1 پر

jab ko.ii atithi ghar par aataa hai to mai.n usse kah detaa huun, yah tumhaaraa hii ghar hai।

jab ko.ii atithi ghar par aataa hai to mai.n usse kah detaa huun, yah tumhaaraa hii ghar hai।

strii hii vyakti ko banaatii hai, ghar ko – kuTumb ko banaatii hai, jaati aur desh ko bhii।

strii hii vyakti ko banaatii hai, ghar ko – kuTumb ko banaatii hai, jaati aur desh ko bhii।

aadarsh atithi hone ke li.e, ghar par hii raho।

aadarsh atithi hone ke li.e, ghar par hii raho।

sachchii mitrataa ke niyam is suutr me.n abhivyakt hain- aane vaale atithi ka svaagat karo aur jaane vaale atithi ko jaldii vida karo।

sachchii mitrataa ke niyam is suutr me.n abhivyakt hain- aane vaale atithi ka svaagat karo aur jaane vaale atithi ko jaldii vida karo।

stri ke liye ek durvah bandhan ghar mein hai aur usse asahya dusra bahar, ye na manna asatya hi nahin, apne prati tatha samaj ke prati anyay bhi hoga.

stri ke liye ek durvah bandhan ghar mein hai aur usse asahya dusra bahar, ye na manna asatya hi nahin, apne prati tatha samaj ke prati anyay bhi hoga.

nagar, pattan, baDe gramon ke jahan par sajjnon ki basti ho, sajjan purushon ka sahvas ho us sthaan par tatha jahan par jivika ke sadhan sulabh hon, jivanopayogi sabhi sadhan saralta se mil jayen aur suraksha ki samuchit vyavastha ho us sthaan par nagarak ko apna nivasasthan banana chahiye.

nagar, pattan, baDe gramon ke jahan par sajjnon ki basti ho, sajjan purushon ka sahvas ho us sthaan par tatha jahan par jivika ke sadhan sulabh hon, jivanopayogi sabhi sadhan saralta se mil jayen aur suraksha ki samuchit vyavastha ho us sthaan par nagarak ko apna nivasasthan banana chahiye.

nagarak ko chahiye ki nagar, rajdhani tatha gaanv mein us sthaan par makan banvayen jahan par jalashay hon arthat nadi, sarovar aadi ke kinare vriksh, vatika, udyaan se sushobhit ka bhavan hona chahiye. nagarak ke ghar mein do vasasthan ( do khanD ) hone chahiye. ek antःprakoshth, dusra bahiःprakoshth.

nagarak ko chahiye ki nagar, rajdhani tatha gaanv mein us sthaan par makan banvayen jahan par jalashay hon arthat nadi, sarovar aadi ke kinare vriksh, vatika, udyaan se sushobhit ka bhavan hona chahiye. nagarak ke ghar mein do vasasthan ( do khanD ) hone chahiye. ek antःprakoshth, dusra bahiःprakoshth.

kitni hi baar main ghar ke bare mein sochte hue, barish mein kisi ajnabi chhat par so chuka hoon.

kitni hi baar main ghar ke bare mein sochte hue, barish mein kisi ajnabi chhat par so chuka hoon.

shayad ghar koi jagah nahin hai, balki aprivartaniy sthiti hai.

shayad ghar koi jagah nahin hai, balki aprivartaniy sthiti hai.

aapke paas tab tak koi ghar nahin hai, jab tak aap use chhoD nahin dete hain aur phir jab aap use chhoD dete hain, to aap kabhi vapas nahin ja sakte hain.

aapke paas tab tak koi ghar nahin hai, jab tak aap use chhoD nahin dete hain aur phir jab aap use chhoD dete hain, to aap kabhi vapas nahin ja sakte hain.

koshish karo ki kabhi apne ghar ke bahar sharab ke nashe mein dhutt na milo.

koshish karo ki kabhi apne ghar ke bahar sharab ke nashe mein dhutt na milo.

ghar grihasthi ke prati dharmik kattarta jaisa juDav darasal bahari duniya ke prati shatruta ka hi dusra naam hai—aur anjane mein hi isse, bahari duniya ke nuqsan ke saath saath, ghar grihasthi ka, aur un uddeshyon ka jinke liye hum ji rahe hote hain, nuqsan hone lagta hai.

ghar grihasthi ke prati dharmik kattarta jaisa juDav darasal bahari duniya ke prati shatruta ka hi dusra naam hai—aur anjane mein hi isse, bahari duniya ke nuqsan ke saath saath, ghar grihasthi ka, aur un uddeshyon ka jinke liye hum ji rahe hote hain, nuqsan hone lagta hai.

