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jagat se man apni cheez sangrah kar raha hai, usi man se vishv manav man phir apni cheez chunkar apne liye gaDhe le raha hai.

jagat se man apni cheez sangrah kar raha hai, usi man se vishv manav man phir apni cheez chunkar apne liye gaDhe le raha hai.

nari kewal mata hai, aur iske uprant wo jo kuch hai, wo sab matritw ka upakram matr matritw sansar ki sabse baDi sadhana, sabse baDi tapasya, sabse baDa tyag aur sabse mahan wijay hai ek shabd mein use lay kahunga—jiwan ke wyaktitw ka aur naritw ka bhi

nari kewal mata hai, aur iske uprant wo jo kuch hai, wo sab matritw ka upakram matr matritw sansar ki sabse baDi sadhana, sabse baDi tapasya, sabse baDa tyag aur sabse mahan wijay hai ek shabd mein use lay kahunga—jiwan ke wyaktitw ka aur naritw ka bhi

dharm strii par Tika hai, sabhyata strii par nirbhar hai aur faishan kii ja.D bhii vahii hai। baat kyo.n ba.Dhaa.o, ek shabd me.n kaho - duniyaa strii par Tikii hai।

dharm strii par Tika hai, sabhyata strii par nirbhar hai aur faishan kii ja.D bhii vahii hai। baat kyo.n ba.Dhaa.o, ek shabd me.n kaho - duniyaa strii par Tikii hai।

sansaar me.n niiti, niyti, ved, shaastr aur brahm sabke jaanne vaale mil sakte hain, parantu apne agyaan ke jaanne vaale manushya virle hii hain।

sansaar me.n niiti, niyti, ved, shaastr aur brahm sabke jaanne vaale mil sakte hain, parantu apne agyaan ke jaanne vaale manushya virle hii hain।

duniya jaisi hai aur jaisi use hona chahiye ke beech kahin wo ek lagatar bechaini hai

duniya jaisi hai aur jaisi use hona chahiye ke beech kahin wo ek lagatar bechaini hai

sansar mein samprdayik satya, dalgat satya prbhriti nana prakar ke sankirn satya namak satya nahin hai. sarvsatya ka ekmaatr parakh hai uski sarvbhaumikta.

sansar mein samprdayik satya, dalgat satya prbhriti nana prakar ke sankirn satya namak satya nahin hai. sarvsatya ka ekmaatr parakh hai uski sarvbhaumikta.

sansaar me.n sabse shaktishaalii manushya vahii hai jo sabse adhik akelaa kha.Daa rahtaa hai।

sansaar me.n sabse shaktishaalii manushya vahii hai jo sabse adhik akelaa kha.Daa rahtaa hai।

sansaar me.n jitnii ba.Dii-ba.Dii jiite.n hu.ii hain, ba.De-ba.De aakrmaN hu.e hain, sabko mahaan banaayaa hai maataa.on, bahino.n aur patniyo.n ke tyaag ne। kis yuddh me.n kitne purusho.n ne rakt diyaa - yah itihaas me.n likhaa hu.a hai, lekin uske samiip me.n yah nahii.n likhaa hai ki kitnii striyo.n ne a

sansaar me.n jitnii ba.Dii-ba.Dii jiite.n hu.ii hain, ba.De-ba.De aakrmaN hu.e hain, sabko mahaan banaayaa hai maataa.on, bahino.n aur patniyo.n ke tyaag ne। kis yuddh me.n kitne purusho.n ne rakt diyaa - yah itihaas me.n likhaa hu.a hai, lekin uske samiip me.n yah nahii.n likhaa hai ki kitnii striyo.n ne a

shilp ka jo sansar hota hai, wo agar sachchi kalpana ke dvara sajiv nahin, to wo phen budbud ke uupar pratibimbit sansar chitr ki tarah mithya aur kshanbhangur hai.

shilp ka jo sansar hota hai, wo agar sachchi kalpana ke dvara sajiv nahin, to wo phen budbud ke uupar pratibimbit sansar chitr ki tarah mithya aur kshanbhangur hai.

agar kisi premi ka chehra aapke dil par ankit hai, to duniya abhi bhi aapka ghar hai.

agar kisi premi ka chehra aapke dil par ankit hai, to duniya abhi bhi aapka ghar hai.

