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neta aur afsar aur inke chune hue visheshagya milkar tay karte hai ki ab aur kahan dharti ka utpiDan karna hai taki koi paisa banaye, koi mauj karne aaye, koi kuDa binne, koi saDak banane.

neta aur afsar aur inke chune hue visheshagya milkar tay karte hai ki ab aur kahan dharti ka utpiDan karna hai taki koi paisa banaye, koi mauj karne aaye, koi kuDa binne, koi saDak banane.

jansangh ke andhvishvasi log kahte hain ki gaay bharatiy sanskriti ki ang hai, to wo jante nahin ki anjane mein kitni baDi sachchai kah ge hain.

jansangh ke andhvishvasi log kahte hain ki gaay bharatiy sanskriti ki ang hai, to wo jante nahin ki anjane mein kitni baDi sachchai kah ge hain.

kavya kshetr mein kisi vaad ka parchar dhire dhire uski sarsatta ko hi char jata hai. kuch dinon mein log kavita likhkar vaad likhne lagte hain.

kavya kshetr mein kisi vaad ka parchar dhire dhire uski sarsatta ko hi char jata hai. kuch dinon mein log kavita likhkar vaad likhne lagte hain.

liDri aisa beej hai jo apne ghar se door ki zamin mein hi panapta hai.

liDri aisa beej hai jo apne ghar se door ki zamin mein hi panapta hai.

zor se bolne ka vahi natija hua jo praayः hota hai. vipaksh dhire dhire bolne laga.

zor se bolne ka vahi natija hua jo praayः hota hai. vipaksh dhire dhire bolne laga.

rajaniti se sannyas, usse baDi rajaniti karne ke liye liya jata hai.

rajaniti se sannyas, usse baDi rajaniti karne ke liye liya jata hai.

kahin satya, kahin asatyvadi, kahin kathor, kahin priybhashini, kahin hinsa karne vali, kahin dayalu, kahin lobhi, kahin udaar, kahin nitya prati bahut dravya vyay karne vali aur kahin bahut se sanchay karne vali, ye rajaniti veshya ke sadrish anek roop se rahti hai.

kahin satya, kahin asatyvadi, kahin kathor, kahin priybhashini, kahin hinsa karne vali, kahin dayalu, kahin lobhi, kahin udaar, kahin nitya prati bahut dravya vyay karne vali aur kahin bahut se sanchay karne vali, ye rajaniti veshya ke sadrish anek roop se rahti hai.

adami filmi abhineta ho ya neta, tabhi wo ichchha maatr se ro sakta hai.

adami filmi abhineta ho ya neta, tabhi wo ichchha maatr se ro sakta hai.

tumhari samasyayen (keval) mandir mein pravesh se hal hone vali nahin hain. rajaniti, arthshastr, shiksha, dharm—ye sabhi is samasya ke hisse hain.

tumhari samasyayen (keval) mandir mein pravesh se hal hone vali nahin hain. rajaniti, arthshastr, shiksha, dharm—ye sabhi is samasya ke hisse hain.

samajik, rajnitik aur adhyatmik kalyan ki ek hi neenv hai— aur wo ye janna ki ‘main aur mera bhai ek hain. ’ ye sab deshon aur sab jatiyon ke liye satya hai.

samajik, rajnitik aur adhyatmik kalyan ki ek hi neenv hai— aur wo ye janna ki ‘main aur mera bhai ek hain. ’ ye sab deshon aur sab jatiyon ke liye satya hai.

rajaniti vale sanskriti ka nirman nahin kar sakte. shodhak aur anveshak sanskriti nirman karte hain.

rajaniti vale sanskriti ka nirman nahin kar sakte. shodhak aur anveshak sanskriti nirman karte hain.

rajnitik daanv pench mein paDkar hamein kam se kam itna to na bhulna chahiye ki vartaman kaal hi sab kuch nahin hai; bhoot aur bhavishya kaal bhi koi vastu hai.

