jivan keval isliye dukhad hai, kyonki prithvi ghumti hai aur surya anavrat roop se ugta hai aur ast hota hai aur ek din hum mein se pratyek ke liye surya akhiri, akhiri baar ast ho jayega.
jivan keval isliye dukhad hai, kyonki prithvi ghumti hai aur surya anavrat roop se ugta hai aur ast hota hai aur ek din hum mein se pratyek ke liye surya akhiri, akhiri baar ast ho jayega.
he naarii! tumhaare sparsh se hii prithvii ko ruup mila hai aur sudhaa ras ka sparsh mila hai! jiivan kusum ko pariveshTit kar kaviyo.n ne vishv gunjaa diyaa jisse kaavya ka suras viksit ho uThaa।
he naarii! tumhaare sparsh se hii prithvii ko ruup mila hai aur sudhaa ras ka sparsh mila hai! jiivan kusum ko pariveshTit kar kaviyo.n ne vishv gunjaa diyaa jisse kaavya ka suras viksit ho uThaa।
prithvii svaya.n is ne jiivan ko janm de rahii hai aur saare praaNii is aanevaale jiivan kii vijay chaah rahe hain। ab chaahe rakt kii nadiyaa.n bahe.n ya rakt ke saagar bhar jaa.en, parantu is na.ii jyoti ko ko.ii bujhaa nahii.n saktaa।
prithvii svaya.n is ne jiivan ko janm de rahii hai aur saare praaNii is aanevaale jiivan kii vijay chaah rahe hain। ab chaahe rakt kii nadiyaa.n bahe.n ya rakt ke saagar bhar jaa.en, parantu is na.ii jyoti ko ko.ii bujhaa nahii.n saktaa।
jiskii patnii pativrata hai, pati ko praaNo.n se bhii adhik pyaar karne vaalii hai tathaa pati ke hii hit me.n sanlagn hai, vah purush is prithvii par dhanya hai।
jiskii patnii pativrata hai, pati ko praaNo.n se bhii adhik pyaar karne vaalii hai tathaa pati ke hii hit me.n sanlagn hai, vah purush is prithvii par dhanya hai।
jald hi hum sabhi prithvi ke niche soenge, hum jo auron ko kabhi bhi iske uupar sone nahin dete hain.
jald hi hum sabhi prithvi ke niche soenge, hum jo auron ko kabhi bhi iske uupar sone nahin dete hain.
grah par rahne ka mera kiraya sakriytavad hai.
grah par rahne ka mera kiraya sakriytavad hai.
dekha; kintu mujhe uski sundarta ke bare mein bataya gaya hai. main janti hoon ki uski sundarta sadaiv hi adhuri aur tuti phuti hoti hai. wo asman par kabhi bhi purnakar mein prakat nahin hota. yahi baat un sabhi chizon ke bare mein sahi hai jinhen hum prithvi vale jante hain. jis tarah indradhnush ka vritt khanDit hota hai, usi tarah jivan bhi adhura hai aur hammen se harek ke liye tuta phuta hai. hum brauning ke in shabdon, ‘‘prithvi par tute hue bimb, svarg mein ek poorn chandr’’ ka arth tab tak nahin samajh sakenge, jab tak hum apne khanD jivan se anant ki or qadam nahin baDha lete.
dekha; kintu mujhe uski sundarta ke bare mein bataya gaya hai. main janti hoon ki uski sundarta sadaiv hi adhuri aur tuti phuti hoti hai. wo asman par kabhi bhi purnakar mein prakat nahin hota. yahi baat un sabhi chizon ke bare mein sahi hai jinhen hum prithvi vale jante hain. jis tarah indradhnush ka vritt khanDit hota hai, usi tarah jivan bhi adhura hai aur hammen se harek ke liye tuta phuta hai. hum brauning ke in shabdon, ‘‘prithvi par tute hue bimb, svarg mein ek poorn chandr’’ ka arth tab tak nahin samajh sakenge, jab tak hum apne khanD jivan se anant ki or qadam nahin baDha lete.
