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jo hindustan mein paida hua hai uska sthaan hindustan mein hai, chahe phir wo kisi dharmka ho.

jo hindustan mein paida hua hai uska sthaan hindustan mein hai, chahe phir wo kisi dharmka ho.

raashtr ko chhoDiye, lekin avchetan ko samapt karke koi vyakti tak hosh, samajhdari aur pahchan nahin pa sakta.

raashtr ko chhoDiye, lekin avchetan ko samapt karke koi vyakti tak hosh, samajhdari aur pahchan nahin pa sakta.

rashtriyata jatiyata nahin hai. rashtriyata dharmik siddhanton ka dayara nahin hai. rashtriyata samajik bandhnon ka ghera nahin hai. rashtriyata ka janm desh ke svarup se hota hai. uski simayen desh ki simayen hain.

rashtriyata jatiyata nahin hai. rashtriyata dharmik siddhanton ka dayara nahin hai. rashtriyata samajik bandhnon ka ghera nahin hai. rashtriyata ka janm desh ke svarup se hota hai. uski simayen desh ki simayen hain.

vyaktigat svtantrta baDi achchhi cheez hai—baDi achchhi aur atyant uunchi—parantu raashtr ki svadhinata praapt karne ke liye use sankuchit kar dena ek aisa tyaag hai, jiski samta nahin ho sakti, jo sab tyagon mein shreshth hai.

vyaktigat svtantrta baDi achchhi cheez hai—baDi achchhi aur atyant uunchi—parantu raashtr ki svadhinata praapt karne ke liye use sankuchit kar dena ek aisa tyaag hai, jiski samta nahin ho sakti, jo sab tyagon mein shreshth hai.

mazahbi karmkanD tatha rasmo rivaj ki raksha karne ke sthaan par desh tatha raashtr ki raksha karna apni tatha manushya jati ki unnati ke liye kahin adhik avashyak hai.

mazahbi karmkanD tatha rasmo rivaj ki raksha karne ke sthaan par desh tatha raashtr ki raksha karna apni tatha manushya jati ki unnati ke liye kahin adhik avashyak hai.

hamari raashtr bhasha vahi ho sakti hai jo devanagari aur urdu donon lipiyon mein likhi jati hai.

hamari raashtr bhasha vahi ho sakti hai jo devanagari aur urdu donon lipiyon mein likhi jati hai.

rashtriy vipda par kuch rasmen nibhana zaruri hota hai, jaise vivah mein saat phere phirna hota hai. akal ki, baaDh ki, bhukamp ki rasmen tay hain. pahli rasm hai—drishya darshan!

rashtriy vipda par kuch rasmen nibhana zaruri hota hai, jaise vivah mein saat phere phirna hota hai. akal ki, baaDh ki, bhukamp ki rasmen tay hain. pahli rasm hai—drishya darshan!

pratyek raashtr ke jivan nirvah ke liye ye avashyak hai ki desh ki prakritik sampatti ki raksha ki jave tatha us sampatti ko unnati dene ke pure pure prayatn kiye jayen.

pratyek raashtr ke jivan nirvah ke liye ye avashyak hai ki desh ki prakritik sampatti ki raksha ki jave tatha us sampatti ko unnati dene ke pure pure prayatn kiye jayen.

keval rashtriyata ki bhavna se upja hua svadeshi ka vichar videshiyon ke hit ki upeksha kar sakta hai.

keval rashtriyata ki bhavna se upja hua svadeshi ka vichar videshiyon ke hit ki upeksha kar sakta hai.

hamesha yaad rakho ki pratyek raashtr ko apni raksha svayan karni hogi. isi tarah pratyek manushya ko bhi apni apni raksha karni hogi.

hamesha yaad rakho ki pratyek raashtr ko apni raksha svayan karni hogi. isi tarah pratyek manushya ko bhi apni apni raksha karni hogi.

raashtr ke balak tatha balikayen hi raashtr ki manasik tatha naitik sampatti hain aur ye sampatti raashtr ki prakritik sampatti ki apeksha kahin adhik mulyavan tatha kahin adhik mahattv ki hai.

raashtr ke balak tatha balikayen hi raashtr ki manasik tatha naitik sampatti hain aur ye sampatti raashtr ki prakritik sampatti ki apeksha kahin adhik mulyavan tatha kahin adhik mahattv ki hai.

raashtr nirman ka kaam jari hai, par aaj ye kaam bhasha ke komal akarshan se kahin zyada balshali dharm aur shatruta jaise avegon ki rajaniti kar rahi hai.

raashtr nirman ka kaam jari hai, par aaj ye kaam bhasha ke komal akarshan se kahin zyada balshali dharm aur shatruta jaise avegon ki rajaniti kar rahi hai.

