manushya ke lalach aur atmghat ka zahr dharti ke kendr mein kafi jama ho chuka hai.
manushya ke lalach aur atmghat ka zahr dharti ke kendr mein kafi jama ho chuka hai.
manushya ke lalach aur atmghat ka zahr dharti ke kendr mein kafi jama ho chuka hai.
manushya ke lalach aur atmghat ka zahr dharti ke kendr mein kafi jama ho chuka hai.
sabhi dharmon ke updeshon se sadharnatः man mein yahi bhavna udit hoti hai ki shayad atmahatya karna hi shreyaskar hai.
sabhi dharmon ke updeshon se sadharnatः man mein yahi bhavna udit hoti hai ki shayad atmahatya karna hi shreyaskar hai.
atmahatya ka vichar karna saral hai, atmahatya karna saral nahin.
atmahatya ka vichar karna saral hai, atmahatya karna saral nahin.
atmahatya ka wichar karna saral hai, atmahatya karna saral nahin
atmahatya ka wichar karna saral hai, atmahatya karna saral nahin
jab insan apne dard ko Dho sakne mein asmarth ho jata hai tab use ek kawi ki zarurat hoti hai, jo uske dard ko Dhoe anyatha wo wekti atmahatya kar lega
jab insan apne dard ko Dho sakne mein asmarth ho jata hai tab use ek kawi ki zarurat hoti hai, jo uske dard ko Dhoe anyatha wo wekti atmahatya kar lega
zindagi bahut si chizon ke kaam aati hai isiliye atmahatya ke bhi kaam aai ek din jaise apni mrityu hi sari chizon par antim parda ho.
zindagi bahut si chizon ke kaam aati hai isiliye atmahatya ke bhi kaam aai ek din jaise apni mrityu hi sari chizon par antim parda ho.
atmahatya keval manushya karta hai. pashu keval utne karm karte hain, jitne se unki jaivik avashyaktaon ki purti ho jaye; kintu manushya ki manushyata to tab tak arambh hi nahin hoti hain, jab tak wo keval apni jaivik avashyakta ki purti mein sanlagn hain.
atmahatya keval manushya karta hai. pashu keval utne karm karte hain, jitne se unki jaivik avashyaktaon ki purti ho jaye; kintu manushya ki manushyata to tab tak arambh hi nahin hoti hain, jab tak wo keval apni jaivik avashyakta ki purti mein sanlagn hain.
udasinata ke har mamle ko aap jivan ki nirarthakta se nahin joD sakte aur na hi ise atmahatya se joDa jana chahiye, jiski sambhavna sambandhi khalipan kaha gaya hai.
udasinata ke har mamle ko aap jivan ki nirarthakta se nahin joD sakte aur na hi ise atmahatya se joDa jana chahiye, jiski sambhavna sambandhi khalipan kaha gaya hai.
main sansar ka sabse mahattwapurn parani hoon yadi nahin hoon to atmahatya ke atirikt koi rasta nahin hai
main sansar ka sabse mahattwapurn parani hoon yadi nahin hoon to atmahatya ke atirikt koi rasta nahin hai
atmahatya kisi bhi parashn ka koi javab nahin hai; atmahatya kisi bhi samasya ka samadhan karne mein saksham nahin hoti hai.
atmahatya kisi bhi parashn ka koi javab nahin hai; atmahatya kisi bhi samasya ka samadhan karne mein saksham nahin hoti hai.
atmahatya ke har mamle ko jivan ki nirarthakta se nahin joD sakte, lekin ye bhi tay hai ki agar hum us vyakti ke jivan ko kuch mulya va arth de pate, to sambhvatः wo atmahatya jaisa qadam na uthata.
atmahatya ke har mamle ko jivan ki nirarthakta se nahin joD sakte, lekin ye bhi tay hai ki agar hum us vyakti ke jivan ko kuch mulya va arth de pate, to sambhvatः wo atmahatya jaisa qadam na uthata.
koi atmahatya karne ki dhamki deta hai, to mujh par uska bahut kam asar hota hai, athva ye kahna theek hoga ki koi asar hota hi nahin.
koi atmahatya karne ki dhamki deta hai, to mujh par uska bahut kam asar hota hai, athva ye kahna theek hoga ki koi asar hota hi nahin.
atmahatya ke prayas ke kuch dinon ya mahinon baad mere rogi ye sochkar bahut khush hote the ki atmahatya karne ke prayas mein unki jaan nahin gai. kyonki apne jivan ki us duःkhad ghatna ke kuch dinon baad unhen ehsaas ho jata tha ki jis samasya ke karan ve apne jivan ko samapt karne ja rahe the, unke paas uska hal pahle se maujud tha.
atmahatya ke prayas ke kuch dinon ya mahinon baad mere rogi ye sochkar bahut khush hote the ki atmahatya karne ke prayas mein unki jaan nahin gai. kyonki apne jivan ki us duःkhad ghatna ke kuch dinon baad unhen ehsaas ho jata tha ki jis samasya ke karan ve apne jivan ko samapt karne ja rahe the, unke paas uska hal pahle se maujud tha.
lekin ant mein, jine ke liye atmahatya karne se adhik sahas chahiye.
lekin ant mein, jine ke liye atmahatya karne se adhik sahas chahiye.
atmahatya ko main mukti ki pararthna kahta hoon, apradh ya palayan nahin manata
atmahatya ko main mukti ki pararthna kahta hoon, apradh ya palayan nahin manata
aatmahatya ka vichaar karnaa saral hai, aatmahatya karnaa saral nahiin।
aatmahatya ka vichaar karnaa saral hai, aatmahatya karnaa saral nahiin।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
