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niyam sadhana ka lobh bhi kasht ki matra ka hisab lagakar anand pata hai agar kaDe bichhaune par sone se shuru kiya jaye; to aage chalkar mitti par bichhauna bichhakar, phir sirf ek kambal bichhakar, phir kambal ko bhi chhoDkar nikhahri zamin par sone ka lobh krmash baDhta hi rahta hai

niyam sadhana ka lobh bhi kasht ki matra ka hisab lagakar anand pata hai agar kaDe bichhaune par sone se shuru kiya jaye; to aage chalkar mitti par bichhauna bichhakar, phir sirf ek kambal bichhakar, phir kambal ko bhi chhoDkar nikhahri zamin par sone ka lobh krmash baDhta hi rahta hai

paritran ka arth ye hai ki vyarthata aur asphalta se apni raksha karna, apne bhitar satyrupi jo ratn chhipa hua hai, uska uddhaar karna.

paritran ka arth ye hai ki vyarthata aur asphalta se apni raksha karna, apne bhitar satyrupi jo ratn chhipa hua hai, uska uddhaar karna.

asparsh mein pratishthit ho jane ka naam hi sanyam hai. aur, sanyam satya ka dvaar hai.

asparsh mein pratishthit ho jane ka naam hi sanyam hai. aur, sanyam satya ka dvaar hai.

yadi tum manushyon se prem karte ho aur ve maitri ka vyvahar nahin karte to apne prem ki samiksha karo. yadi tamu shashan karte ho aur log niyantrit nahin hote to apni buddhi ki jaanch karo. yadi tum dusron ke prati shishtata ka vyvahar karte ho aur ve tumhare prati nahin karte to apne aatm samman ki samiksha karo. yadi tumhare karya nirarthak hote hain to uske karan ko apne andar DhunDho.

yadi tum manushyon se prem karte ho aur ve maitri ka vyvahar nahin karte to apne prem ki samiksha karo. yadi tamu shashan karte ho aur log niyantrit nahin hote to apni buddhi ki jaanch karo. yadi tum dusron ke prati shishtata ka vyvahar karte ho aur ve tumhare prati nahin karte to apne aatm samman ki samiksha karo. yadi tumhare karya nirarthak hote hain to uske karan ko apne andar DhunDho.

jagat ke sabhi mahan paighambron ka praan par atyant adbhut sanyam tha, jiske bal se ve prabal ichchhashaktisampann ho ge the.

jagat ke sabhi mahan paighambron ka praan par atyant adbhut sanyam tha, jiske bal se ve prabal ichchhashaktisampann ho ge the.

paanch indriyon, krosh, maan, maya, lobh aur sabse adhik durjay apni aatma ko jitna chahiye. ek aatma ke jeet lene par sab kuch jeet liya jata hai.

paanch indriyon, krosh, maan, maya, lobh aur sabse adhik durjay apni aatma ko jitna chahiye. ek aatma ke jeet lene par sab kuch jeet liya jata hai.

hammen man ke nigrah ki shakti bahut thoDi hai.

hammen man ke nigrah ki shakti bahut thoDi hai.

man ko bahari vishay par sthir karna apekshakrit sahj hai. man svbhavatः bahirmukhi hai. kintu dharm, manovigyan, athva darshan ke vishay mein aisa nahin hai.

man ko bahari vishay par sthir karna apekshakrit sahj hai. man svbhavatः bahirmukhi hai. kintu dharm, manovigyan, athva darshan ke vishay mein aisa nahin hai.

man ki asthirta ke karan sharir bhi puri tarah asthir ho jata hai.

man ki asthirta ke karan sharir bhi puri tarah asthir ho jata hai.

lagbhag sabhi sanskritiyon mein upvaas aur samanya roop se kahen, to sanyam ko lambe aur svasth jivan ka adhar mana gaya hai aur lalach ko burai.

lagbhag sabhi sanskritiyon mein upvaas aur samanya roop se kahen, to sanyam ko lambe aur svasth jivan ka adhar mana gaya hai aur lalach ko burai.

