1 پر

shabdon ke brahmanD mein solah solah surya prajvalit rahe hain. vahan kuch bhi badhit nahin hai, sab kuch poorn hai, prachur hai.

shabdon ke brahmanD mein solah solah surya prajvalit rahe hain. vahan kuch bhi badhit nahin hai, sab kuch poorn hai, prachur hai.

jivan keval isliye dukhad hai, kyonki prithvi ghumti hai aur surya anavrat roop se ugta hai aur ast hota hai aur ek din hum mein se pratyek ke liye surya akhiri, akhiri baar ast ho jayega.

jivan keval isliye dukhad hai, kyonki prithvi ghumti hai aur surya anavrat roop se ugta hai aur ast hota hai aur ek din hum mein se pratyek ke liye surya akhiri, akhiri baar ast ho jayega.

sirf premi hi surya ki kirnen dharan karte hain.

sirf premi hi surya ki kirnen dharan karte hain.

din ke puurv bhaag me.n jo jiivit suurya dikhaa.ii detaa hai, uske antim bhaag me.n vahii angaaro.n ka punjmaatr rah jaataa hai, jise laakho.n shreshTh vyakti prNaam karte hain, vahii svaamii asamay me.n akelaa hii mar jaataa hai।

din ke puurv bhaag me.n jo jiivit suurya dikhaa.ii detaa hai, uske antim bhaag me.n vahii angaaro.n ka punjmaatr rah jaataa hai, jise laakho.n shreshTh vyakti prNaam karte hain, vahii svaamii asamay me.n akelaa hii mar jaataa hai।

is chaDhte suraj ki tez chamak se mujhe ehsaas hota hai ki main kitna kala paD gaya hoon.

is chaDhte suraj ki tez chamak se mujhe ehsaas hota hai ki main kitna kala paD gaya hoon.

jis prakar pratःkal ki lalima ka mand samiran aage prasfutit hone vale prakashaman dinamani ke poorn tez ka suchak hota hai, usi prakar adarshavadi ka ashamay jivan apne isht ki murti ko apne hriday mein rakhta hua sansar ke vipul tejmay kalyan ka suchak hota hai.

jis prakar pratःkal ki lalima ka mand samiran aage prasfutit hone vale prakashaman dinamani ke poorn tez ka suchak hota hai, usi prakar adarshavadi ka ashamay jivan apne isht ki murti ko apne hriday mein rakhta hua sansar ke vipul tejmay kalyan ka suchak hota hai.

chandrma, suraj, tare, akash, ghar ki chizon ki tarah the. chandrma suraj shashvat hone ke baad bhi idhar udhar hote the.

chandrma, suraj, tare, akash, ghar ki chizon ki tarah the. chandrma suraj shashvat hone ke baad bhi idhar udhar hote the.

jab suraj ugta hai to keval kuch kaliyan khilti hain, sari nahin. kya iske liye suraj ko doshi thahraya jayega? kaliyan svayan nahin khil saktin aur iske liye suraj ki dhoop ka hona bhi zaruri hai.

jab suraj ugta hai to keval kuch kaliyan khilti hain, sari nahin. kya iske liye suraj ko doshi thahraya jayega? kaliyan svayan nahin khil saktin aur iske liye suraj ki dhoop ka hona bhi zaruri hai.

surya ki prshansa karna apni ankhon ki prshansa karna hai.

surya ki prshansa karna apni ankhon ki prshansa karna hai.

raat hi hamein batati hai ki akash thri Daimenshnal hai. din mein to hamein uski lambai aur chauDai bhar nazar aati hai. akash ki mutai (ya gahrai) ka anubhav to raat mein hi hota hai. ek kshudr tara, paas hone ke karan, virat surya lagta hai. usse karoDon guna baDe surya, door hone ke karan, tare lagte hain. tare ko surya banana, suryon ko tare banana—yah kamal akash ke tharD Daimenshan ka hai. raat mein hi samajh mein aata hai ki akash thali jaisa nahin, ghaDe jaisa hai, jismen karoDon akashgangayen bhari hain. phir bhi ghaDa khali ka khali hai. kisi kaue ko agar is ghaDe ka pani pina ho, to use is ghaDe mein kitni akashgangayen Dalni paDengi.

