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yogya adamiyon ki kami hai. isliye yogya adami ko kisi cheez ki kami nahin rahti. wo ek or chhutta hai to dusri or se pakDa jata hai.

yogya adamiyon ki kami hai. isliye yogya adami ko kisi cheez ki kami nahin rahti. wo ek or chhutta hai to dusri or se pakDa jata hai.

जो लोग तमस से भरे हुए हैं, अज्ञानी और सुस्त हैं, जिनका मन कभी किसी विचार पर स्थिर नहीं होता, जो केवल मनोरंजन की लालसा रखते हैं—उनके लिए धर्म और दर्शन मात्र मनोरंजन की वस्तुएँ हैं। ये लोग दृढ़ निश्चयी नहीं होते। वे कोई बात सुनते हैं, उसे बहुत अच्छा समझते हैं, फिर घर जाकर सब कुछ भूल जाते हैं। सफल होने के लिए आपको अदम्य दृढ़ता और दृढ़ इच्छाशक्ति की आवश्यकता है।

shatru me.n dosh dekhkar buddhimaan jhaT vahii.n krodh ko vyakt nahii.n karte hain, apitu samay ko dekhkar us jvaalaa ko man me.n hii samaaye rakhte hain।

shatru me.n dosh dekhkar buddhimaan jhaT vahii.n krodh ko vyakt nahii.n karte hain, apitu samay ko dekhkar us jvaalaa ko man me.n hii samaaye rakhte hain।

do chaar shabd idhar udhar se lekar koi vyakti kisi vidvan se, jisne sampurn jivan sarasvati samaradhna mein bitaya, agar pratispardha karne chale, to ye aisi hi agyta hogi jaise ki saanp, gaj evan sinh ke lalat par pair rakhne ki murkhata krmashः pakshi, shash tatha siyar karen.

do chaar shabd idhar udhar se lekar koi vyakti kisi vidvan se, jisne sampurn jivan sarasvati samaradhna mein bitaya, agar pratispardha karne chale, to ye aisi hi agyta hogi jaise ki saanp, gaj evan sinh ke lalat par pair rakhne ki murkhata krmashः pakshi, shash tatha siyar karen.

agyaan kii nivritti me.n gyaan hii samarth hai, karm nahiin, kyonki uskaa agyaan se virodh nahii.n hai aur agyaan kii nivritti hu.e binaa raag-dvesh ka bhii abhaav nahii.n ho saktaa।

agyaan kii nivritti me.n gyaan hii samarth hai, karm nahiin, kyonki uskaa agyaan se virodh nahii.n hai aur agyaan kii nivritti hu.e binaa raag-dvesh ka bhii abhaav nahii.n ho saktaa।

jaati aur kul me.n sabhii ek samaan ho sakte hai.n parantu udyog, buddhi aur ruup sampatti me.n sabkaa ek-saa honaa sambhav nahii.n hai।

jaati aur kul me.n sabhii ek samaan ho sakte hai.n parantu udyog, buddhi aur ruup sampatti me.n sabkaa ek-saa honaa sambhav nahii.n hai।

mere vichar jis adami mein thoDa sa bhi vivek hota hai, wo hamesha apni paristhitiyon ko tarksangat Dhang se samajhna chahta hai.

mere vichar jis adami mein thoDa sa bhi vivek hota hai, wo hamesha apni paristhitiyon ko tarksangat Dhang se samajhna chahta hai.

mainne kitni hi baar socha hai ki kya vyaktiyon se sambandh banana sambhav hai, jab kisi ke man mein kisi ke liye bhi koi bhavna na rahi ho; apne mata pita ke liye bhi nahin. agar kisi ko kabhi bhi gahrai se pyaar nahin kiya gaya, to kya uske liye samuhikta mein rahna sambhav hai? kya in sabka mere jaise yuddhapriy ke uupar koi prabhav nahin raha? kya is sabse main aur bandhya nahin hua? kya in sabse ek krantikari ke roop mein meri gunvatta kam nahin hui? main jisne har cheez ko bauddhikta aur shuddh ganit ke paimane par rakh diya.

mainne kitni hi baar socha hai ki kya vyaktiyon se sambandh banana sambhav hai, jab kisi ke man mein kisi ke liye bhi koi bhavna na rahi ho; apne mata pita ke liye bhi nahin. agar kisi ko kabhi bhi gahrai se pyaar nahin kiya gaya, to kya uske liye samuhikta mein rahna sambhav hai? kya in sabka mere jaise yuddhapriy ke uupar koi prabhav nahin raha? kya is sabse main aur bandhya nahin hua? kya in sabse ek krantikari ke roop mein meri gunvatta kam nahin hui? main jisne har cheez ko bauddhikta aur shuddh ganit ke paimane par rakh diya.

