kuch bhi itna madhur nahin hona chahiye ki sunte hi neend aa jaye aur itna prerak bhi nahin ki samajhne par vairagya aa jaye.
kuch bhi itna madhur nahin hona chahiye ki sunte hi neend aa jaye aur itna prerak bhi nahin ki samajhne par vairagya aa jaye.
agar ek stri akeli soti hai to ye sabhi purushon ke liye sharmanak hai. iishvar ke paas baDa dil hai, lekin ek aisa bhi paap hai jise wo maaf nahin karta ha agar ek stri kisi purush ko bistar par bulati hai aur wo nahin jata.
agar ek stri akeli soti hai to ye sabhi purushon ke liye sharmanak hai. iishvar ke paas baDa dil hai, lekin ek aisa bhi paap hai jise wo maaf nahin karta ha agar ek stri kisi purush ko bistar par bulati hai aur wo nahin jata.
anidra ke rogi ka antim ashray soi hui duniya se shreshthta ki bhavna hai.
anidra ke rogi ka antim ashray soi hui duniya se shreshthta ki bhavna hai.
is sansar mein manushya chain ki neend nahin so sakta. kai baar palkon tak aai neend bhi gayab ho jati hai.
is sansar mein manushya chain ki neend nahin so sakta. kai baar palkon tak aai neend bhi gayab ho jati hai.
ratri mein der se ghar laute hue nayak ke dvara shayya par soti hui nayika ka chumban pratibodhik chumban kahlata hai.
ratri mein der se ghar laute hue nayak ke dvara shayya par soti hui nayika ka chumban pratibodhik chumban kahlata hai.
jald hi hum sabhi prithvi ke niche soenge, hum jo auron ko kabhi bhi iske uupar sone nahin dete hain.
jald hi hum sabhi prithvi ke niche soenge, hum jo auron ko kabhi bhi iske uupar sone nahin dete hain.
aapko vishvas karne ki avashyakta hai ki aap phir se so sakte hain.
aapko vishvas karne ki avashyakta hai ki aap phir se so sakte hain.
‘gahri’ aur kachchi neend mein bhed ki tarah hi gahre aur uthle vicharon mein bhed hota hai.
‘gahri’ aur kachchi neend mein bhed ki tarah hi gahre aur uthle vicharon mein bhed hota hai.
balvaan ke saath virodh rakhne vaale ko, saadhan-hiin durbal manushya ko, jiskaa sab kuchh haraN kar liyaa gayaa hai usko, kaamii ko tathaa chor ko raat me.n niind nahii.n aatii।
balvaan ke saath virodh rakhne vaale ko, saadhan-hiin durbal manushya ko, jiskaa sab kuchh haraN kar liyaa gayaa hai usko, kaamii ko tathaa chor ko raat me.n niind nahii.n aatii।
apni uplabdhiyon se ashvast hona barf mein chalte hue vishram karne jaisa khatarnak hai ha aap uunghate uunghate so jate hain aur neend mein hi mar jate hain.
apni uplabdhiyon se ashvast hona barf mein chalte hue vishram karne jaisa khatarnak hai ha aap uunghate uunghate so jate hain aur neend mein hi mar jate hain.
main saval javab karta rahta hoon, jab tak neend nahin aa jaye.
main saval javab karta rahta hoon, jab tak neend nahin aa jaye.
bhagvatii mahaamaaya ka nidra ruup ba.Daa shaamak hotaa hai। vah shariir aur man kii thakaan par sudhaalep kartaa hai। vah jiivanii shakti ko sahlaavaa detaa hai aur praaNo.n ko naye sire se taajagii detaa hai।
bhagvatii mahaamaaya ka nidra ruup ba.Daa shaamak hotaa hai। vah shariir aur man kii thakaan par sudhaalep kartaa hai। vah jiivanii shakti ko sahlaavaa detaa hai aur praaNo.n ko naye sire se taajagii detaa hai।
nidra bhi kaisi pyari wastu hai ghor duhakh ke samay bhi manushya ko yahi sukh deti hai
nidra bhi kaisi pyari wastu hai ghor duhakh ke samay bhi manushya ko yahi sukh deti hai
samip mein soi hui nayika ke uupar soya hua (leta hua) sa nayak haath rakhe aur wo nayika neend mein soi hui ke saman kuch parvah nahin karti arthat uske haath ko nahin hatati, kintu phir milne ki adhik ichchha rakhne vali wo nayika jagne ka bahana kar ke nayak ke haath ko hata deti hai.