rajnitik daanv pench mein paDkar hamein kam se kam itna to na bhulna chahiye ki vartaman kaal hi sab kuch nahin hai; bhoot aur bhavishya kaal bhi koi vastu hai.

bhakti, virata aur saiks ki mili juli manasikta filmi hiro ko neta, uddharak aur path pradarshak bana deti hai.

bhakti, virata aur saiks ki mili juli manasikta filmi hiro ko neta, uddharak aur path pradarshak bana deti hai.

shoshkon ke varg svarthon ko jab koi chunauti deta hai, to us varg ke prvaktta kahte hain—yah adami khuda se laD raha hai. khuda ko praivet sampatti ka rakshak aur shoshan ka ejent tabhi se bana liya gaya tha, jab manushya ne uske hone ki kalpana ki thi.

shoshkon ke varg svarthon ko jab koi chunauti deta hai, to us varg ke prvaktta kahte hain—yah adami khuda se laD raha hai. khuda ko praivet sampatti ka rakshak aur shoshan ka ejent tabhi se bana liya gaya tha, jab manushya ne uske hone ki kalpana ki thi.

apne dal ko balvan banane ke liye prdhanmantri parliyament se kaise kaise kaam karvata hai—iski misalen jitni chahiye utni mil sakti hain. ye sab sochne layak hai.

apne dal ko balvan banane ke liye prdhanmantri parliyament se kaise kaise kaam karvata hai—iski misalen jitni chahiye utni mil sakti hain. ye sab sochne layak hai.

ajkal satta ki bhasha kafi namr ho chali hai, aur jise dabaya jata hai use usi ke hit men dabaya jata hai.

ajkal satta ki bhasha kafi namr ho chali hai, aur jise dabaya jata hai use usi ke hit men dabaya jata hai.

vastav kisi kranti se samanya adami ko azadi nahin milti. wo hamesha ghulam rahta hai. azadi hamesha shasak aur shoshak varg ko milti hai.

vastav kisi kranti se samanya adami ko azadi nahin milti. wo hamesha ghulam rahta hai. azadi hamesha shasak aur shoshak varg ko milti hai.

loktantr ka saval arthik, rajnitik saval bhi hai, par ab wo ek buniyadi naitik aur sanskritik saval bhi hai.

loktantr ka saval arthik, rajnitik saval bhi hai, par ab wo ek buniyadi naitik aur sanskritik saval bhi hai.

bhrashtachar agar apne haath se ho to wo praja ke liye hitkari hai. dusre ke haath se bhrashtachar ho to wo praja ke liye dukhdai hai. isiliye railiyan nikalnevale, pradarshan karne vale ye dal chahte hain ki shasakiy bhrashta chaar karne ka adhikar inhen mil jaye. inka bhrashtachar itna pavitra hoga ki janta apne aap sukhi ho jayegi.

bhrashtachar agar apne haath se ho to wo praja ke liye hitkari hai. dusre ke haath se bhrashtachar ho to wo praja ke liye dukhdai hai. isiliye railiyan nikalnevale, pradarshan karne vale ye dal chahte hain ki shasakiy bhrashta chaar karne ka adhikar inhen mil jaye. inka bhrashtachar itna pavitra hoga ki janta apne aap sukhi ho jayegi.

charitrahin rajaniti, bhrasht samaj, vikrit ap sanskriti. . . sabhi apni apni tarah bhasha ko pardushit karte hain.

charitrahin rajaniti, bhrasht samaj, vikrit ap sanskriti. . . sabhi apni apni tarah bhasha ko pardushit karte hain.

pyaar gahrai se rajnitik hai. hamari sabse gahri kranti tab ayegi, jab hum is sachai ko samajh lenge.

pyaar gahrai se rajnitik hai. hamari sabse gahri kranti tab ayegi, jab hum is sachai ko samajh lenge.

rajaniti se lekhak ko door rakhne ki baat vahi karte hain, jinke nihit svaarth hain, jo Darte hain ki kahin log hamein samajh na jayen.