aap apne vicharon aur akarshan ke niyam dvara apne jivan ka srijan kar sakte hain.

aap apne vicharon aur akarshan ke niyam dvara apne jivan ka srijan kar sakte hain.

jo veer, durjay sangram mein lakhon yoddhaon ko jitta hai, yadi wo ek apni aatma ko jeet le to ye uski sarvashreshth vijay hai.

jo veer, durjay sangram mein lakhon yoddhaon ko jitta hai, yadi wo ek apni aatma ko jeet le to ye uski sarvashreshth vijay hai.

atyant bhukha manushya yadi kanthanli mein chitt ka sanyam kar sake, to uski bhookh shaant ho jati hai.

atyant bhukha manushya yadi kanthanli mein chitt ka sanyam kar sake, to uski bhookh shaant ho jati hai.

yam aur niyam charitrnirman ke sadhan hain. inko neenv banaye bina kisi tarah ki yogsadhna siddh na hogi. yam aur niyam mein driDhaprtishth ho jane par yogi apni sadhana ka phal anubhav karna arambh kar dete hain.

yam aur niyam charitrnirman ke sadhan hain. inko neenv banaye bina kisi tarah ki yogsadhna siddh na hogi. yam aur niyam mein driDhaprtishth ho jane par yogi apni sadhana ka phal anubhav karna arambh kar dete hain.

shaktishali bhavna shaktishali atmaniyantran ko bhi janm deti hai, sirf vyakti mein iske abhyas ki aadat honi chahiye.

shaktishali bhavna shaktishali atmaniyantran ko bhi janm deti hai, sirf vyakti mein iske abhyas ki aadat honi chahiye.

man ke sanyam ka pahla sopan ye hai ki kuch samay ke liye chuppi sadhkar baithe raho aur man ko apne anusar chalne do.

man ke sanyam ka pahla sopan ye hai ki kuch samay ke liye chuppi sadhkar baithe raho aur man ko apne anusar chalne do.

aladin ke jinn ki tarah hi akarshan ka niyam bhi hamare har adesh ka palan karta hai.

aladin ke jinn ki tarah hi akarshan ka niyam bhi hamare har adesh ka palan karta hai.

yogi prayatn karte hain ki ve apne ko aisa sookshm anubhutisampann kar len, jisse ve vibhinn manasik avasthaon ko pratyaksh kar saken.

yogi prayatn karte hain ki ve apne ko aisa sookshm anubhutisampann kar len, jisse ve vibhinn manasik avasthaon ko pratyaksh kar saken.

hamesha yaad rakho ki pratyek raashtr ko apni raksha svayan karni hogi. isi tarah pratyek manushya ko bhi apni apni raksha karni hogi.

hamesha yaad rakho ki pratyek raashtr ko apni raksha svayan karni hogi. isi tarah pratyek manushya ko bhi apni apni raksha karni hogi.

jab koi apni samast shaktiyon ka sanyam karta hai, tab wo apni deh ke bhitar ke praan ka hi sanyam karta hai. jab koi dhyaan karta hai, to bhi samajhna chahiye ki wo praan ka hi sanyam kar raha hai.

jab koi apni samast shaktiyon ka sanyam karta hai, tab wo apni deh ke bhitar ke praan ka hi sanyam karta hai. jab koi dhyaan karta hai, to bhi samajhna chahiye ki wo praan ka hi sanyam kar raha hai.

adhikansh manushya pashu se bahut thoDe hi unnat hain, kyonki adhikansh sthlon mein to unki sanyam ki shakti pashu pakshiyon se koi vishesh adhik nahin.

adhikansh manushya pashu se bahut thoDe hi unnat hain, kyonki adhikansh sthlon mein to unki sanyam ki shakti pashu pakshiyon se koi vishesh adhik nahin.

utkrisht yoddha anushasnapriy hota hai aur isi anushasan ne ashvatthama ko nigal liya.

utkrisht yoddha anushasnapriy hota hai aur isi anushasan ne ashvatthama ko nigal liya.

