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any desh manushyon ki janmabhumi hai, lekin bharat manawta ki janmabhumi hai

any desh manushyon ki janmabhumi hai, lekin bharat manawta ki janmabhumi hai

neta aur afsar aur inke chune hue visheshagya milkar tay karte hai ki ab aur kahan dharti ka utpiDan karna hai taki koi paisa banaye, koi mauj karne aaye, koi kuDa binne, koi saDak banane.

neta aur afsar aur inke chune hue visheshagya milkar tay karte hai ki ab aur kahan dharti ka utpiDan karna hai taki koi paisa banaye, koi mauj karne aaye, koi kuDa binne, koi saDak banane.

svdeshabhiman ka arth main desh ka hit samajhta hoon.

svdeshabhiman ka arth main desh ka hit samajhta hoon.

madhya yug ke yurop ko kafi sthirta samantvad ne di. saikDon salon tak samanton ke khandan chala karte the, aur raja praayः unhen chhu nahin sakta tha. rajya raja ke bharose nahin, balki samanton ke bharose chalta tha. lekin bharat mein aisa samantvad kabhi raha hi nahin. hamare yahan siddhant ye tha ki rajya ki sari zamin ka svami raja hai. samant ki koi zamin nahin hai. jo hai, wo raja ka parsad hai. atः raja jab chahe, tab samant ya riyaya ko zamin se bedkhal kar sakta hai. phir ghatnayen praayः raja ko bhi bedkhal kar deti theen. aise satat gaDabaDjhale ke beech koi tikau rajya kaise qayam ho sakta tha?

madhya yug ke yurop ko kafi sthirta samantvad ne di. saikDon salon tak samanton ke khandan chala karte the, aur raja praayः unhen chhu nahin sakta tha. rajya raja ke bharose nahin, balki samanton ke bharose chalta tha. lekin bharat mein aisa samantvad kabhi raha hi nahin. hamare yahan siddhant ye tha ki rajya ki sari zamin ka svami raja hai. samant ki koi zamin nahin hai. jo hai, wo raja ka parsad hai. atः raja jab chahe, tab samant ya riyaya ko zamin se bedkhal kar sakta hai. phir ghatnayen praayः raja ko bhi bedkhal kar deti theen. aise satat gaDabaDjhale ke beech koi tikau rajya kaise qayam ho sakta tha?

piDa jis vajah se hoti hai wo ek din ya ek varsh mein nahin banti. deh ho ya desh, uski piDa paida hone aur pakne mein lamba samay leti hai. piDa ek silsile ka naam hai.

piDa jis vajah se hoti hai wo ek din ya ek varsh mein nahin banti. deh ho ya desh, uski piDa paida hone aur pakne mein lamba samay leti hai. piDa ek silsile ka naam hai.

mahlon mein rahne vala adami rajya nahin chala sakta.

mahlon mein rahne vala adami rajya nahin chala sakta.

is desh mein koi yuvak nahin janta ki uska akhir hoga kyaa? wo ye bhi janta hai bi. e. karne se kuch hota nahin hai. jab tak phel hota jata hai, vidyarthi kahlata hai. jab paas ho jayega tab bekar kahlayega.

is desh mein koi yuvak nahin janta ki uska akhir hoga kyaa? wo ye bhi janta hai bi. e. karne se kuch hota nahin hai. jab tak phel hota jata hai, vidyarthi kahlata hai. jab paas ho jayega tab bekar kahlayega.

jab desh me.n ko.ii vishesh niyam pratishThit hotaa hai, tab vah ek hii din me.n nahiin, balki bahut dhiire dhiire sampann hu.a kartaa hai। us samay ve log pitaa nahii.n hote, bhaa.ii nahii.n hote, pati nahii.n hote-hote hai.n keval purush। jin logo.n ke sambandh me.n ve niyam banaa.e jaate hai, ve bhii aatmiiyaa

jab desh me.n ko.ii vishesh niyam pratishThit hotaa hai, tab vah ek hii din me.n nahiin, balki bahut dhiire dhiire sampann hu.a kartaa hai। us samay ve log pitaa nahii.n hote, bhaa.ii nahii.n hote, pati nahii.n hote-hote hai.n keval purush। jin logo.n ke sambandh me.n ve niyam banaa.e jaate hai, ve bhii aatmiiyaa

strii ka hriday sarvatr ek hai; kyaa puurv kyaa pashchim, kyaa desh kyaa videsh |

strii ka hriday sarvatr ek hai; kyaa puurv kyaa pashchim, kyaa desh kyaa videsh |

