sachchai aksar akramakta ka ek bhayanak hathiyar hota hai. sach ke saath jhooth bolna aur yahan tak ki hatya karna bhi sambhav hai.
sachchai aksar akramakta ka ek bhayanak hathiyar hota hai. sach ke saath jhooth bolna aur yahan tak ki hatya karna bhi sambhav hai.
yuddh hamare bhaiyon ke khilaf sangthit hatya aur yatana hai.
yuddh hamare bhaiyon ke khilaf sangthit hatya aur yatana hai.
ekmatr sakshi jo hoga wo jaldi hi mar diya jayega
ekmatr sakshi jo hoga wo jaldi hi mar diya jayega
hatyaaro.n ko kshama karke dayaa hatyaa hii kartii hai।
hatyaaro.n ko kshama karke dayaa hatyaa hii kartii hai।
lekhak ki hatya par lekhkon ke rone ya krodh karne se zyada mahattvpurn ye hai ki brihattar samaj roye aur mahsus kare ki lekhak ke bahane kin manav mulyon ki hatya ho rahi hai.
lekhak ki hatya par lekhkon ke rone ya krodh karne se zyada mahattvpurn ye hai ki brihattar samaj roye aur mahsus kare ki lekhak ke bahane kin manav mulyon ki hatya ho rahi hai.
hatya karna itna asan nahin hai, jitna ki bhale log mante hain.
hatya karna itna asan nahin hai, jitna ki bhale log mante hain.
hattya ki sanskriti mein prem nahin hota hai
hattya ki sanskriti mein prem nahin hota hai
hinduo ki dharmik drishti ke satosharthan hi nahin,hindustan ki arthik drishti se bhi govadh ki mana hi honi chahiye.
hinduo ki dharmik drishti ke satosharthan hi nahin,hindustan ki arthik drishti se bhi govadh ki mana hi honi chahiye.
kshatriy yuddh me.n maaraa jaa.e to vah shok ke yogya nahii.n hai, yah nishchit baat hai।
kshatriy yuddh me.n maaraa jaa.e to vah shok ke yogya nahii.n hai, yah nishchit baat hai।
gaay ki kurbani farz nahin hai, ye samajhkar musalman gaay ki kurbani band kar de to ye unka param satkritya samjha jayega.
gaay ki kurbani farz nahin hai, ye samajhkar musalman gaay ki kurbani band kar de to ye unka param satkritya samjha jayega.
he saumya, jab tak ghaatak kaal samiip nahii.n aataa, tab tak buddhi ko shaanti me.n lagaa.o kyonki mrityu is sansaar me.n sab avasthaa.o.n me.n rahne vaale kii sab prakaar se hatyaa kartii hai।
he saumya, jab tak ghaatak kaal samiip nahii.n aataa, tab tak buddhi ko shaanti me.n lagaa.o kyonki mrityu is sansaar me.n sab avasthaa.o.n me.n rahne vaale kii sab prakaar se hatyaa kartii hai।
krodhi manushya pap kar sakta hai, krodhi gurujnon ki hatya kar sakta hai, krodhi kathor wani dwara shreshth janon ka apman bhi kar sakta hai
krodhi manushya ye nahin samajh pata ki kya kahna chahiye tatha kya nahin krodhi ke liye kuch bhi akarya ewan awachya nahin hai
krodhi manushya pap kar sakta hai, krodhi gurujnon ki hatya kar sakta hai, krodhi kathor wani dwara shreshth janon ka apman bhi kar sakta hai
krodhi manushya ye nahin samajh pata ki kya kahna chahiye tatha kya nahin krodhi ke liye kuch bhi akarya ewan awachya nahin hai
gau.o.n ka naam hii 'aghnyaa (avadhya) hai, phir in gau.o.n ko kaun kaaT saktaa hai? jo log gau ko ya bail ko maarte hain, ve ba.Daa ayogya karm karte hain।
gau.o.n ka naam hii 'aghnyaa (avadhya) hai, phir in gau.o.n ko kaun kaaT saktaa hai? jo log gau ko ya bail ko maarte hain, ve ba.Daa ayogya karm karte hain।
he nishaad! tujhe kabhii shaanti na mile, kyonki tuune kaam se mohit kraunch ke is jo.De me.n se ek kii hatyaa kar dii।
he nishaad! tujhe kabhii shaanti na mile, kyonki tuune kaam se mohit kraunch ke is jo.De me.n se ek kii hatyaa kar dii।
luuT ke lobh se hatyaa - vyavsaayiyo.n ko ekatr karke unhe.n viir senaa kahnaa, raNaklaa ka uphaas karnaa hai।
luuT ke lobh se hatyaa - vyavsaayiyo.n ko ekatr karke unhe.n viir senaa kahnaa, raNaklaa ka uphaas karnaa hai।
sawdhan, apni hattya ka use ekmatr sakshi mat banne do
sawdhan, apni hattya ka use ekmatr sakshi mat banne do
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
