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jinhonne sabhyata ko rutin ke roop mein swikar kar liya hai, unke bhitar koi bechaini nahin uthti we din bhar daphtron mein kaam karte hain aur raat mein klbon ke maze lekar anand se so jate hain aur unhen lagta hai, we pura jiwan ji rahe hain

jinhonne sabhyata ko rutin ke roop mein swikar kar liya hai, unke bhitar koi bechaini nahin uthti we din bhar daphtron mein kaam karte hain aur raat mein klbon ke maze lekar anand se so jate hain aur unhen lagta hai, we pura jiwan ji rahe hain

sangrahniy vastu haath aate hi uska upyog janna, uska prkrit parichay praapt karna, aur jivan ke saath hi saath jivan ka ashryasthal banate jana—yahi hai ritimay shiksha.

sangrahniy vastu haath aate hi uska upyog janna, uska prkrit parichay praapt karna, aur jivan ke saath hi saath jivan ka ashryasthal banate jana—yahi hai ritimay shiksha.

shatayu purush apne jivan kaal ko chaar ashrmon mein vibhajit kar dharm, arth, kaam is trivarg ka is prakar sevan kare ki jisse ye tinon paraspar ek dusre se sambaddh bhi rahen aur ek dusre ke badhak bhi na hon.

shatayu purush apne jivan kaal ko chaar ashrmon mein vibhajit kar dharm, arth, kaam is trivarg ka is prakar sevan kare ki jisse ye tinon paraspar ek dusre se sambaddh bhi rahen aur ek dusre ke badhak bhi na hon.

vaigyanik Dhang ya svbhaav jivan ka Dhang hai ya kam se kam use aisa hona chahiye.

vaigyanik Dhang ya svbhaav jivan ka Dhang hai ya kam se kam use aisa hona chahiye.

paraspar ek dusre ke ghar jakar madira paan ki goshthi ka ayojan karen.

paraspar ek dusre ke ghar jakar madira paan ki goshthi ka ayojan karen.

nagarak ko pratidin snaan karna chahiye, dusre din tel malish karni chahiye aur tisre din sabun lagana chahiye, chauthe din daDhi moonchh ke baal aur panchaven ya dasven din gupt angon ke baal banvane chahiye. nirantar kapDon se Dhaki kankhon ke pasine ko ponchhna chahiye.

nagarak ko pratidin snaan karna chahiye, dusre din tel malish karni chahiye aur tisre din sabun lagana chahiye, chauthe din daDhi moonchh ke baal aur panchaven ya dasven din gupt angon ke baal banvane chahiye. nirantar kapDon se Dhaki kankhon ke pasine ko ponchhna chahiye.

kalayen aur sahitya hamare jivan ko jis star par ekta aur purnta ka abhas karate hain use maatr rozmarra ki zarurton ki bhasha mein nahin vyakhyayit kiya ja sakta.

kalayen aur sahitya hamare jivan ko jis star par ekta aur purnta ka abhas karate hain use maatr rozmarra ki zarurton ki bhasha mein nahin vyakhyayit kiya ja sakta.

manushya ko pratidin kuch pavitra aur shubh adhyayan karna chahiye.

manushya ko pratidin kuch pavitra aur shubh adhyayan karna chahiye.

jivan shaili is tarah banani chahiye ki hamein Diskavrar hona hai is baat ka ek chhota sa dhaga hi kyon na ho, apne tan man mein hona chahiye.

jivan shaili is tarah banani chahiye ki hamein Diskavrar hona hai is baat ka ek chhota sa dhaga hi kyon na ho, apne tan man mein hona chahiye.

nagarak pratःkal uthkar nityakarm karne ke baad danton ko saaf karke arthat manjan aadi karke, uchit matra mein chandan aadi ka lep karke aur dhoop se vasit pushpamala dharan karke mom aur alata ( mahapar ) ka prayog karke, darpan mein apna mukh dekhkar, sugandhit tambul ( paan ) ko khakar dainik karyo ka anushthan kare.

nagarak pratःkal uthkar nityakarm karne ke baad danton ko saaf karke arthat manjan aadi karke, uchit matra mein chandan aadi ka lep karke aur dhoop se vasit pushpamala dharan karke mom aur alata ( mahapar ) ka prayog karke, darpan mein apna mukh dekhkar, sugandhit tambul ( paan ) ko khakar dainik karyo ka anushthan kare.

कृषिप्रधान संस्कृति में महत्त्वाकांक्षा के पनपने की ज़्यादा जगह नहीं है।

ye jagat ka niji anubhav hai ki aadha chhatank bhar achran ka jitna phal hota hai utna man bhar bhashnon athva lekhon ka nahin hota.

ye jagat ka niji anubhav hai ki aadha chhatank bhar achran ka jitna phal hota hai utna man bhar bhashnon athva lekhon ka nahin hota.