sikhne ke karm se svatः hi ek asadharan anushasan ka janm hota hai, aur atmsanyam ke ek antrik bodh ke liye anushasan avashyak hai.

sikhne ke karm se svatः hi ek asadharan anushasan ka janm hota hai, aur atmsanyam ke ek antrik bodh ke liye anushasan avashyak hai.

jo keval apne hriday ke dvara parichalit hote hain, unhen anek kasht bhogne paDte hain, kyonki praayः hi unke bhram mein paDne ki sambhavna rahti hai.

jo keval apne hriday ke dvara parichalit hote hain, unhen anek kasht bhogne paDte hain, kyonki praayः hi unke bhram mein paDne ki sambhavna rahti hai.

gaDhne mein sanyam ki zarurat hoti hai, nasht karne mein asanyam ki.

gaDhne mein sanyam ki zarurat hoti hai, nasht karne mein asanyam ki.

dharna karne ke liye sanyam chahiye aur mithyachar ke liye asanyam.

dharna karne ke liye sanyam chahiye aur mithyachar ke liye asanyam.

apne man ka sanyam karne ke liye sada apne hi man ki sahayata lo, aur ye sada yaad rakho ki tum yadi rogagrast nahin ho, to koi bhi bahari ichchhashakti tum par karya na kar sakegi.

apne man ka sanyam karne ke liye sada apne hi man ki sahayata lo, aur ye sada yaad rakho ki tum yadi rogagrast nahin ho, to koi bhi bahari ichchhashakti tum par karya na kar sakegi.

sansar mein shakti ke jitne vikas dekhe jate hain, sabhi praan ke sanyam se utpann hote hain.

sansar mein shakti ke jitne vikas dekhe jate hain, sabhi praan ke sanyam se utpann hote hain.

kis prakar is praan par vijay pai jaye, yahi pranayam ka ekmaatr uddeshya hai.

kis prakar is praan par vijay pai jaye, yahi pranayam ka ekmaatr uddeshya hai.

yogi ka brahmcharyvan hona anivarya hai.

yogi ka brahmcharyvan hona anivarya hai.

yogi ye dava karte hain ki jo man ko vashibhut kar sakte hain, ve bhoot ko bhi vashibhut kar lete hain.

yogi ye dava karte hain ki jo man ko vashibhut kar sakte hain, ve bhoot ko bhi vashibhut kar lete hain.

dhyaan ke liye vastutः sarvochch Dhang ki sanvedanshilta chahiye tatha prachanD maun ki ek gunvatta chahiye—aisa maun jo prerit, anushasit ya sadha hua nahin ho.

dhyaan ke liye vastutः sarvochch Dhang ki sanvedanshilta chahiye tatha prachanD maun ki ek gunvatta chahiye—aisa maun jo prerit, anushasit ya sadha hua nahin ho.

man—jismen mastishk aur hriday samavisht hai—ko poorn sangati mein hona chahiye.

man—jismen mastishk aur hriday samavisht hai—ko poorn sangati mein hona chahiye.

apne lakshyon ke prati hardik sneh ke bina, jigyasa, aatm sanskar, aatm nirikshan tatha aatm sangharsh, sab vyarth hai.

apne lakshyon ke prati hardik sneh ke bina, jigyasa, aatm sanskar, aatm nirikshan tatha aatm sangharsh, sab vyarth hai.

vikari man anek prakar ke svadon aur bhogon ki talash mein rahta hai aur baad mein un aharon tatha bhogon ka prabhav man par paDta hai.

vikari man anek prakar ke svadon aur bhogon ki talash mein rahta hai aur baad mein un aharon tatha bhogon ka prabhav man par paDta hai.

