. "

"na to main bhagvan banna chahta hoon aur na hi nayak. bas ek peD mein badal jaun, sadiyon tak baDhta rahun aur kisi ko chot na pahunchaun. "

tum praayah kahte ho, 'mai.n daan duungaa, kintu supaatr ko hii।' tumhaarii vaaTikaa ke vriksh a.isaa nahii.n kahte, na tumhaare charaagaah kii bhe.Den।

ve dete hain, taaki jii saken, kyonki rakhe rahnaa hii mrityu hai।

tum praayah kahte ho, 'mai.n daan duungaa, kintu supaatr ko hii।' tumhaarii vaaTikaa ke vriksh a.isaa nahii.n kahte, na tumhaare charaagaah kii bhe.Den।

ve dete hain, taaki jii saken, kyonki rakhe rahnaa hii mrityu hai।