घाघ की लोकोक्तियों में सुख की चरमसीमा यही है कि घर पर पत्नी घी से मिली हुई दाल को तिरछी निगाहों से देखते हुए परोस दे। ऐसी स्थिति में गाँव का आदमी जब बाहर निकलता है तो पहला कारण तो यही समझना चाहिए कि संभवतः वहाँ दाल-रोटी का साथ छूट चुका है, तिरछी निगाहें टेढ़ी निगाहों में बदल गई हैं।

hamare paas jo samay hai uska sadupyog karen aur usko aise kamon mein de den, jisse prembhav kayam ho.

hamare paas jo samay hai uska sadupyog karen aur usko aise kamon mein de den, jisse prembhav kayam ho.

जिस प्रतिज्ञा के धर्म को अबोध व्यक्ति तक जानता है, उसे प्रसिद्धधर्मा कहते हैं। यथा, शब्द कानों से ग्रहण किया जाता है।

madhya yugin parampara ghalat bhale hi ho, bhale hi hum use samanti kahkar taal den. kintu uska sancha aisa tha ki vyakti mein manasik shakti ka apavyay hone ki gunjaish na thi. parampragat sheel aur shishtata ne use manasik sankton se bacha liya tha.

madhya yugin parampara ghalat bhale hi ho, bhale hi hum use samanti kahkar taal den. kintu uska sancha aisa tha ki vyakti mein manasik shakti ka apavyay hone ki gunjaish na thi. parampragat sheel aur shishtata ne use manasik sankton se bacha liya tha.

purvahn aur aprahn mein do baar bhojan karna chahiye, kintu acharya charayan ke matanusar dusra bhojan sayankal karna chahiye.

purvahn aur aprahn mein do baar bhojan karna chahiye, kintu acharya charayan ke matanusar dusra bhojan sayankal karna chahiye.

bhagvan ne manushya ka sharir itna sarvang sundar banaya hai ki usmen rattibhar sudhar ki gunjaish nahin. lekin shram ka tyaag karke aur ghalat ahar vihar apnakar hum log hi use kurup bana dete hain.

bhagvan ne manushya ka sharir itna sarvang sundar banaya hai ki usmen rattibhar sudhar ki gunjaish nahin. lekin shram ka tyaag karke aur ghalat ahar vihar apnakar hum log hi use kurup bana dete hain.

brahmacharya ke sampurn palan ka arth hai, brahm darshan. ye gyaan mujhe shaastr dvara nahin hua.

brahmacharya ke sampurn palan ka arth hai, brahm darshan. ye gyaan mujhe shaastr dvara nahin hua.

brahmacharya ka palan karna ho to svadendriy par prabhutv praapt karna hi chahiye.

brahmacharya ka palan karna ho to svadendriy par prabhutv praapt karna hi chahiye.

kisaan ke baraabar sardii, garmii, meh, aur machchhar-pissuu vagairaa ka upadrav kaun sahn kartaa hai?

kisaan ke baraabar sardii, garmii, meh, aur machchhar-pissuu vagairaa ka upadrav kaun sahn kartaa hai?

sada mehnat majduri ka, kisan ka jivan hi sachcha jivan hai.

sada mehnat majduri ka, kisan ka jivan hi sachcha jivan hai.

kahani ka nepathya dainik jivan ke nepathya jaisa nahin hai. dainik jivan ke nepathya mein khurafat hoti hai, mantrna hoti hai.

kahani ka nepathya dainik jivan ke nepathya jaisa nahin hai. dainik jivan ke nepathya mein khurafat hoti hai, mantrna hoti hai.

हमें ख़ुद से पूछना चाहिए, क्या मैं अपने जीने के तरीके को बदलना चाहता हूँ? क्या मैं इसके लिए तैयार हूँ? अगर आपका दिन पिछले दिन से बेहतर नहीं है, तो यह दु:खद है।

ve sthaan jahan hum apna samay bitane ka chayan karte hain, wo nirnay karta hai ki hum apne liye kaisa jivan bana rahe hain.

ve sthaan jahan hum apna samay bitane ka chayan karte hain, wo nirnay karta hai ki hum apne liye kaisa jivan bana rahe hain.

yadi svaad ko jeet liya jaye, to brahmcharyka palan bahut saral ho jata hai.

yadi svaad ko jeet liya jaye, to brahmcharyka palan bahut saral ho jata hai.

bhakton ne rahni ko (rahan sahn ko), ‘ve auph laiph’ ko mahattv diya hai.

bhakton ne rahni ko (rahan sahn ko), ‘ve auph laiph’ ko mahattv diya hai.

bahya upcharon mein jis tarah ahar ke prakar aur pariman ki maryada avashyak hai, usi tarah upvaas ke bare mein bhi samajhna chahiye.