jis desh me.n aapne janm liyaa hai, uske prati karttavya paalan karne se ba.Dhkar sansaar me.n ko.ii duusraa kaam hai hii nahiin।

jis desh me.n aapne janm liyaa hai, uske prati karttavya paalan karne se ba.Dhkar sansaar me.n ko.ii duusraa kaam hai hii nahiin।

desh vishesh, samaj vishesh tatha sanskriti vishesh ke anusar kisi ke manasik vikas ke sadhan aur suvidhayen upasthit karte hue use vistrit sansar ka aisa gyaan kara dena hi shiksha hai jisse wo apne jivan mein samanjasya ka anubhav kar sake aur use apne kshetr vishesh ke saath hi bahar bhi upyogi bana sake.

desh vishesh, samaj vishesh tatha sanskriti vishesh ke anusar kisi ke manasik vikas ke sadhan aur suvidhayen upasthit karte hue use vistrit sansar ka aisa gyaan kara dena hi shiksha hai jisse wo apne jivan mein samanjasya ka anubhav kar sake aur use apne kshetr vishesh ke saath hi bahar bhi upyogi bana sake.

samajik, rajnitik aur adhyatmik kalyan ki ek hi neenv hai— aur wo ye janna ki ‘main aur mera bhai ek hain. ’ ye sab deshon aur sab jatiyon ke liye satya hai.

samajik, rajnitik aur adhyatmik kalyan ki ek hi neenv hai— aur wo ye janna ki ‘main aur mera bhai ek hain. ’ ye sab deshon aur sab jatiyon ke liye satya hai.

jo hriday sansar ki jatiyon ke beech apni jati ki svtantr satta ka anubhav nahin kar sakta wo deshaprem ka dava nahin kar sakta.

jo hriday sansar ki jatiyon ke beech apni jati ki svtantr satta ka anubhav nahin kar sakta wo deshaprem ka dava nahin kar sakta.

dayaa aur kshama bhii maanav ke dharm hain, to shaktivaan honaa aur upyukt samay par desh aur dharm kii rakshaa ke li.e shakti ka prayog karnaa bhii dharm hai।

dayaa aur kshama bhii maanav ke dharm hain, to shaktivaan honaa aur upyukt samay par desh aur dharm kii rakshaa ke li.e shakti ka prayog karnaa bhii dharm hai।

apne desh ke prati mera jo prem hai, uske kuchh ansh me.n mai.n apne janm ke gaa.nv ko pyaar kartaa huu.n। aur mai.n apne desh ko pyaar kartaa huu.n prithvii jo saarii kii saarii mera desh hai—ke prati apne prem ke ek ansh men। aur mai.n prithvii ko pyaar kartaa huu.n apne sarvasv se, kyonki

apne desh ke prati mera jo prem hai, uske kuchh ansh me.n mai.n apne janm ke gaa.nv ko pyaar kartaa huu.n। aur mai.n apne desh ko pyaar kartaa huu.n prithvii jo saarii kii saarii mera desh hai—ke prati apne prem ke ek ansh men। aur mai.n prithvii ko pyaar kartaa huu.n apne sarvasv se, kyonki

kisi desh ki shabd parampara arthat bhasha kuch kaal tak chalkar jo arth vidhan karti hai vahi us desh ka sahitya kahlata hai.

kisi desh ki shabd parampara arthat bhasha kuch kaal tak chalkar jo arth vidhan karti hai vahi us desh ka sahitya kahlata hai.

bhrashtachar ki baat ab karna vaisa hi hai, jaise satyavadi harishchandr ki katha sunana. satyavadi harishchandr ki katha jitni purani hai, utni hi purani hai is desh ke bhrashtachar ki katha.

bhrashtachar ki baat ab karna vaisa hi hai, jaise satyavadi harishchandr ki katha sunana. satyavadi harishchandr ki katha jitni purani hai, utni hi purani hai is desh ke bhrashtachar ki katha.

hum apne desh ka ‘punarnirman’ bina uski bhasha ke punarnirman ke nahin kar sakte. logon ke baat karne ka lahja badaliye aur dekhiye ki aapne unke vyvahar ko badal diya hai.

hum apne desh ka ‘punarnirman’ bina uski bhasha ke punarnirman ke nahin kar sakte. logon ke baat karne ka lahja badaliye aur dekhiye ki aapne unke vyvahar ko badal diya hai.

