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mai.n sab dharmo ko sach maanata huu.n। magar a.isaa ek bhii dharm nahii.n hai jo sampuurNtaa ka daavaa kar sake। kyonki dharm to hame.n manushya jaisii apuurN satta dvaara miltaa hai, akelaa i.ishvar hii sampuurN hai। atev hinduu hone ke kaaraN apne li.e hinduu dharm ko sarvashreshTh maante hu.e bhii mai.n

mai.n sab dharmo ko sach maanata huu.n। magar a.isaa ek bhii dharm nahii.n hai jo sampuurNtaa ka daavaa kar sake। kyonki dharm to hame.n manushya jaisii apuurN satta dvaara miltaa hai, akelaa i.ishvar hii sampuurN hai। atev hinduu hone ke kaaraN apne li.e hinduu dharm ko sarvashreshTh maante hu.e bhii mai.n

manushya yadi manushya ko sahyog dena svikar na karta to na manavta ki aisi adbhut kahani likhi jati aur na manushya apni aadim avastha se aage baDh sakta.

manushya yadi manushya ko sahyog dena svikar na karta to na manavta ki aisi adbhut kahani likhi jati aur na manushya apni aadim avastha se aage baDh sakta.

ratn kya hai? nirmal buddhi. shaastr kya hai? jiske shrvan se dvait gyaan (jeev evan parmatma ka parthakya) roop andhakar ka uday nasht hota hai. satat upkaar mein tatpar hone vala mitr kaun hai? kasht dene mein daksh shatru kaun hai? dusht vasnaon ka samuh.

ratn kya hai? nirmal buddhi. shaastr kya hai? jiske shrvan se dvait gyaan (jeev evan parmatma ka parthakya) roop andhakar ka uday nasht hota hai. satat upkaar mein tatpar hone vala mitr kaun hai? kasht dene mein daksh shatru kaun hai? dusht vasnaon ka samuh.

tum madad ki ummid apne se adhik shaktishali se nahin karoge, to kisse karoge.

tum madad ki ummid apne se adhik shaktishali se nahin karoge, to kisse karoge.

man ki sahayata se hi man ko mara ja sakta hai.

man ki sahayata se hi man ko mara ja sakta hai.

dharm ka prayojan hai is pragyaa-jagat se, is vibhakt chetnaa vaale jagat se, jisme.n vibhed hai, dvitv hai, saamrasya- aahe may, svaatantryamay eva.n premamay jiivan me.n viksit hone me.n hamaarii sahaayataa karnaa।

dharm ka prayojan hai is pragyaa-jagat se, is vibhakt chetnaa vaale jagat se, jisme.n vibhed hai, dvitv hai, saamrasya- aahe may, svaatantryamay eva.n premamay jiivan me.n viksit hone me.n hamaarii sahaayataa karnaa।

patit ko uddhaar ki baat sunao, aasha wo, chhal bal kaushal se uske unnayan mein sahayata karo, sahas do—kintu uchchhrinkhal hone mat do.

patit ko uddhaar ki baat sunao, aasha wo, chhal bal kaushal se uske unnayan mein sahayata karo, sahas do—kintu uchchhrinkhal hone mat do.

duti bankar nayika ke paas jane vali dhaay ki laDki nayika ko samjhaye ki aur varon ki apeksha ye var sab varon mein shreshth aur vivah karne ke yogya hai. iske saath vivah karke tum akhanD sukh praapt karogi.

duti bankar nayika ke paas jane vali dhaay ki laDki nayika ko samjhaye ki aur varon ki apeksha ye var sab varon mein shreshth aur vivah karne ke yogya hai. iske saath vivah karke tum akhanD sukh praapt karogi.

