1 پر

rang aur roop mein avichchhedya sambandh hota hai. jahan roop vahan rang, jahan rang vahan roop. ye hai prakritik niyam.

rang aur roop mein avichchhedya sambandh hota hai. jahan roop vahan rang, jahan rang vahan roop. ye hai prakritik niyam.

tvacha, haDDiyon aur bhure rang ka pani—in tinon ke mel mein, purush aur stri ke beech ke sare farq khatm ho jate hain.

tvacha, haDDiyon aur bhure rang ka pani—in tinon ke mel mein, purush aur stri ke beech ke sare farq khatm ho jate hain.

usne kaha, ‘vastavikta itni asahniy ho gai hai, itni dhumil ki ab main keval apne sapnon ke rangon se hi abhivyakt kar sakti hoon.

usne kaha, ‘vastavikta itni asahniy ho gai hai, itni dhumil ki ab main keval apne sapnon ke rangon se hi abhivyakt kar sakti hoon.

maut tarkol si syaah hai, par rang roshni se bhare hote hain. ek chitrkar hone ke nate harek ko roshni ki kirnon ko saath lekar kaam karna chahiye.

maut tarkol si syaah hai, par rang roshni se bhare hote hain. ek chitrkar hone ke nate harek ko roshni ki kirnon ko saath lekar kaam karna chahiye.

kavita ke rang chitrakla ke prkriti rang nahin hote.

kavita ke rang chitrakla ke prkriti rang nahin hote.

mere shabdon aur rangon ki pasand se ye janne ka prayas kijiye ki main kaun hoon, kyonki aapke jaise chaukas log chor ko pakaDne ke liye pairon ke nishan ki jaanch kar sakte hain.

mere shabdon aur rangon ki pasand se ye janne ka prayas kijiye ki main kaun hoon, kyonki aapke jaise chaukas log chor ko pakaDne ke liye pairon ke nishan ki jaanch kar sakte hain.

jivan ke kisi kshan mein duniya ki sundarta paryapt ho jati hai. aapko iske foto lene, ise rangane, ya yahan tak ki ise yaad rakhne ki bhi zarurat nahin hai. wo svayan mein paryapt hai.

jivan ke kisi kshan mein duniya ki sundarta paryapt ho jati hai. aapko iske foto lene, ise rangane, ya yahan tak ki ise yaad rakhne ki bhi zarurat nahin hai. wo svayan mein paryapt hai.

prkriti mein hara rang ek baat hai, sahitya mein hare ka arth alag hota hai.

prkriti mein hara rang ek baat hai, sahitya mein hare ka arth alag hota hai.

mainne tasvir mein rang bhare aur rangon mein lay ke saath sangit jhankrit hone laga. haan, mainne dekha tha ki mainne tasvir mein rang hi bhare the.

mainne tasvir mein rang bhare aur rangon mein lay ke saath sangit jhankrit hone laga. haan, mainne dekha tha ki mainne tasvir mein rang hi bhare the.

agar mujhe ise svikar karna chunna paDe, to mera lakshya ye hai ki main vastav mein jo hoon use svikar kar loon. main apne vicharon, apne rang roop, apne gunon, apni khamiyon par garv kar sakun, aur is hamesha ki chinta ko rok sakun ki main jaisi hoon, mujhse usi roop mein pyaar nahin kiya ja sakta hai.

agar mujhe ise svikar karna chunna paDe, to mera lakshya ye hai ki main vastav mein jo hoon use svikar kar loon. main apne vicharon, apne rang roop, apne gunon, apni khamiyon par garv kar sakun, aur is hamesha ki chinta ko rok sakun ki main jaisi hoon, mujhse usi roop mein pyaar nahin kiya ja sakta hai.

ek chitr mein jise rang kahte hain, use hi jiwan mein utsah kahte hain

ek chitr mein jise rang kahte hain, use hi jiwan mein utsah kahte hain

‘‘vivek to badrang hota hai. ’’ jabki jivan evan dharm rangon se bhare pure hote hain.

‘‘vivek to badrang hota hai. ’’ jabki jivan evan dharm rangon se bhare pure hote hain.

nile ko samajhne ke liye pahle tumhein pile aur narangi ko samajhna hoga

nile ko samajhne ke liye pahle tumhein pile aur narangi ko samajhna hoga

is desh (amerika) mein blaik hona aur zyada jagaruk hona aur har samay ghusse mein rahna hai.

is desh (amerika) mein blaik hona aur zyada jagaruk hona aur har samay ghusse mein rahna hai.

