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hum to sara ka sara lenge jiwan, ‘kam se kam’ wali baat na hamse kahiye

hum to sara ka sara lenge jiwan, ‘kam se kam’ wali baat na hamse kahiye

dharm ka paalan karte hu.e hii jo dhan praapt hotaa hai, vahii sachchaa dhan hai jo adharm se praapt hotaa hai vah dhan to dhikkaar dene yogya hai। sansaar me.n dhan kii ichchhaa se shaashvat dharm ka tyaag kabhii nahii.n karnaa chaahi.e।

dharm ka paalan karte hu.e hii jo dhan praapt hotaa hai, vahii sachchaa dhan hai jo adharm se praapt hotaa hai vah dhan to dhikkaar dene yogya hai। sansaar me.n dhan kii ichchhaa se shaashvat dharm ka tyaag kabhii nahii.n karnaa chaahi.e।

ye tiin durlabh hai.n aur i.ishvar ke anugrah se hii praapt hote hain- manushya janm, moksh kii ichchhaa aur mahaapurusho.n kii sangati।

ye tiin durlabh hai.n aur i.ishvar ke anugrah se hii praapt hote hain- manushya janm, moksh kii ichchhaa aur mahaapurusho.n kii sangati।

anuchit ichchhaaye.n to uThtii hii rahengii। unkaa ham jyon-jyo.n daman karenge tyon-tyo.n jyo.n daman karenge tyon-tyo.n dri.Dh banenge aur hamaaraa aatm-bal ba.Dhegaa।

anuchit ichchhaaye.n to uThtii hii rahengii। unkaa ham jyon-jyo.n daman karenge tyon-tyo.n jyo.n daman karenge tyon-tyo.n dri.Dh banenge aur hamaaraa aatm-bal ba.Dhegaa।

yash pratishtha aur rachna ka mulya achchha likhne se nahin, yash aur mulya dene vale logon ki ichchha ke anusar likhne se milta hai.

yash pratishtha aur rachna ka mulya achchha likhne se nahin, yash aur mulya dene vale logon ki ichchha ke anusar likhne se milta hai.

aap mere sharir par bandhan laga sakte hain, mere hathon ko baandh sakte hain, mere karyon ko niyantrit kar sakte hain ha aap sabse mazbut hain, aur samaj apaki shakti ko baDha deta hai; lekin meri ichchha ke saath, aap kuch nahin kar sakte hain.

aap mere sharir par bandhan laga sakte hain, mere hathon ko baandh sakte hain, mere karyon ko niyantrit kar sakte hain ha aap sabse mazbut hain, aur samaj apaki shakti ko baDha deta hai; lekin meri ichchha ke saath, aap kuch nahin kar sakte hain.

jo dharm karne ke li.e dhanopaarjan kii ichchhaa kartaa hai, uskaa dhan kii ichchhaa na karnaa hii achchhaa hai। kiicha.D laga kar dhone kii apeksha manushyo.n ke li.e uskaa sparsh na karnaa hii shreshTh hai।

jo dharm karne ke li.e dhanopaarjan kii ichchhaa kartaa hai, uskaa dhan kii ichchhaa na karnaa hii achchhaa hai। kiicha.D laga kar dhone kii apeksha manushyo.n ke li.e uskaa sparsh na karnaa hii shreshTh hai।

praaN svaya.n aapke apne hain। yadi aap chaahe.n to apne praaN de sakte hain, lekin aapakii jo yah dhaarNaa hai ki strii aapakii sampatti hai, aap uske svaamii hone ke kaaraN ichchhaa hone par athvaa aavashyakta samajhne par uske naarii dharm par bhii atyaachaar kar sakte hain, use jiitii bhii rakh sakte hai.n aur

praaN svaya.n aapke apne hain। yadi aap chaahe.n to apne praaN de sakte hain, lekin aapakii jo yah dhaarNaa hai ki strii aapakii sampatti hai, aap uske svaamii hone ke kaaraN ichchhaa hone par athvaa aavashyakta samajhne par uske naarii dharm par bhii atyaachaar kar sakte hain, use jiitii bhii rakh sakte hai.n aur

dhan-sanchay se hii dharm, kaam, lok tathaa parlok kii siddhi hotii hai। dhan ko dharm se hii paane kii ichchhaa kare, adharm se kabhii nahiin।

dhan-sanchay se hii dharm, kaam, lok tathaa parlok kii siddhi hotii hai। dhan ko dharm se hii paane kii ichchhaa kare, adharm se kabhii nahiin।

dhan kii ichchhaa sabse ba.Daa duःkha hai, kintu dhan praapt karne me.n to aur bhii adhik duःkha hai aur jiskii dhan me.n aasakti ho gayii hai, use dhan ka viyog hone par usse bhii adhik duःkha hotaa hai।

dhan kii ichchhaa sabse ba.Daa duःkha hai, kintu dhan praapt karne me.n to aur bhii adhik duःkha hai aur jiskii dhan me.n aasakti ho gayii hai, use dhan ka viyog hone par usse bhii adhik duःkha hotaa hai।

hamein apni pareshaniyon ke ghayab hone ki nahin, balki unhen badalne ke liye anugrah ki ichchha karni chahiye.

hamein apni pareshaniyon ke ghayab hone ki nahin, balki unhen badalne ke liye anugrah ki ichchha karni chahiye.