striyaa.n ghar kii lakshmii kahii ga.ii hain। ye atyant saubhaagyshaalinii, aadar ke yogya, pavitra tathaa ghar kii shobhaa hain, atah unkii vishesh ruup se rakshaa karnii chaahi.e।

striyaa.n ghar kii lakshmii kahii ga.ii hain। ye atyant saubhaagyshaalinii, aadar ke yogya, pavitra tathaa ghar kii shobhaa hain, atah unkii vishesh ruup se rakshaa karnii chaahi.e।

mahan lakshya ko lekar chalne vale putr ko duragrahi pita ki koi parvah nahin karni chahiye aur sab chhoDkar ghar se bhaag jana chahiye.

mahan lakshya ko lekar chalne vale putr ko duragrahi pita ki koi parvah nahin karni chahiye aur sab chhoDkar ghar se bhaag jana chahiye.

marna sukhad to nahin, phir bhi apne ghar mein kutumbiyon ke beech marna sukhad hota hai.

marna sukhad to nahin, phir bhi apne ghar mein kutumbiyon ke beech marna sukhad hota hai.

ghar kii diivaaro.n me.n strii ko maryaadit rakhnaa kis kaam ka? vaastavik maryaada to uskaa satiitv hii hai।

ghar kii diivaaro.n me.n strii ko maryaadit rakhnaa kis kaam ka? vaastavik maryaada to uskaa satiitv hii hai।

mera ghar bhii vahii.n hai jahaa.n pii.Daa ka nivaas hai। jahaa.n-jahaa.n duःkha vidyamaan hai vahaa.n-vahaa.n mai.n vichartaa huu.n।

mera ghar bhii vahii.n hai jahaa.n pii.Daa ka nivaas hai। jahaa.n-jahaa.n duःkha vidyamaan hai vahaa.n-vahaa.n mai.n vichartaa huu.n।

nai jagah mein, yahan tak ki achchhe se achchhe aspatal mein bhi koi marna nahin chahta. janm chahe aspatal mein ho, lekin mrityu ghar mein ho.

nai jagah mein, yahan tak ki achchhe se achchhe aspatal mein bhi koi marna nahin chahta. janm chahe aspatal mein ho, lekin mrityu ghar mein ho.

purusho.n ko dekhkar uske paas dharohar rakhii jaatii hai, gharo.n ko dekhkar nahiin।

purusho.n ko dekhkar uske paas dharohar rakhii jaatii hai, gharo.n ko dekhkar nahiin।

prayah logon ke liye samay ek kiraye ka ghar hai.

prayah logon ke liye samay ek kiraye ka ghar hai.

sahasik kaam tab shuru hota hai, jab main apne ghar se bahar nikalti hoon.

sahasik kaam tab shuru hota hai, jab main apne ghar se bahar nikalti hoon.

suno, paDos ke makan mein ek behtar srishti ka nark hai, chalo chalen.

suno, paDos ke makan mein ek behtar srishti ka nark hai, chalo chalen.

manaviy kala ka shaishav manushya ke ghar aur bahar ke zaruri kaam karte hue bita hai.

manaviy kala ka shaishav manushya ke ghar aur bahar ke zaruri kaam karte hue bita hai.

purush kyo.n apne ghar kii striyo.n ko gu.Diyaa banaate hain?

purush kyo.n apne ghar kii striyo.n ko gu.Diyaa banaate hain?

mujhe kai bar lagta hai ki peD shayad adami ka pahla ghar hai

mujhe kai bar lagta hai ki peD shayad adami ka pahla ghar hai

akelaa duusre ke ghar me.n pravesh kare, dvitiiy aadamii se mantrNaa kare, bahut aadamii lekar yuddh kare, yahii shaastr ka nirNay hai।

akelaa duusre ke ghar me.n pravesh kare, dvitiiy aadamii se mantrNaa kare, bahut aadamii lekar yuddh kare, yahii shaastr ka nirNay hai।

har ko.ii jab chhaatii me.n bahut se sapne aur maathe me.n bahut se Khyaal Daal kar ghar se zindgii Khariidne nikaltaa hai, aur zindgii ke baajaar me.n zindgii kii qiimat suntaa hai, to uskii chhaatii me.n khanakte sab sikke bekaar ho jaate hain।

har ko.ii jab chhaatii me.n bahut se sapne aur maathe me.n bahut se Khyaal Daal kar ghar se zindgii Khariidne nikaltaa hai, aur zindgii ke baajaar me.n zindgii kii qiimat suntaa hai, to uskii chhaatii me.n khanakte sab sikke bekaar ho jaate hain।