aatm-sanyam arthaat aatmaanushaasan hii kalaatmak saundarya ko sundar eva.n vyavasthaa ko suvyavasthit aur aananddaayak banaataa hai।

aatm-sanyam arthaat aatmaanushaasan hii kalaatmak saundarya ko sundar eva.n vyavasthaa ko suvyavasthit aur aananddaayak banaataa hai।

jo manushya nishchay karke kaarya praarambh kartaa hai, kaarya ke madhya me.n ruktaa nahiin, samay ko nashT nahii.n kartaa aur svaya.n ko vash me.n rakhtaa hai, usii ko panDit kahaa jaataa hai।

jo manushya nishchay karke kaarya praarambh kartaa hai, kaarya ke madhya me.n ruktaa nahiin, samay ko nashT nahii.n kartaa aur svaya.n ko vash me.n rakhtaa hai, usii ko panDit kahaa jaataa hai।

jis prakar kala apne abhyantar niymon ke kathor anushasan ke bina apang ya vikrit hoti hai, athva abhav bankar rahti hai, usi prakar vyakt svatantrya apni antratma ke kathor niymon ke anushasan ke bina nirarthak aur vikrit ho jata hai, khokhla ho jata hai.

jis prakar kala apne abhyantar niymon ke kathor anushasan ke bina apang ya vikrit hoti hai, athva abhav bankar rahti hai, usi prakar vyakt svatantrya apni antratma ke kathor niymon ke anushasan ke bina nirarthak aur vikrit ho jata hai, khokhla ho jata hai.

जो लोग ख़ुद को जीवन के प्रति समर्पित कर देते हैं, उन्हें कोई चिंता नहीं होती और वे शांति का जीवन जीते हैं, जबकि पूरी दुनिया मुसीबतों पर मुसीबतों से जूझ रही होती है।

karm, upasna, manः sanyam athva gyaan, inmen se ek, ek se adhik ya sabhi upayon ka sahara lekar apne brahmbhav ko vyakt karo aur mukt ho jao.

karm, upasna, manः sanyam athva gyaan, inmen se ek, ek se adhik ya sabhi upayon ka sahara lekar apne brahmbhav ko vyakt karo aur mukt ho jao.

एक सूफ़ी कभी किसी चीज़ के दायरे से बाहर नहीं जाता, बल्कि हमेशा दायरे में ही रहता है।

svtantrta svechchhachar aur atyachar ka naam nahin.

svtantrta svechchhachar aur atyachar ka naam nahin.

bhitar itni gahrai ho ki koi tumhari thaah na le sake. athah jinki gahrai hai, agochar unki uunchai ho jati hai.

bhitar itni gahrai ho ki koi tumhari thaah na le sake. athah jinki gahrai hai, agochar unki uunchai ho jati hai.

siddh hona ho, to prabal adhyavsay chahiye, man ka aprimit bal chahiye.

siddh hona ho, to prabal adhyavsay chahiye, man ka aprimit bal chahiye.

brahmacharya ke bina rajayog ki sadhana baDe khatre ki hai; kyonki usse ant mein mastishk mein visham vikar paida ho sakta hai.

brahmacharya ke bina rajayog ki sadhana baDe khatre ki hai; kyonki usse ant mein mastishk mein visham vikar paida ho sakta hai.

svayan ko khokar kuch karo, to usse hi svayan ko pane ka maarg mil jata hai.

svayan ko khokar kuch karo, to usse hi svayan ko pane ka maarg mil jata hai.

ग़ुस्से में अपने शब्दों को, अपने काम को सँभालो।

ve mahaan purush dhanya hai.n jo apne uThe hu.e krodh ko apnii buddhi ke dvaara usii prakaar rok dete hain, jaise diipt agni ko jal se rok diyaa jaataa hai।

ve mahaan purush dhanya hai.n jo apne uThe hu.e krodh ko apnii buddhi ke dvaara usii prakaar rok dete hain, jaise diipt agni ko jal se rok diyaa jaataa hai।

अगर मैं दु:खी हूँ, तो यह मेरी अपनी ग़लती है और यही बात दिखाती है कि अगर मैं चाहूँ तो ख़ुश हो सकता हूँ।

hum apne uupar raaj karen vahi svarajya hai aur wo svarajya hamari hatheli mein hai.

hum apne uupar raaj karen vahi svarajya hai aur wo svarajya hamari hatheli mein hai.