jo vidvan hota hai wo satyaऽsatya ki pariksha karke satya ka grhan aur asatya ko chhoD deta hai.

jo vidvan hota hai wo satyaऽsatya ki pariksha karke satya ka grhan aur asatya ko chhoD deta hai.

sabhi manushya buddhijiwi hain, lekin sabhi manushya samaj mein buddhijiwiyon ka karm nahin karte

sabhi manushya buddhijiwi hain, lekin sabhi manushya samaj mein buddhijiwiyon ka karm nahin karte

shabdavlambi shasan paksh darshi shushk dharmik ke liye raja hai jiske samne wo praja ki tarah baDe adab qayde ke saath niyam aur vidhi ke pure palan ke sath—Darta Darta jata hai, buddhi paksh darshi ke liye dharmaguru ya acharya hain jiske samne wo vinit shishya ke roop mein shankasmadhan karta paya jata hai. par bhakt dharmik ke liye dharm pyaar se pukarnevala pita hai.

shabdavlambi shasan paksh darshi shushk dharmik ke liye raja hai jiske samne wo praja ki tarah baDe adab qayde ke saath niyam aur vidhi ke pure palan ke sath—Darta Darta jata hai, buddhi paksh darshi ke liye dharmaguru ya acharya hain jiske samne wo vinit shishya ke roop mein shankasmadhan karta paya jata hai. par bhakt dharmik ke liye dharm pyaar se pukarnevala pita hai.

vidvanon ki vishvkalyankari manovritti anupam hi hoti hai. (unki) ukttiyon ki rachna (bolne ki riti) kuch vilakshan hi hoti hai. (unka) karya alaukik hi hota hai. (unki) akriti duःkhiyon ke liye pritikar hoti hai (arthat unke darshanmatr se hi duःkhiyon ka duःkha door ho jata hai. is prakar unkaa) sabhi kriyakalap vachnon se pare arthat varnnatit hota hai.

vidvanon ki vishvkalyankari manovritti anupam hi hoti hai. (unki) ukttiyon ki rachna (bolne ki riti) kuch vilakshan hi hoti hai. (unka) karya alaukik hi hota hai. (unki) akriti duःkhiyon ke liye pritikar hoti hai (arthat unke darshanmatr se hi duःkhiyon ka duःkha door ho jata hai. is prakar unkaa) sabhi kriyakalap vachnon se pare arthat varnnatit hota hai.

sabke vicharon ko parakhne ke liye buddhi ki tatasthata, vani ki nirvikarta aur apne bare mein nirhankarita zaruri hai.

sabke vicharon ko parakhne ke liye buddhi ki tatasthata, vani ki nirvikarta aur apne bare mein nirhankarita zaruri hai.

pratyek manushya ki bauddhik prtikriyayen, bhavnayen, manobhav evan adten keval gat karmon ke vipak hain, chahe ve karm is janm ke hon ya pichhle kisi janm ke.

pratyek manushya ki bauddhik prtikriyayen, bhavnayen, manobhav evan adten keval gat karmon ke vipak hain, chahe ve karm is janm ke hon ya pichhle kisi janm ke.

vastutः har yug ke satya ko yug yug ke sanatan aur shashvat satya ke roop mein pratishthit karna chahta hai aur isi samanyikran mein uski bauddhikta nihit hai.

vastutः har yug ke satya ko yug yug ke sanatan aur shashvat satya ke roop mein pratishthit karna chahta hai aur isi samanyikran mein uski bauddhikta nihit hai.

brahmagyani apne sadvichaon ke karan asadharan karya karte hain. wo sabhi samay mein bhogon ki, dhan ki ichchha niःsprih bhaav se tyaag dete hain.

brahmagyani apne sadvichaon ke karan asadharan karya karte hain. wo sabhi samay mein bhogon ki, dhan ki ichchha niःsprih bhaav se tyaag dete hain.

bauddhik star ek vyapak farq upasthit karta hai. jahan ke logon ke vishay mein aapko pata hota hai ki vahan par aap kuch anuman laga sakte hain lekin jahan par logon ke sanskritik aur shaikshnik vishay ke bare mein pata nahin hota hai vahan aap kalpana bhi nahin kar sakte hain.