nirdosh vyaktiyo.n ka sambandh na chho.Do! dukh ke samay jisne sahaayataa kii ho uskii mitrataa ko na tyaago।

nirdosh vyaktiyo.n ka sambandh na chho.Do! dukh ke samay jisne sahaayataa kii ho uskii mitrataa ko na tyaago।

vah sabko sharaN dene vaala hai, daataa aur sahaayak hai। apraadho.n ko kshama karne vaala hai, jiivika dene vaala hai aur chitt ko prasann karne vaala hai।

vah sabko sharaN dene vaala hai, daataa aur sahaayak hai। apraadho.n ko kshama karne vaala hai, jiivika dene vaala hai aur chitt ko prasann karne vaala hai।

yadi nayika ko sonar, jauhari, manikar, nilagar, rangrej, baDhii aadi se kuch kaam karana ho to nayak apne mitron se us kaam ko karaye athva svayan us kaam ko karane ka prayatn kare.

yadi nayika ko sonar, jauhari, manikar, nilagar, rangrej, baDhii aadi se kuch kaam karana ho to nayak apne mitron se us kaam ko karaye athva svayan us kaam ko karane ka prayatn kare.

karmakshetr me.n paraspar sahaayataa kii sachchii uttejnaa dene vaalii kisii na kisii ruup me.n karuNaa hii dikhaa.ii degii।

karmakshetr me.n paraspar sahaayataa kii sachchii uttejnaa dene vaalii kisii na kisii ruup me.n karuNaa hii dikhaa.ii degii।

kala prkriti kii sahaayataa kartii hai aur anubhav kala kii।

kala prkriti kii sahaayataa kartii hai aur anubhav kala kii।

sach puuchho to ham sab draupadii kii hii sthiti me.n hain। hamaarii laaj ko.ii manushya nahii.n Dha.nk saktaa, use to i.ishvar hii Dha.nk saktaa hai। a.isaa zaruur hotaa hai ki vah apnii sahaayataa manushya ke dvaara bhejtaa hai, kintu manushya to nimitt maatr hai।

sach puuchho to ham sab draupadii kii hii sthiti me.n hain। hamaarii laaj ko.ii manushya nahii.n Dha.nk saktaa, use to i.ishvar hii Dha.nk saktaa hai। a.isaa zaruur hotaa hai ki vah apnii sahaayataa manushya ke dvaara bhejtaa hai, kintu manushya to nimitt maatr hai।

muurtiyaa.n i.ishvar kii upaasnaa me.n sahaayak hotii hain। ko.ii bhii hinduu kisii muurti ko i.ishvar nahii.n samajhtaa। mai.n muurti-puujaa ko paap nahii.n maanata।

muurtiyaa.n i.ishvar kii upaasnaa me.n sahaayak hotii hain। ko.ii bhii hinduu kisii muurti ko i.ishvar nahii.n samajhtaa। mai.n muurti-puujaa ko paap nahii.n maanata।

tum svayan sahn karo, kintu jo nahin kar sakta hai uski sahayata karo, ghrina mat karo, sahanubhuti dikhlao, sahas do.

tum svayan sahn karo, kintu jo nahin kar sakta hai uski sahayata karo, ghrina mat karo, sahanubhuti dikhlao, sahas do.

यदि आप दूसरों की सहायता करना चाहते हैं, तो आपको अपने अहंकार को त्यागना होगा।

tattwat deshabhakti ka arth hai desh se prem aur eDmanD bark ke shabdon ka prayog karte hue hum kahen to yadi tumhein apne desh se prem karna hai to desh ko sundar hona hi chahiye yadi hamara desh un mandanDon par khara nahin utarta jinse uski janta usse prem kare to hamein uski sahayata karni chahiye jisse wo un mandanDon par khara utar sake

tattwat deshabhakti ka arth hai desh se prem aur eDmanD bark ke shabdon ka prayog karte hue hum kahen to yadi tumhein apne desh se prem karna hai to desh ko sundar hona hi chahiye yadi hamara desh un mandanDon par khara nahin utarta jinse uski janta usse prem kare to hamein uski sahayata karni chahiye jisse wo un mandanDon par khara utar sake

