پر

chekhab ki tarah mujhe bhi manushya ke bhavishya par astha hai. meri kala manushya ko nirash nahin kar sakti. ravindrnath thakur ka ye sandesh mein kabhi nahin bhool sakunga ki manusher vishvas haran paap.

chekhab ki tarah mujhe bhi manushya ke bhavishya par astha hai. meri kala manushya ko nirash nahin kar sakti. ravindrnath thakur ka ye sandesh mein kabhi nahin bhool sakunga ki manusher vishvas haran paap.

bhitar ke saath bahar ka nishchit vibhajan agar bana rahe to hamara jivan suvihit, sushrrinkhlit, susampurn ho jata hai, kintu hamare jivan mein nahin ho pa raha hai.

bhitar ke saath bahar ka nishchit vibhajan agar bana rahe to hamara jivan suvihit, sushrrinkhlit, susampurn ho jata hai, kintu hamare jivan mein nahin ho pa raha hai.

jagat se man apni cheez sangrah kar raha hai, usi man se vishv manav man phir apni cheez chunkar apne liye gaDhe le raha hai.

jagat se man apni cheez sangrah kar raha hai, usi man se vishv manav man phir apni cheez chunkar apne liye gaDhe le raha hai.

sangrahniy vastu haath aate hi uska upyog janna, uska prkrit parichay praapt karna, aur jivan ke saath hi saath jivan ka ashryasthal banate jana—yahi hai ritimay shiksha.

sangrahniy vastu haath aate hi uska upyog janna, uska prkrit parichay praapt karna, aur jivan ke saath hi saath jivan ka ashryasthal banate jana—yahi hai ritimay shiksha.

kalavan gunijan bhi jahan par vastav mein guni hote hain vahan par ve tapasvi hote hain; vahan yathechchhachar nahin chal sakta, vahan chitt ki sadhana aur sanyam hai hi hai.

kalavan gunijan bhi jahan par vastav mein guni hote hain vahan par ve tapasvi hote hain; vahan yathechchhachar nahin chal sakta, vahan chitt ki sadhana aur sanyam hai hi hai.

niyam sadhana ka lobh bhi kasht ki matra ka hisab lagakar anand pata hai agar kaDe bichhaune par sone se shuru kiya jaye; to aage chalkar mitti par bichhauna bichhakar, phir sirf ek kambal bichhakar, phir kambal ko bhi chhoDkar nikhahri zamin par sone ka lobh krmash baDhta hi rahta hai

niyam sadhana ka lobh bhi kasht ki matra ka hisab lagakar anand pata hai agar kaDe bichhaune par sone se shuru kiya jaye; to aage chalkar mitti par bichhauna bichhakar, phir sirf ek kambal bichhakar, phir kambal ko bhi chhoDkar nikhahri zamin par sone ka lobh krmash baDhta hi rahta hai

ravindrnath jis satah se bolte hain, jis vyapak jivan ke sarvochch bindu par khaDe hokar desh deshantar ke jan samuday ke samne ve apne ko prakat karte hain, us sthaan ke anya anugami kalakar nahin bol pate. utna hi unmen baunapan hai, jitni ki ravindr mein uunchai.

ravindrnath jis satah se bolte hain, jis vyapak jivan ke sarvochch bindu par khaDe hokar desh deshantar ke jan samuday ke samne ve apne ko prakat karte hain, us sthaan ke anya anugami kalakar nahin bol pate. utna hi unmen baunapan hai, jitni ki ravindr mein uunchai.

ahan ka svbhaav hota hai apni or khinchna, aur aatma ka svbhaav hota hai bahar ki taraf dena—isliye na donon ke juD jane se ek bhayankar jatilta ki srishti ho jati hai.

ahan ka svbhaav hota hai apni or khinchna, aur aatma ka svbhaav hota hai bahar ki taraf dena—isliye na donon ke juD jane se ek bhayankar jatilta ki srishti ho jati hai.

asanyam ko amangal jankar chhoDne mein jinke man mein vidroh jagata hai unse wo kahna chahta hai ki use asundar jankar apni ichchha se chhoD do.

asanyam ko amangal jankar chhoDne mein jinke man mein vidroh jagata hai unse wo kahna chahta hai ki use asundar jankar apni ichchha se chhoD do.

asangati jab hamare man ke uupri svar par aghat karti hai tab hamko kautuk jaan paDta hai, gahre star par aghat karti hai to hamko duःkha hota hai.