bauddhik star ek vyapak farq upasthit karta hai. jahan ke logon ke vishay mein aapko pata hota hai ki vahan par aap kuch anuman laga sakte hain lekin jahan par logon ke sanskritik aur shaikshnik vishay ke bare mein pata nahin hota hai vahan aap kalpana bhi nahin kar sakte hain.

ye asar sansar jiski ant avastha atichanchal hai, usmen panDiton ke liye do hi sulabh gati hain ki ya to tattvagyanrupi amrit ras mein snaan karne vali nirmal buddhi se unka kaal achchha vyatit hota rahe athva sundarkamini jo ki pusht stan aur jaghan se bhog mein sukhdayi hain, unke sharir par haath diye chanchalta se udyog mein tatpar rahte hue unka kaal bhali bhanti vyatit hota rahe.

ye asar sansar jiski ant avastha atichanchal hai, usmen panDiton ke liye do hi sulabh gati hain ki ya to tattvagyanrupi amrit ras mein snaan karne vali nirmal buddhi se unka kaal achchha vyatit hota rahe athva sundarkamini jo ki pusht stan aur jaghan se bhog mein sukhdayi hain, unke sharir par haath diye chanchalta se udyog mein tatpar rahte hue unka kaal bhali bhanti vyatit hota rahe.

vidvanon ke mukh se vachan ekayek nahin nikalte hain. yadi nikal ge to ve (vachan) is tarah pichhe nahin hatte jaise hathiyon ke daant.

vidvanon ke mukh se vachan ekayek nahin nikalte hain. yadi nikal ge to ve (vachan) is tarah pichhe nahin hatte jaise hathiyon ke daant.

jahan gyata aur gyaan hota hai vahin pratyaksh hota hai arthat aatma mein sab ka pratyaksh hota hai.

jahan gyata aur gyaan hota hai vahin pratyaksh hota hai arthat aatma mein sab ka pratyaksh hota hai.

vahan ek neem ka lamba chauDa peD tha jo bahut se buddhijiviyon ki tarah door door tak apne haath paanv phailaye rahne par bhi tane mein khokhla tha.

vahan ek neem ka lamba chauDa peD tha jo bahut se buddhijiviyon ki tarah door door tak apne haath paanv phailaye rahne par bhi tane mein khokhla tha.

shastrokt shabdon se jinki vani sundar hai aur shishyon ke paDhane yogya jinko vidya hai aur ve aap bhi prasiddh hain, aise kavi vidvan jis raja ke desh mein nirdhan rahte hain, ye jaDta raja hi ki hai.

shastrokt shabdon se jinki vani sundar hai aur shishyon ke paDhane yogya jinko vidya hai aur ve aap bhi prasiddh hain, aise kavi vidvan jis raja ke desh mein nirdhan rahte hain, ye jaDta raja hi ki hai.

kul, dhan, gyaan, ruup, paraakram, daan aur tap-ye saat mukhya ruup se manushyo.n ke abhimaan ke hetu hain।

kul, dhan, gyaan, ruup, paraakram, daan aur tap-ye saat mukhya ruup se manushyo.n ke abhimaan ke hetu hain।

shyuan chwang namak chini yatri samrat; harsh ke samay satwin shatabdi mein bharat mein aaya tha wo cheen se madhya eshiya aur gandhar desh ke raste se yahan aaya sindhu nadi ke samip shalatur ganw mein jakar usne jo kuch wahan suna aur dekha, uska warnan apne yatra granth mein likha hai—yah sthan rishi panini ka janmasthan hai jahan we utpann hue the, wahan unki murti bani hai yahan ke log panini ke shastr ka ab bhi adhyayan karte hain isi karan yahan ke manushya anya sthanon ki apeksha adhik pratibhashali aur widwan hai

shyuan chwang namak chini yatri samrat; harsh ke samay satwin shatabdi mein bharat mein aaya tha wo cheen se madhya eshiya aur gandhar desh ke raste se yahan aaya sindhu nadi ke samip shalatur ganw mein jakar usne jo kuch wahan suna aur dekha, uska warnan apne yatra granth mein likha hai—yah sthan rishi panini ka janmasthan hai jahan we utpann hue the, wahan unki murti bani hai yahan ke log panini ke shastr ka ab bhi adhyayan karte hain isi karan yahan ke manushya anya sthanon ki apeksha adhik pratibhashali aur widwan hai

mastishk dekh sake iske pahle hriday sadaiv dekh letaa hai।

mastishk dekh sake iske pahle hriday sadaiv dekh letaa hai।

sansar mein jo kshetr buddhi ka hai vahan manav manav ka satya milan buddhi ke yog se hi sambhav hai.