प्रत्येक भावमुद्रा एक घटना है—अपने आप में एक नाटक। वह स्टेज जिस पर यह नाटक खेला जाता है—वह विश्व रंगमंच है, जो स्वर्ग की ओर खुलता है।

manushya ke lalach aur atmghat ka zahr dharti ke kendr mein kafi jama ho chuka hai.

manushya ke lalach aur atmghat ka zahr dharti ke kendr mein kafi jama ho chuka hai.

kriya ke bhed se hi sansar mein kala ke anek bhed udbhut hue.

kriya ke bhed se hi sansar mein kala ke anek bhed udbhut hue.

sansar ke utkrisht mastishk vale sankalpvan prani mein aur ek sadharan manushya mein bhi jo bhed hai, wo man ki shaktiyon ke bhed ke karan hai.

sansar ke utkrisht mastishk vale sankalpvan prani mein aur ek sadharan manushya mein bhi jo bhed hai, wo man ki shaktiyon ke bhed ke karan hai.

strii hii vyakti ko banaatii hai, ghar ko – kuTumb ko banaatii hai, jaati aur desh ko bhii।

strii hii vyakti ko banaatii hai, ghar ko – kuTumb ko banaatii hai, jaati aur desh ko bhii।

chunki duniya maut aur atank se bhari hui hai, main baar baar apne dil ko santvna dene ki koshish karta hoon aur un phulon ko chunta hoon jo nark mein ugte hain.

chunki duniya maut aur atank se bhari hui hai, main baar baar apne dil ko santvna dene ki koshish karta hoon aur un phulon ko chunta hoon jo nark mein ugte hain.

kisi dusre desh ki aatma ko janne ka sabse achchha tariqa uska sahitya paDhna hai.

kisi dusre desh ki aatma ko janne ka sabse achchha tariqa uska sahitya paDhna hai.

mahan vicharkon ke liye duniya ki jaanch karna, use samjhana aur nafrat karna zaruri ho sakta hai. lekin mujhe lagta hai ki duniya se pyaar karna hi sabse mahatvpurn hai.

mahan vicharkon ke liye duniya ki jaanch karna, use samjhana aur nafrat karna zaruri ho sakta hai. lekin mujhe lagta hai ki duniya se pyaar karna hi sabse mahatvpurn hai.

mujhse sikhen, yadi mere updeshon se nahin, to mere udahran se sikhen ki gyaan ki khoj kitni khatarnak hai aur wo vyakti jo apne mool shahr ko hi duniya manata hai, wo us vyakti ki tulna mein kitna khush hai jo apni shakti se baDa hone ki akanksha rakhta hai.

mujhse sikhen, yadi mere updeshon se nahin, to mere udahran se sikhen ki gyaan ki khoj kitni khatarnak hai aur wo vyakti jo apne mool shahr ko hi duniya manata hai, wo us vyakti ki tulna mein kitna khush hai jo apni shakti se baDa hone ki akanksha rakhta hai.

iishvar sansar ko samjhane ke liye svapn mein dekha gaya ek shabd maatr hai.

iishvar sansar ko samjhane ke liye svapn mein dekha gaya ek shabd maatr hai.

kavita aise vakyanshon ko badal sakti hai jo duniya ko ghumate hain.

kavita aise vakyanshon ko badal sakti hai jo duniya ko ghumate hain.

haath ko dhyaan se dekho to tumhein dikhega ki wo adami ki sachchi tasvir hai, wo manav pragti ki kahani hai, sansar ki shakti aur nirbalta ka maap hai.