insaan ghamanDii bankar i.ishvar kii sahaayataa nahii.n maa.ng saktaa, apnii diintaa sviikaar karke hii maang saktaa hai।

insaan ghamanDii bankar i.ishvar kii sahaayataa nahii.n maa.ng saktaa, apnii diintaa sviikaar karke hii maang saktaa hai।

sunne vaale laakho.n hain, sunaanevaale hajaaro.n hain, samajhne vaale saink.Do.n hain, parantu karne vaale ko.ii virle hii hain। sachche purush ve hii hai.n aur sachchaa laabh bhii unhii.n ko praapt hotaa hai, jo karte hain।

sunne vaale laakho.n hain, sunaanevaale hajaaro.n hain, samajhne vaale saink.Do.n hain, parantu karne vaale ko.ii virle hii hain। sachche purush ve hii hai.n aur sachchaa laabh bhii unhii.n ko praapt hotaa hai, jo karte hain।

yadi aap widwan hain, balwan hain aur dhanwan hain to aapka dharm ye hai ki apni widya, dhan aur bal ko bhi desh ki sewa mein lagao unki sahayata karo jo tumhari sahayata ke bhukhe hain unko yogya banao jo anyatha ayogya hi bane rahenge jo aisa nahin karte, we apni yogyata ka uchit prayog nahin karte

yadi aap widwan hain, balwan hain aur dhanwan hain to aapka dharm ye hai ki apni widya, dhan aur bal ko bhi desh ki sewa mein lagao unki sahayata karo jo tumhari sahayata ke bhukhe hain unko yogya banao jo anyatha ayogya hi bane rahenge jo aisa nahin karte, we apni yogyata ka uchit prayog nahin karte

yathashakti seva karo, kintu savdhan! seva lene ki jisse ichchha na jage.

yathashakti seva karo, kintu savdhan! seva lene ki jisse ichchha na jage.

aadamii jitna asmarth hai, bhagvaan utnaa hii samarth hai। uskii kripaa aprampaar hai aur vah hazaar haatho.n se madad kartaa hai।

aadamii jitna asmarth hai, bhagvaan utnaa hii samarth hai। uskii kripaa aprampaar hai aur vah hazaar haatho.n se madad kartaa hai।

apne upaay se hii upkaarii ka upkaar karnaa chaahi.e। upkaar ba.Daa hai ya chhoTaa - is prakaar ka vidvaano.n ka vishesh aagrah nahii.n hotaa।

apne upaay se hii upkaarii ka upkaar karnaa chaahi.e। upkaar ba.Daa hai ya chhoTaa - is prakaar ka vidvaano.n ka vishesh aagrah nahii.n hotaa।

jivan ke vikas ke liye dusron se sahayata lena bura nahin; parantu kisi ko sahayata de sakne ki kshamata na rakhna abhishap hai.

jivan ke vikas ke liye dusron se sahayata lena bura nahin; parantu kisi ko sahayata de sakne ki kshamata na rakhna abhishap hai.

arkimiDiz ki tarah usne wo livar khoj liya tha jisi madad se duniya ko uthaya ja sakta tha.

arkimiDiz ki tarah usne wo livar khoj liya tha jisi madad se duniya ko uthaya ja sakta tha.

ek chorii kartaa hai, ek chorii me.n madad kartaa hai, ek chorii ka iraada kartaa hai, tiino.n chor hain।

ek chorii kartaa hai, ek chorii me.n madad kartaa hai, ek chorii ka iraada kartaa hai, tiino.n chor hain।

sadaachraN, sahyog, eva.n sanishchay - in tiino.n guNo.n me.n siddh honaa duut ke li.e aavashyak hai।

sadaachraN, sahyog, eva.n sanishchay - in tiino.n guNo.n me.n siddh honaa duut ke li.e aavashyak hai।