hamare desh ke logon mein na vichar hai, na gunagrahakta. iske viprit ek sahastr varsh ke dasatv ke svabhavik parinamasvrup unmen bhishan iirshya hai aur unki prkriti sandehshil hai, jiske karan ve pratyek ne vichar ka virodh karte hain.

hamare desh ke logon mein na vichar hai, na gunagrahakta. iske viprit ek sahastr varsh ke dasatv ke svabhavik parinamasvrup unmen bhishan iirshya hai aur unki prkriti sandehshil hai, jiske karan ve pratyek ne vichar ka virodh karte hain.

jo desh athva jati jitni adhik parishkrit tatha sabhya hogi uski kala kritiyan utni hi adhik sundar aur sushthu hongi.

jo desh athva jati jitni adhik parishkrit tatha sabhya hogi uski kala kritiyan utni hi adhik sundar aur sushthu hongi.

apne desh ya apne shaasak ke dosho.n ke prati sahaanubhuuti rakhnaa ya unhe.n chhipaanaa deshabhakti ke naam ko lajaanaa hai, iske vipriit desh ke dosho.n ka virodh karnaa sachchii desh-bhakti hai।

apne desh ya apne shaasak ke dosho.n ke prati sahaanubhuuti rakhnaa ya unhe.n chhipaanaa deshabhakti ke naam ko lajaanaa hai, iske vipriit desh ke dosho.n ka virodh karnaa sachchii desh-bhakti hai।

agar desh ka hit angrejon ke hathon hota ho, to main aaj angrejon ko jhukkar namaskar karunga.

agar desh ka hit angrejon ke hathon hota ho, to main aaj angrejon ko jhukkar namaskar karunga.

jo desh ka kaam karta hai, use thoDi badatmizi ka haq hai. desh seva thoDi badatmizi ke bina shobha nahin deti.

jo desh ka kaam karta hai, use thoDi badatmizi ka haq hai. desh seva thoDi badatmizi ke bina shobha nahin deti.

aam taur par, bangladesh ke log atyant bhavuk hain aur ek baar kisi ko apnana shuru kar den, to kuch bhi kar Dalte hain. aur agar ve aapko napsand karen to puri tarah thukra denge.

aam taur par, bangladesh ke log atyant bhavuk hain aur ek baar kisi ko apnana shuru kar den, to kuch bhi kar Dalte hain. aur agar ve aapko napsand karen to puri tarah thukra denge.

kya karan hai ki sansar ke sab deshon mein hamara desh hi sabse adham hai, shaktihin hai, pichhDa hua hai? iska karan yahi hai ki vahan shakti ki avmanana hoti hai.

kya karan hai ki sansar ke sab deshon mein hamara desh hi sabse adham hai, shaktihin hai, pichhDa hua hai? iska karan yahi hai ki vahan shakti ki avmanana hoti hai.

svadhin desh hi rashtron ki bhumi hai, kyonki puchchhavihin pashu hon, to hon, parantu apna shasan apne hathon mein na rakhne vale raashtr nahin hote.

svadhin desh hi rashtron ki bhumi hai, kyonki puchchhavihin pashu hon, to hon, parantu apna shasan apne hathon mein na rakhne vale raashtr nahin hote.

mai.n nahii.n chaahtaa ki mere li.e ko.ii smaarak banvaayaa jaaye, ya merii pratimaa kha.Dii kii jaaye। merii kaamnaa keval yahii hai ki log desh se prem karte rahe.n aur aavashyakta pa.Dne par uske li.e praaN bhii nyauchhaavar kar den।

mai.n nahii.n chaahtaa ki mere li.e ko.ii smaarak banvaayaa jaaye, ya merii pratimaa kha.Dii kii jaaye। merii kaamnaa keval yahii hai ki log desh se prem karte rahe.n aur aavashyakta pa.Dne par uske li.e praaN bhii nyauchhaavar kar den।

jis desh mein sudhar ki avashyakta nahin, wo is parivartanshil sansar ka bhaag nahin ho sakta.

jis desh mein sudhar ki avashyakta nahin, wo is parivartanshil sansar ka bhaag nahin ho sakta.

jis chihn se jo desh yukt hotaa hai aur jisse jiskii pahchaan hotii hai, vidvaano.n ka kahnaa hai ki us desh ka vahii naam rakhnaa chaahi.e।

jis chihn se jo desh yukt hotaa hai aur jisse jiskii pahchaan hotii hai, vidvaano.n ka kahnaa hai ki us desh ka vahii naam rakhnaa chaahi.e।

desh kiska hai? desh hamara nahin hai. hamare liye ye desh ek dharmshala hai, desh inhin shoshak aur shasak varg ka hai. dharmshala mein rahnevale musafir ka kartavya hai ki wo dharmshala ke malik ki khushhali ke liye praan bhi de de.