haath ko dhyaan se dekho to tumhein dikhega ki wo adami ki sachchi tasvir hai, wo manav pragti ki kahani hai, sansar ki shakti aur nirbalta ka maap hai.

sansar ki sachchi kahani ko bhitar taiyar hue ekalap mein kaho.

sansar ki sachchi kahani ko bhitar taiyar hue ekalap mein kaho.

jivan ke kisi kshan mein duniya ki sundarta paryapt ho jati hai. aapko iske foto lene, ise rangane, ya yahan tak ki ise yaad rakhne ki bhi zarurat nahin hai. wo svayan mein paryapt hai.

jivan ke kisi kshan mein duniya ki sundarta paryapt ho jati hai. aapko iske foto lene, ise rangane, ya yahan tak ki ise yaad rakhne ki bhi zarurat nahin hai. wo svayan mein paryapt hai.

jivan keval isliye dukhad hai, kyonki prithvi ghumti hai aur surya anavrat roop se ugta hai aur ast hota hai aur ek din hum mein se pratyek ke liye surya akhiri, akhiri baar ast ho jayega.

jivan keval isliye dukhad hai, kyonki prithvi ghumti hai aur surya anavrat roop se ugta hai aur ast hota hai aur ek din hum mein se pratyek ke liye surya akhiri, akhiri baar ast ho jayega.

jo shor ki jagah sangit, anand ki jagah khushi, aatma ki jagah sona, rachnatmak karya ki jagah vyapar, aur junun ki jagah murkhata chahta hai, use is sadharan duniya mein koi ghar nahin milta.

jo shor ki jagah sangit, anand ki jagah khushi, aatma ki jagah sona, rachnatmak karya ki jagah vyapar, aur junun ki jagah murkhata chahta hai, use is sadharan duniya mein koi ghar nahin milta.

anidra ke rogi ka antim ashray soi hui duniya se shreshthta ki bhavna hai.

anidra ke rogi ka antim ashray soi hui duniya se shreshthta ki bhavna hai.

jis desh me.n aapne janm liyaa hai, uske prati karttavya paalan karne se ba.Dhkar sansaar me.n ko.ii duusraa kaam hai hii nahiin।

jis desh me.n aapne janm liyaa hai, uske prati karttavya paalan karne se ba.Dhkar sansaar me.n ko.ii duusraa kaam hai hii nahiin।

is sansar mein manushya chain ki neend nahin so sakta. kai baar palkon tak aai neend bhi gayab ho jati hai.

is sansar mein manushya chain ki neend nahin so sakta. kai baar palkon tak aai neend bhi gayab ho jati hai.

sansaar bhar me.n kahaa.n hai naarii ke netr ke samaan saundarya sikhaane vaala anya lekhak?

sansaar bhar me.n kahaa.n hai naarii ke netr ke samaan saundarya sikhaane vaala anya lekhak?

vishv tumhaaraa baahubal nahiin, balki niirav aashvaasan aur sukumaar hriday kii shakti ka nirjhar vishvaas hii chaahtaa hai।

vishv tumhaaraa baahubal nahiin, balki niirav aashvaasan aur sukumaar hriday kii shakti ka nirjhar vishvaas hii chaahtaa hai।

he naarii! tumhaare sparsh se hii prithvii ko ruup mila hai aur sudhaa ras ka sparsh mila hai! jiivan kusum ko pariveshTit kar kaviyo.n ne vishv gunjaa diyaa jisse kaavya ka suras viksit ho uThaa।

he naarii! tumhaare sparsh se hii prithvii ko ruup mila hai aur sudhaa ras ka sparsh mila hai! jiivan kusum ko pariveshTit kar kaviyo.n ne vishv gunjaa diyaa jisse kaavya ka suras viksit ho uThaa।

dharmaachraN dvaara halke bane hu.e purush sansaar saagar me.n jal me.n pa.Dii naukaa ke samaan tairte rahte hain, kintu paap se bhaarii bane hu.e vyakti paanii me.n phenke ge shastr kii bhaanti Duub jaate hain।