smran rahe, ekta, kisi bhaav ki bhi ekta, rashtriy unnati ka mulmantr hai.

smran rahe, ekta, kisi bhaav ki bhi ekta, rashtriy unnati ka mulmantr hai.

sabko apne ki.e ka phal bhognaa pa.Dtaa hai—-vyakti ko bhii, jaati ko bhii, desh ko bhii।

sabko apne ki.e ka phal bhognaa pa.Dtaa hai—-vyakti ko bhii, jaati ko bhii, desh ko bhii।

sundar aur upyogi vastron ka nirman bharatvarsh ki rashtriy kala hai.

sundar aur upyogi vastron ka nirman bharatvarsh ki rashtriy kala hai.

kisi insaan, kisi prajati ya phir kisi bhi raashtr ki kahin na kahin ek jaD zarur hoti hai.

kisi insaan, kisi prajati ya phir kisi bhi raashtr ki kahin na kahin ek jaD zarur hoti hai.

yadi ek purush ko maar dene se kuTumb ke shesh vyaktiyo.n ka kashT duur ho jaay aur ek kuTumb ka naash kar dene se saare raashTr me.n shaanti chhaa jaay to vaisaa karnaa sadaachaar ka naashak nahii.n hai।

yadi ek purush ko maar dene se kuTumb ke shesh vyaktiyo.n ka kashT duur ho jaay aur ek kuTumb ka naash kar dene se saare raashTr me.n shaanti chhaa jaay to vaisaa karnaa sadaachaar ka naashak nahii.n hai।

‘vichar aur karya ki svtantrta hi jivan, unnati aur kushal kshem ka ekmev sadhan hai. ’ jahan ye svtantrta nahin hai, vahan vyakti, jati, raashtr ki avanti nishchay hogi.

‘vichar aur karya ki svtantrta hi jivan, unnati aur kushal kshem ka ekmev sadhan hai. ’ jahan ye svtantrta nahin hai, vahan vyakti, jati, raashtr ki avanti nishchay hogi.

bhii.D kii sathii kaaryvaahiyo.n kii apeksha, kala aur saahitya raashTr kii aatma ko mahaan antardrishTi pradaan karte hain। ve hame.n shaanti aur nirabhr vichaar ke raajya me.n le jaate hain, jo kshNik bhaavnaa.o.n aur puurvaagrah se prabhaavit nahii.n hote।

bhii.D kii sathii kaaryvaahiyo.n kii apeksha, kala aur saahitya raashTr kii aatma ko mahaan antardrishTi pradaan karte hain। ve hame.n shaanti aur nirabhr vichaar ke raajya me.n le jaate hain, jo kshNik bhaavnaa.o.n aur puurvaagrah se prabhaavit nahii.n hote।

hum rashtriyata ke anuyayi hain, par vahi hamari sab kuch nahin, wo keval hamare desh ki unnati ka upaay bhar hai.

hum rashtriyata ke anuyayi hain, par vahi hamari sab kuch nahin, wo keval hamare desh ki unnati ka upaay bhar hai.

sabhii ke li.e ek qaanuun hai arthaat vah qaanuun jo sabhii qaanuuno.n ka shaasak hai, hamaare vidhaata ka qaanuun, maanavta, nyaay, samta ka qaanuun, prkriti ka qaanuun, raashTro.n ka kaanuun।

sabhii ke li.e ek qaanuun hai arthaat vah qaanuun jo sabhii qaanuuno.n ka shaasak hai, hamaare vidhaata ka qaanuun, maanavta, nyaay, samta ka qaanuun, prkriti ka qaanuun, raashTro.n ka kaanuun।

abhawon mein marne ki apeksha sangharsh karte hue marna adhik achchha hai, dukhapurn aur nirash jiwan ki apeksha mar jana behtar hai mrityu hone par naya janm milega aur we wyakti athwa rashtr jo marna nahin jante, ye bhi nahin jante ki jiya kaise jata hai

abhawon mein marne ki apeksha sangharsh karte hue marna adhik achchha hai, dukhapurn aur nirash jiwan ki apeksha mar jana behtar hai mrityu hone par naya janm milega aur we wyakti athwa rashtr jo marna nahin jante, ye bhi nahin jante ki jiya kaise jata hai

tang mazahbo.n me.n siimit na ho jaa.o। raashTriiyata ko sthaan do। bhraatritv, maanavta tathaa aadhyaatmikta ko sthaan do। dvait-bhaavnaa kii malin drishTi ko tyaag do- tum bhii raho, mai.n bhii rahuu.n।

tang mazahbo.n me.n siimit na ho jaa.o। raashTriiyata ko sthaan do। bhraatritv, maanavta tathaa aadhyaatmikta ko sthaan do। dvait-bhaavnaa kii malin drishTi ko tyaag do- tum bhii raho, mai.n bhii rahuu.n।