raat hi hamein batati hai ki akash thri Daimenshnal hai. din mein to hamein uski lambai aur chauDai bhar nazar aati hai. akash ki mutai (ya gahrai) ka anubhav to raat mein hi hota hai. ek kshudr tara, paas hone ke karan, virat surya lagta hai. usse karoDon guna baDe surya, door hone ke karan, tare lagte hain. tare ko surya banana, suryon ko tare banana—yah kamal akash ke tharD Daimenshan ka hai. raat mein hi samajh mein aata hai ki akash thali jaisa nahin, ghaDe jaisa hai, jismen karoDon akashgangayen bhari hain. phir bhi ghaDa khali ka khali hai. kisi kaue ko agar is ghaDe ka pani pina ho, to use is ghaDe mein kitni akashgangayen Dalni paDengi.

manu ka naam aate hi hamein apni sabhyata ke us dhundhale parbhat ka smran ho jata hai, jismen surya ki ushःkalin kirnon ke parkash mein manav aur dev donon saath saath vicharte hue dikhai dete hain.

manu ka naam aate hi hamein apni sabhyata ke us dhundhale parbhat ka smran ho jata hai, jismen surya ki ushःkalin kirnon ke parkash mein manav aur dev donon saath saath vicharte hue dikhai dete hain.

jab prithvi nahin thi, surya tab bhi tha. kintu uska uday ast nahin tha, din raat nahin the, varsh nahin the, ritu parivartan bhi nahin tha. ye sabhi prithvi ke aane ke baad aaye. surya ko sarthakta prithvi ne di. agar prithvi na hoti to suraj akarath ho jata. prithvi na hoti to saur manDal mein maut ka sannta hota. surya ke aur bhi balak hain zarur, par ve to mare hue janme the! kisi mein bhi praan pratishtha na ho saki. surya ki jivit santan to hai ekmaatr prithvi!

jab prithvi nahin thi, surya tab bhi tha. kintu uska uday ast nahin tha, din raat nahin the, varsh nahin the, ritu parivartan bhi nahin tha. ye sabhi prithvi ke aane ke baad aaye. surya ko sarthakta prithvi ne di. agar prithvi na hoti to suraj akarath ho jata. prithvi na hoti to saur manDal mein maut ka sannta hota. surya ke aur bhi balak hain zarur, par ve to mare hue janme the! kisi mein bhi praan pratishtha na ho saki. surya ki jivit santan to hai ekmaatr prithvi!

samast sansaar ko santapt kar dene me.n samarth suurya ke tej (kii kirNen) tribhuvan ke netr ko aanandit karne vaale padm- samuuh me.n aakar ThanDe pa.D jaate hain।

samast sansaar ko santapt kar dene me.n samarth suurya ke tej (kii kirNen) tribhuvan ke netr ko aanandit karne vaale padm- samuuh me.n aakar ThanDe pa.D jaate hain।

surya zaruri hai. uske bina prithvi ka astitv hi na hota. phir wo jivandata bhi hai. prithvi to hamara ghar hai. thoDi bahut upyogita chaand ki bhi hai, kintu in teen ke siva ye jo koti koti tare hain, ve kis marz ki dava hai? unka koi upyog nahin. kal yadi unka astitv samapt ho jaye to hamein kya farq paDega? jisne bhi unhen banaya, usne apni shakti ka aur apne sansadhnon ka bhayankar apavyay kiya.

surya zaruri hai. uske bina prithvi ka astitv hi na hota. phir wo jivandata bhi hai. prithvi to hamara ghar hai. thoDi bahut upyogita chaand ki bhi hai, kintu in teen ke siva ye jo koti koti tare hain, ve kis marz ki dava hai? unka koi upyog nahin. kal yadi unka astitv samapt ho jaye to hamein kya farq paDega? jisne bhi unhen banaya, usne apni shakti ka aur apne sansadhnon ka bhayankar apavyay kiya.