dharmaachraN dvaara halke bane hu.e purush sansaar saagar me.n jal me.n pa.Dii naukaa ke samaan tairte rahte hain, kintu paap se bhaarii bane hu.e vyakti paanii me.n phenke ge shastr kii bhaanti Duub jaate hain।

mai.n sab dharmo ko sach maanata huu.n। magar a.isaa ek bhii dharm nahii.n hai jo sampuurNtaa ka daavaa kar sake। kyonki dharm to hame.n manushya jaisii apuurN satta dvaara miltaa hai, akelaa i.ishvar hii sampuurN hai। atev hinduu hone ke kaaraN apne li.e hinduu dharm ko sarvashreshTh maante hu.e bhii mai.n

mai.n sab dharmo ko sach maanata huu.n। magar a.isaa ek bhii dharm nahii.n hai jo sampuurNtaa ka daavaa kar sake। kyonki dharm to hame.n manushya jaisii apuurN satta dvaara miltaa hai, akelaa i.ishvar hii sampuurN hai। atev hinduu hone ke kaaraN apne li.e hinduu dharm ko sarvashreshTh maante hu.e bhii mai.n

yadi adhyatmik shiksha dvara nahin, to vigyan dvara hi sahi, manushya ko ye darshanik satya samajh lena chahiye ki bhautik jagat naam ki koi cheez hi nahin hai. uska tana bana bhi keval bhram hai, maya hai.

yadi adhyatmik shiksha dvara nahin, to vigyan dvara hi sahi, manushya ko ye darshanik satya samajh lena chahiye ki bhautik jagat naam ki koi cheez hi nahin hai. uska tana bana bhi keval bhram hai, maya hai.

main ravindrnath ke bina bol nahin sakta. us adami ne mere janm ke pahle hi meri sari bhavnaon ko nichoD liya tha. usne samajh liya tha ki mein kya hoon aur usne use shabdabaddh kar diya tha. mainne paDha aur jana ki sab kuch kaha ja chuka hai aur naya kahne ke liye mere paas kuch bhi bacha nahin hai.

main ravindrnath ke bina bol nahin sakta. us adami ne mere janm ke pahle hi meri sari bhavnaon ko nichoD liya tha. usne samajh liya tha ki mein kya hoon aur usne use shabdabaddh kar diya tha. mainne paDha aur jana ki sab kuch kaha ja chuka hai aur naya kahne ke liye mere paas kuch bhi bacha nahin hai.

jagat ke saath man ka jo sambandh hota hai, man ke saath sahityakar ki pratibha ka bhi vahi sambandh hota hai.

jagat ke saath man ka jo sambandh hota hai, man ke saath sahityakar ki pratibha ka bhi vahi sambandh hota hai.

samajik, rajnitik aur adhyatmik kalyan ki ek hi neenv hai— aur wo ye janna ki ‘main aur mera bhai ek hain. ’ ye sab deshon aur sab jatiyon ke liye satya hai.

samajik, rajnitik aur adhyatmik kalyan ki ek hi neenv hai— aur wo ye janna ki ‘main aur mera bhai ek hain. ’ ye sab deshon aur sab jatiyon ke liye satya hai.

dharm ka paalan karte hu.e hii jo dhan praapt hotaa hai, vahii sachchaa dhan hai jo adharm se praapt hotaa hai vah dhan to dhikkaar dene yogya hai। sansaar me.n dhan kii ichchhaa se shaashvat dharm ka tyaag kabhii nahii.n karnaa chaahi.e।

dharm ka paalan karte hu.e hii jo dhan praapt hotaa hai, vahii sachchaa dhan hai jo adharm se praapt hotaa hai vah dhan to dhikkaar dene yogya hai। sansaar me.n dhan kii ichchhaa se shaashvat dharm ka tyaag kabhii nahii.n karnaa chaahi.e।

jivan arbon varshon se nirantar chal raha hai, jabki hum vyaktiyon ke roop mein aate hain aur chale jate hain.