grihasthashram mein koi karmayog dwara parlok mein siddhi batate hain dusre log karm ka tyag kar gyan dwara siddhi ka pratipadan karte hain widwan purush bhi is jagat mein bhakshya padarthon ka bhojan kiye bina tript nahin ho sakta, atew widwan brahman ke liye bhi kshudha niwritti ke liye bhojan karne ka widhan hai

grihasthashram mein koi karmayog dwara parlok mein siddhi batate hain dusre log karm ka tyag kar gyan dwara siddhi ka pratipadan karte hain widwan purush bhi is jagat mein bhakshya padarthon ka bhojan kiye bina tript nahin ho sakta, atew widwan brahman ke liye bhi kshudha niwritti ke liye bhojan karne ka widhan hai

adhunik bharat ka vikas gharon ke khali ho jane ki, parivar ke sikuDkar sookh jane ki kahani hai.

adhunik bharat ka vikas gharon ke khali ho jane ki, parivar ke sikuDkar sookh jane ki kahani hai.

ghar mein mata pita aur bachche ka sambandh praayः charon or ki samajik sanrachna ki vastuprak sanskritik paristhitiyon ko pratibimbit karta hai.

ghar mein mata pita aur bachche ka sambandh praayः charon or ki samajik sanrachna ki vastuprak sanskritik paristhitiyon ko pratibimbit karta hai.

ghar va grihasthii ka muul uddeshya hii aatithya va paropakaar hai।

ghar va grihasthii ka muul uddeshya hii aatithya va paropakaar hai।

gharo.n ke bhiitar andhkaar hai, dharm ke naam par Dhong kii puujaa hai, aur shiil tathaa aachaar ke naam par ruu.Dhiyo.n kii।

gharo.n ke bhiitar andhkaar hai, dharm ke naam par Dhong kii puujaa hai, aur shiil tathaa aachaar ke naam par ruu.Dhiyo.n kii।

dhan aur i.ishvar me.n bantii nahiin। Gariib ke ghar me.n hii prabhu nivaas karte hain।

dhan aur i.ishvar me.n bantii nahiin। Gariib ke ghar me.n hii prabhu nivaas karte hain।

ब्रह्मांड एक क़ैद है जिस से कोई बाहर नहीं जा सकता। उम्मीद, जो मृत्युशैय्या पर पुनर्जीवित होती लगती है, तुरंत नकार दी जाती है। इसके बावजूद उम्मीद का अटूट धागा बना रहता है।

ghar ko toDkar bahar nikalne ki akanksha ka jaisa sahj, svabhavik aur marmik chitran surdas ke yahan hai, wo anyatr durlabh hai.

ghar ko toDkar bahar nikalne ki akanksha ka jaisa sahj, svabhavik aur marmik chitran surdas ke yahan hai, wo anyatr durlabh hai.

jiske ghar maata athvaa priyvaadinii patnii nahii.n hai, use van me.n chala jaana chaahi.e kyonki uske li.e jaisaa van, vaisaa hii ghar।

jiske ghar maata athvaa priyvaadinii patnii nahii.n hai, use van me.n chala jaana chaahi.e kyonki uske li.e jaisaa van, vaisaa hii ghar।

deshabhakt vyakti sadaiv yahii Diing maartaa hai ki ham chaahe.n kahii.n chale jaa.e par sarvottam desh to mera svadesh hii hai।

deshabhakt vyakti sadaiv yahii Diing maartaa hai ki ham chaahe.n kahii.n chale jaa.e par sarvottam desh to mera svadesh hii hai।

asuro.n ke grih me.n jaane se lakshmii dharshitaa nahii.n hotii। charitrhiino.n ke biich vaas karne se sarasvatii kalankit nahii.n hotii।

asuro.n ke grih me.n jaane se lakshmii dharshitaa nahii.n hotii। charitrhiino.n ke biich vaas karne se sarasvatii kalankit nahii.n hotii।

ghar ke paise ke bal par pratham ya duusrii shreNii ka ghumakka.D nahii.n banaa ja saktaa। ghumakka.D ko jeb par nahiin, apnii buddhi, baahu aur saahas ka bharosaa rakhnaa chaahi.e।

ghar ke paise ke bal par pratham ya duusrii shreNii ka ghumakka.D nahii.n banaa ja saktaa। ghumakka.D ko jeb par nahiin, apnii buddhi, baahu aur saahas ka bharosaa rakhnaa chaahi.e।

ye ranbhumi wair ka awas hai, wirata ki kasauti hai, man aur pratishtha ka ghar hai, yuddhon mein apsraon ki swyanwar sabha hai, naron ki wirata ki pratishtha hai, rajaon ki antkal mein sone yogya wirshayya hai, pranon ka agnihotr namak yagya hai, rajaon ke swargalok jane ke liye setu hai—aise ran namak ashram mein hum aaye hue hain

ye ranbhumi wair ka awas hai, wirata ki kasauti hai, man aur pratishtha ka ghar hai, yuddhon mein apsraon ki swyanwar sabha hai, naron ki wirata ki pratishtha hai, rajaon ki antkal mein sone yogya wirshayya hai, pranon ka agnihotr namak yagya hai, rajaon ke swargalok jane ke liye setu hai—aise ran namak ashram mein hum aaye hue hain