rajaniti se lekhak ko door rakhne ki baat vahi karte hain, jinke nihit svaarth hain, jo Darte hain ki kahin log hamein samajh na jayen.

ab koi adami surakshit nahin hai. ek din aisa aayeg, jab is desh ke aadhe adamiyon ki jaanch ho rahi hogi; aur baqi aadhe jaanch kamishnon mein honge.

ab koi adami surakshit nahin hai. ek din aisa aayeg, jab is desh ke aadhe adamiyon ki jaanch ho rahi hogi; aur baqi aadhe jaanch kamishnon mein honge.

hamari rajaniti ki aatma, varchasv ko khatm karne ki pratibaddhata hai.

hamari rajaniti ki aatma, varchasv ko khatm karne ki pratibaddhata hai.

sari samasyayen muhavron, naron aur apilon se sulajh jati hain. samprdayikta ki samasya ko is nare se hal kar liya gaya—hindu muslim, bhai bhai!

sari samasyayen muhavron, naron aur apilon se sulajh jati hain. samprdayikta ki samasya ko is nare se hal kar liya gaya—hindu muslim, bhai bhai!

netaon aur mantriyon ko naitik star ki baDi chinta hai. yane jivan star chahe raslat ko chala jaye, naitik star himalay ke shikhar par chaDha rahna chahiye.

netaon aur mantriyon ko naitik star ki baDi chinta hai. yane jivan star chahe raslat ko chala jaye, naitik star himalay ke shikhar par chaDha rahna chahiye.

janta achchhi tarah janti hai ki neta bhavnaon ke vyapari hote hain, phir bhi unki baton mein aa jate hain.

janta achchhi tarah janti hai ki neta bhavnaon ke vyapari hote hain, phir bhi unki baton mein aa jate hain.

jab koi saiddhantik adhar nahin hota, karyakram nahin hota, atmavishvas nahin hota, to sayane neta bhi filmi hiro, chamatkari sadhu aur nautankivir ke chakkar lagate hain aur sanyukt morcha banate hain.

jab koi saiddhantik adhar nahin hota, karyakram nahin hota, atmavishvas nahin hota, to sayane neta bhi filmi hiro, chamatkari sadhu aur nautankivir ke chakkar lagate hain aur sanyukt morcha banate hain.

bharatiy rajaniti aaj agar bilkul bhrasht aur charitrahin dikhai de rahi hai to uske pichhe chizon ka abhav nahin, abhav agar hai to us atmabal aur atmasamman ka jo naitikta ko driDh adhar de sake.

bharatiy rajaniti aaj agar bilkul bhrasht aur charitrahin dikhai de rahi hai to uske pichhe chizon ka abhav nahin, abhav agar hai to us atmabal aur atmasamman ka jo naitikta ko driDh adhar de sake.

svaarth hi bhrashtachar aur vinash ka arambh hai, chahe ye kisi rajnitigya mein ho ya kisi dharmik adami mein. svaarth pure sansar par havi hai aur isiliye dvandv hai.

svaarth hi bhrashtachar aur vinash ka arambh hai, chahe ye kisi rajnitigya mein ho ya kisi dharmik adami mein. svaarth pure sansar par havi hai aur isiliye dvandv hai.

chupchap baithne se adhikar kabhi nahin milte. bina sachche andolan ke kisi bhi rajnitik karya mein kabhi bhi saphalta praapt nahin hui hai.

chupchap baithne se adhikar kabhi nahin milte. bina sachche andolan ke kisi bhi rajnitik karya mein kabhi bhi saphalta praapt nahin hui hai.

rajanaitik mukhya dhara wo hai, jismen chahe maila utrata ho, par jismen bahne se satta ke dveep par pahuncha ja sakta hai.

rajanaitik mukhya dhara wo hai, jismen chahe maila utrata ho, par jismen bahne se satta ke dveep par pahuncha ja sakta hai.

varjanshil rajaniti adhik dinon tak manav jati ki raksha nahin kar sakti.