sansar mein jo kshetr buddhi ka hai vahan manav manav ka satya milan buddhi ke yog se hi sambhav hai.

samajik parivartan ki prakriya ke teen parinam ullekhaniy hainh ek—mulatः samuday kendrit bharatiy samaj dhire dhire vyakti kendrit hota gaya.

samajik parivartan ki prakriya ke teen parinam ullekhaniy hainh ek—mulatः samuday kendrit bharatiy samaj dhire dhire vyakti kendrit hota gaya.

vidvaan purush sarvatr aanand me.n rahtaa hai aur sarvatr uskii shobhaa hotii hai। use ko.ii Daraataa nahii.n hai aur kisii se Daraane par bhii vah Dartaa nahii.n hai

vidvaan purush sarvatr aanand me.n rahtaa hai aur sarvatr uskii shobhaa hotii hai। use ko.ii Daraataa nahii.n hai aur kisii se Daraane par bhii vah Dartaa nahii.n hai

he arjun! man ko mathne vaalii indriyaa.n prayatn karne vaale gyaanii purush ke man ko bhii balaatkaarpuurvak har letii hain।

he arjun! man ko mathne vaalii indriyaa.n prayatn karne vaale gyaanii purush ke man ko bhii balaatkaarpuurvak har letii hain।

vivek vivarjit atirek ka parinam hamesha ashubh hota hai.

vivek vivarjit atirek ka parinam hamesha ashubh hota hai.

ek rupdaksh ko ek chhavi athva ek kavita likhne ke samay aklant bhaav se anek shaktiyon ke prayog karna paDta hai.

ek rupdaksh ko ek chhavi athva ek kavita likhne ke samay aklant bhaav se anek shaktiyon ke prayog karna paDta hai.

hamari sari bauddhik gatividhyan shabdkosh se sikhi gai kritrim angrezi ke sahare chalti hain.

hamari sari bauddhik gatividhyan shabdkosh se sikhi gai kritrim angrezi ke sahare chalti hain.

wisheshagya aur purodha mein antar hota hai wisheshagya apne shodh ki damak, se ek sankri si jagah ko prakashit karta hai; wisheshagyta drishti se zyada gyan deti hai, jo kai bar drishti ke daridr logon ke hath mein paDkar durupyog ka shikar ho jati hai purodha ki kalpana karne ke liye hamein gyan aur drishti ke sath aage chalne wale ki prerak bhumika ko samajhna hoga

wisheshagya aur purodha mein antar hota hai wisheshagya apne shodh ki damak, se ek sankri si jagah ko prakashit karta hai; wisheshagyta drishti se zyada gyan deti hai, jo kai bar drishti ke daridr logon ke hath mein paDkar durupyog ka shikar ho jati hai purodha ki kalpana karne ke liye hamein gyan aur drishti ke sath aage chalne wale ki prerak bhumika ko samajhna hoga

buddhi praarabdh ko apnaa graas nahii.n banaa saktii। praarabdh hii buddhi ko apnaa graas banaa letaa hai। praarabdh se praapt hone vaale artho.n ko buddhimaan purush bhii nahii.n jaan paata।

buddhi praarabdh ko apnaa graas nahii.n banaa saktii। praarabdh hii buddhi ko apnaa graas banaa letaa hai। praarabdh se praapt hone vaale artho.n ko buddhimaan purush bhii nahii.n jaan paata।

pratyek buddhijivi, gutband hone ke bavjud, gutbandi ka khula ilazam lagte hi tilmila uthta hai.

pratyek buddhijivi, gutband hone ke bavjud, gutbandi ka khula ilazam lagte hi tilmila uthta hai.

bhavishya nishchay roop se vaidik darshan ke haath hai, kyonki uska sandesh kavita ke dvara kaha gaya hai.

bhavishya nishchay roop se vaidik darshan ke haath hai, kyonki uska sandesh kavita ke dvara kaha gaya hai.

jaise buddhimatta ek vailyu hai, vaise hi bevakufi bhi apne apmen ek vailyu hai. bevakuf ki baat chahe tum kaat do, chahe maan lo, usse uska na kuch banta hai, na bigaDta hai. wo bevakuf hai bevakuf rahta hai.