desh kiska hai? desh hamara nahin hai. hamare liye ye desh ek dharmshala hai, desh inhin shoshak aur shasak varg ka hai. dharmshala mein rahnevale musafir ka kartavya hai ki wo dharmshala ke malik ki khushhali ke liye praan bhi de de.

agar keval sahi vyakti ko desh chhoDna hota, tab baqi sabhi log desh mein rah sakte the.

agar keval sahi vyakti ko desh chhoDna hota, tab baqi sabhi log desh mein rah sakte the.

manushya ke pratyaksh gyaan mein desh aur kaal ki parimiti atyant sankuchit hoti hai.

manushya ke pratyaksh gyaan mein desh aur kaal ki parimiti atyant sankuchit hoti hai.

hamein ye maan lena chahiye ki koi kisi dusre desh mein isliye videshi ban jata hai, kyonki wo andar se pahle se hi videshi hota hai?

hamein ye maan lena chahiye ki koi kisi dusre desh mein isliye videshi ban jata hai, kyonki wo andar se pahle se hi videshi hota hai?

hindustaan ka uddhaar hindustaan kii jantaa par nirbhar hai। jantaa me.n apnii yogyata ke anusaar yah bhaav paida karnaa pratyek svdeshvaasii ka param dharm hai।

hindustaan ka uddhaar hindustaan kii jantaa par nirbhar hai। jantaa me.n apnii yogyata ke anusaar yah bhaav paida karnaa pratyek svdeshvaasii ka param dharm hai।

hamari mahan jati do sthitiyon mein ji rahi hai—ek to iska snayu tantr Dhila ho gaya hai, so ise dasyu sundri kathaon jaisa uttejak ras chahiye. ya ise koi chinta apni aur apne desh ki nahin hai, ghi se tar maal khakar ye jati leti hai, pet par haath pherti hai.

hamari mahan jati do sthitiyon mein ji rahi hai—ek to iska snayu tantr Dhila ho gaya hai, so ise dasyu sundri kathaon jaisa uttejak ras chahiye. ya ise koi chinta apni aur apne desh ki nahin hai, ghi se tar maal khakar ye jati leti hai, pet par haath pherti hai.

is desh mein laDki ke dil mein jana ho, to maan baap ke dil ki raah se jana hota hai.

is desh mein laDki ke dil mein jana ho, to maan baap ke dil ki raah se jana hota hai.

kisi desh ka arthik vikas nirbhar karta hai uske jan samanya ki khapat ki yogyata par. ye arthshastr ka mamuli sa siddhant hai.

kisi desh ka arthik vikas nirbhar karta hai uske jan samanya ki khapat ki yogyata par. ye arthshastr ka mamuli sa siddhant hai.

pratyek desh mein prati saikDa kuch hi manushya aise hote hain, jo dharmik ho sakte hain.

pratyek desh mein prati saikDa kuch hi manushya aise hote hain, jo dharmik ho sakte hain.

anant skenDal hain is pavitra bhumi mein. himalay jiska mukut hai, jiske charan sagar dhota hai, ganga yamuna jiske hriday pardesh mein shobhit hain, jismen raam aur krishn jaise avtar hue, jismen duryodhan, shakuni, vibhishan paida hue, us dev bhumi mein sarkar badalne se skenDal nahin ruk sakte.

anant skenDal hain is pavitra bhumi mein. himalay jiska mukut hai, jiske charan sagar dhota hai, ganga yamuna jiske hriday pardesh mein shobhit hain, jismen raam aur krishn jaise avtar hue, jismen duryodhan, shakuni, vibhishan paida hue, us dev bhumi mein sarkar badalne se skenDal nahin ruk sakte.