jab sachchaa.ii par naviinataa ka rang cha.Dhtaa hai, us samay maano sone kii anguuThii me.n ko.ii hiiraa ja.D detaa hai। kala vahii hai jo namuune me.n na.ii gaThan ga.Dh de, parantu vaaNii me.n bhii praachiinata ka paaTh pa.Dhaa.e।

jab sachchaa.ii par naviinataa ka rang cha.Dhtaa hai, us samay maano sone kii anguuThii me.n ko.ii hiiraa ja.D detaa hai। kala vahii hai jo namuune me.n na.ii gaThan ga.Dh de, parantu vaaNii me.n bhii praachiinata ka paaTh pa.Dhaa.e।

maikal enjelo aur rembran ki tarah aam taur par main rangon ke muqable rekhaon ko uthane aur moDne mein adhik dilchaspi rakhta hoon.

maikal enjelo aur rembran ki tarah aam taur par main rangon ke muqable rekhaon ko uthane aur moDne mein adhik dilchaspi rakhta hoon.

main use chitrit nahin karta jise main dekhta hoon, main to usmen rang bharta hoon jise mainne pahle kabhi dekha tha.

main use chitrit nahin karta jise main dekhta hoon, main to usmen rang bharta hoon jise mainne pahle kabhi dekha tha.

jis tarah saat rangon ki kirnen milkar shvet varn banta hai usi tarah chitt ka pravah jab vibhinn bhagon mein khanDit na hokar vishv ke saath apne avichchhinn samanjasya se paripurn ho jata hai, tab shantras ka janm hota hai.

jis tarah saat rangon ki kirnen milkar shvet varn banta hai usi tarah chitt ka pravah jab vibhinn bhagon mein khanDit na hokar vishv ke saath apne avichchhinn samanjasya se paripurn ho jata hai, tab shantras ka janm hota hai.

rang, kainvas par utarne ke baad ek vilakshan jivan jite hain.

rang, kainvas par utarne ke baad ek vilakshan jivan jite hain.

kuch rang apne ank mein ek dusre ko samet lete hain, vahin kuch sirf ek dusre se hamesha bair bhaav rakhte hain.

kuch rang apne ank mein ek dusre ko samet lete hain, vahin kuch sirf ek dusre se hamesha bair bhaav rakhte hain.

apne hii sukh-dukh ke rang me.n rang kar prkriti ko dekhaa to kyaa dekhaa? manushya hii sab kuchh nahii.n hai। prkriti ka apnaa ruup bhii hai।

apne hii sukh-dukh ke rang me.n rang kar prkriti ko dekhaa to kyaa dekhaa? manushya hii sab kuchh nahii.n hai। prkriti ka apnaa ruup bhii hai।

dharm ko.ii vyakti nahii.n banaa saktaa, prkriti banaatii hai dharm aur prkriti ke karm ko jo to.Dtaa hai, vah anaachaarii hai, vastr uske chaahe kisii rang me.n range hon।

dharm ko.ii vyakti nahii.n banaa saktaa, prkriti banaatii hai dharm aur prkriti ke karm ko jo to.Dtaa hai, vah anaachaarii hai, vastr uske chaahe kisii rang me.n range hon।

jis prakar har rang aur rekha chitr nahin hai, har dhvani sangit nahin hai, sharir ki har bhaav bhangima nritya nahin hai, vastu ki har akriti shilp nahin hai, har shabd sahitya nahin hai—usi prakar har dhvani, har mudra, har rang va rekha aur har akriti se praapt hone vala anand kala ka anand nahin hai.

jis prakar har rang aur rekha chitr nahin hai, har dhvani sangit nahin hai, sharir ki har bhaav bhangima nritya nahin hai, vastu ki har akriti shilp nahin hai, har shabd sahitya nahin hai—usi prakar har dhvani, har mudra, har rang va rekha aur har akriti se praapt hone vala anand kala ka anand nahin hai.

rupdakshta ki charam sima to vahi hai, jahan rachna ka roop, rang sab kuch rupdakshko bhula de, sirf uske dvara pradtt roop madhuri man ko paripurn kar de.

rupdakshta ki charam sima to vahi hai, jahan rachna ka roop, rang sab kuch rupdakshko bhula de, sirf uske dvara pradtt roop madhuri man ko paripurn kar de.

kawi ka wedant gyan, jab anubhutiyon se roop, kalpana se rang aur bhawajgat se saundarya pakar sakar hota hai, tab uske satya mein jiwan ka spandan rahega, buddhi ki tark shrrinkhla nahin aisi sthiti mein uska poorn parichay na adwait de sakega aur na wishishtadwait

kawi ka wedant gyan, jab anubhutiyon se roop, kalpana se rang aur bhawajgat se saundarya pakar sakar hota hai, tab uske satya mein jiwan ka spandan rahega, buddhi ki tark shrrinkhla nahin aisi sthiti mein uska poorn parichay na adwait de sakega aur na wishishtadwait

ek rang hota hai nila aur ek wo jo teri deh par nila hota hai

ek rang hota hai nila aur ek wo jo teri deh par nila hota hai

asman ka koi rang nahin, uska nilapan fareb hai. bevakuf log bevakuf banane ke liye bevkufon ke khilaf bevakuf karte hain.