he raajan! saadhvii striyaa.n 'mahaabhaagyshaalinii hotii hai.n tathaa sansaar kii maata samjhii jaatii hain। ve apne pativrat ke prabhaav se van aur kaanno.n sahit is prithvii ko dhaaraN kartii hain।
he raajan! saadhvii striyaa.n 'mahaabhaagyshaalinii hotii hai.n tathaa sansaar kii maata samjhii jaatii hain। ve apne pativrat ke prabhaav se van aur kaanno.n sahit is prithvii ko dhaaraN kartii hain।
nirmal chandrmaa par pa.Dii prithvii kii chhaayaa ko log chandrmaa ka kalank kahkar use badnaam karte hain।
nirmal chandrmaa par pa.Dii prithvii kii chhaayaa ko log chandrmaa ka kalank kahkar use badnaam karte hain।
tumhaare haath svaarthamyii prithvii kii kalush-kaalimaa ponchh dete hain। prem ke diip jalaakar, kartavya kii tapasyaa se tum sansaar-path me.n garima ka vitraN kartii ho।
tumhaare haath svaarthamyii prithvii kii kalush-kaalimaa ponchh dete hain। prem ke diip jalaakar, kartavya kii tapasyaa se tum sansaar-path me.n garima ka vitraN kartii ho।
ek din pake balon vali striyon ki sena chupchap prithvi par qabza kar sakti hai!
ek din pake balon vali striyon ki sena chupchap prithvi par qabza kar sakti hai!
dhartii ka punya uskii sushama me.n vyakt hai aur srishTi ka punya naarii men।
dhartii ka punya uskii sushama me.n vyakt hai aur srishTi ka punya naarii men।
dharm aakaash se niiche nahii.n utartaa, dhartii se u.upar uThtaa hai।
dharm aakaash se niiche nahii.n utartaa, dhartii se u.upar uThtaa hai।
mainne koi bhi balidan karne se inkaar kar diya; kyonki prithvi par kuch bhi mere man ki shanti, meri khushi aur mere samman se adhik mulyavan nahin tha.
mainne koi bhi balidan karne se inkaar kar diya; kyonki prithvi par kuch bhi mere man ki shanti, meri khushi aur mere samman se adhik mulyavan nahin tha.
dharti par vayras manushya se kahin pahle se maujud rahe hain, paristhitiyon ke anusar khud ko bahut tezi se Dhaal lete hain aur hamare jane ke baad bhi lambe samay tak yahan rahenge.
dharti par vayras manushya se kahin pahle se maujud rahe hain, paristhitiyon ke anusar khud ko bahut tezi se Dhaal lete hain aur hamare jane ke baad bhi lambe samay tak yahan rahenge.
mai.n a.ise kisii samay kii kalpanaa nahii.n kar saktaa jab prithvii par vyvahaar me.n ek hii dharm hogaa।
mai.n a.ise kisii samay kii kalpanaa nahii.n kar saktaa jab prithvii par vyvahaar me.n ek hii dharm hogaa।
dhartii aur naarii dono.n kii burii gati hotii hai, nirbal ke saath rahne men।
dhartii aur naarii dono.n kii burii gati hotii hai, nirbal ke saath rahne men।
dharti ki qaid mein simit, hum mrityu ki ichchha ka anubhav karte hain—jaisa ki pleto ke yahan hota hai.
dharti ki qaid mein simit, hum mrityu ki ichchha ka anubhav karte hain—jaisa ki pleto ke yahan hota hai.
maata ka gaurav prithvii se bhii adhik hain। pitaa aakaash se bhii u.u.nchaa hai।
maata ka gaurav prithvii se bhii adhik hain। pitaa aakaash se bhii u.u.nchaa hai।
har ek vyakti ki sochne ki ek janm labdh varnmala hoti hai aur usi varnmala ke ashray se wo manushya, prithvi aur iishvar ko pahchan sakta hai, anyatha nahin.
har ek vyakti ki sochne ki ek janm labdh varnmala hoti hai aur usi varnmala ke ashray se wo manushya, prithvi aur iishvar ko pahchan sakta hai, anyatha nahin.
he maata! tumhaarii yah dhuuli, jal, aakaash aur vaayu— sabhii mere li.e svarg tulya hain। tum mere li.e martya kii punya mukti bhuumi eva.n tiirthasvruupaa ho।
he maata! tumhaarii yah dhuuli, jal, aakaash aur vaayu— sabhii mere li.e svarg tulya hain। tum mere li.e martya kii punya mukti bhuumi eva.n tiirthasvruupaa ho।
hamari zamin mein rasaynon ka zahr is qadar phail chuka hai ki prkriti ka svtantr jivan chakr ab usmen chal hi nahin sakta.
hamari zamin mein rasaynon ka zahr is qadar phail chuka hai ki prkriti ka svtantr jivan chakr ab usmen chal hi nahin sakta.