daan denaa apnaa karttavya hai, a.ise bhaav se jo daan desh, kaal aur paatr ke praapt hone par pratyupkaar na karne vaale ke li.e diyaa jaataa hai, vah saattvik daan hai।

daan denaa apnaa karttavya hai, a.ise bhaav se jo daan desh, kaal aur paatr ke praapt hone par pratyupkaar na karne vaale ke li.e diyaa jaataa hai, vah saattvik daan hai।

dhiir aur manasvii manushya ke li.e kyaa apnaa desh hai aur kyaa videsh hai? vah to jis desh me.n jaataa hai, usii ko apne bhujaa-bal se apne vash me.n kar letaa hai।

dhiir aur manasvii manushya ke li.e kyaa apnaa desh hai aur kyaa videsh hai? vah to jis desh me.n jaataa hai, usii ko apne bhujaa-bal se apne vash me.n kar letaa hai।

deshabhakt svadesh ke li.e jiitaa hai kyonki use jiinaa hii chaahi.e, svadesh ke li.e hii mar jaataa hai kyonki desh kii yah maa.ng hotii hai।

deshabhakt svadesh ke li.e jiitaa hai kyonki use jiinaa hii chaahi.e, svadesh ke li.e hii mar jaataa hai kyonki desh kii yah maa.ng hotii hai।

aaj mai.n desh se baahar huu.n, desh se duur huu.n, parantu man sada vahii.n rahtaa hai aur isme.n mujhe kitnaa aanand anubhav hotaa hai।

aaj mai.n desh se baahar huu.n, desh se duur huu.n, parantu man sada vahii.n rahtaa hai aur isme.n mujhe kitnaa aanand anubhav hotaa hai।

desh kii rakshaa raajaa kii senaa nahii.n kartii! desh kii prajaa kartii hai।

desh kii rakshaa raajaa kii senaa nahii.n kartii! desh kii prajaa kartii hai।

pratyek desh aur samaj ke muhavare uski sabhyata, sanskriti aur aitihasik bhaugolik, sthiti ki upaj hain. par angrezi ki naqal mein bhi hamein iska bhi dhyaan nahin rahta.

pratyek desh aur samaj ke muhavare uski sabhyata, sanskriti aur aitihasik bhaugolik, sthiti ki upaj hain. par angrezi ki naqal mein bhi hamein iska bhi dhyaan nahin rahta.

desh ka arth miTTii nahii.n hai। desh ka arth jan-samudaay hai।

desh ka arth miTTii nahii.n hai। desh ka arth jan-samudaay hai।

bharat jaise desh mein gharib ya berozgar hona baDi baat nahin. tabhi jab koi lekhnidhari nagarik apni vipannata ke atmadyapurn vivran pesh karta hai to mujhe lagta hai ki wo apratyaksh roop se un sabka apman kar raha hai jo usse bhi kaDe abhavon ko jhel rahe hain par uski tarah aatm prakashan nahin kar pa rahe hain.

bharat jaise desh mein gharib ya berozgar hona baDi baat nahin. tabhi jab koi lekhnidhari nagarik apni vipannata ke atmadyapurn vivran pesh karta hai to mujhe lagta hai ki wo apratyaksh roop se un sabka apman kar raha hai jo usse bhi kaDe abhavon ko jhel rahe hain par uski tarah aatm prakashan nahin kar pa rahe hain.

desh ko pane ka arth hai, desh ke beech apni aatma ko vyapak bhaav se uplabdh karna.

desh ko pane ka arth hai, desh ke beech apni aatma ko vyapak bhaav se uplabdh karna.

bachcha jab maan ke pet mein aata hai tabhi se pothi patri aur puja shuru ho jate hain. adami paida hua to brahman taiyar baitha hai. phir chalu hota hai lamba silsila—chhathi, namakran, munDan, kanchhedan, janeu, vivah—sab mein hai brahman! adami mar jaye to terahven din brahman bhojan karke dakshina le jayenge. aage jab tak uska vansh chalega, har saal pitripaksh mein brahman bhojan karega usi ke naam se aur dakshina le lega.

bachcha jab maan ke pet mein aata hai tabhi se pothi patri aur puja shuru ho jate hain. adami paida hua to brahman taiyar baitha hai. phir chalu hota hai lamba silsila—chhathi, namakran, munDan, kanchhedan, janeu, vivah—sab mein hai brahman! adami mar jaye to terahven din brahman bhojan karke dakshina le jayenge. aage jab tak uska vansh chalega, har saal pitripaksh mein brahman bhojan karega usi ke naam se aur dakshina le lega.

logo.n ko apnii bhaashaa kii asiim unnati karnii chaahi.e, kyonki sachchaa gaurav usii bhaashaa ko praapt hogaa jisme.n achchhe achchhe vidvaan janm lenge aur usii ka saare desh me.n parchaar bhii hogaa।

logo.n ko apnii bhaashaa kii asiim unnati karnii chaahi.e, kyonki sachchaa gaurav usii bhaashaa ko praapt hogaa jisme.n achchhe achchhe vidvaan janm lenge aur usii ka saare desh me.n parchaar bhii hogaa।