varjanshil rajaniti adhik dinon tak manav jati ki raksha nahin kar sakti.

chalbazi ka ek tariqa vyaktiyon mein niji saphalta ki punjivadi bhookh paida karna hai. ye chalbazi kabhi sidhe sidhe abhijnon dvara ki jati hai to kabhi paroksh roop se andhlokvadi (paupulist) netaon dvara karai jati hai.

chalbazi ka ek tariqa vyaktiyon mein niji saphalta ki punjivadi bhookh paida karna hai. ye chalbazi kabhi sidhe sidhe abhijnon dvara ki jati hai to kabhi paroksh roop se andhlokvadi (paupulist) netaon dvara karai jati hai.

isse pahle ki main mar jaun, mujhe apne logon ko ek nishchit rajnitik disha deni chahiye. ve hamesha gharib, utpiDit vanchit rahe hain. isi karan aaj unmen ek nai chetna aur naya akrosh janm le raha hai.

isse pahle ki main mar jaun, mujhe apne logon ko ek nishchit rajnitik disha deni chahiye. ve hamesha gharib, utpiDit vanchit rahe hain. isi karan aaj unmen ek nai chetna aur naya akrosh janm le raha hai.

dharmik unmaad paida karna, andhvishvas phailana, logon ko agyani aur kroor banana rajasatta, dharmasatta aur purushasatta ka purana hathkanDa hai.

dharmik unmaad paida karna, andhvishvas phailana, logon ko agyani aur kroor banana rajasatta, dharmasatta aur purushasatta ka purana hathkanDa hai.

janta ko agar netaon, vicharkon, sanskritikarmiyon dvara mughalte mein Dalna ek sachai hai, to ye bhi ek kafi baDi sachai hai ki janta unko isse zyada mughalte mein Dalne ki taqat rakhti hai.

janta ko agar netaon, vicharkon, sanskritikarmiyon dvara mughalte mein Dalna ek sachai hai, to ye bhi ek kafi baDi sachai hai ki janta unko isse zyada mughalte mein Dalne ki taqat rakhti hai.

utpiDak sampurn samuday ki unnati ke paksh mein nahin, balki uske kuch gine chune netaon ki unnati ke paksh mein hote hain.

utpiDak sampurn samuday ki unnati ke paksh mein nahin, balki uske kuch gine chune netaon ki unnati ke paksh mein hote hain.

muulya aaj sampadaa aur satta ke sangrah ka banaa hu.a hai। dharm ab vah hai jo bataataa hai ki muulya sangrah nahii.n balki aprigrah hai। sangrah me.n aadamii har kisii ke paas se chiizo.n ko apnii or baTortaa hai, lekin isme.n vah har kisii ke sneh ko ga.nvaataa bhii jaataa hai। sneh ko khokar chiiz ko

muulya aaj sampadaa aur satta ke sangrah ka banaa hu.a hai। dharm ab vah hai jo bataataa hai ki muulya sangrah nahii.n balki aprigrah hai। sangrah me.n aadamii har kisii ke paas se chiizo.n ko apnii or baTortaa hai, lekin isme.n vah har kisii ke sneh ko ga.nvaataa bhii jaataa hai। sneh ko khokar chiiz ko

sahitya ka kaam apni pahchan ko rajaniti ki bhasha mein kho dena nahin, balki us bhasha ke chhadm se apne ko lagbhag begana karke akela kar lena hai, ek sant ki tarah akela, ki rajaniti ke liye zaruri ho jaye ki wo barbar apni pramanikta aur sachchai ke liye sahitya se bhasha mange na ki sahitya hi rajaniti ki bhasha bankar apni kho de.

sahitya ka kaam apni pahchan ko rajaniti ki bhasha mein kho dena nahin, balki us bhasha ke chhadm se apne ko lagbhag begana karke akela kar lena hai, ek sant ki tarah akela, ki rajaniti ke liye zaruri ho jaye ki wo barbar apni pramanikta aur sachchai ke liye sahitya se bhasha mange na ki sahitya hi rajaniti ki bhasha bankar apni kho de.