asman ka koi rang nahin, uska nilapan fareb hai. bevakuf log bevakuf banane ke liye bevkufon ke khilaf bevakuf karte hain.

yadi ko.ii pati prem ke binaa keval priy vachan bolkar hii striyo.n ko manaataa hai to uskii baate.n unke hriday me.n usii prakaar nahii.n ja.nchatii hain, jaise kritrim rang se rangii maNi uske paarkhii ke hriday ko।

yadi ko.ii pati prem ke binaa keval priy vachan bolkar hii striyo.n ko manaataa hai to uskii baate.n unke hriday me.n usii prakaar nahii.n ja.nchatii hain, jaise kritrim rang se rangii maNi uske paarkhii ke hriday ko।

sachrachar vishv mein hum sabhi log akash ko nila kahte rahte hain, kintu, itne hi gyaan se rang lagane vale ka kaam nahin chalta hai.

sachrachar vishv mein hum sabhi log akash ko nila kahte rahte hain, kintu, itne hi gyaan se rang lagane vale ka kaam nahin chalta hai.

he saqi (parmatma)! mujhe hare rang ka madhupatr de, jisse ki wo mere liye yuddhakal mein karyopyogi siddhiprad ho tu mujhe wo de jisse ki main apne hriday ko taza kar loon aur kichaD mein sane moti ko kichaD se nikalne mein samarth banun

he saqi (parmatma)! mujhe hare rang ka madhupatr de, jisse ki wo mere liye yuddhakal mein karyopyogi siddhiprad ho tu mujhe wo de jisse ki main apne hriday ko taza kar loon aur kichaD mein sane moti ko kichaD se nikalne mein samarth banun

roop ke bandhan ko chhinn karne vala jo rang hota hai, sirf vahi arup ka kuch abhas de sakta hai, jaise akash ka gahra nila rang, rangin kapDe ka nithra hua rang, kintu ye sab chhavi nahin, bhavon ke vahak maatr hote hain.

roop ke bandhan ko chhinn karne vala jo rang hota hai, sirf vahi arup ka kuch abhas de sakta hai, jaise akash ka gahra nila rang, rangin kapDe ka nithra hua rang, kintu ye sab chhavi nahin, bhavon ke vahak maatr hote hain.

kanjuusii kaala rang hai jis par duusraa ko.ii rang, chaahe kitnaa hii chaTakh kyo.n na ho, nahii.n cha.Dh saktaa।

kanjuusii kaala rang hai jis par duusraa ko.ii rang, chaahe kitnaa hii chaTakh kyo.n na ho, nahii.n cha.Dh saktaa।

hamare yahan lokajivan mein vanaspati rangon ka hi chalan raha hai aur ye rang bhi apne svbhaav mein jalrangon ke hi nikat hain.

hamare yahan lokajivan mein vanaspati rangon ka hi chalan raha hai aur ye rang bhi apne svbhaav mein jalrangon ke hi nikat hain.

kisi bhi vastu se uski akriti va uske rang ko tatvatः bhinn nahin kiya ja sakta.

kisi bhi vastu se uski akriti va uske rang ko tatvatः bhinn nahin kiya ja sakta.

hinduu kii drishTi me.n laal aur geru.e rango.n ka vahii arth hai jo i.isaa.ii ke li.e 'kraus' ka hai।

hinduu kii drishTi me.n laal aur geru.e rango.n ka vahii arth hai jo i.isaa.ii ke li.e 'kraus' ka hai।

jab main hara rang lagata hoon, to wo ghaas nahin hoti. jab main nila rang lagata hoon, to wo akash nahin hota.

jab main hara rang lagata hoon, to wo ghaas nahin hoti. jab main nila rang lagata hoon, to wo akash nahin hota.

aise rang hain jo ek dusre ko bahut hi khubsurti se ubharte hain, jo ek purush aur stri ki joDi ki tarah ek dusre ko pura karte hain.

aise rang hain jo ek dusre ko bahut hi khubsurti se ubharte hain, jo ek purush aur stri ki joDi ki tarah ek dusre ko pura karte hain.

pichhle chalis salon mein main is rahasya ko jaan paya ki kala rang sabhi rangon rani hai.

pichhle chalis salon mein main is rahasya ko jaan paya ki kala rang sabhi rangon rani hai.

rangon se aisi uurja milti hai jo kisi jadu tone mein ho sakti hai.

rangon se aisi uurja milti hai jo kisi jadu tone mein ho sakti hai.

har din ka byora rakho, apni subah ki tarikh ko ummid ke rang se bharo.

har din ka byora rakho, apni subah ki tarikh ko ummid ke rang se bharo.