jivan arbon varshon se nirantar chal raha hai, jabki hum vyaktiyon ke roop mein aate hain aur chale jate hain.

susangat Dhang se viksit thiyaloji ki parinati sarveshvarvad mein hoti hai. vaidik sarveshvarvad upanishdon ke iishvarvad ka tarksammat natija hai. sarveshvarvadi roop mein thiyoloji apne ko hi kha jati hai. kyonki susangat sarveshvarvad nastikvad ki or le jata hai.

susangat Dhang se viksit thiyaloji ki parinati sarveshvarvad mein hoti hai. vaidik sarveshvarvad upanishdon ke iishvarvad ka tarksammat natija hai. sarveshvarvadi roop mein thiyoloji apne ko hi kha jati hai. kyonki susangat sarveshvarvad nastikvad ki or le jata hai.

maanav ko apne raashTr kii sevaa ke u.upar kisii vishv-bhaavnaa va aadarsh ko pahlaa sthaan nahii.n denaa chaahi.e।... deshabhakti to maanavta ke lakshya vishvbandhutv ka hii ek paksh hai।

maanav ko apne raashTr kii sevaa ke u.upar kisii vishv-bhaavnaa va aadarsh ko pahlaa sthaan nahii.n denaa chaahi.e।... deshabhakti to maanavta ke lakshya vishvbandhutv ka hii ek paksh hai।

vigyapnon dvara ki gai duniya ki vyakhya aur vastavik duniya mein bahut virodh hai.

vigyapnon dvara ki gai duniya ki vyakhya aur vastavik duniya mein bahut virodh hai.

prem vyakti ke bhitar ek sakriy shakti ka naam hai. ye wo shakti hai jo vyakti aur duniya ke beech ki divaron ko toD Dalti hai, use dusron se joD deti hai.

prem vyakti ke bhitar ek sakriy shakti ka naam hai. ye wo shakti hai jo vyakti aur duniya ke beech ki divaron ko toD Dalti hai, use dusron se joD deti hai.

sabhya sansar ke pratyek sthaan mein kisi na kisi samay aur kisi na kisi roop mein svtantrta ki vyapakta ka bol bala avashya hua.

sabhya sansar ke pratyek sthaan mein kisi na kisi samay aur kisi na kisi roop mein svtantrta ki vyapakta ka bol bala avashya hua.

kavi duniya ko vaise hi dekhta hai, jaise adami kisi aurat ko dekhta hai.

kavi duniya ko vaise hi dekhta hai, jaise adami kisi aurat ko dekhta hai.

hamare pyaar ki vajah se puri duniya hamari hogi.

hamare pyaar ki vajah se puri duniya hamari hogi.

pakshi anDe se bahar nikalne ke liye sangharsh karta hai. anDa hi duniya hai. jo janm lena chahta hai use ek duniya ko nasht karna hoga.

pakshi anDe se bahar nikalne ke liye sangharsh karta hai. anDa hi duniya hai. jo janm lena chahta hai use ek duniya ko nasht karna hoga.

संसार से तटस्थ रहकर; शांति-सुखपूर्वक लोक-व्यवहार-संबंधी उपदेश देनेवालों का उतना अधिक महत्त्व हमारे हिंदू-धर्म में नहीं है, जितना संसार के भीतर घुसकर उसके व्यवहारों के बीच सात्विक सौंदर्य की ज्योति जगानेवालों का है।

sansarbandhan ke duःkhon ki rachna ko vidhvans karne hetu prlayagni ke sadrish brahmanand pad mein pravesh ke udyog ke bina aur baqi sab vanigvyaparar hai, pryojanvali baat keval brahm ka chintan hai.

sansarbandhan ke duःkhon ki rachna ko vidhvans karne hetu prlayagni ke sadrish brahmanand pad mein pravesh ke udyog ke bina aur baqi sab vanigvyaparar hai, pryojanvali baat keval brahm ka chintan hai.