त्याग, कष्ट और सहिष्णुता अपने आप में बहुत आकर्षक चीजें नहीं हैं, लेकिन मैं उनसे बच नहीं सकता, क्योंकि मेरा दृढ़ विश्वास है कि उनके बिना हमारी राष्ट्रीय आकांक्षाओं की पूर्ति हरगिज़ नहीं हो सकती।

apne mu.nh se apnii taariif karnaa hamesha Khatarnaak-chiiz hotii hai। raashTr ke li.e bhii vah utnii Khatarnaak hai, kyonki vah use aatmsantushT aur nishkriy banaa detii hai, aur duniyaa use piichhe chho.Dkar aage ba.Dh jaatii hai।

apne mu.nh se apnii taariif karnaa hamesha Khatarnaak-chiiz hotii hai। raashTr ke li.e bhii vah utnii Khatarnaak hai, kyonki vah use aatmsantushT aur nishkriy banaa detii hai, aur duniyaa use piichhe chho.Dkar aage ba.Dh jaatii hai।

har jati ya raashtr ka apna apna alag iishvar manna aur dusron ko bhraant kahna, ek andhvishvas hai, use atit ki vastu ho jana chahiye. aise sare vicharon se mukti pana hoga.

har jati ya raashtr ka apna apna alag iishvar manna aur dusron ko bhraant kahna, ek andhvishvas hai, use atit ki vastu ho jana chahiye. aise sare vicharon se mukti pana hoga.

duniya ke kisi bhi hisse mein ek raashtr ka arth ek dharm nahin kiya gaya hai, hindustan mein to aisa tha hi nahin.

duniya ke kisi bhi hisse mein ek raashtr ka arth ek dharm nahin kiya gaya hai, hindustan mein to aisa tha hi nahin.

raashtr ki phoonk se rashtriyata ka gaurav to jal uthta hai, kintu phulon ka mukh nahin khulta hai. raashtr ka banaya hua hai neshnal park—usmen bhi phoonk marne se phool nahin khilte hain.

raashtr ki phoonk se rashtriyata ka gaurav to jal uthta hai, kintu phulon ka mukh nahin khulta hai. raashtr ka banaya hua hai neshnal park—usmen bhi phoonk marne se phool nahin khilte hain.

vichar aur karm ke kshetron mein raashtr ka jo srijan hai vahi uski sanskriti hai.

vichar aur karm ke kshetron mein raashtr ka jo srijan hai vahi uski sanskriti hai.

sahitya yadi kisi raashtr ki sanskriti ka praan hai aur yadi sanskriti chirantan hoti hai, to nissandeh ek mahan sahityik ki manytayen vicharnayen chirantan hoti hain.

sahitya yadi kisi raashtr ki sanskriti ka praan hai aur yadi sanskriti chirantan hoti hai, to nissandeh ek mahan sahityik ki manytayen vicharnayen chirantan hoti hain.

ab yadi hum gyanpurvak aur ichchhapurvak marenge to hamara balidan hamein aur hamare samuche raashtr ko uupar uthayega.

ab yadi hum gyanpurvak aur ichchhapurvak marenge to hamara balidan hamein aur hamare samuche raashtr ko uupar uthayega.

hum duniya mein ek raashtr ke roop mein ekta praapt kiye bina jivit nahin rah sakte hain.

hum duniya mein ek raashtr ke roop mein ekta praapt kiye bina jivit nahin rah sakte hain.

rashtriy samakalan ka saraltam upaay hai antravlamban ke aise rupon ka vikas, jismen alag alag samuhon ka kaam ek dusre ke bina na chal sake.

rashtriy samakalan ka saraltam upaay hai antravlamban ke aise rupon ka vikas, jismen alag alag samuhon ka kaam ek dusre ke bina na chal sake.

raashtr ki sanskriti ka vikas rokkar vishv ki sanskriti ka poorn vikas nahin kiya ja sakta.

raashtr ki sanskriti ka vikas rokkar vishv ki sanskriti ka poorn vikas nahin kiya ja sakta.

yadi sadhu asadhuon ka prithak vibhag karne vala raja is lok mein na hota, to jaise din andhkar mein vilin ho jata hai, vaise hi sab kuch taam mein Doob jata.

yadi sadhu asadhuon ka prithak vibhag karne vala raja is lok mein na hota, to jaise din andhkar mein vilin ho jata hai, vaise hi sab kuch taam mein Doob jata.

bharatiy hone par mujhe fakhr hai. main us atut ekta ka hissa hoon, jisse bharatiy rashtriyata kahte hain.

bharatiy hone par mujhe fakhr hai. main us atut ekta ka hissa hoon, jisse bharatiy rashtriyata kahte hain.