samip mein soi hui nayika ke uupar soya hua (leta hua) sa nayak haath rakhe aur wo nayika neend mein soi hui ke saman kuch parvah nahin karti arthat uske haath ko nahin hatati, kintu phir milne ki adhik ichchha rakhne vali wo nayika jagne ka bahana kar ke nayak ke haath ko hata deti hai.
nidra aur bhojan i.ishvar kii ichchhaa ko puura karne ke li.e, aavashyak shakti ko punः paane ke li.e, hain। muurkh log inhe.n hii saadhya maante hain।
nidra aur bhojan i.ishvar kii ichchhaa ko puura karne ke li.e, aavashyak shakti ko punः paane ke li.e, hain। muurkh log inhe.n hii saadhya maante hain।
wo janta tha ki bhale log raton ko soya karte hain—bachchon ki tarah apni neend mein surakshit jahan ek daiwiy hath unhen duswapnon se bachaye rakhta hai
wo janta tha ki bhale log raton ko soya karte hain—bachchon ki tarah apni neend mein surakshit jahan ek daiwiy hath unhen duswapnon se bachaye rakhta hai
yah nidra netro.n par Tikii hu.ii, lalaaT pardesh se utarkar usii prakaar mujhe sataa rahii hai, jaise adrishya aur chanchal vriddhaavastha manushya kii shakti ko paraajit karke ba.Dhtii jaatii hai।
yah nidra netro.n par Tikii hu.ii, lalaaT pardesh se utarkar usii prakaar mujhe sataa rahii hai, jaise adrishya aur chanchal vriddhaavastha manushya kii shakti ko paraajit karke ba.Dhtii jaatii hai।
he arjun! sab dehaabhimaaniyo.n ko mohit karne vaale tamoguN ko to agyaan se utpann jaan। vah is jiivaatma ko pramaad, aalasya tathaa nidra ke dvaara baa.ndhtaa hai।
he arjun! sab dehaabhimaaniyo.n ko mohit karne vaale tamoguN ko to agyaan se utpann jaan। vah is jiivaatma ko pramaad, aalasya tathaa nidra ke dvaara baa.ndhtaa hai।
vaastav me.n jise kisii prakaar kii aasha nahii.n hai, vahii sukh se sotaa hai। aasha ka na honaa hii param sukh hai।
vaastav me.n jise kisii prakaar kii aasha nahii.n hai, vahii sukh se sotaa hai। aasha ka na honaa hii param sukh hai।
pratyek vriddh vyakti ke netr me.n chitaa jaagtii rahtii hai aur jahaa.n chintaa rahtii hai vahaa.n nidra kabhii nahii.n aa.egii।
pratyek vriddh vyakti ke netr me.n chitaa jaagtii rahtii hai aur jahaa.n chintaa rahtii hai vahaa.n nidra kabhii nahii.n aa.egii।
paarshv (bagal) mein karvat sole samay purush dahini or soe aur stri ko bain aur sulaye. yahi samanya niyam hai.
paarshv (bagal) mein karvat sole samay purush dahini or soe aur stri ko bain aur sulaye. yahi samanya niyam hai.
bhay, priiti aur shok me.n manushya nidra se pii.Dit nahii.n hotaa hai।
bhay, priiti aur shok me.n manushya nidra se pii.Dit nahii.n hotaa hai।
jo manushya shok se aatur ho, amarsh se bhara hu.a, naana prakaar ke kaaryo.n kii chintaa kar rahaa ho athvaa kisii kaamnaa me.n aasakt ho, use niind kaise aa saktii hai?
jo manushya shok se aatur ho, amarsh se bhara hu.a, naana prakaar ke kaaryo.n kii chintaa kar rahaa ho athvaa kisii kaamnaa me.n aasakt ho, use niind kaise aa saktii hai?
sukh se kaun sotaa hai? jo parmaatmaa ke svaruup me.n sthit hai। aur kaun jaagata hai? sat aur asat ke tattv ko jaanne vaala।
sukh se kaun sotaa hai? jo parmaatmaa ke svaruup me.n sthit hai। aur kaun jaagata hai? sat aur asat ke tattv ko jaanne vaala।
nidra ke samaan hai maraN, aur nidra se jaagraN ke samaan hai janm।
nidra ke samaan hai maraN, aur nidra se jaagraN ke samaan hai janm।
रामकृष्ण हमेशा कहते थे कि सोना और कामवासना, आध्यात्मिक विकास के मार्ग में दो सबसे बड़ी बाधाएँ हैं और मैंने उनके शब्दों को अक्षरशः सत्य माना।
jinhen neend nahin aati ve apradhi log hote hain kyonki unhen aatma ki shanti ki babat kuch pata nahin hota aur ve apni sankon se prtaDit hote rahte hain.