i.indhan se jalaa.ii ga.ii agni krishi yogya prithvii ko jala bhale hii detii hai, kintu use is yogya avashya kar detii hai ki biijo.n me.n ankur upjaa sake।
i.indhan se jalaa.ii ga.ii agni krishi yogya prithvii ko jala bhale hii detii hai, kintu use is yogya avashya kar detii hai ki biijo.n me.n ankur upjaa sake।
he man! tummen hi kamadhenu ki samarthya hai tum mangaldham ho, tapaswiyon ka adwait ho tummen sagar ki gambhirta hai, prithwi ki udarta hai tumhare netron mein shant chandrma ka tez hai aur hriday mein meghmalaon ka saghan watsalya he man! in sab gunon ka was tum mein hi hai
he man! tummen hi kamadhenu ki samarthya hai tum mangaldham ho, tapaswiyon ka adwait ho tummen sagar ki gambhirta hai, prithwi ki udarta hai tumhare netron mein shant chandrma ka tez hai aur hriday mein meghmalaon ka saghan watsalya he man! in sab gunon ka was tum mein hi hai
samudr dharti ko badal bhejta hai. wo janta hai ki dharti uski kitni tivrata se prtiksha kar rahi hai. isiliye wo use sadharan Daak se na bhejkar havai Daak se bhejta hai, rajistarD e. Di. se bhejta hai. nadi mano dharti ki samudr ko badal milne ki pavati hai, eknalejment hai. nadiyon ke matamaile pani dekhkar samudr ashvast ho jata hai ki pani ke jo parsal usne dharti ko bheje the, ve use sahi salamat mil ge hain.
samudr dharti ko badal bhejta hai. wo janta hai ki dharti uski kitni tivrata se prtiksha kar rahi hai. isiliye wo use sadharan Daak se na bhejkar havai Daak se bhejta hai, rajistarD e. Di. se bhejta hai. nadi mano dharti ki samudr ko badal milne ki pavati hai, eknalejment hai. nadiyon ke matamaile pani dekhkar samudr ashvast ho jata hai ki pani ke jo parsal usne dharti ko bheje the, ve use sahi salamat mil ge hain.
hamari dharti ek bahut baDi vedna se guzri hai aur hum us vedna se bekhbar rahte hue jiye chale ja rahe hain.
hamari dharti ek bahut baDi vedna se guzri hai aur hum us vedna se bekhbar rahte hue jiye chale ja rahe hain.
jaise saa.np bil me.n rahne vaale chuuho.n ko nigal jaataa hai, usii prakaar duusro.n se la.Daa.ii na karne vaale raajaa tathaa vidyaadhyyan aadi ke li.e ghar chho.Dkar anyatr na jaane vaale braahmaN ko prithvii nigal jaatii hai।
jaise saa.np bil me.n rahne vaale chuuho.n ko nigal jaataa hai, usii prakaar duusro.n se la.Daa.ii na karne vaale raajaa tathaa vidyaadhyyan aadi ke li.e ghar chho.Dkar anyatr na jaane vaale braahmaN ko prithvii nigal jaatii hai।
surya zaruri hai. uske bina prithvi ka astitv hi na hota. phir wo jivandata bhi hai. prithvi to hamara ghar hai. thoDi bahut upyogita chaand ki bhi hai, kintu in teen ke siva ye jo koti koti tare hain, ve kis marz ki dava hai? unka koi upyog nahin. kal yadi unka astitv samapt ho jaye to hamein kya farq paDega? jisne bhi unhen banaya, usne apni shakti ka aur apne sansadhnon ka bhayankar apavyay kiya.
surya zaruri hai. uske bina prithvi ka astitv hi na hota. phir wo jivandata bhi hai. prithvi to hamara ghar hai. thoDi bahut upyogita chaand ki bhi hai, kintu in teen ke siva ye jo koti koti tare hain, ve kis marz ki dava hai? unka koi upyog nahin. kal yadi unka astitv samapt ho jaye to hamein kya farq paDega? jisne bhi unhen banaya, usne apni shakti ka aur apne sansadhnon ka bhayankar apavyay kiya.