asangati jab hamare man ke uupri svar par aghat karti hai tab hamko kautuk jaan paDta hai, gahre star par aghat karti hai to hamko duःkha hota hai.

apne jivan se manushya ko sabse baDi shiksha ye leni chahiye ki sansar mein duःkha hai kintu use sukh mein badalna uske haath mein hai.

apne jivan se manushya ko sabse baDi shiksha ye leni chahiye ki sansar mein duःkha hai kintu use sukh mein badalna uske haath mein hai.

paritran ka arth ye hai ki vyarthata aur asphalta se apni raksha karna, apne bhitar satyrupi jo ratn chhipa hua hai, uska uddhaar karna.

paritran ka arth ye hai ki vyarthata aur asphalta se apni raksha karna, apne bhitar satyrupi jo ratn chhipa hua hai, uska uddhaar karna.

kavita kahani naatk ke bazar mein jinhen samajhdaron ka rajapath nahin milta ve akhir dehat mein khet ki pagDanDiyon par chalte hain jahan kisi tarah ka mahsul nahin lagta.

kavita kahani naatk ke bazar mein jinhen samajhdaron ka rajapath nahin milta ve akhir dehat mein khet ki pagDanDiyon par chalte hain jahan kisi tarah ka mahsul nahin lagta.

bhitar ko bahar ke akrman se bachao.

bhitar ko bahar ke akrman se bachao.

hamari yatharth arthavatta hamare apne beech mein nahin hai, wo samast jagat ke madhya phaili hui hai.

hamari yatharth arthavatta hamare apne beech mein nahin hai, wo samast jagat ke madhya phaili hui hai.

sahitya ka vishay vyaktigat hota hai, shrenigat nahin. yahan par main ‘vyakti’ shabd ke dhatumulak arth par hi zor dena chahta hoon.

sahitya ka vishay vyaktigat hota hai, shrenigat nahin. yahan par main ‘vyakti’ shabd ke dhatumulak arth par hi zor dena chahta hoon.

mukti ka arth kisi widyaman wastu ka winash karna nahin hai, balki kewal awidyaman aur satya marg ke awrodhak kohre ka niwaran karna hai jab awidya ka ye awrodh hat jata hai, tabhi palken upar uth jati hain—palkon ka hatna ankhon ki kshati nahin kaha ja sakta

mukti ka arth kisi widyaman wastu ka winash karna nahin hai, balki kewal awidyaman aur satya marg ke awrodhak kohre ka niwaran karna hai jab awidya ka ye awrodh hat jata hai, tabhi palken upar uth jati hain—palkon ka hatna ankhon ki kshati nahin kaha ja sakta

ichchha ka ye jo sahj dharm hai ki wo dusre ki ichchha ko chahti hai, keval zor—zabaradasti par hi uska anand nirbhar nahin hai.

ichchha ka ye jo sahj dharm hai ki wo dusre ki ichchha ko chahti hai, keval zor—zabaradasti par hi uska anand nirbhar nahin hai.

sahitya mein vishayavastu nishchesht ho jati hai, yadi usmen praan na rahe.

sahitya mein vishayavastu nishchesht ho jati hai, yadi usmen praan na rahe.

prkriti mein pratyaksh ki hum pratiti karte hain, sahitya aur lalil kala mein apratyaksh hamare nikat pratiyaman hota hai.

prkriti mein pratyaksh ki hum pratiti karte hain, sahitya aur lalil kala mein apratyaksh hamare nikat pratiyaman hota hai.

sukh dekhte hi tinon lokon mein duःkha ke chinh lupt ho jate hain, evan duःkha upasthit hote hi kahin bhi leshamatr bhi sukh dikhai nahin deta.

sukh dekhte hi tinon lokon mein duःkha ke chinh lupt ho jate hain, evan duःkha upasthit hote hi kahin bhi leshamatr bhi sukh dikhai nahin deta.

main unmen se nahin hoon jo naam ko keval naam samajhte hain.

main unmen se nahin hoon jo naam ko keval naam samajhte hain.

ye praayः dekha jata hai ki jo tatkalin aur tatsthaniy hota hai vahi adhikansh logon ke nikat sabse pardhan aasan adhikrit kar leta hai.

ye praayः dekha jata hai ki jo tatkalin aur tatsthaniy hota hai vahi adhikansh logon ke nikat sabse pardhan aasan adhikrit kar leta hai.

samaj mein jab koi prabal, sankramak bhavna jaag uthti hai to wo kisi veshtan ko nahin manti.

samaj mein jab koi prabal, sankramak bhavna jaag uthti hai to wo kisi veshtan ko nahin manti.