pratyupkaar kii aasha se, phalbhog kii ichchhaa se tathaa ba.De kashT se jo daan diyaa jaataa hai use raajas daan kahte hain।

pratyupkaar kii aasha se, phalbhog kii ichchhaa se tathaa ba.De kashT se jo daan diyaa jaataa hai use raajas daan kahte hain।

kis vyakti kii drishTi yuvatii kii or nahii.n jaatii?kaun-saa bhramar lataa kii ichchhaa nahii.n kartaa?

kis vyakti kii drishTi yuvatii kii or nahii.n jaatii?kaun-saa bhramar lataa kii ichchhaa nahii.n kartaa?

panDit buddhi se yukt manushya apraapya ko praapt karne kii kaamnaa nahii.n karte, nashT vastu ke vishay me.n shok nahii.n karnaa chaahte aur aapatti aa pa.Dne par vimuu.Dh nahii.n hote।

panDit buddhi se yukt manushya apraapya ko praapt karne kii kaamnaa nahii.n karte, nashT vastu ke vishay me.n shok nahii.n karnaa chaahte aur aapatti aa pa.Dne par vimuu.Dh nahii.n hote।

nidra aur bhojan i.ishvar kii ichchhaa ko puura karne ke li.e, aavashyak shakti ko punः paane ke li.e, hain। muurkh log inhe.n hii saadhya maante hain।

nidra aur bhojan i.ishvar kii ichchhaa ko puura karne ke li.e, aavashyak shakti ko punः paane ke li.e, hain। muurkh log inhe.n hii saadhya maante hain।

pite vaqt khvahish hoti hai achchha sangit sunun, aur sangit ke ird gird khamoshi ho.

pite vaqt khvahish hoti hai achchha sangit sunun, aur sangit ke ird gird khamoshi ho.

aatm samman ke liye mar mitna hi diwy jiwan hai

aatm samman ke liye mar mitna hi diwy jiwan hai

ichchhayen daridr banati hain aur unse ghira chitt bhikhari ho jata hai. wo nirantar mangta hi rahta hai.

ichchhayen daridr banati hain aur unse ghira chitt bhikhari ho jata hai. wo nirantar mangta hi rahta hai.

jinhe.n mukti kii ichchhaa nahiin, a.ise mahaan bhakto.n ko prNaam hai।

jinhe.n mukti kii ichchhaa nahiin, a.ise mahaan bhakto.n ko prNaam hai।

kaamnaa karne vaale manushya kii ek kaamnaa jab puurN ho jaatii hai to duusrii kaamnaa upasthit ho jaatii hai। trishNaa baaN ke samaan tiikshN prahaar kartii hai।

kaamnaa karne vaale manushya kii ek kaamnaa jab puurN ho jaatii hai to duusrii kaamnaa upasthit ho jaatii hai। trishNaa baaN ke samaan tiikshN prahaar kartii hai।

meri kawita ki ichha aur meri kawita ki shabdawali, meri apni ichha aur meri apni shabdawali hai

meri kawita ki ichha aur meri kawita ki shabdawali, meri apni ichha aur meri apni shabdawali hai

istri akashakusum toD la sakti hai, par ye nahin kah sakti hai, ‘main apradhi hoon. ’

istri akashakusum toD la sakti hai, par ye nahin kah sakti hai, ‘main apradhi hoon. ’

saare sansaar ko tej se tuchchh banaate hu.e mahaapurush duusre se vriddhi kii kaamnaa nahii.n karte।

saare sansaar ko tej se tuchchh banaate hu.e mahaapurush duusre se vriddhi kii kaamnaa nahii.n karte।

देश-कालातीत इच्छाओं के वृत्तों की टकराहट ही है जो वस्तुतः पुरुषार्थों की स्फीति है।

chehra dikhane ki khvahish? chehre dekhne ki khvahish? ghalat khvahish.

chehra dikhane ki khvahish? chehre dekhne ki khvahish? ghalat khvahish.

vivek ke karan anatm hote hi aap ‘purush’ ho jate hain aur tab ‘ichha’ apaki ichha par nirbhar hone lagti hai.

vivek ke karan anatm hote hi aap ‘purush’ ho jate hain aur tab ‘ichha’ apaki ichha par nirbhar hone lagti hai.

khvahishen khatm nahin hoti. ve ho bhi jayen, khvahish khatm nahin hoti.

khvahishen khatm nahin hoti. ve ho bhi jayen, khvahish khatm nahin hoti.

manaw manowrittiyan praya apne liye ek kendr bana liya karti hain, jiske charon or wo aasha aur utsah se nachti hain

manaw manowrittiyan praya apne liye ek kendr bana liya karti hain, jiske charon or wo aasha aur utsah se nachti hain

ichchha, writt ko na kewal janm hi deti hai balki agrasar hote hue wikas, phailaw chahti hai; parantu wiwek, writt ko sametne ke liye kahta hai taki anya ke liye prati writt na bane

ichchha, writt ko na kewal janm hi deti hai balki agrasar hote hue wikas, phailaw chahti hai; parantu wiwek, writt ko sametne ke liye kahta hai taki anya ke liye prati writt na bane

ichchha ko ichchha se nahin balki aatm sanyam se hi aswikara ja sakta hai

ichchha ko ichchha se nahin balki aatm sanyam se hi aswikara ja sakta hai

is lila, is mahakhel ka rahasya mool hai—ichchha

is lila, is mahakhel ka rahasya mool hai—ichchha

ichha ki is amanawiy prakrti ko ‘anatm’ hokar parajit kiya jasakta hai

ichha ki is amanawiy prakrti ko ‘anatm’ hokar parajit kiya jasakta hai