bahya upcharon mein jis tarah ahar ke prakar aur pariman ki maryada avashyak hai, usi tarah upvaas ke bare mein bhi samajhna chahiye.

jaise jaise mere jivan mein sadgi baDhti gai, vaise vaise rogon ke liye dava lene ki meri aruchi, jo pahle se hi thi baDhti gai.

jaise jaise mere jivan mein sadgi baDhti gai, vaise vaise rogon ke liye dava lene ki meri aruchi, jo pahle se hi thi baDhti gai.

hamare kisanon ki niraksharata ki duhai dena ek faishan sa ho gaya hai, lekin kisan nirakshar hokar bhi bahut se sakshron se jyada chatur hai saksharata achchhi cheez hai aur usse jiwan ki kuch samasyayen hal ho jati hain, lekin ye samajhna ki kisan nira moorkh hai, uske sath anyay karna hai wo paropakari hai, tyagi hai, parishrami hai, kifayati hai, duradarshi hai, himmat ka pura hai, niyat ka saf hai, dil ka dayalu hai, baat ka sachcha hai, dharmatma hai, nasha nahin karta, aur kya chahiye kitne sakshar hain jinmen ye gun pae jayen hamara tazarba to ye hai ki sakshar hokar adami kaiyan, badniyat, qanuni aur aalsi ho jata hai

hamare kisanon ki niraksharata ki duhai dena ek faishan sa ho gaya hai, lekin kisan nirakshar hokar bhi bahut se sakshron se jyada chatur hai saksharata achchhi cheez hai aur usse jiwan ki kuch samasyayen hal ho jati hain, lekin ye samajhna ki kisan nira moorkh hai, uske sath anyay karna hai wo paropakari hai, tyagi hai, parishrami hai, kifayati hai, duradarshi hai, himmat ka pura hai, niyat ka saf hai, dil ka dayalu hai, baat ka sachcha hai, dharmatma hai, nasha nahin karta, aur kya chahiye kitne sakshar hain jinmen ye gun pae jayen hamara tazarba to ye hai ki sakshar hokar adami kaiyan, badniyat, qanuni aur aalsi ho jata hai

vastutः yog jivan ki ek shaili hai—na ki svayan ko yuva banaye rakhne ke liye kuch ek vyayamon ka abhyas maatr.

vastutः yog jivan ki ek shaili hai—na ki svayan ko yuva banaye rakhne ke liye kuch ek vyayamon ka abhyas maatr.

ahar vihar ki bhulon ko door kiye bina sirf hava pani ke sudhar se rog door karne ki ichchha karna sharirko saaph pani se dhokar maile gamchhe se ponchhne jaisa hai.

ahar vihar ki bhulon ko door kiye bina sirf hava pani ke sudhar se rog door karne ki ichchha karna sharirko saaph pani se dhokar maile gamchhe se ponchhne jaisa hai.

sakaratmakta ko baDhane ki apaki supar saral aadat, aapke charon or sakaratmakta ka vatavran banane se shuru hoti hai.

sakaratmakta ko baDhane ki apaki supar saral aadat, aapke charon or sakaratmakta ka vatavran banane se shuru hoti hai.

kabhi kabhi rojmarra ki zindagi ki nirasta mein hum khel ke mahatv ko bhool jate hain.

kabhi kabhi rojmarra ki zindagi ki nirasta mein hum khel ke mahatv ko bhool jate hain.

agar hum rojmarra ke jivan se juDi ek ghatna ko theek se nahin bata pate to hum pure brahmanD se juDe baDe savalon ke bare mein itni asani se kaise soch sakte hain?

agar hum rojmarra ke jivan se juDi ek ghatna ko theek se nahin bata pate to hum pure brahmanD se juDe baDe savalon ke bare mein itni asani se kaise soch sakte hain?

vyastata ko door rakhen aur iske bajaye un gatividhiyon par dhyaan kendrit karen, jo vastavik utpadakta ki or le jati hain.

vyastata ko door rakhen aur iske bajaye un gatividhiyon par dhyaan kendrit karen, jo vastavik utpadakta ki or le jati hain.

khushi ko rojmarra ki aadat banane ke do saral tariqe hain–apne nakaratmak ya udaas vicharon ko pakDen aur unhen sakaratmak vicharon se badal Dalen.

khushi ko rojmarra ki aadat banane ke do saral tariqe hain–apne nakaratmak ya udaas vicharon ko pakDen aur unhen sakaratmak vicharon se badal Dalen.

vyast gatividhiyan daldal ki tarah hoti hain, ve aapko kheench sakti hain aur nigal sakti hain.

vyast gatividhiyan daldal ki tarah hoti hain, ve aapko kheench sakti hain aur nigal sakti hain.