ras samagri se to ashikshit ruchi bhi kisi na kisi tarah svaad praapt kar leti hai.

ras samagri se to ashikshit ruchi bhi kisi na kisi tarah svaad praapt kar leti hai.

hamein apni teen avasthayen dikhai deti hain. tinon hi baDe stron par manav jivan ka nirman kar Dalti hain. ek avastha hai prakritik, dusri dharmik naitikta ki aur tisri hoti hai adhyatmikta ki.

hamein apni teen avasthayen dikhai deti hain. tinon hi baDe stron par manav jivan ka nirman kar Dalti hain. ek avastha hai prakritik, dusri dharmik naitikta ki aur tisri hoti hai adhyatmikta ki.

jagat ke saath man ka jo sambandh hota hai, man ke saath sahityakar ki pratibha ka bhi vahi sambandh hota hai.

jagat ke saath man ka jo sambandh hota hai, man ke saath sahityakar ki pratibha ka bhi vahi sambandh hota hai.

main ravindrnath ke bina bol nahin sakta. us adami ne mere janm ke pahle hi meri sari bhavnaon ko nichoD liya tha. usne samajh liya tha ki mein kya hoon aur usne use shabdabaddh kar diya tha. mainne paDha aur jana ki sab kuch kaha ja chuka hai aur naya kahne ke liye mere paas kuch bhi bacha nahin hai.

main ravindrnath ke bina bol nahin sakta. us adami ne mere janm ke pahle hi meri sari bhavnaon ko nichoD liya tha. usne samajh liya tha ki mein kya hoon aur usne use shabdabaddh kar diya tha. mainne paDha aur jana ki sab kuch kaha ja chuka hai aur naya kahne ke liye mere paas kuch bhi bacha nahin hai.

hum sahj hi bhool jate hain ki jati nirnay vigyan mein hota hai, jati ka vivran itihas mein hota hai, sahitya mein jati vichar nahin hota, vahan par aur sab kuch bhulkar vyakti ki pradhanta svikar kar leni hogi.

hum sahj hi bhool jate hain ki jati nirnay vigyan mein hota hai, jati ka vivran itihas mein hota hai, sahitya mein jati vichar nahin hota, vahan par aur sab kuch bhulkar vyakti ki pradhanta svikar kar leni hogi.

manushya ke paas keval jagat prkriti hi nahin, samaj prkriti namak ek aur ashray bhi hai. is samaj ke saath manushya ka kaun sa sambandh satya hai is baat par vichar karna chahiye.

manushya ke paas keval jagat prkriti hi nahin, samaj prkriti namak ek aur ashray bhi hai. is samaj ke saath manushya ka kaun sa sambandh satya hai is baat par vichar karna chahiye.

apavyay aur kasht jitna hi adhik pryojanhin hota hai, sanchay aur parinamhin jay laabh ka gaurav utna hi adhik jaan paDta hai.

apavyay aur kasht jitna hi adhik pryojanhin hota hai, sanchay aur parinamhin jay laabh ka gaurav utna hi adhik jaan paDta hai.

sahitykaron ki shreshth cheshta keval vartaman kaal ke liye nahin hoti. chirkal ka manushya samaj hi unka lakshya hota hai.

sahitykaron ki shreshth cheshta keval vartaman kaal ke liye nahin hoti. chirkal ka manushya samaj hi unka lakshya hota hai.

chahe sains ho, chahe aart ho, nirasakt man hi sarvashreshth vahan hai; yurop ne sains mein wo paya hai, kintu sahitya mein nahin paya.

chahe sains ho, chahe aart ho, nirasakt man hi sarvashreshth vahan hai; yurop ne sains mein wo paya hai, kintu sahitya mein nahin paya.

hamare hriday mein gyaan, prem aur karm ka jis matra mein poorn milan hota hai, usi matra mein hamare hriday mein poorn anand rahta hai.

hamare hriday mein gyaan, prem aur karm ka jis matra mein poorn milan hota hai, usi matra mein hamare hriday mein poorn anand rahta hai.

gyaan, prem aur shakti in teen dharaon ka jahan ek saath sangam hota hai vahin par anandtirth ban jata hai.

gyaan, prem aur shakti in teen dharaon ka jahan ek saath sangam hota hai vahin par anandtirth ban jata hai.

parichay ka arth yahi hai ki jo cheez chhoDne ki hai use chhoDkar jo cheez lene ki hai use le liya jaye.