jaise buddhimatta ek vailyu hai, vaise hi bevakufi bhi apne apmen ek vailyu hai. bevakuf ki baat chahe tum kaat do, chahe maan lo, usse uska na kuch banta hai, na bigaDta hai. wo bevakuf hai bevakuf rahta hai.

karmkanD sadhan hai, sadhya nahin hai,. . . kintu sadhya se kam mahattvpurn sadhan nahin hota, ye soojh bharatiy medha ki svakiy vishishtata hai.

karmkanD sadhan hai, sadhya nahin hai,. . . kintu sadhya se kam mahattvpurn sadhan nahin hota, ye soojh bharatiy medha ki svakiy vishishtata hai.

jinko paramarth arthat mokshparyant ka sadhan praapt hai, aise panDiton ka apman mat karo; kyonki tumhari trin ke saman tuchchh lakshmi unko rok na sakegi, jaise navin mad ki dhara se shobhit shyaam mastak vale hathi ko kamal ke Danthal ka soot nahin rok sakta.

jinko paramarth arthat mokshparyant ka sadhan praapt hai, aise panDiton ka apman mat karo; kyonki tumhari trin ke saman tuchchh lakshmi unko rok na sakegi, jaise navin mad ki dhara se shobhit shyaam mastak vale hathi ko kamal ke Danthal ka soot nahin rok sakta.

hum apne vivek se jyoti ko tam se alag pahchan lete hain, yahi jyoti ya devon ki vijay hai.

hum apne vivek se jyoti ko tam se alag pahchan lete hain, yahi jyoti ya devon ki vijay hai.

buddhi ke tikshnta ke sparsh ke bina bhaav mavad banta hai, bhaav ke sampark ke bina buddhi rakshas ban jati hai. lok jivan ki sanskriti ki jankari na hone se buddhivadi ori se latakne vala brahmarakshas ban jata hai.

buddhi ke tikshnta ke sparsh ke bina bhaav mavad banta hai, bhaav ke sampark ke bina buddhi rakshas ban jati hai. lok jivan ki sanskriti ki jankari na hone se buddhivadi ori se latakne vala brahmarakshas ban jata hai.

akliyat ke liye samman rakhna aksariyatka bhushan hai.

akliyat ke liye samman rakhna aksariyatka bhushan hai.

samajhdari wo hunar hai, jisse kisi ko shatru banaye baghair apni baat rakhi ja sakti hai.

samajhdari wo hunar hai, jisse kisi ko shatru banaye baghair apni baat rakhi ja sakti hai.

hum manovaigyanik aur bauddhik roop se yantrik ho chuke hain.

hum manovaigyanik aur bauddhik roop se yantrik ho chuke hain.

kupmanDukta ko bharat ke vivek ne kabhi protsahan nahin diya.

kupmanDukta ko bharat ke vivek ne kabhi protsahan nahin diya.

buddhi se thake hue manav ki bhavi kavita hi hogi.

buddhi se thake hue manav ki bhavi kavita hi hogi.

raam ne laukayatikon ke liye durbudh— is visheshan ka prayog kiya hai. aaj ki bhasha mein ise chhadm buddhijivi kah sakte hain.

raam ne laukayatikon ke liye durbudh— is visheshan ka prayog kiya hai. aaj ki bhasha mein ise chhadm buddhijivi kah sakte hain.

is lok me.n buddhimaano.n kii buddhi se agamya kuchh bhii nahii.n hai। dekho shastraadhaarii nandvanshii raajaa.o.n ko chaaNakya ne buddhi hii nashT kar diyaa tha।

is lok me.n buddhimaano.n kii buddhi se agamya kuchh bhii nahii.n hai। dekho shastraadhaarii nandvanshii raajaa.o.n ko chaaNakya ne buddhi hii nashT kar diyaa tha।

buddhi dvara poorn roop se nishchit ki hui vyapar parampara ka naam hi prayatn hai.

buddhi dvara poorn roop se nishchit ki hui vyapar parampara ka naam hi prayatn hai.

buddhiman manushya srishti ke badle strashta mein apni nishtha rakhkar apne grhon ko, arthat apne atit ko maat de sakta hai.

buddhiman manushya srishti ke badle strashta mein apni nishtha rakhkar apne grhon ko, arthat apne atit ko maat de sakta hai.