rashtr wiplaw hote hote iran, asiriya aur mitr wale to apne prachin sahitya aadi ke uttaradhikari na rahe parantu bharatwarsh ke aarya logon ne waisi hi anek apattiyan sahne par bhi apni prachin sabhyata ke gauraw rupi apne prachin sahitya ko bahut kuch bacha rakha aur widya ke sambandh mein sare bhumanDal ke log thoDe bahut unke ririni hain

rashtr wiplaw hote hote iran, asiriya aur mitr wale to apne prachin sahitya aadi ke uttaradhikari na rahe parantu bharatwarsh ke aarya logon ne waisi hi anek apattiyan sahne par bhi apni prachin sabhyata ke gauraw rupi apne prachin sahitya ko bahut kuch bacha rakha aur widya ke sambandh mein sare bhumanDal ke log thoDe bahut unke ririni hain

i.ishvriiy parkaash kimii ek hii raashTr ya jaati kii sampatti nahii.n hai।

i.ishvriiy parkaash kimii ek hii raashTr ya jaati kii sampatti nahii.n hai।

rashtr ki kathintam pariksha ab hai ye rashtr ki sainik taiyari ki pariksha leta hai ye iski arth niti ki utpadakta ki pariksha leta hai ye iske jan samaj ke sahas ki pariksha leta hai swtantrta ki iski sansthaon ki pariksha bhi ye leta hai

rashtr ki kathintam pariksha ab hai ye rashtr ki sainik taiyari ki pariksha leta hai ye iski arth niti ki utpadakta ki pariksha leta hai ye iske jan samaj ke sahas ki pariksha leta hai swtantrta ki iski sansthaon ki pariksha bhi ye leta hai

राष्ट्रीय जीवन की किसी भी समस्या के बारे में; नीति निर्धारण के लिए, दीर्घकालीन चिंतन और अनुसंधान की अपेक्षा होगी।

loktantr lok-karttavya ke nirvaah ka ek saadhan maatr hai। saadhan kii prabhaav kshamata lokajiivan me.n raashTr ke prati ekaatmaktaa, apne uttardaayitv ka bhaan tathaa anushaasan par nirbhar hai।

loktantr lok-karttavya ke nirvaah ka ek saadhan maatr hai। saadhan kii prabhaav kshamata lokajiivan me.n raashTr ke prati ekaatmaktaa, apne uttardaayitv ka bhaan tathaa anushaasan par nirbhar hai।

sanskritik raashtr ke roop mein bharat ek hai, rajnitik roop mein bhale hi ek na hua ho.

sanskritik raashtr ke roop mein bharat ek hai, rajnitik roop mein bhale hi ek na hua ho.

jis prakar sharir ke hit ahit ki prvarttak ankh hai, usi prakar raashtr mein jo satya aur dharm hain, unka prvarttak raja hai.

jis prakar sharir ke hit ahit ki prvarttak ankh hai, usi prakar raashtr mein jo satya aur dharm hain, unka prvarttak raja hai.

neshan namak ek shabd ne jitne paap aur vibhishikayen apne avran ke niche daba rakhi hain use utha dene par manushya ke liye munh chhupane ki bhi jagah nahin rahegi.

neshan namak ek shabd ne jitne paap aur vibhishikayen apne avran ke niche daba rakhi hain use utha dene par manushya ke liye munh chhupane ki bhi jagah nahin rahegi.

kisi raashtr mein striyon ki sthiti hi uski pragti ka vastavik mapdanD hai.

kisi raashtr mein striyon ki sthiti hi uski pragti ka vastavik mapdanD hai.

manu ne raashtr ke mastak ko garv se uncha rakhne ke liye likha hai ki is desh mein janm lenevale agrvi purushon ka charitr prithvi ke dusre deshon ke liye shiksha ki vastu hai.

manu ne raashtr ke mastak ko garv se uncha rakhne ke liye likha hai ki is desh mein janm lenevale agrvi purushon ka charitr prithvi ke dusre deshon ke liye shiksha ki vastu hai.

arajak desh mein raashtr ki vriddhi karne vale nat aur nartkon se yukt samaj aur utsav nahin ho pate.

arajak desh mein raashtr ki vriddhi karne vale nat aur nartkon se yukt samaj aur utsav nahin ho pate.

sahi bharatiyata kshudr, sankirn, rashtriyata ke dambh se bilkul alag tathya hai.

sahi bharatiyata kshudr, sankirn, rashtriyata ke dambh se bilkul alag tathya hai.

prithvi par neshan ka nirman to satya ke zor se hua, lekin neshanlizm satya nahin.

prithvi par neshan ka nirman to satya ke zor se hua, lekin neshanlizm satya nahin.

hamara raashtr svbhaav se hi atitamukhi hai.

hamara raashtr svbhaav se hi atitamukhi hai.