jinhen neend nahin aati ve apradhi log hote hain kyonki unhen aatma ki shanti ki babat kuch pata nahin hota aur ve apni sankon se prtaDit hote rahte hain.
laukik prem me.n ujjvaltaa nahii.n hotii jis prakaar adhajlii agni me.n shobhaa nahii.n hotii। premii to a.isaa honaa chaahi.e ki pratyek varsh, pratyek maas va raat-din na vishraam kare, na chain kare, na use niind aave।
laukik prem me.n ujjvaltaa nahii.n hotii jis prakaar adhajlii agni me.n shobhaa nahii.n hotii। premii to a.isaa honaa chaahi.e ki pratyek varsh, pratyek maas va raat-din na vishraam kare, na chain kare, na use niind aave।
neend sabse pawitra daiwiy wastu hoti hai jo kewal pawitra logon ki palkon par utarti hai
neend sabse pawitra daiwiy wastu hoti hai jo kewal pawitra logon ki palkon par utarti hai
priytam na aave to nidra nahii.n aatii, aur agar aa bhii jaaye tab bhii nahii.n aatii। inke madhya me.n mere ye netr asahya duःkha se pii.Dit hain।
priytam na aave to nidra nahii.n aatii, aur agar aa bhii jaaye tab bhii nahii.n aatii। inke madhya me.n mere ye netr asahya duःkha se pii.Dit hain।
main keval ek hi baat janta hun—jab main sota hoon, to na bhay janta hoon, na dukh, na anand.
main keval ek hi baat janta hun—jab main sota hoon, to na bhay janta hoon, na dukh, na anand.
anaasakti kii ek pariikshaa hai ki manushya raamnaam lekar sone ke samay ek kshaN me.n so saktaa hai।
anaasakti kii ek pariikshaa hai ki manushya raamnaam lekar sone ke samay ek kshaN me.n so saktaa hai।
gahri neend mein keval ek burai hai—kaha jata hai ki ye mrityu se bahut milti julti hai.
gahri neend mein keval ek burai hai—kaha jata hai ki ye mrityu se bahut milti julti hai.
sabhi apradhiyon ki tarah wo bhi anidra ka shikar tha. shaam ko use neend aa jati thi par ek ghante mein wo phir jaag jata tha mano usne apna sir ghalat jagah par rakha ho.
sabhi apradhiyon ki tarah wo bhi anidra ka shikar tha. shaam ko use neend aa jati thi par ek ghante mein wo phir jaag jata tha mano usne apna sir ghalat jagah par rakha ho.
sotaa hu.a vyakti kyaa nahii.n dekhtaa hai?
sotaa hu.a vyakti kyaa nahii.n dekhtaa hai?
kya kabhi aisa hua ki aap sone ge aur jagne ke baad bhi thakan hi mahsus ho rahi ho? aisa hai to iska matlab aapka man ashant hai. use sach mein aram nahin mil raha.
kya kabhi aisa hua ki aap sone ge aur jagne ke baad bhi thakan hi mahsus ho rahi ho? aisa hai to iska matlab aapka man ashant hai. use sach mein aram nahin mil raha.
yadi adhik bhojan kiya jaa.e to vah praaNvaayu aur apaan vaayu me.n baadhak hotaa hai, aalasya aur niind laataa hai tathaa paraakram ko nashT kartaa hai।
yadi adhik bhojan kiya jaa.e to vah praaNvaayu aur apaan vaayu me.n baadhak hotaa hai, aalasya aur niind laataa hai tathaa paraakram ko nashT kartaa hai।
jisne neend ka avishkar kiya, us par ashirvad ho. ye sabke liye saman mudra hai—gaDariya aur raja, moorkh aur buddhiman.
jisne neend ka avishkar kiya, us par ashirvad ho. ye sabke liye saman mudra hai—gaDariya aur raja, moorkh aur buddhiman.
sote hue in saat praniyon ko jaga dena uchit hai—vidyarthi, sevak, yatri, bhukha, bhaybhit, bhanDar adhikari aur dvarpal. soe hue in saat praniyon ko jaga dena uchit nahin hai—sarp, raja, sinh, suar, balak, paraya kutta aur moorkh.
sote hue in saat praniyon ko jaga dena uchit hai—vidyarthi, sevak, yatri, bhukha, bhaybhit, bhanDar adhikari aur dvarpal. soe hue in saat praniyon ko jaga dena uchit nahin hai—sarp, raja, sinh, suar, balak, paraya kutta aur moorkh.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