(mrityu men) mera ghar nashT hotaa hai, mai.n nahiin।

(mrityu men) mera ghar nashT hotaa hai, mai.n nahiin।

…apne Daravne ehsaas ko taza karne ke liye samay samay par ghar jana chahiye.

…apne Daravne ehsaas ko taza karne ke liye samay samay par ghar jana chahiye.

kisii ke ghar ka ann ya to prem ke kaaraN khaaya jaataa hai ya aapatti me.n pa.Dne par। raajan! tum prem nahii.n rakhte aur ham kisii aapatti me.n nahii.n pa.De hain।1(१. shriikrishN dvaara duryodhan ko uttar।)

kisii ke ghar ka ann ya to prem ke kaaraN khaaya jaataa hai ya aapatti me.n pa.Dne par। raajan! tum prem nahii.n rakhte aur ham kisii aapatti me.n nahii.n pa.De hain।1(१. shriikrishN dvaara duryodhan ko uttar।)

ghar badsurat hote hain—naqal ki naqal.

ghar badsurat hote hain—naqal ki naqal.

yuddh isi mez par shuru hue hain aur samapt bhi. ye atank ki parchhain se chhipne ki satik jagah hai. ek bhayavah jeet ka jashn manane ki jagah bhi.

yuddh isi mez par shuru hue hain aur samapt bhi. ye atank ki parchhain se chhipne ki satik jagah hai. ek bhayavah jeet ka jashn manane ki jagah bhi.

apne ghar ke andhkaar me.n duusre ka parkaash asahya ho uThtaa hai।

apne ghar ke andhkaar me.n duusre ka parkaash asahya ho uThtaa hai।

parantu kabhi kabhi aisa lagta hai ki na jane yahan kitne yugon se hoon kabhi kabhi to aisa lagta hai ki ye mera apna ghar hai; karagar se bahar ki baat to swapnwat pratit hoti hai aisa jaan paDta hai ki is jagat mein yadi kuch satya hai to kewal lohe ki salakhen, garad aur jel ki patthar ki diwaren wastaw mein ye bhi apne kism ka ek rajya hai kabhi kabhi sochta hoon ki jisne jel nahin dekhi, usne jagat mein kuch nahin dekha

parantu kabhi kabhi aisa lagta hai ki na jane yahan kitne yugon se hoon kabhi kabhi to aisa lagta hai ki ye mera apna ghar hai; karagar se bahar ki baat to swapnwat pratit hoti hai aisa jaan paDta hai ki is jagat mein yadi kuch satya hai to kewal lohe ki salakhen, garad aur jel ki patthar ki diwaren wastaw mein ye bhi apne kism ka ek rajya hai kabhi kabhi sochta hoon ki jisne jel nahin dekhi, usne jagat mein kuch nahin dekha

ghar ka vatavran skool mein bhi jari rahta hai, jahan chhatron ko jaldi hi pata chal jata hai (jaise ghar mein pata chal jata hai) ki tanik sa bhi santosh praapt karne ke liye unhen uupar se jari kiye ge nirdeshon ke anusar svayan ko anukulit karna paDega. unmen se ek nirdesh ye hota hai ki socho mat.

ghar ka vatavran skool mein bhi jari rahta hai, jahan chhatron ko jaldi hi pata chal jata hai (jaise ghar mein pata chal jata hai) ki tanik sa bhi santosh praapt karne ke liye unhen uupar se jari kiye ge nirdeshon ke anusar svayan ko anukulit karna paDega. unmen se ek nirdesh ye hota hai ki socho mat.

dhan ghar rah jaataa hai tathaa baandhav shmshaan me.n chhuuT jaate hain। aatma ke pryaaN kaal me.n paap tathaa punya hii jiivaatma ke saath jaate hain।

dhan ghar rah jaataa hai tathaa baandhav shmshaan me.n chhuuT jaate hain। aatma ke pryaaN kaal me.n paap tathaa punya hii jiivaatma ke saath jaate hain।