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prshansa chahna shayad devatv hai. tabhi to har devta ki prshansa ke liye duniya ki har bhasha mein agnit granth rache ge hain.

prshansa chahna shayad devatv hai. tabhi to har devta ki prshansa ke liye duniya ki har bhasha mein agnit granth rache ge hain.

pranshsa ke jaal mein saralta se phansta hai—madhyam sthiti ka adami. jo baDa hai, wo isliye ki prshansa se uska pet aadha to bhar hi gaya hoga, ya isliye ki wo is jaal ko dekh leta hai, phansega nahin. nipat nimn shreni ka adami prshansa ko uphaas samajhkar naraz ho jayega. par madhyamargi janta hai ki wo nipat nikrisht nahin hai. uske man mein baDa kahlane ki havis bhi hoti hai.

pranshsa ke jaal mein saralta se phansta hai—madhyam sthiti ka adami. jo baDa hai, wo isliye ki prshansa se uska pet aadha to bhar hi gaya hoga, ya isliye ki wo is jaal ko dekh leta hai, phansega nahin. nipat nimn shreni ka adami prshansa ko uphaas samajhkar naraz ho jayega. par madhyamargi janta hai ki wo nipat nikrisht nahin hai. uske man mein baDa kahlane ki havis bhi hoti hai.

do avasron par adami ka chehra bahut vikrit aur hasyaspad hota hai—prshansa svikar karte samay aur prnay nivedan karte samay! buddhiman manushya in donon avasron par bahut mooDh lagta hai.

do avasron par adami ka chehra bahut vikrit aur hasyaspad hota hai—prshansa svikar karte samay aur prnay nivedan karte samay! buddhiman manushya in donon avasron par bahut mooDh lagta hai.

koi gali de, to badle mein gali di ja sakti hai. koi ghunsa mare, to badle mein do ghunse jabhaye ja sakte hain. lekin koi prshansa kare, to rasta itna sahj nahin hota.

koi gali de, to badle mein gali di ja sakti hai. koi ghunsa mare, to badle mein do ghunse jabhaye ja sakte hain. lekin koi prshansa kare, to rasta itna sahj nahin hota.

prshansa praapt karte hue adami ka mukh dayniy aur hasyaspad hota hai. us samay uske mukh par vahi dinta aur kritagyta ke bhaav hote hain, jo bhikhari ke mukh par hote hain, jab koi use anayas ek do aane de deta hai.

prshansa praapt karte hue adami ka mukh dayniy aur hasyaspad hota hai. us samay uske mukh par vahi dinta aur kritagyta ke bhaav hote hain, jo bhikhari ke mukh par hote hain, jab koi use anayas ek do aane de deta hai.

meri Dak mein aane wale khaton mein kuch khat to galiyon se hi bhare hote hain un galiyon ka to mere upar koi asar nahin hota, kyonki main in galiyon ko hi stuti samajhta hoon, parantu we log galiyan isliye nahin dete ki main unko stuti samajhta hoon balki isliye ki main jaisa unki nigah mein hona chahiye waisa nahin hoon ek wakt wo tha jab we meri stuti bhi karte tha isliye galiyan dena ya stuti karna to duniya ka ek khel hoon

meri Dak mein aane wale khaton mein kuch khat to galiyon se hi bhare hote hain un galiyon ka to mere upar koi asar nahin hota, kyonki main in galiyon ko hi stuti samajhta hoon, parantu we log galiyan isliye nahin dete ki main unko stuti samajhta hoon balki isliye ki main jaisa unki nigah mein hona chahiye waisa nahin hoon ek wakt wo tha jab we meri stuti bhi karte tha isliye galiyan dena ya stuti karna to duniya ka ek khel hoon

nindaa, prshansaa, ichchhaa, aakhyaan, archnaa, pratyaakhyaan, upaalambh, pratishedh, prerNaa, saantvnaa, abhyavpatti, bhartasnaa aur anunay in terah baato.n me.n hii patr se hii prakaT hone vaale arth prvritt hote hain।

nindaa, prshansaa, ichchhaa, aakhyaan, archnaa, pratyaakhyaan, upaalambh, pratishedh, prerNaa, saantvnaa, abhyavpatti, bhartasnaa aur anunay in terah baato.n me.n hii patr se hii prakaT hone vaale arth prvritt hote hain।

apne mu.nh se apnii taariif karnaa hamesha Khatarnaak-chiiz hotii hai। raashTr ke li.e bhii vah utnii Khatarnaak hai, kyonki vah use aatmsantushT aur nishkriy banaa detii hai, aur duniyaa use piichhe chho.Dkar aage ba.Dh jaatii hai।