jab prithvi nahin thi, surya tab bhi tha. kintu uska uday ast nahin tha, din raat nahin the, varsh nahin the, ritu parivartan bhi nahin tha. ye sabhi prithvi ke aane ke baad aaye. surya ko sarthakta prithvi ne di. agar prithvi na hoti to suraj akarath ho jata. prithvi na hoti to saur manDal mein maut ka sannta hota. surya ke aur bhi balak hain zarur, par ve to mare hue janme the! kisi mein bhi praan pratishtha na ho saki. surya ki jivit santan to hai ekmaatr prithvi!
jab prithvi nahin thi, surya tab bhi tha. kintu uska uday ast nahin tha, din raat nahin the, varsh nahin the, ritu parivartan bhi nahin tha. ye sabhi prithvi ke aane ke baad aaye. surya ko sarthakta prithvi ne di. agar prithvi na hoti to suraj akarath ho jata. prithvi na hoti to saur manDal mein maut ka sannta hota. surya ke aur bhi balak hain zarur, par ve to mare hue janme the! kisi mein bhi praan pratishtha na ho saki. surya ki jivit santan to hai ekmaatr prithvi!
chandrmaa ka uchit sthaan aakaash hii hai, prithvii nahiin।
chandrmaa ka uchit sthaan aakaash hii hai, prithvii nahiin।
pativrtaa.o.n ke aa.nsuu is prithvii par vyarth nahii.n girte।
pativrtaa.o.n ke aa.nsuu is prithvii par vyarth nahii.n girte।
sampuurN prithvii hii maa.n ka khappar hai। akhil vishv brahmaanD hii sarvavyaapinii, sarvshaktimtii, srishTi aur maraN kii krii.Daa me.n nirat maa.n bhavaanii ka mandir hai।
sampuurN prithvii hii maa.n ka khappar hai। akhil vishv brahmaanD hii sarvavyaapinii, sarvshaktimtii, srishTi aur maraN kii krii.Daa me.n nirat maa.n bhavaanii ka mandir hai।
kaashTha, kala, muhuurt, din, raat, lav, maas, paksh, chhah ritu, sanvatsar aur kalp inhe.n 'kaal' kahte hai.n tathaa prithvii ko 'desh' kahaa jaataa hai। inme.n se desh ka to darshan hotaa hai kintu kaal dikhaayii nahii.n detaa। abhiishT manorath kii siddhi ke li.e jis desh aur kaal ko upyogii maankar uskaa va
kaashTha, kala, muhuurt, din, raat, lav, maas, paksh, chhah ritu, sanvatsar aur kalp inhe.n 'kaal' kahte hai.n tathaa prithvii ko 'desh' kahaa jaataa hai। inme.n se desh ka to darshan hotaa hai kintu kaal dikhaayii nahii.n detaa। abhiishT manorath kii siddhi ke li.e jis desh aur kaal ko upyogii maankar uskaa va
kyaa prithvii par paanii barsaane ke li.e bhagvaan menDhko.n kii Tarr-Tarr kii prtiikshaa kartaa hai।
kyaa prithvii par paanii barsaane ke li.e bhagvaan menDhko.n kii Tarr-Tarr kii prtiikshaa kartaa hai।
dhartii ke aa.nsuu hii uskii muskaano.n ko khilaate hain।
dhartii ke aa.nsuu hii uskii muskaano.n ko khilaate hain।
jis dhanii purush ka janm yaachak jan kii ichchhaa ko puurN karne ke li.e nahii.n hai, us purush se hii yah prithvii atyant bhaar vaalii hai, na ki pe.Do.n ya parvto.n ya samudro.n se।
jis dhanii purush ka janm yaachak jan kii ichchhaa ko puurN karne ke li.e nahii.n hai, us purush se hii yah prithvii atyant bhaar vaalii hai, na ki pe.Do.n ya parvto.n ya samudro.n se।
ya to yuddh me.n markar svarg praapt karoge athvaa jiit kar prithvii ko bhogoge।
ya to yuddh me.n markar svarg praapt karoge athvaa jiit kar prithvii ko bhogoge।
is prithvii par ek Khaas tarah ke aadamii hai.n jo maano.n phuus kii aag hain। ve jhaT se jal bhii uThte hai.n aur phir chaTpaT bujh bhii jaate hain। un logo.n ke piichhe sada-sarvada ek aadamii rahnaa chaahi.e jo avashyaktaa ke anusaar unke li.e phuum juTaa sake।
is prithvii par ek Khaas tarah ke aadamii hai.n jo maano.n phuus kii aag hain। ve jhaT se jal bhii uThte hai.n aur phir chaTpaT bujh bhii jaate hain। un logo.n ke piichhe sada-sarvada ek aadamii rahnaa chaahi.e jo avashyaktaa ke anusaar unke li.e phuum juTaa sake।
jo ko.ii is kriti ke prati avagyaa dikhaate hai.n ve jaante hai.n ki unke li.e mero kriti nahii.n hai। avashya hii mera ko.ii samaanadharma purush utpann hogaa, kyonki kaal to anant hai aur prithvii vishaal hai।
jo ko.ii is kriti ke prati avagyaa dikhaate hai.n ve jaante hai.n ki unke li.e mero kriti nahii.n hai। avashya hii mera ko.ii samaanadharma purush utpann hogaa, kyonki kaal to anant hai aur prithvii vishaal hai।
pattiyon ka jharna dharti ke saundarya ki karuntam avastha hai.