rajaniti mein jab ek gut pit jata hai to wo asantusht hokar janta ke duःkhon par vilap karne lagta hai.

rajaniti mein jab ek gut pit jata hai to wo asantusht hokar janta ke duःkhon par vilap karne lagta hai.

ye mere darshkon ko tay karna hai ki kya main ek politikal filmmekar hoon ya nahin? ki kya main bharat ka pahla aur ekmaatr politikal filmmekar hoon? vistrit sandarbh mein kahun, to meri sari filmen politikal hain, jaise ki har aart hota hai, har artist hota hai. ye ya to is ya us varg ke bare mein hota hai. ek filmmekar chahe, to ise politikal naam de de, aur dusra use aisa naam na de, lekin ant mein donon filmen isi maksad ko pura karti hain.

ye mere darshkon ko tay karna hai ki kya main ek politikal filmmekar hoon ya nahin? ki kya main bharat ka pahla aur ekmaatr politikal filmmekar hoon? vistrit sandarbh mein kahun, to meri sari filmen politikal hain, jaise ki har aart hota hai, har artist hota hai. ye ya to is ya us varg ke bare mein hota hai. ek filmmekar chahe, to ise politikal naam de de, aur dusra use aisa naam na de, lekin ant mein donon filmen isi maksad ko pura karti hain.

rajaniti se door rahna khud mein ek rajnitik drishtikon hai.

rajaniti se door rahna khud mein ek rajnitik drishtikon hai.

rajnitik roop se, tark ki kamzori hamesha se ye rahi hai ki jo log kam burai ko chunte hain, ve bahut jald bhool jate hain ki unhonne burai ko chuna hai.

rajnitik roop se, tark ki kamzori hamesha se ye rahi hai ki jo log kam burai ko chunte hain, ve bahut jald bhool jate hain ki unhonne burai ko chuna hai.

chatur sarkar munh par kapDa Dalkar, lachakti phachakti, furti a kamishan ki gali se nikal jati hai aur udhar samasyayen huDdang karti rahti hain.

chatur sarkar munh par kapDa Dalkar, lachakti phachakti, furti a kamishan ki gali se nikal jati hai aur udhar samasyayen huDdang karti rahti hain.

neta ho jana baDa achchha dhandha hai.

neta ho jana baDa achchha dhandha hai.

raajaniiti aur shreshTh karmo.n ke aarambh ke muul me.n dhan hii hotaa hai।

raajaniiti aur shreshTh karmo.n ke aarambh ke muul me.n dhan hii hotaa hai।

jo adami sabse baDi gapp haank sakta hai use sarkar videsh mantralay ka salahakar bana leti hai aur use ye kaam diya jata hai ki videshi mamlon mein wo achchha se achchha jhooth iijad kare.

jo adami sabse baDi gapp haank sakta hai use sarkar videsh mantralay ka salahakar bana leti hai aur use ye kaam diya jata hai ki videshi mamlon mein wo achchha se achchha jhooth iijad kare.

…dhani adami ke paas bhavaveg hote hain, aur kisan ke paas sirf zarurten hoti hain. isliye kisan dohri nirdhanta ka mara hai; aur bhale hi rajnitik roop se uski akramaktaon ka nishthurta ke saath daman avashyak ho, manavta aur dharm ki nazron mein wo pavitra hai.

…dhani adami ke paas bhavaveg hote hain, aur kisan ke paas sirf zarurten hoti hain. isliye kisan dohri nirdhanta ka mara hai; aur bhale hi rajnitik roop se uski akramaktaon ka nishthurta ke saath daman avashyak ho, manavta aur dharm ki nazron mein wo pavitra hai.

sadharan janta ke liye shasakvarg ki rajaniti ki lila hamesha abujh paheli hoti hai.

sadharan janta ke liye shasakvarg ki rajaniti ki lila hamesha abujh paheli hoti hai.