svtantr hone ki koshish mein sahas nihit hai. sahasik karya aatm samman ka poshan karta hai aur aatm samman kisi bhi jokhim ko lene ki ichchha paida karta hai. to kya akele rahne ka sahas karne mein jokhim hai? shayad, sahas ka matlab hi jokhim hai?
jo vardan deta hai, wo shaap bhi de sakta hai.
svtantr hone ki koshish mein sahas nihit hai. sahasik karya aatm samman ka poshan karta hai aur aatm samman kisi bhi jokhim ko lene ki ichchha paida karta hai. to kya akele rahne ka sahas karne mein jokhim hai? shayad, sahas ka matlab hi jokhim hai?
jo vardan deta hai, wo shaap bhi de sakta hai.
kisi maqsad ke liye marne ke liye sahas ki avashyakta hoti hai, lekin kisi uddeshya ke liye jine ke liye bhi sahas ki avashyakta hoti hai.
kisi maqsad ke liye marne ke liye sahas ki avashyakta hoti hai, lekin kisi uddeshya ke liye jine ke liye bhi sahas ki avashyakta hoti hai.
saphal hone ke liye—ek kalakar ke pas—sahasi aatma honi chahiye. …vah aatma jo himmat karti hai aur chunauti deti hai.
saphal hone ke liye—ek kalakar ke pas—sahasi aatma honi chahiye. …vah aatma jo himmat karti hai aur chunauti deti hai.
virata se aage baDho. ek din ya ek saal mein siddhi ki aasha na rakho. uchchatam adarsh par driDh raho. svarthaparta aur iirshya se bacho. aagya palan karo. satya, manushya jati aur apne desh ke paksh par sada ke liye atal raho, aur tum sansar ko hila doge.
virata se aage baDho. ek din ya ek saal mein siddhi ki aasha na rakho. uchchatam adarsh par driDh raho. svarthaparta aur iirshya se bacho. aagya palan karo. satya, manushya jati aur apne desh ke paksh par sada ke liye atal raho, aur tum sansar ko hila doge.
kayar log hi papachran karte hain, veer purush kabhi bhi papanushthan nahin karte– yahan tak ki kabhi ve man mein bhi paap ka vichar nahin late.
kayar log hi papachran karte hain, veer purush kabhi bhi papanushthan nahin karte– yahan tak ki kabhi ve man mein bhi paap ka vichar nahin late.
kathinaiyon par qabu pane se hammen sahas aur svabhiman aata hai aur hum khud ko jaan lete hain.
kathinaiyon par qabu pane se hammen sahas aur svabhiman aata hai aur hum khud ko jaan lete hain.
sahas koi aisi kshamata nahin hai jo kisi ke paas hai ya nahin hai. sahas jokhim vale karya mein jut jane ki ichchha hai, bhale hi parinam agyat hon ya sambhavit roop se pratikul hon. hum sahasi vyvahar karne mein saksham hain, agar hum aisa karne ke ichchhuk hon.
sahas koi aisi kshamata nahin hai jo kisi ke paas hai ya nahin hai. sahas jokhim vale karya mein jut jane ki ichchha hai, bhale hi parinam agyat hon ya sambhavit roop se pratikul hon. hum sahasi vyvahar karne mein saksham hain, agar hum aisa karne ke ichchhuk hon.
jo veer, durjay sangram mein lakhon yoddhaon ko jitta hai, yadi wo ek apni aatma ko jeet le to ye uski sarvashreshth vijay hai.
jo veer, durjay sangram mein lakhon yoddhaon ko jitta hai, yadi wo ek apni aatma ko jeet le to ye uski sarvashreshth vijay hai.
kayarta bhi sahas ke saman hoti hai, donon kai qism ke hote hain.
kayarta bhi sahas ke saman hoti hai, donon kai qism ke hote hain.
sahas bhay ka pratirodh hai. sahas bhay ka na hona nahin hai, balki bhay par vijay praapt karna hai.
sahas bhay ka pratirodh hai. sahas bhay ka na hona nahin hai, balki bhay par vijay praapt karna hai.
sahasik karname us samay kabhi mazedar nahin lagte hain, jab aap unhen kar rahe hote hain.
sahasik karname us samay kabhi mazedar nahin lagte hain, jab aap unhen kar rahe hote hain.
tumhein pata hai ki ek vyakti ke roop mein tumhare paas na to bahaduri ki kshamata hai aur na hi taqat ki.
tumhein pata hai ki ek vyakti ke roop mein tumhare paas na to bahaduri ki kshamata hai aur na hi taqat ki.
mahan udyam, mahan sahas, mahavirya aur sabse pahle aagya palan— ye sab gun vyaktigat ya jatigat unnati ke liye ekmaatr upaay hain.
mahan udyam, mahan sahas, mahavirya aur sabse pahle aagya palan— ye sab gun vyaktigat ya jatigat unnati ke liye ekmaatr upaay hain.
veer aur abhay bano aur maarg saaf ho jayega. . . .
veer aur abhay bano aur maarg saaf ho jayega. . . .
medhaavii tathaa samar-shuur purush bhii strii ke samiip param kaayar ho jaate hain।
medhaavii tathaa samar-shuur purush bhii strii ke samiip param kaayar ho jaate hain।
yadi koi taruni tarun ghumakkaD dharm ki diksha leta hai—yah main avashya kahunga ki ye diksha vahi le sakta hai jismen bahut bhari matra mein har tarah ka sahas hai.
