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anidra ke rogi ka antim ashray soi hui duniya se shreshthta ki bhavna hai.

anidra ke rogi ka antim ashray soi hui duniya se shreshthta ki bhavna hai.

manushya ka lakshya vijay, purnta, suraksha aur shreshthta hai.

manushya ka lakshya vijay, purnta, suraksha aur shreshthta hai.

grihini ki ajivika shreshth hai. anya sabhi peshe keval is shreshth peshe ki madad karne ke uddeshya se maujud hain.

grihini ki ajivika shreshth hai. anya sabhi peshe keval is shreshth peshe ki madad karne ke uddeshya se maujud hain.

sansaar kuchh bhii kartaa phire, hal par hii aashrit hai।atev kashTaprad hone par bhii krishi karm hii shreshTh hai।

sansaar kuchh bhii kartaa phire, hal par hii aashrit hai।atev kashTaprad hone par bhii krishi karm hii shreshTh hai।

karmo.n ka sannyaas aur nishkaam karmayog yah dono.n hii param kalyaaN karne vaale hai.n parantu un dono.n me.n bhii karmo.n ke sannyaas se karmayog shreshTh hai।

karmo.n ka sannyaas aur nishkaam karmayog yah dono.n hii param kalyaaN karne vaale hai.n parantu un dono.n me.n bhii karmo.n ke sannyaas se karmayog shreshTh hai।

ahinsaa param shreshTh maanav-dharm hai, pashubal se vah anant gunaa mahaan aur uchch hai।

ahinsaa param shreshTh maanav-dharm hai, pashubal se vah anant gunaa mahaan aur uchch hai।

gyaan ke li.e kiya jaane vaala karm, sabhii karmo.n me.n shreshThatam hai।

gyaan ke li.e kiya jaane vaala karm, sabhii karmo.n me.n shreshThatam hai।

kartavyhiintaa se kartavya shreshTh hai। par kartavya se akartavya shreshTh।

kartavyhiintaa se kartavya shreshTh hai। par kartavya se akartavya shreshTh।

apnaa-apnaa karm hii shreshThtaa va niichata ko parakhne kii kasauTii hai।

apnaa-apnaa karm hii shreshThtaa va niichata ko parakhne kii kasauTii hai।

yogii tapasviyo.n se shreshTh hai aur shaastr ke gyaaniyo.n se bhii shreshTh maana jaataa hai tathaa karm karne vaalo.n se bhii yogii shreshTh hai। atः he arjun! tuu yogii ho।

yogii tapasviyo.n se shreshTh hai aur shaastr ke gyaaniyo.n se bhii shreshTh maana jaataa hai tathaa karm karne vaalo.n se bhii yogii shreshTh hai। atः he arjun! tuu yogii ho।

shariir se indriyaa.n shreshTh hain। indriyo.n se man shreshTh hai। man se buddhi shreshTh hai aur jo buddhi se bhii shreshTh hai vah aatma hai।

shariir se indriyaa.n shreshTh hain। indriyo.n se man shreshTh hai। man se buddhi shreshTh hai aur jo buddhi se bhii shreshTh hai vah aatma hai।

karm na karne kii apeksha karm karnaa shreshTh hai।

karm na karne kii apeksha karm karnaa shreshTh hai।

shreshThtaa kusang se Dartii hai। niichata hii use bandhu maankar usse ghanishTh sambandh sthaapit kar detii hai।

shreshThtaa kusang se Dartii hai। niichata hii use bandhu maankar usse ghanishTh sambandh sthaapit kar detii hai।

indriyo.n se man shreshTh hai, man se buddhi shreshTh hai, buddhi mae gyaan shreshThatar hai, aur gyaan se paraatpar parmaatmaa shreshTh hai।

indriyo.n se man shreshTh hai, man se buddhi shreshTh hai, buddhi mae gyaan shreshThatar hai, aur gyaan se paraatpar parmaatmaa shreshTh hai।

shreshTh purush ko chaahi.e ki ko.ii paapii ho ya punyaatmaa athvaa ve vadh ke yogya apraadh karne vaale hii kyo.n na hon, un sab par dayaa karen, kyonki a.isaa ko.ii bhii praaNii nahii.n hai jisse kabhii apraadh hotaa hii na ho।

shreshTh purush ko chaahi.e ki ko.ii paapii ho ya punyaatmaa athvaa ve vadh ke yogya apraadh karne vaale hii kyo.n na hon, un sab par dayaa karen, kyonki a.isaa ko.ii bhii praaNii nahii.n hai jisse kabhii apraadh hotaa hii na ho।

he devii! khaan se nikle hu.e sarvottam ratn ko bhii sone me.n ja.Dne kii aavashyakta to pa.Dtii hii hai।

he devii! khaan se nikle hu.e sarvottam ratn ko bhii sone me.n ja.Dne kii aavashyakta to pa.Dtii hii hai।

mahaantaa sada vinay-sampann hotii hai। tuchchhata apne aapko shreshTh maankar sada gardan u.u.nchii ki.e rahtii hai।

mahaantaa sada vinay-sampann hotii hai। tuchchhata apne aapko shreshTh maankar sada gardan u.u.nchii ki.e rahtii hai।

yuddh parisiima hai paratv ke vikaas kii।

yuddh parisiima hai paratv ke vikaas kii।