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dharm astik aur asthavan vyakti ke liye jivan sanchalan ke katipay adarshon, siddhanton aur mulya ka samuchchayu hai.

dharm astik aur asthavan vyakti ke liye jivan sanchalan ke katipay adarshon, siddhanton aur mulya ka samuchchayu hai.

main ye nahin manata ki unhin logon ne iisvar ko paida kiya, halanki main is mool baat se sahmat hoon ki sabhi vishvas, dharm, mat aur is prakar ki anya sansthayen antatः damankari tatha shoshak sansthaon, vyaktiyon aur vargon ki samarthak bankar hi rahin.

main ye nahin manata ki unhin logon ne iisvar ko paida kiya, halanki main is mool baat se sahmat hoon ki sabhi vishvas, dharm, mat aur is prakar ki anya sansthayen antatः damankari tatha shoshak sansthaon, vyaktiyon aur vargon ki samarthak bankar hi rahin.

iishvar ki utpatti ke bare mein mera apna vichar karte hue ye hai ki manushya ne jab apni kamiyon aur kamzoriyon par vichar karte hue apni simaon ka ahsas kiya to manushya ko tamam kathin paristhitiyon ka sahaspurvak samna karne aur tamam khatron ke saath virtapurvak jujhne ki prerna dene vali tatha sukh samriddhi ke dinon mein use uchchhrinkhal ho jane se rokne aur niyantrit karne vali satta ke roop iishvar ki kalpana ki.

iishvar ki utpatti ke bare mein mera apna vichar karte hue ye hai ki manushya ne jab apni kamiyon aur kamzoriyon par vichar karte hue apni simaon ka ahsas kiya to manushya ko tamam kathin paristhitiyon ka sahaspurvak samna karne aur tamam khatron ke saath virtapurvak jujhne ki prerna dene vali tatha sukh samriddhi ke dinon mein use uchchhrinkhal ho jane se rokne aur niyantrit karne vali satta ke roop iishvar ki kalpana ki.

jab koi adami paap ya apradh karna chahta hai to aapka sarvashaktiman iishvar use rokta kyon nahin?

jab koi adami paap ya apradh karna chahta hai to aapka sarvashaktiman iishvar use rokta kyon nahin?

hum iishvar ko kisi bhi cheez ya kisi bhi vyakti se jaan sakte hain, iishvar keval masjid ya charch tak hi simit nahin hai. lekin itna sab hone ke baad bhi agar koi is baat ko lekar ashaj hai ki iishvar ka nivas kahan hai, to use sachche premi ke hriday mein use talashna chahiye kyonki iishvar ka nivas aksar vahin hota hai.

hum iishvar ko kisi bhi cheez ya kisi bhi vyakti se jaan sakte hain, iishvar keval masjid ya charch tak hi simit nahin hai. lekin itna sab hone ke baad bhi agar koi is baat ko lekar ashaj hai ki iishvar ka nivas kahan hai, to use sachche premi ke hriday mein use talashna chahiye kyonki iishvar ka nivas aksar vahin hota hai.

iishvar ko nahin manne se sabse baDi hani vahi hai, jo hani apne ko na manne se ho sakti hai. arthat iishvar ko na manna atmahatya ke saman hai.

iishvar ko nahin manne se sabse baDi hani vahi hai, jo hani apne ko na manne se ho sakti hai. arthat iishvar ko na manna atmahatya ke saman hai.

pashchim ki sabhyata nirishvarvadi hai, hindustan ki sabhyata iishvar ko manne vali hai.

pashchim ki sabhyata nirishvarvadi hai, hindustan ki sabhyata iishvar ko manne vali hai.

jo iishvar ko apke paas samajhta hai wo kabhi nahin harta.

jo iishvar ko apke paas samajhta hai wo kabhi nahin harta.

hindustan kabhi nastik nahin banega. hindustan ki bhumi mein nastik phal phool nahin sakte.

hindustan kabhi nastik nahin banega. hindustan ki bhumi mein nastik phal phool nahin sakte.

aashaavaad aastikta hai। sirph naastik hii niraashaavaadii ho saktaa hai।

aashaavaad aastikta hai। sirph naastik hii niraashaavaadii ho saktaa hai।

iishvar ki pahchan seva se hi hogi, ye mankar mainne seva dharm svikar kiya tha.

iishvar ki pahchan seva se hi hogi, ye mankar mainne seva dharm svikar kiya tha.

he jagdiish, jo log kaaminii jano.n kii or ghuurne hii ke li.e devaalyo.n ko, sabere aur saayankaal jaate hain, unhii.n kii sab ko.ii yadi prshansaa kare to haay! haay! aastikta ast ho ga.ii samajhnii chaahi.e।

he jagdiish, jo log kaaminii jano.n kii or ghuurne hii ke li.e devaalyo.n ko, sabere aur saayankaal jaate hain, unhii.n kii sab ko.ii yadi prshansaa kare to haay! haay! aastikta ast ho ga.ii samajhnii chaahi.e।

aastik aur naastik unme.n isii baat par la.Daa.ii hai। ki i.ishvar ko i.ishvar kahaa jaa.e ya ko.ii duusraa naam diyaa jaa.e।

aastik aur naastik unme.n isii baat par la.Daa.ii hai। ki i.ishvar ko i.ishvar kahaa jaa.e ya ko.ii duusraa naam diyaa jaa.e।

astik aur nastik donon hi asthavan hote hai. astha vidhayak aur nakaratmak donon hi prakar ki hoti hai.

astik aur nastik donon hi asthavan hote hai. astha vidhayak aur nakaratmak donon hi prakar ki hoti hai.

jab ye vishvas ho ki iishvar hai, aur wo hi hamein sankat se ubarega to karm ka sthaan bhakti aur shraddha le leti hai.

jab ye vishvas ho ki iishvar hai, aur wo hi hamein sankat se ubarega to karm ka sthaan bhakti aur shraddha le leti hai.

सच्ची आस्था हमारे भीतर है।

astikta mushkilon ko apman kar deti hai, yahan tak ki unhen khushgavar bhi bana sakti hai.

astikta mushkilon ko apman kar deti hai, yahan tak ki unhen khushgavar bhi bana sakti hai.