yadi koi taruni tarun ghumakkaD dharm ki diksha leta hai—yah main avashya kahunga ki ye diksha vahi le sakta hai jismen bahut bhari matra mein har tarah ka sahas hai.
smran karo tum sahasi ho, smran karo tum shakti ke tanay ho, smran karo tum parampita ki santan ho. pahle sahasi bano, akpat bano, tabhi samjha jayega, dharmrajya mein pravesh karne ka tumhara adhikar hua hai.
smran karo tum sahasi ho, smran karo tum shakti ke tanay ho, smran karo tum parampita ki santan ho. pahle sahasi bano, akpat bano, tabhi samjha jayega, dharmrajya mein pravesh karne ka tumhara adhikar hua hai.
shariir me.n sabal, buddhi se nishchit aur hriday se vishvaasii pathik vahii hai, jo kahii parvat ke samaan aDig rah kar bavanDar ko aage jaane detaa hai aur kahii.n pravaah ke samaan chachal ho kar shilaa.o.n ko piichhe chho.D aataa hai।
shariir me.n sabal, buddhi se nishchit aur hriday se vishvaasii pathik vahii hai, jo kahii parvat ke samaan aDig rah kar bavanDar ko aage jaane detaa hai aur kahii.n pravaah ke samaan chachal ho kar shilaa.o.n ko piichhe chho.D aataa hai।
hamare dushmnon ka samna karne ke liye bahut bahaduri ki zarurat hai, lekin hamare doston ka samna karne ke liye bhi utni hi bahaduri chahiye.
hamare dushmnon ka samna karne ke liye bahut bahaduri ki zarurat hai, lekin hamare doston ka samna karne ke liye bhi utni hi bahaduri chahiye.
vinit raho, iska arth ye nahin ki durbal hriday bano.
vinit raho, iska arth ye nahin ki durbal hriday bano.
kaha gaya hain, "veer bhogya vasundhra. " wo theek hai; vishvas, nirbharta aur atmatyag—ye tinon hi viratv ke lakshan hai.
kaha gaya hain, "veer bhogya vasundhra. " wo theek hai; vishvas, nirbharta aur atmatyag—ye tinon hi viratv ke lakshan hai.
jo tiin sabse ba.Dii upaadhiyaa.n kisii manushya ko dii ja saktii hai.n ve hain—shahiid, viir aur sant।
jo tiin sabse ba.Dii upaadhiyaa.n kisii manushya ko dii ja saktii hai.n ve hain—shahiid, viir aur sant।
vidvaan, shuurviir, dhanii, dharmanishTh, svaamii, tapasvii, satyavaadii tathaa buddhimaan manushya hii prajaa kii rakshaa karte hain।
vidvaan, shuurviir, dhanii, dharmanishTh, svaamii, tapasvii, satyavaadii tathaa buddhimaan manushya hii prajaa kii rakshaa karte hain।
viir manushya adhro.n par muskaan li.e mrityu se bhenT karte
viir manushya adhro.n par muskaan li.e mrityu se bhenT karte
जो व्यक्ति पवित्र और साहसी होता है, वह सब कुछ कर सकता है।
veer bano, kintu hinsak hokar baadh bhalu jaisa na ban jao.
veer bano, kintu hinsak hokar baadh bhalu jaisa na ban jao.
ham viir logo.n kii santaane.n hai.n lekin yadi is viraasat ko shobhaanvit karne kii ham me.n taaqat nahii.n hai to isse hamaaraa kuchh bhii laabh nahii.n hogaa
ham viir logo.n kii santaane.n hai.n lekin yadi is viraasat ko shobhaanvit karne kii ham me.n taaqat nahii.n hai to isse hamaaraa kuchh bhii laabh nahii.n hogaa
main yahi kahunga ki jo bahadur hote hain unko kisi ki madad ki zarrut nahin hoti.
main yahi kahunga ki jo bahadur hote hain unko kisi ki madad ki zarrut nahin hoti.
viir kshatriy ko apnii prtigyaa shithil karnaa Thiik nahii.n hai।
viir kshatriy ko apnii prtigyaa shithil karnaa Thiik nahii.n hai।
luuT ke lobh se hatyaa - vyavsaayiyo.n ko ekatr karke unhe.n viir senaa kahnaa, raNaklaa ka uphaas karnaa hai।
luuT ke lobh se hatyaa - vyavsaayiyo.n ko ekatr karke unhe.n viir senaa kahnaa, raNaklaa ka uphaas karnaa hai।
jo bahadur log hote hain ve kisi se Darte nahin.
jo bahadur log hote hain ve kisi se Darte nahin.
Darpok ko bhay dikhaakar pho.D le tathaa jo apne se shuurviir ho, use haath jo.Dkar vash me.n kare।
Darpok ko bhay dikhaakar pho.D le tathaa jo apne se shuurviir ho, use haath jo.Dkar vash me.n kare।
kaayar log apnii mrityu se puurv bahut baar marte hai.n kintu viir keval ek baar hii mrityu ka svaad lete hain।
kaayar log apnii mrityu se puurv bahut baar marte hai.n kintu viir keval ek baar hii mrityu ka svaad lete hain।
jo anya se aasha nahii.n kartaa, vahii shuur hai।
jo anya se aasha nahii.n kartaa, vahii shuur hai।
jo marne ko taiyaar ho jaate hain, bahaadur bante hain, unse maut haT jaatii hai।
jo marne ko taiyaar ho jaate hain, bahaadur bante hain, unse maut haT jaatii hai।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