santo.n ke dvaara diyaa gayaa santaap bhii bhala hotaa hai aur dushTo.n ke dvaara diyaa gayaa sammaan bhii buraa hotaa hai। suurya taptaa hai to jal kii varsha bhii kartaa hai। parantu dushT ke dvaara diyaa gayaa bhakshya bhii machhlii ka praaN le letaa hai।

santo.n ke dvaara diyaa gayaa santaap bhii bhala hotaa hai aur dushTo.n ke dvaara diyaa gayaa sammaan bhii buraa hotaa hai। suurya taptaa hai to jal kii varsha bhii kartaa hai। parantu dushT ke dvaara diyaa gayaa bhakshya bhii machhlii ka praaN le letaa hai।

suurya ke nikal aane par din kii shobhaa ko kaun kshati pahu.nchaa saktaa hai?

suurya ke nikal aane par din kii shobhaa ko kaun kshati pahu.nchaa saktaa hai?

yauvan se utpann ati gahan andhkaar na to suurya dvaara bhedya hai, na ratno.n ke aalok se chhedya hai aur na diip kii prabha se duur kiya ja saktaa hai।

yauvan se utpann ati gahan andhkaar na to suurya dvaara bhedya hai, na ratno.n ke aalok se chhedya hai aur na diip kii prabha se duur kiya ja saktaa hai।

surya parkash jab sidhe aata hai to dhoop kahlata hai, jab chandr taal mein nahakar aata hai to chandni kahlata hai.

surya parkash jab sidhe aata hai to dhoop kahlata hai, jab chandr taal mein nahakar aata hai to chandni kahlata hai.

sab devtaa un sanaatan bhagvaan kii upaasnaa karte hain, unhii.n ke parkaash se suurya prakaashit hote hai.n aur yogii jan unhii.n ka saakshaatkaar karte hain।

sab devtaa un sanaatan bhagvaan kii upaasnaa karte hain, unhii.n ke parkaash se suurya prakaashit hote hai.n aur yogii jan unhii.n ka saakshaatkaar karte hain।

megho.n se Dhake hu.e suurya vaala din 'durdin' nahii.n hai, usii din ko durdin kaho jis din bhagvaan kii katha ka amritmay sundar aalaap-ras sunaayii nahii.n pa.Dtaa।

megho.n se Dhake hu.e suurya vaala din 'durdin' nahii.n hai, usii din ko durdin kaho jis din bhagvaan kii katha ka amritmay sundar aalaap-ras sunaayii nahii.n pa.Dtaa।

wo tum ho jo chaand ka hamesha se matlab tha aur suraj jo hamesha gayega, wo tum hi ho.

wo tum ho jo chaand ka hamesha se matlab tha aur suraj jo hamesha gayega, wo tum hi ho.

kamal suurya kii garmii se nahiin, him se jal jaataa hai।

kamal suurya kii garmii se nahiin, him se jal jaataa hai।

tuu bhii kaisaa muurkh hai jo prakaashit suurya ke parkaash ko diipak lekar maidaan me.n khoj rahaa hai!

tuu bhii kaisaa muurkh hai jo prakaashit suurya ke parkaash ko diipak lekar maidaan me.n khoj rahaa hai!

yadi tumne satya dekha hai, samjha hai, to tumhare kayamnovakya se ye prasphutit hoga hi. tum jab tak usmen kho nahin jate tab tak kisi bhi tarah sthir nahin rah sakoge; surya ko kya andhkar Dhak kar rakh sakta hai?

yadi tumne satya dekha hai, samjha hai, to tumhare kayamnovakya se ye prasphutit hoga hi. tum jab tak usmen kho nahin jate tab tak kisi bhi tarah sthir nahin rah sakoge; surya ko kya andhkar Dhak kar rakh sakta hai?

jiske hriday ke dvaar khule hain, wo pratyek anu mein surya ko dekh sakta hai.

jiske hriday ke dvaar khule hain, wo pratyek anu mein surya ko dekh sakta hai.

surya srishti ki aadi kukshi hai.

surya srishti ki aadi kukshi hai.