parichay ka arth yahi hai ki jo cheez chhoDne ki hai use chhoDkar jo cheez lene ki hai use le liya jaye.

gyaan ki bhitti agar kathor na hoti to wo ek betuka svapn ban jata aur anand ki bhitti agar kathor na hoti to wo sarasar pagalpan ban jata.

gyaan ki bhitti agar kathor na hoti to wo ek betuka svapn ban jata aur anand ki bhitti agar kathor na hoti to wo sarasar pagalpan ban jata.

hamari sari kriyaon ko jagaye rakhne ka bhaar sabse pahle bahya sansar par hi adharit hota hai.

hamari sari kriyaon ko jagaye rakhne ka bhaar sabse pahle bahya sansar par hi adharit hota hai.

pratidin pratःkal hum jo ye upasna kar rahe hain, yadi usmen thoDi bhi satyata ho, to hum uski sahayata se pratidin dhire dhire tyaag ke liye prastut hote rahte hain.

pratidin pratःkal hum jo ye upasna kar rahe hain, yadi usmen thoDi bhi satyata ho, to hum uski sahayata se pratidin dhire dhire tyaag ke liye prastut hote rahte hain.

adhyatmik grihasthi mein hamein kal ke karan aaj ke bare mein nahin sochna chahiye.

adhyatmik grihasthi mein hamein kal ke karan aaj ke bare mein nahin sochna chahiye.

prem ka ek pardhan lakshan ye hota hai ki prem anandpurvak duःkha ko svikar kar leta hai. kyonki duःkha ke dvara, tyaag use poorn sarthakta milti hai.

prem ka ek pardhan lakshan ye hota hai ki prem anandpurvak duःkha ko svikar kar leta hai. kyonki duःkha ke dvara, tyaag use poorn sarthakta milti hai.

aatma jis sharir ko ashram banakar rahti hai, usi sharir ko use tyagna paDta hai. karan, aatma sharir se bahut baDi hai.

aatma jis sharir ko ashram banakar rahti hai, usi sharir ko use tyagna paDta hai. karan, aatma sharir se bahut baDi hai.

prkriti iishvar ki shakti ka kshetr hai aur jivatma uske prem ka kshetr hai.

prkriti iishvar ki shakti ka kshetr hai aur jivatma uske prem ka kshetr hai.

aalok jo drishya dikhata hai, wo to koi chhoti moti baat hai nahin.

aalok jo drishya dikhata hai, wo to koi chhoti moti baat hai nahin.

sawere se hi main apne sansar ke bare mein sochna pranrabh kar deta hoon, kyonki ye mera sansar jo hai—meri ichchha hi is sansar ka kendr hai main kya chahta hoon, kya nahin chahta, main kise rakhunga, kise chhoD dunga—inhin sab baton ko beech mein rakhkar mera sansar hai

sawere se hi main apne sansar ke bare mein sochna pranrabh kar deta hoon, kyonki ye mera sansar jo hai—meri ichchha hi is sansar ka kendr hai main kya chahta hoon, kya nahin chahta, main kise rakhunga, kise chhoD dunga—inhin sab baton ko beech mein rakhkar mera sansar hai

charitr ki mool jaDon se jab hum pratidin pavitarta praapt karen tabhi bhavukta hamari sahayata kar sakti hai.

charitr ki mool jaDon se jab hum pratidin pavitarta praapt karen tabhi bhavukta hamari sahayata kar sakti hai.

sansar ke sarvsadharan ke saath sadharan roop se hamara mel hai.

sansar ke sarvsadharan ke saath sadharan roop se hamara mel hai.

sahitya ya kala rachna mein manushya ki jis cheshta ki abhivyakti hoti hai use kuch log manushya ki khel karne ki prvritti jaisa mante hain.

sahitya ya kala rachna mein manushya ki jis cheshta ki abhivyakti hoti hai use kuch log manushya ki khel karne ki prvritti jaisa mante hain.

mata hi shishu ko ye batati hai ki ye vishal vishv uska atmiy hai, nahin to mata uski apni atmiy na ho pati.

mata hi shishu ko ye batati hai ki ye vishal vishv uska atmiy hai, nahin to mata uski apni atmiy na ho pati.

ravindrnath hamare khoon mein hain. . . hum unke bina kahin nahin ja sakte. kala ke kisi bhi ayam par charcha kijiye. . . wo vahin hai.

ravindrnath hamare khoon mein hain. . . hum unke bina kahin nahin ja sakte. kala ke kisi bhi ayam par charcha kijiye. . . wo vahin hai.