apne mu.nh se apnii taariif karnaa hamesha Khatarnaak-chiiz hotii hai। raashTr ke li.e bhii vah utnii Khatarnaak hai, kyonki vah use aatmsantushT aur nishkriy banaa detii hai, aur duniyaa use piichhe chho.Dkar aage ba.Dh jaatii hai।

satya bolne wale bhi manushya jo kripanta ke karan wachal hote hue mukh thakne tak awidyaman bhi gunon se raja ki stuti karte hain, ye sab awashya hi trishna ka hi prabhaw ho sakta hai anyatha ichchharhit wyaktiyon ke liye raja tinke ke saman tiraskar ka wishay hota hai

satya bolne wale bhi manushya jo kripanta ke karan wachal hote hue mukh thakne tak awidyaman bhi gunon se raja ki stuti karte hain, ye sab awashya hi trishna ka hi prabhaw ho sakta hai anyatha ichchharhit wyaktiyon ke liye raja tinke ke saman tiraskar ka wishay hota hai

he sansar ke adhyatmik path pradarshak, tu nirakar hai, to bhi mainne manan mein teri pratima ki kalpana ki hai mainne prshansa ke shabdon ka prayog karke teri anirwachniyta ki upeksha ki hai

mainne teerth yatrayen karke, aur dusri widhiyon se teri sarwawyapakta par aghat kiya he sarwashaktiman! he paratma! aatma ki paribhranti ke karan jo ye teen atikrman main mar chuka hoon, unke liye tujhse kshama yachana karta hoon

he sansar ke adhyatmik path pradarshak, tu nirakar hai, to bhi mainne manan mein teri pratima ki kalpana ki hai mainne prshansa ke shabdon ka prayog karke teri anirwachniyta ki upeksha ki hai

mainne teerth yatrayen karke, aur dusri widhiyon se teri sarwawyapakta par aghat kiya he sarwashaktiman! he paratma! aatma ki paribhranti ke karan jo ye teen atikrman main mar chuka hoon, unke liye tujhse kshama yachana karta hoon

agar koi vyakti apaki bahut prshansa karta hai, to aap usse ghrina karte hain aur aapko uski parvah nahin hoti—aur jo vyakti apaki or dhyaan nahin deta, aap uski prshansa karne ke liye taiyar rahte hain.

agar koi vyakti apaki bahut prshansa karta hai, to aap usse ghrina karte hain aur aapko uski parvah nahin hoti—aur jo vyakti apaki or dhyaan nahin deta, aap uski prshansa karne ke liye taiyar rahte hain.

vahii manushya mahaan hai jo bhii.D kii prshansaa kii upeksha kar saktaa hai aur uskii kripaa se svtantr rahkar prasann rahtaa hai।

vahii manushya mahaan hai jo bhii.D kii prshansaa kii upeksha kar saktaa hai aur uskii kripaa se svtantr rahkar prasann rahtaa hai।

agyaan prshansaa kii jananii hai।

agyaan prshansaa kii jananii hai।

mithyaa prshansaa bahut kashTaprad hotii hai।

mithyaa prshansaa bahut kashTaprad hotii hai।

praachiinata aur bhii adhik praachiinata kii prshansaa se paripuurN miltii hai।

praachiinata aur bhii adhik praachiinata kii prshansaa se paripuurN miltii hai।

prshansaa a.isaa vish hai jise keval alpmaatraa.o.n me.n hii grhaN kiya ja saktaa hai |

prshansaa a.isaa vish hai jise keval alpmaatraa.o.n me.n hii grhaN kiya ja saktaa hai |

vyakti aur uskii prshansaa kitne din rahegii?

vyakti aur uskii prshansaa kitne din rahegii?

ye varchasv ki vyavastha ki antim jeet hai, jab varchasv vale iske gunon ka gaan karna shuru karte hain.

ye varchasv ki vyavastha ki antim jeet hai, jab varchasv vale iske gunon ka gaan karna shuru karte hain.

netaa.o.n kii taariif se bhare hu.e maanapatr vaastav me.n nirarthak hote hain। jo log is tarah kii taariif kii aasha rakhte ho.n unhe.n maanapatr na denaa hii uchit hai।

netaa.o.n kii taariif se bhare hu.e maanapatr vaastav me.n nirarthak hote hain। jo log is tarah kii taariif kii aasha rakhte ho.n unhe.n maanapatr na denaa hii uchit hai।

anuchit prshansaa prachchhann apkiirti hii hai।

anuchit prshansaa prachchhann apkiirti hii hai।

jo har kisii kii prshansaa kartaa hai, vah kisii kii prshansaa nahii.n kartaa।

jo har kisii kii prshansaa kartaa hai, vah kisii kii prshansaa nahii.n kartaa।

mai.n uskii prshansaa karuungaa jo merii prshansaa karegaa।

mai.n uskii prshansaa karuungaa jo merii prshansaa karegaa।