pattiyon ka jharna dharti ke saundarya ki karuntam avastha hai.
he prithvii! tum aaj kii nahiin, janm se hii chirantan sundrii ho! tum merii anant shaanti kii vishraamasthlii aur atiit kii svapnliilaa-bhuumi ho।
he prithvii! tum aaj kii nahiin, janm se hii chirantan sundrii ho! tum merii anant shaanti kii vishraamasthlii aur atiit kii svapnliilaa-bhuumi ho।
kaisaa bhiishaN taanDav is hriday ke andar ho rahaa hai। yah kyaa prithvii ke kisii bhii bhuukamp se chhoTaa hai ?
kaisaa bhiishaN taanDav is hriday ke andar ho rahaa hai। yah kyaa prithvii ke kisii bhii bhuukamp se chhoTaa hai ?
jinkaa saaraa shariir man miTTii ke mamtaa ras se siinchaa hu.a hai- is prithvii kii naav kii patvaar hii haatho.n me.n rahegii।
jinkaa saaraa shariir man miTTii ke mamtaa ras se siinchaa hu.a hai- is prithvii kii naav kii patvaar hii haatho.n me.n rahegii।
shilp ki koi jaD achal avastha nahin hoti hai, is prithvi ki tarah wo prachin aur nitya chiryauvna bani rahti hai.
shilp ki koi jaD achal avastha nahin hoti hai, is prithvi ki tarah wo prachin aur nitya chiryauvna bani rahti hai.
jiskaa janm yaachko.n kii kaamnaa puurN karne ke li.e nahii.n hotaa, usse hii yah prithvii bhaaravtii ho jaatii hai, vrikshon, parvto.n tathaa samudro.n ke bhaar se nahiin।
jiskaa janm yaachko.n kii kaamnaa puurN karne ke li.e nahii.n hotaa, usse hii yah prithvii bhaaravtii ho jaatii hai, vrikshon, parvto.n tathaa samudro.n ke bhaar se nahiin।
aur a.ise bhii log hai.n jo dete hain, lekin dene me.n kashT anubhav nahii.n karte, na ve ullaas kii abhilaasha karte hai.n aur na punya samajh kar hii kuchh dete hain।
ve dete hain, jis prakaar vijay ka phuul dasho.n dishaa.o.n me.n apnaa saurabh luTaa detaa hai।
inhii.n logo.n ke haatho.n dvaara i.ishvar boltaa
aur a.ise bhii log hai.n jo dete hain, lekin dene me.n kashT anubhav nahii.n karte, na ve ullaas kii abhilaasha karte hai.n aur na punya samajh kar hii kuchh dete hain।
ve dete hain, jis prakaar vijay ka phuul dasho.n dishaa.o.n me.n apnaa saurabh luTaa detaa hai।
inhii.n logo.n ke haatho.n dvaara i.ishvar boltaa
he raajan! tum prithvii ruupii gaay ko duhnaa chaahte ho, to prajaa ruupii bachh.De ka paalan-poshaN karo। yadi tum prajaa- ruupii bachh.De ka paalan achchhii tarah karoge, to prithvii, svargiiy kalpalta kii tarah, aapko naana prakaar ke phal degii।
he raajan! tum prithvii ruupii gaay ko duhnaa chaahte ho, to prajaa ruupii bachh.De ka paalan-poshaN karo। yadi tum prajaa- ruupii bachh.De ka paalan achchhii tarah karoge, to prithvii, svargiiy kalpalta kii tarah, aapko naana prakaar ke phal degii।
हम दोहरे हैं—स्वर्ग और धरती से बुने हुए।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
